Old/New Testament
26 And it came to pass after the magefah (plague), that Hashem spoke unto Moshe and unto Eleazar Ben Aharon HaKohen, saying,
2 Take the rosh (census) of kol Adat Bnei Yisroel from twenty years old and upward, throughout their bais avot, all that are yotzei tzava (able to go to war) in Yisroel.
3 And Moshe and Eleazar HaKohen spoke with them in the arevot Mo’av (plains of Moav) by Yarden near Yericho, saying,
4 Take the census of the people, from twenty years old and upward, just as Hashem commanded Moshe and the Bnei Yisroel, which went forth out of Eretz Mitzrayim.
5 Reuven, the Bechor Yisroel: the Bnei Reuven; Chanoch, of whom cometh the Mishpakhat HaChanochi; of Pallu, the Mishpakhat HaPallu’i;
6 Of Chetzron, Mishpakhat HaChetzroni; of Carmi, the Mishpakhat HaCaremi.
7 These are the Mishpekhot HaReuveni; and they that were numbered of them were 43,730.
8 And the Bnei Pallu; Eliav.
9 And the Bnei Eliav; Nemuel, and Datan, and Aviram. This is that Datan and Aviram, which were summoned by the edah, who made a contention against Moshe and against Aharon in the adat Korach, when they contended in opposition to Hashem:
10 And ha’aretz opened her mouth, and swallowed them up together with Korach, when that edah died, when the eish devoured 250; and they became as a nes (warning).
11 Notwithstanding, the Bnei Korach died not.
12 The Bnei Shim’on after their mishpekhot: of Nemuel, the Mishpakhat HaNemueli; of Yamin, the Mishpakhat HaYamini; of Yachin, the Mishpakhat HaYachini;
13 Of Zerach, the Mishpakhat HaZarechi; of Shaul, the Mishpakhat HaShauli.
14 These are the Mishpekhot HaShimoni, 22,200.
15 The Bnei Gad after their Mishpekhot; of Tzephon, the Mishpakhat HaTzephoni; of Chaggi, the Mishpakhat HaChaggi; of Shuni, the Mishpakhat HaShuni;
16 Of Ozni, the Mishpakhat HaOzni; of Eri, the Mishpakhat HaEri;
17 Of Arod, the Mishpakhat HaArodi; of Areli, the Mishpakhat HaAreli.
18 These are the Mishpekhot Bnei Gad according to those that were numbered of them, 40,500.
19 The Bnei Yehudah were Er and Onan; and Er and Onan died in Eretz Kena’an.
20 And the Bnei Yehudah after their Mishpekhot were: of Shelah, the Mishpakhat HaShelani; of Pharetz, the Mishpakhat HaPharetzi; of Zerach, the Mishpakhat HaZarechi.
21 And the Bnei Pharetz were: of Chetzron, the Mishpakhat HaChetzeroni; of Chamul, the Mishpakhat HeChamuli.
22 These are the Mishpekhot Yehudah according to those that were numbered of them, 76,500.
23 Of the Bnei Yissakhar after their Mishpekhot: of Tola, the Mishpakhat HaTola’i; of Puvah, the Mishpakhat HaPuni;
24 Of Yashuv, the Mishpakhat HaYashuvi; of Shimron, the Mishpakhat HaShimroni.
25 These are the Mishpekhot of Yissakhar according to those that were numbered of them, 64,300.
26 Of the Bnei Zevulun after their Mishpekhot: of Sered, the Mishpakhat HaSaredi; of Elon, the Mishpakhat HaEloni; of Yachle’el, the Mishpakhat HaYachle’eli.
27 These are the Mishpekhot of the Zevuloni according to those that were numbered of them, 60,500.
28 The Bnei Yosef after their Mishpekhot were Menasheh and Ephrayim.
29 Of the Bnei Menasheh: of Machir, the Mishpakhat HaMachiri; and Machir fathered Gil‘ad; of Gil‘ad come the Mishpakhat HaGile’adi.
30 These are the Bnei Gil‘ad: of I’ezer, the Mishpakhat HaI’ezeri; of Chelek, the Mishpakhat HaCheleki;
31 And of Asriel, the Mishpakhat HaAsri’eli; and of Shechem, the Mishpakhat HaShichmi.
32 And of Shemida, the Mishpakhat HaShemida’i; and of Chepher, the Mishpakhat Chepheri.
33 And Tzelophechad Ben Chepher had no banim, but banot; and the shem banot Tzelophechad were Machlah, No’ah, Choglah, Milcah, and Tirtzah.
