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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Shofetim 9-10

And Avimelech ben Yerubaal went to Shechem unto achei immo, and spoke with them, and with all the mishpakhat bais avi immo, saying,

Speak, now, in the ears of all the ba’alei Shechem, Which is better for you, either that all the Bnei Yerubaal, which are threescore and ten persons, reign over you, or that one man reign over you? Remember also that I am your etzem (bone) and your basar (flesh).

And the achei immo spoke of him in the ears of all the ba’alei Shechem all these words; and their lev inclined to follow Avimelech; for they said, He is acheinu.

And they gave him 70 pieces of kesef out of the bais Baal-brit, wherewith Avimelech hired morally empty and reckless persons, which followed him.

And he went unto his bais avi at Ophrah, and slaughtered his brethren the Bnei Yerubaal, being 70 persons, upon one even (stone); notwithstanding yet Yotam the youngest ben Yerubaal escaped; for he hid himself.

And all the ba’alei Shechem gathered together, and all the Bais Millo, and went, and crowned Avimelech melech, by the great tree near the pillar that was in Shechem.

And when they told it to Yotam, he went and stood on top of Mt Gerizim, lifted up his voice, cried out, and said unto them, Pay heed unto me, ye ba’alei Shechem, that Elohim may pay heed unto you.

The etzim (trees) went forth one day to anoint a melech over them; and they said unto the zayit (olive tree), Reign thou over us.

But the zayit said unto them, Should I leave my oil, wherewith by me they honor Elohim and anashim, and go to be promoted over the etzim?

10 And the etzim (trees) said to the te’enah (fig tree), Come thou, and reign over us.

11 But the te’enah said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the etzim (trees)?

12 Then said the etzim (trees) unto the gefen, Come thou, and reign over us.

13 And the gefen said unto them, Should I leave my tirosh, which cheereth Elohim and anashim, and go to be promoted over the etzim?

14 Then said all the etzim (trees) unto the thornbush, Come thou, and reign over us.

15 And the thornbush said unto the etzim (trees), If b’emes ye anoint me melech over you, then come and take refuge in my tzel (shade): and if not, let eish come out of the thornbush, and devour the cedars of the Levanon.

16 Now therefore, if ye have done b’emes and in good faith, in that ye have made Avimelech melech, and if ye have dealt tovah with Yerubaal [Gid’on] and his bais, and have done unto him according to the deserving of his hands—

17 For avi [Gid’on] fought for you, and risked his nefesh, and delivered you out of the yad Midyan;

18 And ye are risen up against bais avi this day, and have slain his banim, threescore and ten persons, upon one even (stone), and have made Avimelech, ben amah (son of his slave girl), melech over the ba’alei Shechem, because he is your brother—

19 If ye then have dealt b’emes and in good faith with Yerubaal and with his bais this day, then rejoice ye in Avimelech, and let him also rejoice in you;

20 But if not, let eish come out from Avimelech, and devour the ba’alei Shechem, and the Bais Millo; and let eish come out from the ba’alei Shechem, and from the Bais Millo, and devour Avimelech.

21 And Yotam ran away, and escaped, and went to Be’er, and dwelt there, for fear of Avimelech his brother.

22 When Avimelech had reigned shalosh shanim over Yisroel,

23 Then Elohim sent a ruach ra’ah between Avimelech and the ba’alei Shechem; and the ba’alei Shechem dealt treacherously with Avimelech;

24 That the chamas done to the 70 Bnei Yerubaal might come, and their dahm be laid upon Avimelech their brother, which slaughtered them; and upon the ba’alei Shechem, which aided him in the slaughter of his brethren.

25 And the ba’alei Shechem set ambushers in wait for him on top of the hills, and they robbed all that passed along that derech by them; and it was told Avimelech.

26 And Gaal ben Eved came with his achim, went over to Shechem; the ba’alei Shechem put their confidence in him.

27 And they went out into the sadeh, and gathered their kramim, and trode the grapes, and made merry, and went into the bais eloheihem, and did eat and drink, and cursed Avimelech.

28 And Gaal ben Eved said, Who is Avimelech, and who is Shechem, that we should serve him? Is not he ben Yerubaal? And Zevul his pakid? Serve the anshei Chamor avi Shechem. For why should we serve him?

29 O that this people were under my yad! Then would I remove Avimelech. And he said to Avimelech, Gather thine tze’va (army), and come out!

30 And when Zevul the sar of the Ir heard the words of Gaal ben Eved, his anger was kindled.

31 And he sent malachim unto Avimelech covertly, saying, Hinei, Gaal ben Eved and his brethren have come to Shechem; and, hinei, they incite the Ir against thee.

