Old/New Testament
29 And in the Chodesh Hashevi’i [i.e., Tishri] on the first day of the month, ye shall have a mikra kodesh; ye shall do no melekhet avodah; it is a Yom Teruah (Day of the sounding of the Shofar, i.e., Rosh Hashanah) unto you.
2 And ye shall offer an olah (burnt offering) for a reach hannichoach unto Hashem; one young bull, one ram, and shivah kevasim (male lambs) of the first year temimim.
3 And their minchah shall be of fine flour mixed with shemen, three tenths-ephah for the bull, and two tenthephah for the ram,
4 And one tenth-ephah for each keves of the shivat hakevasim;
5 And one male of the goats for a chattat to make kapporah for you;
6 In addition to the olat hachodesh and its minchah, and the olat hatamid and its minchah, and their nesakim, according to the mishpatim, for a reach hannichoach, a fire-offering unto Hashem.
7 And ye shall have on the tenth day (i.e, Yom Kippur) of this seventh month (i.e., Tishri) a mikra kodesh (holy convocation); and ye shall afflict your nefashot; ye shall not do any melakhah therein;
8 But ye shall offer an olah (burnt offering) unto Hashem for a reach hannichoach; one young bull, one ram, and shivah kevasim of the first year; they shall be unto you temimim (unblemished ones);
9 And their minchah shall be of fine flour mixed with shemen, three tenths-ephah for the bull, and two tenthsephah for the one ayil (ram),
10 And one tenth ephah for each keves of the shivat hakevasim;
11 One male of the goats for a chattat; in addition to the chattat hakippurim (sin offering of the atonement), and the olat hatamid and its minchah and their nesakim.
12 And on the fifteenth day of the Chodesh HaShevi’ [i.e., Tishri] ye shall have a mikra kodesh; ye shall do no melekhet avodah, and ye shall celebrate a Chag [i.e., Sukkot, see Lv.23:33-36; Dt.16:13-15] unto Hashem shivat yamim;
13 And ye shall offer an olah, a fire-offering, a reach hannichoach unto Hashem; thirteen young bulls, two rams, and fourteen kevasim of the first year; they shall be temimim (unblemished ones);
14 And their minchah shall be of fine flour mixed with shemen, three tenths-ephah unto every bull of the thirteen bulls, two tenths-ephah to each ram of the two rams,
15 And one tenth-ephah to each keves of the fourteen kevasim;
16 And one male of the izzim (goats) for a chattat; in addition to the olat hatamid, its minchah and its nesekh.
17 And on the second day ye shall offer twelve young bulls, two rams, fourteen kevasim of the first year temimim (unblemished ones);
18 And their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar (number), as mishpat (specified).
19 And one male of the izzim for a chattat in addition to the olat hatamid, and the minchah thereof, and their nesakim.
20 And on the Yom HaShelishi eleven bulls, two rams, fourteen kevasim of the first year temimim;
21 And their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar, as mishpat (specified);
22 And one goat for a chattat; in addition to the olat hatamid, and its minchah, and its nesekh.
23 And on the fourth day ten bulls, two rams, and fourteen kevasim of the first year temimim;
24 Their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar, as mishpat (specified);
25 And one male of the izzim for a chattat in addition to the olat hatamid, its minchah, and its nesekh.
26 And on the fifth day nine bulls, two rams, and fourteen kevasim of the first year temimim;
27 And their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar, as mishpat (specified);
28 And one goat for a chattat; in addition to the olat hatamid, and its minchah, and its nesekh.
29 And on the sixth day eight bulls, two rams, and fourteen kevasim of the first year temimim;
30 And their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar, as mishpat (specified);
31 And one goat for a chattat; in addition to the olat hatamid, its minchah, and its nesekh.
32 And on the seventh day seven bulls, two rams, and fourteen kevasim of the first year temimim;
33 And their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar, as mishpat (specified);
34 And one goat for a chattat; in addition to the olat hatamid, its minchah, and its nesekh.
35 On the eighth day (i.e., Shemini Atzeres) ye shall have an atzeret (assembly): ye shall do no melekhet avodah therein;
36 But ye shall offer an olah, a fire offering, a reach hannichoach unto Hashem: one bull, one ram, shivah kevasim of the first year temimim;
37 Their minchah and their nesakim for the bull, for the ram, and for the kevasim, shall be according to their mispar, as mishpat (specified);
38 And one goat for a chattat; in addition to the olat hatamid and its minchah and its nesekh.
39 These things ye shall do unto Hashem in your Mo’adim, in addition to your nederim, and your nedavot, for your olat, and for your minchot, and for your nesakim, and for your shelamim.
