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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Bamidbar 32-34

32 Now the Bnei Reuven and the Bnei Gad had a very great multitude of mikneh; and when they saw Eretz Yazer, and Eretz Gil`ad, that, hinei, the makom was a makom for mikneh;

The Bnei Gad and the Bnei Reuven came and spoke unto Moshe, and to Eleazar HaKohen, and unto the nasiim of the Edah, saying,

Atarot, and Divon, and Yazer, and Nimrah, and Chesbon, and Elealeh, and Sevam, and Nevo, and Beon,

Even HaAretz which Hashem struck to conquer before the Adat Yisroel, is an eretz for mikneh, and thy avadim have mikneh.

They said, If we have found chen in thy sight, let this land be given unto thy avadim for an achuzzah, and bring us not over Yarden.

And Moshe said unto the Bnei Gad and to the Bnei Reuven, Shall your achim go to milchamah while ye sit here?

And why discourage ye the lev Bnei Yisroel from going over into HaAretz which Hashem hath given them?

Thus did Avoteichem, when I sent them from Kadesh Barnea to look over HaAretz.

For when they went up unto the Eshcol Valley, and saw HaAretz, they discouraged the lev Bnei Yisroel, that they should not go into HaAretz which Hashem had given them.

10 And the Af Hashem was kindled on that day, and He swore, saying,

11 Surely none of the anashim that came up out of Mitzrayim, from twenty years old and upward, shall see HaAdamah which I swore unto Avraham, unto Yitzchak, and unto Ya’akov; because they have not fully followed Me;

12 Except Kalev Ben Yephunneh the Kenezi, and Yehoshua Ben Nun; for they have fully followed after Hashem.

13 And the Af Hashem was kindled against Yisroel, and He made them wander in the midbar arba’im shanah, until kol hador that had done harah in the sight of Hashem, were consumed.

14 And, hinei, ye are risen up in the place of Avoteichem a brood of anashim chatta’im to add even more to charon af Hashem against Yisroel.

15 For if ye turn away from after Him, He will yet again leave them in the midbar; and ye shall destroy kol HaAm Hazeh.

16 And they came near unto him, and said, We will build gidrot tzon here for our mikneh, and towns for our little ones;

17 But we ourselves will go ready armed ahead of the Bnei Yisroel, until we have brought them unto their makom; and our little ones shall dwell in the fortified cities because of the inhabitants of HaAretz.

18 We will not return unto bateinu, until the Bnei Yisroel have inherited every ish his nachalah.

19 For we will not inherit with them across the Yarden, or beyond; because our nachalah is fallen to us on this side of the Yarden eastward.

20 And Moshe said unto them, If ye will do this thing, if ye will go armed before Hashem to milchamah,

21 And will go all of you armed over Yarden before Hashem, until He hath driven out His oyevim from before Him,

22 And HaAretz be subdued before Hashem; then afterward ye shall return, and be nekiyim before Hashem, and before Yisroel; and HaAretz Hazot shall be your achuzzah before Hashem.

23 But if ye will not do so, hinei, ye have sinned against Hashem and be sure chattatechem (your sin) will find you out.

24 Build you towns for your little ones, and your gidrot tzon; and do that which hath proceeded out of your mouth.

25 And the Bnei Gad and the Bnei Reuven spoke unto Moshe saying, Thy avadim will do as adoni commandeth.

26 Our little ones, our nashim, our mikneh, and all behemeteinu, shall stay there in the cities of Gil‘ad;

27 But thy avadim will cross over, every man armed for war, before Hashem to battle, as adoni saith.

28 So concerning them Moshe commanded Eleazar HaKohen, and Yehoshua Ben Nun, and the Rashei Avot HaMattot of the Bnei Yisroel;

29 And Moshe said unto them, If the Bnei Gad and the Bnei Reuven will cross with you over Yarden, every man armed for battle, before Hashem, and HaAretz shall be subdued before you, then ye shall give them Eretz Gil‘ad for an achuzzah;

30 But if they will not cross over with you armed, they shall have possessions among you in Eretz Kena’an.

31 And the Bnei Gad and the Bnei Reuven answered, saying, As Hashem hath said unto thy avadim, so will we do.

32 We will cross over armed before Hashem into Eretz Kena’an, that the achuzzat nachalatenu on that side of the Yarden may be our own.