34 These are the Mishpekhot of Menasheh, and those that were numbered of them, 52,700.
35 These are the Bnei Ephrayim after their Mishpekhot: of Shutelach, the Mishpakhat HaShutalechi; of Becher, the Mishpakhat HaBacheri; of Tachan, the Mishpakhat HaTachani.
36 And these are the Bnei Shutelach: of Eran, the Mishpakhat HaErani.
37 These are the Mishpekhot Bnei Ephrayim according to those that were numbered of them, 32,500. These are the Bnei Yosef after their Mishpekhot.
38 The Bnei Binyamin after their Mishpekhot: of Bela, the Mishpakhat HaBale’i; of Ashbel, the Mishpakhat HaAshbeli; of Achiram, the Mishpakhat HaAchirami;
39 Of Shefufam, the Mishpakhat HaShufami; of Chupham, the Mishpakhat HaChufami.
40 And the Bnei Bela were Ard and Naaman; of Ard, the Mishpakhat HaAredi; and of Naaman, the Mishpakhat HaNa’ami.
41 These are the Bnei Binyamin after their Mishpekhot; and they were numbered of them 45,600.
42 These are the Bnei Dan after their Mishpekhot: of Shucham, the Mishpakhat HaShuchami. These are the Mishpekhot of Dan after their Mishpekhot.
43 All the Mishpekhot HaShuchami, according to those that were numbered of them, were 64,400.
44 Of the Bnei Asher after their Mishpekhot: of Yimna, the Mishpakhat HaYimnah; of Yishvi, the Mishpakhat HaYishvi; of Beriah, the Mishpakhat HaBeri’i.
45 Of the Bnei Beriah: of Chever, the Mishpakhat HaChevri; of Malki’el, the Mishpakhat HaMalki’eli.
46 And the shem Bat Asher was Sarach.
47 These are the Mishpekhot Bnei Asher according to those that were numbered of them; who were 53,400.
48 Of the Bnei Naphtali after their Mishpekhot: of Yachtze’el, the Mishpakhat HaYachtze’eli; of Guni, the Mishpakhat HaGuni;
49 Of Yetzer, the mishpakhat of the HaYitzeri; of Shillem, the Mishpakhat HaShillemi.
50 These are the Mishpekhot Naphtali according to their Mishpekhot: and they that were numbered of them 45, 400.
51 These were the numbered of the Bnei Yisroel, 601,730.
52 And Hashem spoke unto Moshe, saying,
53 Unto these the land shall be allotted for a nachalah according to the mispar (number) of shmot (names).
54 To those large of number thou shalt give the larger nachalah, and to few thou shalt give the smaller nachalah: to every one shall his nachalah be given according to those that were numbered of him.
55 Notwithstanding, HaAretz shall be distributed by goral; according to the Shmot Mattot of their Avot they shall inherit.
56 According to the goral shall nachalah thereof be distributed between many and few.
57 And these are they that were numbered of the Levi’im after their Mishpekhot: of Gershon, the Mishpakhat HaGereshuni; of Kehat, the Mishpakhat HaKehati; of Merari, the Mishpakhat HaMerari.
58 These are the Mishpekhot Levi: the Mishpakhat HaLiveni, the Mishpakhat HaChevroni, the Mishpakhat HaMachli, the Mishpakhat HaMushi, the Mishpakhat HaKorechi. And Kehat fathered Amram.
59 And the shem eshet Amram was Yocheved Bat Levi, who was born to Levi in Mitzrayim: and she bore unto Amram Aharon and Moshe, and Miryam their achot.
60 And unto Aharon was born Nadav, and Avihu, Eleazar, and Itamar.
61 And Nadav and Avihu died, when they offered eish zarah before Hashem.
62 And those that were numbered of them were 23,000, kol zachar from a month old and upward: for they were not numbered among the Bnei Yisroel, because there was no nachalah given them among the Bnei Yisroel.
63 These are they that were numbered by Moshe and Eleazar HaKohen, who numbered the Bnei Yisroel in the arevot Mo’av (plains of Moav) by Yarden near Yericho.
64 But among these there was not an ish of them whom Moshe and Aharon HaKohen numbered, when they numbered the Bnei Yisroel in the Midbar Sinai.