40 And Moshe told the Bnei Yisroel according to all that Hashem commanded Moshe.
30 And Moshe spoke unto the Rashei HaMattot (Heads of the Tribes) concerning the Bnei Yisroel saying, This is the thing which Hashem hath commanded:
[MATTOS]
2 (3) If an ish vow a neder unto Hashem, or swear a shevu’ah (oath) to bind his nefesh with an issar (negative vow, prohibition), he shall not break his dever, he shall do according to all that proceedeth out of his mouth.
3 (4) If an isha also vow a neder unto Hashem, and bind herself by an issar, being in her bais avi in her youth;
4 (5) And her av hear her neder, and her issar wherewith she hath bound her nefesh, and her av says nothing to her, then all her nedarim shall stand, and every issar wherewith she hath bound her nefesh shall stand.
5 (6) But if her av disallow her in the yom that he heareth, not any of her nedarim, or of her issurim (negative vows, prohibitions) wherewith she hath bound her nefesh, shall stand; and Hashem shall forgive her, because her av forbade her.
6 (7) And if she had at all an ish, when she made nedarim or utterance of her lips, wherewith she bound her nefesh;
7 (8) And her ish heard it, and said nothing to her in the yom that he heard it, then her nedarim shall stand, and her issurim wherewith she bound her nefesh shall stand.
8 (9) But if her ish forbade her on the yom that he heard it, then he shall nullify her neder which she vowed, and that which she uttered with her lips, wherewith she bound her nefesh; and Hashem shall forgive her.
9 (10) But every neder of an almanah, and of a gerushah (divorced woman), wherewith she have bound her nefesh, shall stand against her.
10 (11) And if she vowed in her bais ish, or bound her nefesh by an issar with a shevuah,
11 (12) And her ish heard it, and said nothing to her, and forbade her not, then all her nedarim shall stand, and every issar wherewith she bound her nefesh shall stand.
12 (13) But if her ish hath utterly nullified them on the yom he heard them, then whatsoever proceeded out of her lips concerning her nedarim, or concerning the issar of her nefesh, shall not stand; her ish hath nullified them; and Hashem shall forgive her.
13 (14) Every neder, and every shevuat issar to afflict the nefesh, her ish may let it stand, or her ish may let it have a hafarah.
14 (15) But if her ish say nothing to her from yom to yom, then he will have let stand all her nedarim or all her issurim, which are upon her; he will have let them stand, because he said nothing to her in the yom that he heard them.
15 (16) But if he shall revoke them after that he hath heard them, then nasa (he shall bear) her avon.
16 (17) These are the chukkim, which Hashem commanded Moshe, between an ish and his isha, between the av and his bat, being yet in her youth in her bais avi.
31 And Hashem spoke unto Moshe, saying,
2 Avenge the Bnei Yisroel of the Midyanim; afterward shalt thou be gathered unto thy people.
3 And Moshe spoke unto HaAm, saying, Arm some of your anashim unto war, let them go against Midyan, and avenge Hashem of Midyan.
4 Of every matteh a thousand, throughout kol mattot Yisroel, shall ye send to war.
5 So there were supplied out of the thousands of Yisroel, an elef (a thousand) of every matteh, sheneym asar elef armed for war.
6 And Moshe sent them to war, a thousand of every tribe, them and Pinchas Ben Eleazar HaKohen, to the war, with the kelei hakodesh, and the tzotzerot hateru’ah in his yad.
7 And they warred against Midyan, just, as Hashem commanded Moshe; and they slaughtered kol zachar.
8 And they slaughtered the Melachim of Midyan, besides the rest of them that were slain; namely, Evi, and Rekem, and Tzur, and Chur, and Reva, five melachim of Midyan; Balaam Ben Beor also they slaughtered with the cherev.
9 And the Bnei Yisroel took all the nashim of Midyan captive, and their little ones, and took the plunder of all their behemah, and all their mikneh, and all their goods.
10 And they burned with eish all their towns wherein were their moshavot, and all their camps.
11 And they took all the plunder, and all the spoil, both of adam and of behemah.
12 And they brought the captives, and the plunder, and the spoil, unto Moshe, and Eleazar HaKohen, and unto the Adat Bnei Yisroel, unto the machaneh at the plains of Moav, which are by Yarden near Yericho.
