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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Shofetim 7-8

Then Yerubaal, who is Gid’on, and kol haAm that were with him, rose up early and encamped by Ein Charod; so that the Machaneh Midyan was on the north side of them, by the hill of Moreh, in the valley.

And Hashem said unto Gid’on, The people that are with thee are too rav (many) for Me to give Midyan into their hands, lest Yisroel vaunt themselves against Me, saying, Mine own yad hath saved me.

Now therefore go to, proclaim in the oznei haAm, saying, Whoever is fearful and afraid, let him return and depart early from Har HaGil‘ad. And there returned of the people twenty and two thousand; and there remained ten thousand.

And Hashem said unto Gid’on, HaAm are yet too many; bring them down unto the mayim, and I will sift them for thee there; and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.

So he brought down haAm unto the mayim; and Hashem said unto Gid’on, Every one that laps the mayim with his leshon, as a kelev laps, him shalt thou separate by himself; likewise every one that kneels down upon his knees to drink.

And the number of the ones lapping, putting their yad to their mouth, were three hundred ish; but all the rest of haAm kneeled down upon their knees to drink mayim.

And Hashem said unto Gid’on, By the three hundred ish that lapped will I save you, and deliver Midyan into thine yad; and let all the other people go every ish unto his makom (place, home).

So the [retained] people took provision in their yad, and their shofarot; and he sent kol ish Yisroel every ish unto his ohel, but retained those three hundred haIsh; and the Machaneh Midyan was below him in the valley.

And it came to pass the same lailah, that Hashem said unto him, Arise, get thee down unto the Machaneh; for I have delivered it into thine yad.

10 But if thou fear to go down, go thou with Phurah thy eved down to the machaneh;

11 And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the machaneh. Then he went down with Phurah his eved unto the outposts of the armed men that were in the machaneh.

12 And Midyan and Amalek and kol Bnei Kedem lay along in the valley like arbeh for multitude; and their camels were without number, as the chol (sand) on the seashore for multitude.

13 And when Gid’on arrived, hinei, there was an ish that told a chalom unto his re’a, and said, Hinei, I dreamed a chalom, and, hinei, a round loaf of lechem se’orim tumbled into the Machaneh Midyan, and came unto an ohel, and struck it that it fell, and overturned it, that the ohel collapsed.

14 And his re’a answered and said, This is nothing else but the cherev Gid’on ben Yoash, an ish Yisroel; for into his yad hath HaElohim delivered Midyan, and kol hamachaneh.

15 And it was so, when Gid’on heard the telling of the chalom, and the shever (breaking [of a dream, i.e., its interpretation]) thereof, that he worshiped, and returned into the machaneh Yisroel, and said, Arise; for Hashem hath delivered into your yad the Machaneh Midyan.

16 And he divided the three hundred haIsh into three companies, and he put a shofar in every man’s yad, with empty jars, and torches within the jars.

17 And he said unto them, Look on me, and do likewise; and, hinei, when I come to the edge of the machaneh, it shall be that, as I do, so shall ye do.

18 When I blow the shofar, I and all that are with me, then blow ye the shofarot also on every side of all the machaneh, and say, "For Hashem, and for Gid’on."

19 So Gid’on, and the hundred ish that were with him, came unto the outside of the machaneh in the beginning of the ashmoret hatikhonah (middle watch); and they had just set the shomrim; and they blew the shofar, and broke the jars that were in their hands.

20 And the three companies blew the shofar, and broke the jars, and held the torches in their left hands, and the shofarot in their right hands to blow withal; and they cried, A Cherev for Hashem and for Gid’on.

21 And they held every ish his position round about the machaneh; and kol hamachaneh ran, and cried out, and fled.

22 And the three hundred blew the shofarot, and Hashem caused every man’s cherev to be against his re’a, even throughout all the machaneh; and the machaneh fled to Beit-Sheetah in Tzererah, and to the border of Avel Mecholah, by Tabat.

23 And the Ish Yisroel gathered themselves together out of Naphtali, out of Asher, and out of all Menasheh, and pursued after Midyan.