65 For Hashem had said of them, They shall surely die in the Midbar. And there was not left an ish from them, except Kalev Ben Yephunneh, and Yehoshua Ben Nun.
27 Then came the Banot Tzelophechad Ben Chepher Ben Gil‘ad Ben Machir Ben Menasheh, of the Mishpekhot Menasheh Ben Yosef: and these are the shmot of his banot: Machlah, No’ah, and Choglah, and Milcah, and Tirtzah.
2 And they stood before Moshe, and before Eleazar HaKohen, and before the Nasiim and kol HaEdah, by the petach Ohel Mo’ed, saying,
3 Avinu died in the midbar, and he was not in the edah hano’adim (assembly of ones banding together) against Hashem in the Adat Korach; but died in his own chet, and had no banim.
4 Why should the shem avinu be withdrawn [see Rv 3:5 OJBC] from among his Mishpakhat, because he hath no ben? Give unto us therefore achuzzah among the achei avinu.
5 And Moshe brought their mishpat before Hashem.
6 And Hashem spoke unto Moshe, saying,
7 The Banot Tzelophechad speak right; thou shalt surely give them achuzzat nachalah among achei avihem; and thou shalt cause the nachalat avichen to pass over unto them.
8 And thou shalt speak unto the Bnei Yisroel, saying, If an ish die, and have no ben, then ye shall cause his nachalah to pass over unto his bat.
9 And if he have no bat, then ye shall give his nachalah unto his achim.
10 And if he have no achim, then ye shall give his nachalah unto achei aviv.
11 And if his av have no achim, then ye shall give his nachalah unto his closest relative of his Mishpakhat, and he shall possess it; and it shall be unto the Bnei Yisroel a chukkat mishpat, as Hashem commanded Moshe.
12 And Hashem said unto Moshe, Get thee up on this har haAvarim, and see HaAretz which I have given unto the Bnei Yisroel.
13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aharon achicha was gathered.
14 For ye rebelled against My command in the Midbar Tzin, in the merivat HaEdah (strife of the Assembly) to honor Me as Kodesh before their eyes at the mayim: that is, the mayim of Merivah in Kadesh in the Midbar Tzin.
15 And Moshe spoke unto Hashem, saying,
16 Let Hashem Elohei HaRuchot L’khol Basar appoint an Ish over HaEdah,
17 Which will go out before them, and which will come in before them, and which will lead them out, and which will bring them in; that the Adat Hashem be not like tzon which have no ro’eh.
18 And Hashem said unto Moshe, Take thee Yehoshua Ben Nun, an ish in whom is the Ruach [HaKodesh], and lay thine yad [for s’michah] upon him [Zech 6:11-12];
19 And stand him before Eleazar HaKohen, and before kol HaEdah and give him a charge (instruct him with regard to his office) before their eyes.
20 And thou shalt lay of thine hod (dignity, authority, majesty) upon him, so that kol Adat Bnei Yisroel will obey.
21 And he shall stand before Eleazar HaKohen, who shall ask counsel for him after the mishpat HaUrim before Hashem: at his word shall they go out, and at his word they shall come in, both he, and kol Bnei Yisroel with him, even kol HaEdah.
22 And Moshe did just as Hashem commanded him; and he took Yehoshua, and stood him before Eleazar HaKohen, and before kol HaEdah:
23 And he laid his yadayim [for s’michah] upon him, and gave him a charge (instructed him with regard to his office), just as Hashem commanded by yad Moshe.
28 And Hashem spoke unto Moshe, saying,
2 Command the Bnei Yisroel, and say unto them, My korban, and My lechem by My fires, My re’ach hannichoach, shall ye be shomer to offer unto Me in its mo’ed.
3 And thou shalt say unto them, This is the fire-offering which ye shall offer unto Hashem; two kevasim (male lambs) of the first year temimim, two a day, for an olah tamid.
4 The one keves shalt thou offer in the boker, and the other keves shalt thou offer towards erev;
5 And a tenth-ephah of fine flour for a minchah, mixed with the fourth-hin of pressed shemen.
6 It is an olat tamid (continual burnt offering) which was ordained in Mt Sinai for a re’ach hannichoach, a fire-offering unto Hashem.
7 And the nesekh (libation offering) thereof shall be the fourth-hin for the one keves: baKodesh (i.e., the Mizbe’ach) shalt thou cause the nesekh shekhar to be poured out unto Hashem.
