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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Shofetim 1-3

Now after the mot Yehoshua it came to pass, that the Bnei Yisroel asked Hashem, saying, Who shall go up for us against the Kena’ani first, to fight against him [them]?

And Hashem said, Yehudah shall go up; hinei, I have delivered HaAretz into his yad.

And Yehudah said unto Shim’on his brother, Come up with me into my goral (lot), and we will fight against the Kena’ani; and I likewise will go with thee into thy goral. So Shim’on went with him.

And Yehudah went up; and Hashem delivered the Kena’ani and the Perizzi into their yad; and they struck them down at Bezek ten thousand ish.

And they found Adoni-Bezek at Bezek; and they fought against him, and they struck down the Kena’ani and the Perizzi.

But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his big toes.

And Adoni-Bezek said, Threescore and ten melachim, having their thumbs and their big toes cut off, picked up their scraps under my shulchan; as I have done, so Elohim hath requited me. And they brought him to Yerushalayim, and there he died.

Now the Bnei Yehudah had fought against Yerushalayim, and had taken it, and put it to the edge of the cherev, and set eish to the Ir.

And afterward the Bnei Yehudah went down to fight against the Kena’ani that dwelt in the har, and in the Negev, and in the western foothills.

10 And Yehudah went against the Kena’ani that dwelt in Chevron; (now the shem of Chevron formerly was Kiryat-Arba); and they struck down Sheshai, and Achiman, and Talmai.

11 And from thence Yehudah went against the inhabitants of Devir; and the shem of Devir formerly was Yiryat-Sepher;

12 And Kalev said, He that striketh Yiryat-Sepher, and taketh it, to him will I give Achsah my bat as isha.

13 And Otniel ben Kenaz, Kalev’s younger brother, took it; and he gave him Achsah his bat as isha.

14 And it came to pass, when she came to him, that she urged him to ask of her av the sadeh; and she dismounted her donkey; and Kalev said unto her, What wilt thou?

15 And she said unto him, Give me bracha; since thou hast given me eretz hanegev; give me also gullot mayim. And Kalev gave her the upper gullot and the lower gullot.

16 And the Bnei Keni, khoten Moshe, went up out of the Ir HaTemarim with the Bnei Yehudah into the midbar of Yehudah, which lieth in the Negev of Arad; and they went and dwelt among the people.

17 And Yehudah went with Shim’on his brother, and they struck down the Kena’ani that inhabited Tzephat, and utterly destroyed it. And the shem of the Ir was called Chormah.

18 Also Yehudah took Azah (Gaza) and the territory thereof, and Askelon and the territory thereof, and Ekron and the territory thereof.

19 And Hashem was with Yehudah; and he possessed the inhabitants of the hill country; but could not drive out the inhabitants of the [broad] valley [areas], because they had chariots of barzel (iron).

20 And they gave Chevron unto Kalev, just as Moshe promised; and he expelled from there the three Bnei Anak.

21 And the Bnei Binyamin did not drive out the Yevusi that inhabited Yerushalayim; and the Yevusi dwell with the Bnei Binyamin in Yerushalayim unto this day.

22 And Bais Yosef, they also went up against Beit-El; and Hashem was with them.

23 And Bais Yosef sent shomrim (spies) to Beit-El. (Now the shem of the Ir formerly was Luz.)

24 And the shomrim saw an ish come forth out of the Ir, and they said unto him, Show us, now, the way to enter into the Ir, and we will show thee chesed.

25 And when he showed them the way to enter into the Ir, they struck down the Ir with the edge of the cherev; but they spared the ish and all his mishpakhah.

26 And the ish went into the eretz HaChittim, and built an Ir, and called the shem thereof Luz; which is the shem thereof unto this day.

27 Neither did Menasheh drive out the Beit-Sh’an and her villages, nor Ta’nach and her villages, nor the inhabitants of Dor and her villages, nor the inhabitants of Yivleam and her villages, nor the inhabitants of Megiddo and her villages; so the Kena’ani were determined to dwell in that land.

28 And it came to pass, when Yisroel was chazak, that they put the Kena’ani to forced labor, and did not utterly drive them out.

29 Neither did Ephrayim drive out the Kena’ani that dwelt in Gezer; but the Kena’ani dwelt in Gezer among them.

30 Neither did Zevulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Kena’ani dwelt among them, and became subject to forced labor.