13 And Moshe, and Eleazar HaKohen, and all the nasiim of the Edah, went forth to meet them outside the machaneh.
14 And Moshe was in wrath with the pekudei hechayil (officers of the army), with the sarim over thousands, and sarim over hundreds, which were returning from the milchamah of the army.
15 And Moshe said unto them, Have ye saved all the nekevah alive?
16 Hinei, these caused the Bnei Yisroel, through the davar Balaam, to turn unfaithful against Hashem in the matter of Peor, and there was a magefah (plague) among the Adat Hashem.
17 Now therefore slaughter every zakhar among the little ones, and kill every isha that hath known ish by lying with zakhar.
18 But all the girl nashim, that have no da’as of lying with zakhar, save alive for yourselves.
19 And do ye abide outside the machaneh shivat yamim; whosoever hath killed nefesh, and whosoever hath touched any chalal, purify both yourselves and your captives on Yom HaShelishi and on Yom HaShevi’i.
20 And purify all your beged, and all keli ohr (all that is made of leather), ma’aseh izzim (all that is made of goat hair) and keli etz (all that is make of wood).
21 And Eleazar HaKohen said unto the anshei hatzavah which went into milchamah, This is the chukkat hatorah which Hashem commanded Moshe:
22 Only the zahav, and the kesef, the nechoshet, the barzel, the bedil, and the oferet,
23 Everything that can withstand eish, ye shall make it go through the eish, and it shall be tahor; nevertheless it shall be purified with the mayim of niddah; and all that can not withstand the eish ye shall make go through the mayim.
24 And ye shall wash your begadim on Yom HaShevi’i, and ye shall be tahor, and afterward ye shall come into the machaneh.
25 And Hashem spoke unto Moshe, saying,
26 Take inventory of the spoil that was taken, both of adam and of behemah, thou, and Eleazar HaKohen, and the Rashei Avot HaEdah:
27 And divide the spoil into two parts: between them that took the milchamah upon them, who went out to battle, and kol HaEdah;
28 And levy a mekhes (tribute) unto Hashem of the anshei hamilchamah which went out to battle: one nefesh from five hundred, both of adam, and of bakar, and of chamorim, and of tzon;
29 Take it of their half, and give it unto Eleazar HaKohen, for a terumat Hashem.
30 And of the Bnei Yisroel’s half, thou shalt take one portion of fifty, of adam, of bakar, of chamorim, and of tzon, of all behemah, and give them unto the Levi’im, who are shomrei mishmeret Mishkan Hashem (who are guardians of the Mishkan Hashem).
31 And Moshe and Eleazar HaKohen did just as Hashem commanded Moshe.
32 And the spoil, being the rest of the plunder which the am hatzava (personnel of the army) had taken, was 675,000 tzon,
33 And 72,000 bakar,
34 And 61,000 chamorim,
35 And 32,000 nefesh adam from the nashim who had no da’as of zachar by lying with him.
36 And the half, which was the chelek of them that went out to war, was in number 337,500 tzon;
37 And the mekhes (tribute) for Hashem of the tzon was 675.
38 And the bakar were 36,000; of which the mekhes for Hashem was 72.
39 And the chamorim were 30,500; of which the mekhes for Hashem was 61.
40 And the nefesh adam were 16,000; of which the mekhes for Hashem was 32 nefesh.
41 And Moshe gave the mekhes, which was the terumat Hashem, unto Eleazar HaKohen, as Hashem commanded Moshe.
42 And of the Bnei Yisroel’s half, which Moshe divided from the anashim hatzove’im,
43 (Now the half that pertained unto the Edah was 337,500 tzon,
44 And 36,000 bakar,
45 And thirty thousand chamorim and five hundred,
46 And sixteen thousand nefesh adam);
47 Even of the Bnei Yisroel’s half, Moshe took one portion of fifty, both of adam and of behemah, and gave them unto the Levi’im, who were shomrei mishmeret Mishkan Hashem; just as Hashem commanded Moshe.
48 And the pekudim (officers) which were over thousands of the tzava (army), the sarim of thousands, and sarim of hundreds, came near unto Moshe;
49 And they said unto Moshe, Thy avadim have taken the muster census of the anshei hamilchamah which are under our charge, and there was missing not one ish of us.
50 We have therefore brought a korban Hashem, what every ish hath gotten, of articles of zahav, armlets, and bracelets, rings, earrings, and necklaces, to make kapporah for our nefashot before Hashem.
51 And Moshe and Eleazar HaKohen took the zahav of them, even all wrought jewels.
52 And all the zahav of the terumah (offering) that they offered up to Hashem, of the sarim of thousands, and of the sarim of hundreds, was sixteen thousand seven hundred and fifty shekels.