24 And Gid’on sent malachim throughout all Har Ephrayim, saying, Come down against Midyan, and seize ahead of them the mayim as far as Beit Barah and Yarden. Then kol ish Ephrayim gathered themselves together, and took the mayim unto Beit Barah and Yarden.

25 And they took two sarim (princes) of Midyan, Orer and Ze’ev; and they killed Orev upon the Tzur Orev, and Ze’ev they killed at the Yekev (winepress) of Ze’ev, and pursued Midyan, and brought the heads of Orev and Ze’ev to Gid’on beyond the Yarden.

And the Ish Ephrayim said unto him, Why hast thou served us thus that thou calledst us not, when thou wentest to fight with Midyan? And they did criticize him sharply.

And he said unto them, What have I done now in comparison with you? Is not the gleaning of the grapes of Ephrayim tov (better) than the vintage of Aviezer?

Elohim hath delivered into your hands the sarim of Midyan, Orev and Ze’ev; and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that.

And Gid’on came to the Yarden, and passed over, he, and the three hundred haIsh that were with him, exhausted yet pursuing them.

And he said unto the Anshei Sukkot, Give, now, loaves of lechem unto the people that follow me; for they be exhausted, and I am pursuing after Zevach and Tzalmunna, melachim of Midyan.

And the sarei Sukkot said, Are the hands of Zevach and Tzalmunna now in thine yad, that we should give lechem unto thine tz’va (army)?

And Gid’on said, Therefore when Hashem hath delivered Zevach and Tzalmunna into mine yad, then I will tear your basar with the kotz (thorns) of the midbar and with briers.

And he went up from there to Penuel [Peniel], and spoke unto them likewise; and the Anshei Penuel [Peniel] answered him as the men of Sukkot had answered him.

And he spoke also unto the Anshei Penuel, saying, When I come again in shalom, I will break down this migdal.

10 Now Zevach and Tzalmunna were in Karkor, and their machaneh with them, about 15,000, all that were left of all the machaneh of the Bnei Kedem; for there fell a 120,000 Ish that drew the cherev.

11 And Gid’on went up by the derech of them that dwelt in ohalim on the east of Novach and Yogbehah, and struck down the machaneh; for the machaneh was unsuspecting, thinking themselves secure.

12 And when Zevach and Tzalmunna fled, he pursued after them, and took the two melachim of Midyan, Zevach and Tzalmunna, and did rout all the machaneh.

13 And Gid’on ben Yoash returned from milchamah by the Cheres Pass,

14 And caught a na’ar of the Anshei Sukkot, and inquired of him; and he wrote down for him the sarim of Sukkot, and the zekenim thereof, even threescore and seventeen ish.

15 And he came unto the Anshei Sukkot, and said, Hinei, Zevach and Tzalmunna, with whom ye did upbraid me, saying, Are the hands of Zevach and Tzalmunna now in thine yad, that we should give lechem unto thy anashim that are exhausted?

16 And he took the zekenim of the Ir, kotz of the midbar and briers, and with them he taught the Anashim of Sukkot.

17 And he pulled down the migdal of Penuel [Peniel], and put to death the Anshei HaIr.

18 Then said he unto Zevach and Tzalmunna, What manner of men were they whom ye slaughtered at Tavor? And they answered, As thou art, so were they; each one with the bearing of Bnei HaMelech.

19 And he said, They were my brethren, even the Bnei Immi; as Hashem liveth, if ye had saved them alive, I should not have put you to death.

20 And he said unto Yeter his bechor, Up, and slay them. But the na’ar (youth) drew not his cherev; for he feared, because he was yet a na’ar.

21 Then Zevach and Tzalmunna said, Rise thou, and fall upon us; for as the ish is, so is his gevurah. And Gid’on arose, and put to death Zevach and Tzalmunna, and took away the ornaments that were on their camels’ necks.

22 Then the Ish Yisroel said unto Gid’on, Rule thou over us, both thou, and thy ben, and the ben of thy ben also; for thou hast delivered us from the yad Midyan.