31 Neither did Asher drive out the inhabitants of Akko, nor the inhabitants of Tzidon, nor of Achlav, nor of Achziv, nor of Chelbah, nor of Aphik, nor of Rechov;

32 But the Asheri dwelt among the Kena’ani, the inhabitants of HaAretz: for they did not drive them out.

33 Neither did Naphtali drive out the inhabitants of Beit-Shemesh, nor the inhabitants of Beit-Anat; but he dwelt among the Kena’ani, the inhabitants of HaAretz: nevertheless the inhabitants of Beit-Shemesh and of Beit-Anat were unto them subject to forced labor.

34 And the Emori forced the Bnei Dan into the hill country; for they would not allow them to come down into the [broad] valley [area];

35 But the Emori would dwell in Mt Cheres in Ayalon, and in Shaalvim: yet the yad Bais Yosef prevailed, so that they became subject to forced labor.

36 And the territory of the Emori was from the Akrabbim Ascent and the Rock, upward.

And Malach Hashem went up from Gilgal to Bochim, and said, I made you to go up out of Mitzrayim, and have brought you unto HaAretz which I swore unto your avot; and I said, I will never (l’olam) break My brit (covenant) with you.

And ye shall make no brit with the inhabitants of HaAretz HaZot; ye shall throw down their mizbechot. But ye have not obeyed My voice; why have ye done this?

Therefore I said, I will not drive them out from before you; but they shall flank you in, and their elohim shall be a mokesh unto you.

And it came to pass, when the Malach Hashem spoke these words unto kol Bnei Yisroel, that HaAm lifted up their voice, and wept.

And they called the shem of that place Bochim; and they sacrificed there unto Hashem.

And when Yehoshua had let HaAm go, the Bnei Yisroel went every ish unto his nachalah to possess HaAretz.

And HaAm served Hashem all the days of Yehoshua, and all the days of the zekenim that outlived Yehoshua, who had seen kol ma’aseh Hashem hagadol, that He did for Yisroel.

And Yehoshua ben Nun, the Eved Hashem, died, being a hundred and ten years old.

And they buried him in the territory of his nachalah in Timnat-Cheres, in the Har Ephrayim, on the north side of the Har Gaash.

10 And also all that dor were gathered unto their avot; and there arose another dor after them, which had no da’as of Hashem, nor yet the ma’aseh which He had done for Yisroel.

11 And the Bnei Yisroel did harah in the sight of Hashem, and served Baalim;

12 And they forsook Hashem Elohei Avotam, which brought them out of Eretz Mitzrayim, and followed acharei elohim, of the elohei ha’amim that were round about them, and bowed themselves unto them, and provoked Hashem to anger.

13 And they forsook Hashem, and served Baal and Ashtarot.

14 And the Af Hashem was hot against Yisroel, and He delivered them into the hands of plunderers that plundered them, and He sold them into the hands of their enemies round about, that they were not any longer able to stand before their enemies.

15 Whenever they went out, the yad Hashem was against them for ra’ah, just as Hashem had said, and just as Hashem had sworn unto them; and they were greatly distressed.

16 Nevertheless Hashem raised up Shofetim, which saved them out of the yad of those that plundered them.

17 And yet they would not pay heed unto their Shofetim, but they went a-whoring after acharei elohim, and bowed themselves unto them; they turned quickly from HaDerech which their Avot walked in, the Way of obedience to the mitzvot Hashem; but they did not so.

18 And when Hashem raised them up Shofetim, then Hashem was with the Shofet, and saved them out of the yad of their enemies all the days of the Shofet; for it relented Hashem because of their groanings by reason of them that oppressed them and afflicted them.

19 And it came to pass, when the Shofet was dead, that they turned again, and corrupted themselves more than their avot, in following acharei elohim to serve them, and to bow down unto them; they ceased not from their own doings, nor from their derech hakashah (stubborn way).

20 And the Af Hashem was hot against Yisroel; and He said, Because this people hath violated My brit (covenant) which I commanded their Avot, and have not paid heed unto My voice;

21 I also will not henceforth drive out any from before them of the Goyim which Yehoshua left when he died;

22 That through them I may test Yisroel, whether they will be shomrim Derech Hashem to walk therein, just as their Avot were shomer, or no.

23 Therefore Hashem let those Goyim remain, without driving them out hastily; neither delivered He them into the yad Yehoshua.

Now these are the Goyim which Hashem let remain, to test Yisroel by them, even as many of Yisroel who had not known all the milchamot Kena’an;

Only so that the dorot of the Bnei Yisroel might have da’as, to teach them milchamah, such as before knew nothing thereof;

Namely, five rulers of the Pelishtim (Philistines), and all the Kena’ani, and the Tzidoni, and the Chivi that dwelt in Har HaLevanon, from Har Baal-Chermon unto the entrance of Chamat.