32 Now therefore go up by lailah, thou and the people with thee, and lie in wait in the sadeh:

33 And it shall be, that in the boker, as soon as the shemesh is up, thou shalt rise early, and set upon the Ir; and, hinei, when he and the people with him come out against thee, then mayest thou do to them just as thy hand finds to do.

34 And Avimelech rose up, and kol haAm that were with him, by lailah, and they laid wait in ambush against Shechem in four companies.

35 And Gaal ben Eved went out, and stood in the petach sha’ar haIr; and Avimelech and the people that were with him rose up from lying in wait for ambush.

36 And when Gaal saw the people, he said to Zevul, Hinei, there come people down from the top of the mountains. And Zevul said unto him, Thou seest the tzel of the mountains as if seeing anashim.

37 And Gaal spoke again, and said, Hinei, there come people down the middle of the land, and another company come along by the Elon Me’onenim.

38 Then said Zevul unto him, Where is now thy mouth, wherewith thou saidst, Who is Avimelech that we should serve him? Is not this the people that thou hast despised? Go out, now, and fight against him.

39 And Gaal went out before the ba’alei Shechem, and fought with Avimelech.

40 And Avimelech chased him, and he fled before him, and many were overthrown and chalalim (wounded), even unto the petach hasha’ar.

41 And Avimelech dwelt at Arumah; and Zevul thrust out Gaal and his achim, that they should not dwell in Shechem.

42 And it came to pass on the next day, that the people went out into the sadeh; and they told Avimelech.

43 And he took the people, and divided them into three companies, and laid wait concealed in the sadeh, and looked, and, hinei, the people were come forth out of the Ir; and he rose up against them, and attacked them.

44 And Avimelech, and the company that was with him, rushed forward, and stood in the petach sha’ar of the Ir; and the two other companies rushed upon all who were in the sadeh, and slaughtered them.

45 And Avimelech fought against the Ir all that day; and he took the Ir, and slaughtered the people that was therein, and destroyed the Ir, and sowed it with melach (salt).

46 And when all the ba’alei migdal Shechem heard that, they entered into the stronghold of the bais el brit.

47 And it was told Avimelech, that all the ba’alei migdal Shechem were gathered together.

48 And Avimelech got him up to Mt Tzalmon, he and all the people that were with him; and Avimelech took axes in his yad, and cut down a branch from the etzim (trees), and lifted it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.

49 And kol haAm likewise cut down every man his branch, and followed Avimelech, and piled them against the stronghold, and set the stronghold on eish over them; so that all the anshei migdal Shechem died also, about a thousand men and women.

50 Then went Avimelech to Tevetz, and encamped against Tevetz, and captured it.

51 But there was a migdal oz within the Ir, and there fled all the anashim and nashim, and all ba’alei haIr, and locked it after them, and got them up to the top of the migdal.

52 And Avimelech came unto the migdal, and fought against it, and drew near unto the petach of the migdal to burn it with eish.

53 And a certain woman dropped an upper millstone upon Avimelech’s head, and cracked his gulgolet (skull).

54 Then he called hastily unto the na’ar his armorbearer, and said unto him, Draw thy cherev, and slay me, that men say not of me, An isha slaughtered him. And his na’ar thrust him through, and he died.

55 And when the Ish Yisroel saw that Avimelech was dead, they departed every man unto his place.

56 Thus Elohim repaid the wickedness of Avimelech, which he did unto his av, in slaying his seventy brethren;

57 And all the evil of the anshei Shechem did Elohim render upon their heads: and upon them came the Kelalat Yotam ben Yerubaal.

10 And after Avimelech there arose to save Yisroel Tolah ben Puah ben Dodo, an ish Yissakhar; and he dwelt in Shamir in har Ephrayim.

And he judged Yisroel twenty and three shanah, and died, and was buried in Shamir.

And after him arose Yair, a Gileadi, and judged Yisroel twenty and two shanah.

And he had shloshim banim that rode on shloshim donkeys, and they had shloshim towns, which are called Chavvot Yair unto this day, which are in Eretz Gil‘ad.

And Yair died, and was buried in Kamon.

And the Bnei Yisroel did evil again in the sight of Hashem, and served Baalim, and Ashtarot, and the elohei Aram, and the elohei Tzidon, and the elohei Moav, and the elohei Bnei Ammon, and the elohei Pelishtim, and forsook Hashem, and served Him not.

And the Af Hashem was hot against Yisroel, and He sold them into the yad Pelishtim (Philistines), and into the yad Bnei Ammon.

And that year they oppressed and persecuted the Bnei Yisroel; eighteen shanah, all the Bnei Yisroel that were on the other side of the Yarden in the Eretz Emori, which is in Gil‘ad.