8 And the other keves (male lamb) shalt thou offer at erev: like the minchah of the boker, and like the nesekh thereof, thou shalt offer it, a fireoffering of re’ach hannicho’ach unto Hashem.
9 And on Yom HaShabbos two kevasim of the first year temimim (unblemished ones) and two tenths-ephah of fine flour for a minchah, mixed with shemen, and the nesekh thereof;
10 This is the olah (burnt offering) of every Shabbos, in addition to the continual olah, and its nesekh.
11 And at each Rosh-Chodesh of yours, ye shall offer an olah unto Hashem; two young bulls, and one ram, shivah kevasim (male lambs) of the first year temimim (unblemished ones);
12 And three tenths-ephah of fine flour for a minchah, mixed with shemen, for each bull; and two tenths-ephah of fine flour for a minchah, mixed with shemen for the one ram;
13 And a tenth-ephah of fine flour mixed with shemen for a minchah for each keves; for an olah (burnt offering) of a re’ach hannichoach, a fireoffering unto Hashem.
14 And their nesakim shall be a half-hin for each bull, and the third-hin for the ram, and a quarter-hin for each keves: this is the olah (burnt offering) for every Rosh Chodesh throughout the months of the shanah (year).
15 And one young male goat for a chattat unto Hashem shall be offered. It shall be in addition to the continual olah (burnt offering), and its nesekh.
16 And in the fourteenth day of the chodesh harishon (first month i.e., Nisan) is the Pesach to Hashem.
17 And in the fifteenth day of this month is a Chag (i.e., Chag HaMatzot): shivat yamim shall matzot be eaten.
18 In the yom harishon shall be a mikra kodesh (holy convocation); ye shall do no manner of melekhet avodah therein;
19 But ye shall offer a fireoffering for an olah unto Hashem; two young bulls, and one ram, and shivah kevasim of the first year; they shall be unto you temimim (unblemished ones).
20 And their minchah shall be of fine flour mixed with shemen: three tenths-ephah shall ye offer for each bull, and two tenths-ephah for the ram;
21 One tenth-ephah shalt thou offer for each keves, of the shivat hakevasim.
22 And one goat for a chattat, to make kapporah for you.
23 Ye shall offer these in addition to the olah (burnt offering) of the boker, which is for the olat hatamid (continual burnt offering).
24 After this manner ye shall offer daily, throughout the shivat yamim (seven days, i.e., the seven days of the Chag HaMatzot): lechem, a fire-offering, reiach hannichoach unto Hashem: it shall be offered in addition to the olat hatamid (the continual burnt offering), and its nesekh.
25 And on the yom hashevi’i ye shall have a mikra kodesh; ye shall do no melekhet avodah.
26 Also in the Yom HaBikkurim, when ye bring a minchah chadashah (i.e., meal offering or grain offering from the new grain crop) unto Hashem, on your Shavu’os, ye shall have a mikra kodesh; ye shall do no melekhet avodah:
27 But ye shall offer the olah (burnt offering) for a reach hannichoach unto Hashem; two young bulls, one ram, shivah kevasim of the first year;
28 And their minchah of fine flour mixed with shemen, three tenths-ephah for each bull, two tenths-ephah for the ayil haechad (one ram).
29 One tenth-ephah unto one keves for each of the shivat hakevasim;
30 And one male goat, to make kapporah for you.
31 Ye shall offer them in addition to the olat hatamid and its minchah, (they shall be unto you tamimim, unblemished ones) and their nesakim.
8 In yamim hahem (those days), again, when there was a great multitude and they had no okhel (food), Rebbe, Melech HaMoshiach called his talmidim, and says to them,
2 I have rachmei shomayim (heavenly mercy, compassion) on the multitude, because they already shlosha yamim (three days) have remained with me and they do not have anything they may eat;
3 And if I send them away hungry to their batim (houses), they will give out on the way; and some of them have come from far away.
4 And his talmidim answered him, From where will anyone be able to find enough lechem to feed these ones here in the midbar? [BAMIDBAR 11:21]
5 And Rebbe, Melech HaMoshiach was asking them, How many loaves do you have? And they said, Shevah.
6 And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (loaves), he made a bracha, saying the ha-Motzi, and offered the betziat halechem (the breaking of the bread) and was giving [them] to his talmidim to serve to them, and they served the multitude.