And they were to test Yisroel by them, to know whether they would pay heed unto the Mitzvot Hashem, which He commanded their Avot by the yad Moshe.

And the Bnei Yisroel dwelt among the Kena’ani, Chitti, and Emori, and Perizzi, and Chivi, and Yevusi;

And they took their banot to be their nashim, and gave their banot to their banim, and served their elohim.

And the Bnei Yisroel did evil in the sight of Hashem, and forgot Hashem Eloheihem, and served Baalim and the Asherot.

Therefore the Af Hashem was hot against Yisroel, and He sold them into the yad Chushan Rishataim Melech Aram Naharayim [i.e., Upper Mesopotamia]; and the Bnei Yisroel served Chushan Rishataim eight years.

And when the Bnei Yisroel cried unto Hashem, Hashem raised up a Moshia (Deliverer, Savior) to the Bnei Yisroel, who saved them, even Otniel ben Kenaz, Kalev’s younger brother.

10 And the Ruach [Hakodesh] of Hashem came upon him, and he judged Yisroel, and went out to milchamah; and Hashem delivered Chushan Rishataim Melech Aram into his yad; and his yad prevailed against Chushan Rishataim.

11 And the land had rest arba’im shanah. And Otniel ben Kenaz died.

12 And the Bnei Yisroel did rah again in the sight of Hashem; and Hashem strengthened Eglon Melech Moav against Yisroel, because they had done rah in the sight of Hashem.

13 And he gathered unto him the Bnei Ammon and Amalek, and went and attacked Yisroel, and possessed the Ir HaTemarim.

14 So the Bnei Yisroel served Eglon Melech Moav eighteen years.

15 But when the Bnei Yisroel cried unto Hashem, Hashem raised them up a Moshi’a, Ehud ben Gera, from the tribe of Binyamin, a man left-handed; and by him the Bnei Yisroel sent a minchah unto Eglon Melech Moav.

16 But Ehud made him a cherev which had two edges of a cubit length; and he did gird it under his raiment upon his right thigh.

17 And he brought the minchah unto Eglon Melech Moav; and Eglon was an ish bari me’od (very fat man).

18 And when he had made an end to offer the minchah, he sent away the people that carried the minchah (tribute).

19 But he himself turned back at the pesilim near Gilgal, and said, I have a devar seter (secret message) for thee O melech; he said, Keep silence! And all that stood by attending him went out from him.

20 And Ehud came unto him; and he was sitting in an aliyyat hamekerah (upper room for cooling), which he had for himself alone. And Ehud said, I have a devar Elohim unto thee. And he arose out of his seat.

21 And Ehud put forth his semol (left hand), and drew the cherev from his right thigh, and thrust it into his belly;

22 And even the hilt went in after the blade; and the chelev closed upon the blade, so that he could not draw the cherev out of his belly; it came out the back.

23 Then Ehud went forth through the front hall, and shut the daletot of the aliyyah behind him, and locked them.

24 When he was gone out, his avadim came; and when they saw that, hinei, the daletot of the aliyyah were locked, they said, Surely he covereth his feet [i.e. relieves himself] in the chedar hamekerah (inner cool room).

25 And they tarried till bosh (embarrassed); and, hinei, he opened not the daletot of the aliyyah; therefore they took a mafte’ach (key), and unlocked them; and, hinei, their adon was fallen on the floor dead.

26 And Ehud escaped while they tarried, and passed beyond the pesilim, and escaped unto Seirah.

27 And it came to pass, when he arrived, that he blew a shofar in the har Ephrayim, and the Bnei Yisroel went down with him from the har, and he before them.

28 And he said unto them, Follow after me; for Hashem hath delivered your enemies Moav into your yad. And they went down after him, and took the fords of Yarden toward Moav, and allowed not an ish to pass over.

29 And they struck down Moav at that time about ten thousand ish, all strong ish chayil; and there escaped not an ish.

30 So Moav was subdued that day under the yad Yisroel. And HaAretz had rest fourscore shanah.

31 And after him was Shamgar ben Anat, which struck down of the Pelishtim (Philistines) six hundred ish with an ox goad; and he also saved Yisroel.

Lukas 4:1-30

Now Rebbe Melech HaMoshiach, full of the Ruach Hakodesh, returned from the Yarden, and was being led by the Ruach Hakodesh bamidbar

Where for ARBAIM YOM Rebbe, Melech HaMoshiach was undergoing nisayon by Hasatan. And he had no okhel in those yamim. And when the yamim had been completed, he was famished.