33 And Moshe gave unto them, even to the Bnei Gad, and to the Bnei Reuven, and unto half the shevet of Menasheh Ben Yosef, the kingdom of Sichon Melech HaEmori, and the kingdom of Og Melech HaBashan, the land, with the cities thereof in the territories, even the cities of the surrounding land.

34 And the Bnei Gad built Divon, and Atarot, and Aroer,

35 And Atrot, Shophan, Ya’azer, and Yogbehah,

36 And Beit Nimrah and Beit Haran, fortified cities; and gidrot tzon.

37 And the Bnei Reuven built Cheshbon, and Elealeh, and Kiryatayim,

38 And Nevo, and Ba’al Me’on, (their shem being changed) and Sivmah; and gave other shmot unto the cities which they built.

39 And the Bnei Machir Ben Menasheh went to Gil‘ad, and captured it, and dispossessed the Emori (Amorite) which was in it.

40 And Moshe gave Gil‘ad unto Machir Ben Menasheh; and he dwelt therein.

41 And Ya’ir Ben Menasheh went and captured the settlements thereof, and called them Chavot Ya’ir.

42 And Novach went and captured Kenat, and the villages thereof, and called it Novach, after shmo.

[MASSEY]

33 These are the journeys of the Bnei Yisroel, which went forth out of Eretz Mitzrayim by their tzveos under yad Moshe and Aharon.

And Moshe recorded their goings out according to their journeys by the commandment of Hashem; and these are their journeys according to their goings forth.

And they departed from Rameses in the first month, on the fifteenth day of the first month; on the day after the Pesach the Bnei Yisroel went out with a yad ramah (upraised hand, i.e., confidently) l’einei kol Mitzrayim.

For the Mitzrayim buried all their bechor, which Hashem had struck down among them; upon their elohim also Hashem executed shefatim.

And the Bnei Yisroel set out from Rameses, and encamped in Sukkot.

And they set out from Sukkot, and encamped in Etam, which is on the edge of the midbar.

And they set out from Etam, and turned back unto Pi HaChirot, which is before Ba’al Tzephon; and they encamped before Migdol.

And they set out from before HaChirot, and passed through the midst of the yam into the midbar, and went derech shloshet yamim (a three days’ journey) in the midbar of Etam, and encamped in Marah.

And they set out from Marah, and came unto Elim; and in Elim were twelve einot mayim (springs of water), and threescore and ten temarim (palm trees); and they encamped there.

10 And they set out from Elim, and encamped by the Yam Suf.

11 And they set out from the Yam Suf, encamping in the Midbar Sin.

12 And they set out from the Midbar Sin, and encamped in Dophkah.

13 And they set out from Dophkah, and encamped in Alush.

14 And they set out from Alush, and encamped at Rephidim, where was no mayim for HaAm to drink.

15 And they set out from Rephidim, and encamped in the Midbar Sinai.

16 And they set out from the Midbar Sinai, and encamped at Kivrot Hata’avah.

17 And they set out from Kivrot Hata’avah, and encamped at Chatzerot.

18 And they set out from Chatzerot, and encamped in Ritmah.

19 And they set out from Ritmah, and encamped at Rimmon Peretz.

20 And they set out from Rimmon Peretz, and encamped in Livnah.

21 And they set out from Livnah, and encamped at Rissah.

22 And they set out from Rissah, and encamped in Kehelatah.

23 And they set out from Kehelatah, and encamped in Har Shepher.

24 And they set out from Har Shepher, and encamped in Charadah.

25 And they set out from Charadah, and encamped in Mak’helot.

26 And they set out from Mak’helot, and encamped at Tachat.

27 And they set out from Tachat, and encamped at Tarach.

28 And they set out from Tarach, and encamped in Mitcah.

29 And they set out from Mitcah, and encamped in Chashmonah.

30 And they set out from Chashmonah, and encamped at Moserot.

31 And they set out from Moserot, and encamped in Bnei Ya’akan.

32 And they set out from Bnei Ya’akan, and encamped at Chor Haggidgad.

33 And they set out from Chor Haggidgad, and encamped in Yotvatah.

34 And they set out from Yotvatah, and encamped at Avronah.

35 And they set out from Avronah, and encamped at Etzyon Gever.

36 And they set out from Etzyon-Gever, and encamped in the Midbar Tzin, which is Kadesh.

37 And they set out from Kadesh and encamped at Mt Hor, at the border of Eretz Edom.

38 And Aharon HaKohen went up into Mt Hor at the command of Hashem, and died there, in the 40th year after the Bnei Yisroel were come out of Eretz Mitzrayim, in the first yom of the fifth month.