7 And they also had a few small dagim. And after he had made the bracha over them, he directed these to be served as well.
8 And they ate and were satisfied. And there was an abundance of shirayim (Rebbe’s remainders), sheva baskets [full].
9 And there were approximately arbaat elafim (four thousand [people]). And Rebbe, Melech HaMoshiach sent them away.
10 And ofen ort (immediately), having embarked onto the sirah (boat) with his talmidim, Rebbe, Melech HaMoshiach came into the region of Dalmanutha.
11 And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (a sign from heaven), testing him.
12 And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, Why does hador hazeh (this generation) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh (this generation).
13 And having left them, Moshiach again embarked and departed to the other side.
14 And his talmidim had forgotten to take lechem and did not have anything except one kikar (loaf) in the sirah (boat) with them.
15 And Rebbe, Melech HaMoshiach was giving orders to them, saying, Take care! Beware of the chametz (leaven) of the Perushim and the chametz of Herod.
16 And the talmidim were beginning to discuss among themselves that they do not have [any] kikrot (loaves).
17 And aware of this, Rebbe, Melech HaMoshiach says to them, Why are you discussing that you do not have kikrot? Do you not yet have binah (understanding) nor comprehend? Have your levavot fallen into timtum halev (hardening of the heart), KESHI (hardness, stubbornness, DEVARIM 9:27)? [YESHAYAH 6:9,10]
18 EINAYIM LAKHEM VLO TIRU VOZNAYIM LAKHEM VLO TISHMAU (Having eyes, do you not see? And having ears, do you not hear? YIRMEYAH 5:21; YECHEZKEL 12:2) And do you not remember,
19 When I offered the beziat halechem with the chamesh kikrot (five loaves) for the chameshet elafim (five thousand), how many baskets of shirayim you picked up? And they say to him, Shneym Asar.
20 And when I offered the beziat halechem over the shevah (seven) for the arbaat haalafim (four thousand), how many baskets full of shirayim did you pick up? And they say to him, Shiva.
21 And Rebbe, Melech HaMoshiach was saying to them, Do you not yet have binah?
22 And they come to Beit-Tzaidah. And they bring to him an ivver (blind man), and entreated him to touch him.
23 And having grasped the hand of the ivver, he took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, he was questioning him, Do you see anything?
24 And after looking up, the ivver was saying, I see bnei Adam‖they look like trees walking!
25 Then again Rebbe, Melech HaMoshiach placed his hands upon his eyes; and the man looked intently and was restored, and was seeing everything clearly.
26 And Rebbe, Melech HaMoshiach sent the man to his bais, saying, Do not even enter the shtetl.
27 And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, Who do Bnei Adam say that I am?
28 And the talmidim spoke to him, saying, Yochanan of the tevilah of teshuva; and others say, Eliyahu HaNavi; but others, One of the neviim. [MALACHI 4:5]
29 And he continued questioning them, But who do you say that I am? In reply, Kefa says to him, You are the Rebbe, Melech HaMoshiach.
30 And he warned them to tell no one about him.
31 And Rebbe, Melech HaMoshiach began to teach them that it is necessary [for] the Ben HaAdam [Moshiach, DANIEL 7:13-14] to suffer many things and to be rejected by the Zekenim and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) [YESHAYAH 53:3], and to be killed and after his histalkus (passing) after Shlosha Yamim (Three Days) to undergo the Techiyas HaMoshiach.
32 And Rebbe, Melech HaMoshiach was speaking about the matter plainly. And Shimon Kefa took him aside and began to rebuke him.
33 But having turned around and having looked at his talmidim, Rebbe, Melech HaMoshiach rebuked Kefa, and says, Get behind me, Hasatan; for you are not putting your machshavot (thoughts) on the interests of Hashem but on that of Bnei Adam. [cf Mk 7:9]
34 And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, If anyone wishes to follow after me, let him make denial of himself, and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.
35 For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.
36 For how is the ben Adam (human being) benefited if he gain the kol haOlam, and forfeit his neshamah?
37 For what shall a ben Adam give in exchange [for] his neshamah?
38 For whoever feels bushah (shame) regarding me and my dvarim in this dor rah umnaef (evil and adulterous generation), the Ben HaAdam [Moshiach] will also be ashamed of him, when Moshiach comes in the kavod of his Av with the malachim hakedoshim.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International