And Hasatan said to Rebbe Melech HaMoshiach, If you are the Ben HaElohim, command this even (stone) that it become lechem.

And Rebbe Melech HaMoshiach answered Hasatan, It has been written, LO AL HALECHEM LVADOH YCHE-YEH HAADAM, (Not by bread alone will man live Dt 8:3).

And Hasatan led Rebbe Melech HaMoshiach up and showed him, in a moment of time, all the mamlechot (kingdoms) of the Olam Hazeh;

And Hasatan said to him, To you I will give all this shilton (rule), this shlita (control), and their kavod, because it has been given to me; and to whomever I desire, I give it.

Therefore, if you will be KOREIA UMISHTACHAVEH (kneeling down and worship, ESTHER 3:5) before me, everything will be yours.

And in reply, he said to Hasatan, It has been written, ES HASHEM ELOHEICHA TIRAH VOTO TAAVOD (Hashem Eloheicha you shall fear and him alone you shall serve Dt 6:13)

And Hasatan led him to Yerushalayim and set him atop the pinnacle of the Beis HaMikdash, and said to him, If you are Ben HaElohim, throw yourself down from here;

10 For it has been written, MALACHAV YTZAVVEH LACH (His angels he will command concerning you to protect you,

11 And upon their hands they will lift you up, lest you strike your foot against a stone. [TEHILLIM 91:11,12]

12 And in reply, Rebbe Melech HaMoshiach said to Hasatan, It says, LO TENASSU ES HASHEM ELOHEICHEM, (Do not put to the test Hashem your G-d. Dt 6:16)

13 And after Rebbe, Melech HaMoshiach completed all nisayonos, Hasatan went away from him until an opportune time.

14 And in the gevurat HaRuach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him.

15 And Rebbe Melech HaMoshiach was saying shiurim in their shuls and eliciting a peledike response (reaction of marveling) from everyone.

16 And he came to Natzeret, the shtetl of his guddal and he entered according to his minhag on Shabbos into the shul and was given an aliyah as the Baal Koreh.

17 [After the Hagbah], he was presented with the megillat sefer Yeshayah and having unrolled the megillah, he found the dvar where it had been written,

18 RUACH ADONAI HASHEM ALAI YAAN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, and to the blind PEKACH KOACH, VSHALACH RETZUTZIM CHAFSHIM, (The Spirit of the Sovereign L-rd is upon me because He anointed me to preach Besuras HaGeulah to the poor, He has sent me to preach to the captives release and to the blind the recovery of sight, to set the oppressed free [YESHAYAH 61:1-2; 58:6],

19 LIKRO SHENAT RATZON LAHASHEM (To preach the year of Hashem’s favor.) [YESHAYAH 61:1,2 TARGUM HA-SHIVIM; VAYIKRA 25:10; TEHILLIM 102:20, 103:6; YESHAYAH 42:7, 49:8,9]

20 And doing the glilah ceremony, he rolled up the megillah; and, having given it back to the shammash, he sat down [to teach]. And all the eyes in the shul were focused on him.

21 And Rebbe Melech HaMoshiach began to speak to them, Hayom (today) this dvar of the Kitvei Hakodesh has been fulfilled in your hearing.

22 And everyone was speaking well of him, and they were amazed at the divrei Chen coming out of his mouth and they were saying, Can this be Ben Yosef?

23 And Rebbe, Melech HaMoshiach said to them, Muz zain (no doubt) you will speak this mashal to me: Rofeh, heal yourself. Everything we heard that happened in Kfar-Nachum, do also here in your shtetl.

24 But he said, Omein, I say to you that no navi is welcome in his own shtetl, in his own eretz moledet (homeland).

25 Omein, I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim (three years and six months), when a great famine occurred over all the land, [MELACHIM ALEF 17:1]

26 And to not one of them was Eliyahu HaNavi sent except to Tzarfat of Tzidon to an isha, an almanah.

27 And many metzoraim (lepers) were in Yisroel during the time of Elisha HaNavi, and not one of them was cleansed except Naaman the Syrian.

28 And hearing these things, all in the shul were filled with ka’as (anger).

29 And they got up and drove Rebbe Melech HaMoshiach outside the shtetl; and they led him up to the top of the hill upon which the shtetl had been built, and they were intending to throw him down. [BAMIDBAR 15:35]

30 But having gone through the midst of them, Rebbe, Melech HaMoshiach was walking away.

Orthodox Jewish Bible (OJB)

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