39 And Aharon was a hundred and twenty and three years old when he died on Mt Hor.

40 And Melech Arad the Kena’anite, which dwelt in the Negev in Eretz Kena’an, heard of the coming of the Bnei Yisroel.

41 And they set out from Mt Hor, and encamped in Tzalmonah.

42 And they set out from Tzalmonah, and encamped in Punon.

43 And they set out from Punon, and encamped in Ovot.

44 And they set out from Ovot, and encamped in Iyei HaAvarim at border of Moav.

45 And they set out from Iyim, and encamped in Divon Gad.

46 And they set out from Divon Gad, and encamped in Almon Divlatayim.

47 And they set out from Almon Divlatayim, and encamped in the mountains of Avarim, before Nevo.

48 And they set out from the mountains of Avarim, and encamped in the plains of Moav by Yarden near Yericho.

49 And they set out by Yarden, from Beit HaYeshimot even unto Abel Sheetim in the plains of Moav.

50 And Hashem spoke unto Moshe in the plains of Moav by Yarden near Yericho, saying,

51 Speak unto the Bnei Yisroel, and say unto them, When ye are crossing over Yarden into Eretz Kena’an,

52 Then ye shall drive out all the inhabitants of HaAretz from before you, and destroy all their maskiyyot (stone carved statues), and destroy all their tzalmei massekhot and demolish all their [idolatrous] high places;

53 And ye shall take possession of HaAretz, and dwell therein; for I have given you HaAretz to possess it.

54 And ye shall distribute HaAretz by goral for an inheritance among your mishpekhot; and to the more numerous ye shall give the larger nachalah, and to the fewer in number ye shall give the smaller nachalah; every man’s nachalah shall be in the place where his goral falleth; according to the mattot (tribes of) Avoteichem ye shall inherit.

55 But if ye will not drive out the yoshvei HaAretz from before you; then it shall come to pass, that those which ye let remain of them shall be barbs in your eyes, and thorns in your sides, and shall harrass you in HaAretz wherein ye dwell.

56 Moreover it shall come to pass, that I shall do unto you, as I meant to do unto them.

34 And Hashem spoke unto Moshe, saying,

Command the Bnei Yisroel, and say unto them, When ye come into Eretz Kena’an (this is HaAretz that shall fall unto you for a nachalah, even Eretz Kena’an with the borders thereof),

Then your southern side shall be from the Midbar Tzin along by the border of Edom, and your southern border shall be from the edge of the Yam HaMelach (Salt Sea, Dead Sea) to the east;

And your border shall turn from the south of Ma’aleh Akrabbim, and pass on to Tzin; and the going forth thereof shall be from the south of Kadesh Barnea, and shall go on to Chatzar Addar, and pass on to Atzmon;

And the border shall go around from Atzmon unto the Wadi of Mitzrayim, and the goings out of it shall be toward the [Mediterranean] Sea.

And as for the western border, ye shall even have the Yam HaGadol for a border; this shall be your west border.

And this shall be your northern border: from the Yam HaGadol ye shall run to Mt Hor;

From Mt Hor ye shall run your border unto the approach to Chamat; and the goings forth of the border shall be toward Tzedad;

And the border shall go on to Ziphron, and the goings out of it shall be Chatzar Einan; this shall be your northern border.

10 And ye shall draw a line for you for an eastern border from Chatzar Einan to Shepham;

11 And the border shall go down from Shepham to Rivlah, on the east side of Ain; the border shall descend, and shall reach unto the bank of the Yam Kinneret to the east;

12 And the border shall go down to the Yarden, and the goings out of it shall be at the Yam HaMelach; this shall be your land with the borders thereof all around.