Moreover the Bnei Ammon passed over Yarden to fight also against Yehudah, and against Binyamin, and against the Bais Ephrayim; so that Yisroel was greatly distressed.

10 And the Bnei Yisroel cried unto Hashem, saying, We have sinned against Thee, both because we have forsaken Eloheinu, and also served Baalim.

11 And Hashem said unto the Bnei Yisroel, Did not I deliver you from Mitzrayim, and from Emori, from the Bnei Ammon, and from the Pelishtim (Philistines)?

12 The Tzidonim also, and the Amalek, and the Maon, did oppress you; and ye cried out to Me, and I saved you out of their yad.

13 Yet ye have forsaken Me, and served elohim acherim; so I will not continue to save you.

14 Go and cry unto the elohim which ye have chosen; let them deliver you in the time of your tribulation.

15 And the Bnei Yisroel said unto Hashem, Chatanu (we have sinned); do Thou unto us whatsoever seemeth hatov unto Thee; only save us, now, this day.

16 And they put away the elohei hanekhar (strange, foreign g-ds) from among them, and served Hashem; and His nefesh was troubled with the amal Yisroel (misery of Yisroel).

17 Then the Bnei Ammon were gathered together, and encamped in Gil‘ad. And the Bnei Yisroel assembled themselves together, and encamped in Mitzpah.

18 And HaAm and the Sarei Gil‘ad said one to another, What man is he that will begin to fight against the Bnei Ammon? He shall be Rosh over all the inhabitants of Gil‘ad.

Lukas 5:17-39

17 And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim had come from every shtetl of the Galil and Yehudah and Yerushalayim and were sitting by. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refuah (healing).

18 And hinei, anashim were carrying on a mat a man who had been paralyzed, and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.

19 And not having found by what way they might carry him, because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.

20 And having seen their emunah, Rebbe Melech HaMoshiach said, Ben Adam, your chatta’im (sins) have received selicha (forgiveness).

21 And the Sofrim began to raise kashes (questions), and also the Perushim, saying, Who is this who is speaking Chillul Hashem gidduf? Who is able to grant selicha to chatta’im but Hashem alone?

22 But he having had daas of their machshavot (thoughts), said to them in reply, Why are you reasoning in your levavot?

23 Which is easier: to say, Your chatta’im have been granted selicha, or to say, Get up and walk?

24 But in order that you may have da’as that the Ben HaAdam [Moshiach, DANIEL 7:13] has samchut on HaAretz to grant selicha to chatta’im, Rebbe Melech HaMoshiach said to the one having been paralyzed, To you I say, Get up, pick up your mat, and go to your bais (house, home).

25 And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, Baruch Hashem!

26 And astonishment seized everyone, and they were shouting, Baruch Hashem! And they were filled with yirat Shomayim, saying, Hayom (today) our eyes have beheld niflaot (wonders)!

27 And after these things Rebbe Melech HaMoshiach went out and saw a moches (tax collector) named Levi [Mattityahu] sitting in the tax office, and he said to him, Follow me.

28 And having forsaken all and having got up, Levi was following Rebbe Melech HaMoshiach.

29 And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.

30 And the Perushim and their Sofrim were murmuring against Rebbe Melech HaMoshiach’s talmidim, saying, Why with the mochesim and choteim are you eating and drinking?

31 And in reply, Rebbe Melech HaMoshiach said to them, It is not the bariim who have need of a rofeh, but the cholim (sick persons);

32 I have not come to call the tzaddikim but choteim (sinners) to teshuva (repentance).

33 But they said to Rebbe, Melech HaMoshiach, Yochanan’s talmidim undergo tzomot (fasts) often and offer tefillos; likewise also the ones of the Perushim; but your talmidim eat and drink.

34 But Rebbe Melech HaMoshiach said to them, You are not able to make the Bnei haChuppah undergo tzomot while the Choson is with them, are you?

35 But yamim will come when the Choson is taken away from them; then, in those yamim, they will undergo tzomot.

36 Now Rebbe, Melech HaMoshiach was telling also a mashal to them: No one tears a piece from a new garment, and sews it as a patch on an old garment. Otherwise, both the new will be torn, and the patch from the new will not match the old.

37 And no one puts yayin chadash (new wine) into old wineskins; otherwise, the new wine will burst the wineskins, it will be spilled, and the wineskins will be destroyed.

38 Rather, yayin chadash must be put into new wineskins.

39 And no one having drunk the old desires the chadash (new), for he says, The alter (old) is besere (better). [T.N. Lukas wrote this book sometime around 63 B.C.E.]

Orthodox Jewish Bible (OJB)

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