53 (For the anshei hatzava had taken plunder, every ish for himself.)
54 And Moshe and Eleazar HaKohen accepted the zahav of the sarim of thousands and of hundreds, and brought it into the Ohel Mo’ed, for a zikaron (memorial) for the Bnei Yisroel before Hashem.
9 And Rebbe, Melech HaMoshiach was saying to them, Omein, I say to you, there are some of those standing here who shall not taste mavet (death) until they see that the Malchut Hashem has come in gevurah.
2 And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Yaakov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them;
3 And his garments became like a dazzlingly brilliant kittel, gantz (exceedingly) white, more white than anyone on earth could bleach them.
4 And Eliyahu Hanavi appeared to them along with Moshe (Rabbeinu), and they were talking with Rebbe, Melech HaMoshiach.
5 And in reply, to Rebbe, Melech HaMoshiach, Kefa says: Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (Rabbeinu) and one for Eliyahu Hanavi.
6 Kefa did not know what he was answering, for they were tzufloigen (dazed) with pachad (terror).
7 And there came an anan (cloud) that was overshadowing them, and there came a bat kol out of the anan, ZEH BENI AHUVI, ELAV TISHMAUN (Listen to him!) (TEHILLIM 2:7) [SHEMOT 24:16]
8 And suddenly, when they looked around, they saw no one in their company any more, except only Rebbe, Melech HaMoshiach.
9 And [as] they were coming down from the mountain, he gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, DANIEL 7:13-14] should stand up in his Techiyas HaMoshiach.
10 And they retained Rebbe, Melech HaMoshiach’s dvar, discussing among themselves what he might mean by the Techiyas HaMoshiach from HaMesim.
11 And they were questioning him, saying, Why is it that the Sofrim (Scribes) say it is necessary for Eliyahu Hanavi to come rishonah (first)?
12 And Rebbe, Melech HaMoshiach said to them, Eliyahu Hanavi indeed does come rishonah and brings tikkun (restoration) to all things. And yet how is it written of the Ben HaAdam [Moshiach] that he must suffer many things and be NIVZEH VACHADAL (despised and rejected YESHAYAH 53:3)?
13 But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him. [MELACHIM ALEF 19:2, 10; MALACHI 3:23f (4:5f)]
14 And when they returned to the talmidim, they saw a great multitude around them and [the] Sofrim (Scribes) arguing with Rebbe, Melech HaMoshiach’s talmidim.
15 And ofen ort, as soon as the multitude saw Rebbe, Melech HaMoshiach, they were surprised and began running up to [him] with Birkat Shalom greetings.
16 And Rebbe, Melech HaMoshiach questioned them, About what are you arguing with them?
17 And one of the multitude answered Rebbe, Melech HaMoshiach: Rabbi, I brought beni (my son) to you, because he has a shed that makes him illem (mute).
18 And whenever it seizes him, it throws him into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the koach.
19 In reply to them, Rebbe, Melech HaMoshiach says, O dor without emunah, how long will I be with you? How long will I put up with you? Bring the bocher to me!
20 They brought the bocher to him. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bocher into convulsions, and, falling to the ground, the bocher began rolling around foaming at the mouth.
21 And Rebbe, Melech HaMoshiach questioned the bocher’s abba, How long has this been happening to him? And he said, From kinderyoren.
22 And also it has often thrown him into the eish and into the mayim that it might destroy him. But if you can do anything, grant rachmei shomayim upon us and help us!
23 Rebbe, Melech HaMoshiach said to him, If you can?!! All things are possible to him who has emunah!
24 Ofen ort (immediately) the abba of the bocher cried out and began saying, Ani maamin (I believe)! Help my lack of emunah!
25 And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatumah (unclean spirit), saying to it, You cheresh-illem (deaf and mute) ruach hatemeiah, I command you, come out from him and do not ever enter into him again!
26 And after shrieking a shrai (scream) and throwing the bocher into violent seizures, the ruach hatemeiah came out. And the bocher was so like a geviyah (corpse) that many exclaimed he was niftar.
27 But Rebbe, Melech HaMoshiach, having grasped the hand of the bocher, lifted him up; and the bocher stood up.
28 And, having entered into a bais, his talmidim began questioning Rebbe, Melech HaMoshiach in a yechidus: Why were we not able to perform the gerush shedim (exorcism)?
29 And Rebbe, Melech HaMoshiach said to them, This kind of gerush shedim is accomplished only by davening with tzomot.
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