13 And Moshe commanded the Bnei Yisroel, saying, This is the land which ye shall inherit by goral, which Hashem commanded to give unto the nine mattot (tribes), and to the half tribe;

14 For the tribe of the Bnei Reuven according to the bais avotam, and the tribe of the Bnei Gad according to the bais avotam and the half tribe of Menasheh have received their nachalah;

15 The two tribes and the half tribe have received their nachalah on the east side of the Yarden near Yericho toward the sunrise.

16 And Hashem spoke unto Moshe, saying,

17 These are the shmot of the anashim which shall apportion HaAretz unto you; Eleazar HaKohen, and Yehoshua Ben Nun.

18 And ye shall take one nasi of every matteh to possess HaAretz.

19 And the shmot of the anashim are these: Of the tribe of Yehudah, Kalev Ben Yephunneh;

20 And of the tribe of the Bnei Shim’on, Shemuel Ben Ammihud;

21 Of the tribe of Binyamin, Elidad Ben Kislon;

22 And the nasi of the tribe of the Bnei Dan, Bukki Ben Yogli;

23 The nasi of the Bnei Yosef, for the tribe of the Bnei Menasheh, Channi’el Ben Ephod;

24 And the nasi of the tribe of the Bnei Ephrayim, Kemuel Ben Shiphtan;

25 And the nasi of the tribe of the Bnei Zevulun, Elitzaphan Ben Parnach;

26 And the nasi of the tribe of the Bnei Yissakhar, Paltiel Ben Azzan;

27 And the nasi of the tribe of the Bnei Asher, Achihud Ben Shelomi;

28 And the nasi of the tribe of the Bnei Naphtali, Pedahel Ben Ammihud;

29 These are they whom Hashem commanded to apportion the inheritance unto the Bnei Yisroel in Eretz Kena’an.

Markos 9:30-50

30 And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have daas.

31 For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, The Ben HaAdam [Moshiach, DANIEL 7:13-14] is to be betrayed into the hands of Bnei Adam, and MOSHIACH YIKARET (Moshiach will be violently killed, DANIEL 9:26), and when he has been killed and has his histalkus (passing), he will rise in his Techiyas HaMoshiach from HaMesim on Yom HaShelishi (the Third Day).

32 But they did not have binah concerning this dvar, and they were afraid to inquire further.

33 And they came to Kfar-Nachum. And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, What were you arguing about baderech (on the road)?

34 But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.

35 And sitting down, Rebbe, Melech HaMoshiach called the Shneym Asar and says to them, If anyone wishes to be Rishon (First), he shall be Acharon (Last), and mesharet (minister, servant) of all.

36 And having taken a yeled, Rebbe, Melech HaMoshiach set him in [the] center of them, and, having taken the yeled into his arms, he said to them,

37 Whoever receives one yeled such as this biShmi (in my Name) receives me, and whoever receives me, receives not only me but the One who sent me.

38 Yochanan said to him, Rebbe, we saw someone performing a gerush shedim in your Name, and we were trying to stop him, because he was not one of your chasidim. [BAMIDBAR 11:27-29]

39 But Rebbe, Melech HaMoshiach said, Do not stop him, for no one who will accomplish niflaot (wonders) biShmi (in my Name) will be able soon afterward to speak lashon hora about me.

40 For the one who is not our mitnagged is for us.

41 For whoever gives you to drink a kos of mayim (cup of water) biShmi (in my Name) because you are talmidim of Rebbe, Melech HaMoshiach, omein, I say to you, he shall not lose his sachar (reward).

42 And whoever causes a michshol (stumbling block) for one of these little ones, the maaminim b’Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.

43 And if your yad causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the EISH LO TIKHBEH (fire not [ever] extinguished, YESHAYAH 66:24),

44 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).]

45 And if your regel (foot) causes you a michshol, cut off your regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom,

46 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).]

47 And if your ayin (eye) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,

48 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).

49 For everyone will have eish as his melach (salt). [VAYIKRA 2:13]

50 Melach is tov, but if the melach becomes unsalty, by what [means] will you make it salty again? Have melach in yourselves. And among yourselves let there be shalom.

Orthodox Jewish Bible (OJB)

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