23 And Gid’on said unto them, I will not rule over you, neither shall beni rule over you; Hashem shall rule over you.

24 And Gid’on said unto them, I would desire a request of you, that ye would give me every ish the nezem (earring) of his booty—for they had nizmei zahav (gold earrings), because they were Yishmaelim [descendents of Ishmael].

25 And they answered, We will willingly give them. And they spread out a simlah (upper garment), and did cast therein every ish the nezem of his booty.

26 And the weight of the nizmei hazahav that he requested was 1,700 shekels of zahav; beside ornaments, and pendants, and purple raiment that was on the melachim of Midyan, and apart from the chains that were about their camels’ necks.

27 And Gid’on made an ephod thereof, and put it in his Ir, even in Ophrah; and kol Yisroel went there a-whoring after it; which thing became a mokesh (snare) unto Gid’on, and to his Bais.

28 Thus was Midyan subdued before the Bnei Yisroel, so that they lifted up their heads no more. And HaAretz was in quietness arba’im shanah in the days of Gid’on.

29 And Yerubaal ben Yoash went and dwelt in his own bais.

30 And Gid’on had threescore and ten banim of his own; for he had many nashim.

31 And his pilegesh (concubine) that was in Shechem, she also bore him a ben, whose shem he called Avimelech.

32 And Gid’on ben Yoash died in a good old age, and was buried in the kever of Yoash his av, in Ophrah of the Aviezri.

33 And it came to pass, as soon as Gid’on was dead, that the Bnei Yisroel turned again, and went a-whoring after Baalim, and made Baal-brit their elohim.

34 And the Bnei Yisroel remembered not Hashem Eloheihem, who had delivered them out of the hands of all their enemies on every side;

35 Neither showed they chesed to the Bais Yerubaal, namely, Gid’on, according to all the tovah which he had showed unto Yisroel.

Lukas 5:1-16

Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,

And he saw two sirot (boats) having been beside the lake. But the daiyagim (fishermen) had left them and were cleaning the nets.

And embarking into one of the sirot which was Shimon’s, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah (boat) to the multitudes Rebbe Melech HaMoshiach was saying shiurim.

And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shimon, Put out into the deep (water) and let down your nets for a catch.

And in reply, Shimon said, Adoni, throughout the whole lailah we have labored and caught nothing. But on account of your dvar I will let down the nets.

And having done this, they enclosed asach (a lot of) dagim, and their nets were being torn.

And they signaled for their shuttafim (partners) in the other sirah to come and help them. And they came and they filled both sirot (boats) so much that they began to sink.

And having seen this, Shimon Kefa fell down before Rebbe Melech HaMoshiach, saying, Depart from me, Adoni, for an ish choteh (sinful man) am I. [BERESHIS 18:27; IYOV 42:6; YESHAYAH 6:5]

For astonishment seized Shimon Kefa and all the ones with him on account of the catch of dagim which they took;

10 And likewise also Yaakov and Yochanan the banim of Zavdai, who were business shuttafim (partners) with Shimon. And Rebbe Melech HaMoshiach said to Shimon, Do not be afraid. From now on you will catch bnei Adam.

11 And having left behind the sirot on the shore, they forsook all, and followed him [as talmidim].

12 And it came about, while he was in one of the shtetlach, hinei, there was an ish metzorah full of leprosy. And having seen Rebbe Melech HaMoshiach, and having fallen on his face, he begged him saying, Adoni, if you are willing, you are able to make me tahor (clean).

13 And having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, I am willing. Be made tahor. And, ofen ort (immediately), the leprosy departed from him.

14 And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but go and show yourself to the kohen and make a korban for your tohorah (purification) as Moshe Rabbeinu gave mitzvah; do this for an edut (solemn testimony) to them. [VAYIKRA 14:2-32]

15 But the man was spreading even more the dvar about Rebbe, Melech HaMoshiach, and many multitudes were assembling to listen and to receive refuah (healing) from their machlot (illnesses).

16 But Rebbe, Melech HaMoshiach was withdrawing in hitbodedut (seclusion, aloneness with G-d) into the wilderness places and was davening.

Orthodox Jewish Bible (OJB)

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