Old/New Testament

13 In Yom HaHu there shall be a makor (fountain [see Tehillim 36:10 (9)]) opened to the Bais Dovid and to the inhabitants of Yerushalayim for sin and for niddah (impurity, i.e., used figuratively but refers especially to untouchability of women during menstruation and other kinds of uncleanness).

² And in Yom HaHu it shall come to pass, saith Hashem Tzva’os, that I will cut off the shmot (names) of the atzabim (idols) out of ha’aretz, and they shall no more be remembered; and also I will cause the nevi’im and the ruach hatum’ah (unclean spirit) to pass from ha’aretz.

³ And it shall come to pass, that if any shall still prophesy, then his av and his em that bore him shall say unto him, Thou shalt not live; for thou speakest sheker b’Shem Hashem; and his av and his em that bore him shall thrust him through [dakar, 12:10] when he prophesieth.

⁴ And in Yom HaHu it shall come to pass, that the nevi’im shall be ashamed, every one of his chizzayon (vision, revelation), when he hath prophesied; neither shall they wear an adderet se’ar (garment of hair, hairy mantle) to deceive;

⁵ But he shall say, I am no navi, I am an ish oved adamah (a man who works the soil); for land I owned from my youth.

⁶ And if one shall say unto him, What are these makkot (strokes, marks of strokes, scars, wounds) between thine hands? Then he shall answer, Those with which I was wounded in the bais of my friends.

⁷ Awake, O Cherev (sword), against My Ro’eh (shepherd, i.e. Moshiach, see Isa 40:11; Ezek 34:23,24; 37:24), against the Gever (man) that is My Amit (fellow, intimate companion, associate), saith Hashem Tzva’os; strike the Ro’eh (shepherd), and the Tzon (sheep, flock) shall be scattered; and I will turn Mine hand upon the tzo’arim (little ones; see Zech 11:7; see Mt 26:31,56)

⁸ And it shall come to pass, that in kol ha’aretz, saith Hashem, two-thirds therein shall be cut off and die; but one-third shall remain therein.

⁹ And I will bring the onethird through the eish, and will refine them as kesef is refined, and will test them as zahav is tested; they shall call biShmi (on My Name), and I will hear them; I will say, This is My people; and they shall say, Hashem is Elohai.

14 Hinei, a day cometh for Hashem, when the plunder taken from thee shall among thee be divided.

² For I will gather kol HaGoyim against Yerushalayim for milchamah (battle, war); and HaIr (the city, Yerushalayim) shall be taken, and the batim (houses) plundered, and the women ravished; and half of HaIr shall go forth into the Golus (exile), and the rest of the people shall not be cut off from HaIr.

³ Then shall Hashem go forth, and fight against those Goyim, as He fights in the Yom Krav (day of battle).

⁴ And in Yom HaHu, His raglayim (feet; see Ac 1:11-12) shall stand upon the Mount of Olives, which is east of Yerushalayim, and the Mount of Olives shall be split in two from east to west by a gey gedolah me’od (a very great valley), with half of the mountain moving to the north, and half of it to the south.

⁵ And ye shall flee to the gey (valley) in the mountains; for the gey (valley) of the harim (mountains) shall extend unto Atzel; yea, ye shall flee, just as ye fled from before the ra’ash (earthquake) in the days of Uziyah Melech Yehudah; and Hashem Elohai shall come, and kol Kadoshim (all the holy ones) with Thee [see Daniel 7:13-14].

⁶ And it shall come to pass in Yom HaHu, that there shall no longer be cold or frost:

⁷ But it shall be Yom Echad, known to Hashem, with no Yom, nor Lailah; but it shall come to pass, that at erev it shall be ohr.

⁸ And it shall be in Yom HaHu, that mayim chayyim (living waters) shall go out from Yerushalayim; half toward the eastern sea [i.e., Dead Sea], and half toward the western sea [i.e., Mediterranean Sea]; in kayitz (summer) and in khoref (winter) shall it be.

⁹ And Hashem shall be Melech Al Kol HaAretz (King over all the earth); in Yom HaHu (in that day) shall Hashem be echad, and Shmo Echad.

¹⁰ And kol ha’aretz shall be made like the Aravah from Geva to Rimmon in the Negev. Yerushalayim shall be lifted up, and inhabited in her place, from Sha’ar Binyamin unto the place of the Sha’ar Harishon (the first gate), unto the Corner Gate; and from the Migdal Chanan’el unto the king’s wine presses.

¹¹ And men shall inhabit her, and there shall be no more cherem (utter destruction, holy war); but Yerushalayim shall be inhabited labetach (in confidence, security).

¹² And this shall be the magefah (plague [produced by Hashem]) wherewith Hashem will strike kol ha’amim (all the peoples) that have fought against Yerushalayim; their basar shall rot while they stand upon their feet, and their eyes shall rot in their sockets, and their tongue shall rot in their mouth.

¹³ And in Yom HaHu it shall come to pass, that there shall be among them a mehumat Hashem (a panic from Hashem), and they shall seize every one the hand of his neighbor, and the hand of each shall rise up against the hand of his neighbor.

¹⁴ And Yehudah also shall fight at Yerushalayim; and the wealth of kol HaGoyim round about shall be gathered together, zahav, and kesef, and apparel, in great abundance.

¹⁵ And so shall be the magefat hasus (plague on the horse), on the mule, on the camel, and on the donkey, and on all the beasts that shall be in those camps, like this magefah (plague).

¹⁶ And it shall come to pass, that all who are left of kol HaGoyim which came against Yerushalayim shall even go up from year to year to worship HaMelech, Hashem Tzva’os, and to keep Chag HaSukkot.

¹⁷ And it shall be, that whosoever will not make this aliyah from the mishpekhot ha’aretz unto Yerushalayim to worship HaMelech, Hashem Tzva’os, even upon them shall be no geshem (rain).

¹⁸ And if the mishpakhat Mitzrayim go not up, and come not, upon them shall fall the magefah (plague) wherewith Hashem will strike the Goyim that come not up to keep Chag HaSukkot.

¹⁹ This shall be the punishment of Mitzrayim, and the punishment of kol HaGoyim that come not up to keep Chag HaSukkot.

²⁰ In Yom HaHu shall there be upon the metzillot (bells) of the susim, KODESH L’HASHEM; and the sirot (cooking pots) in the Beis Hashem shall be like the mizrakim (libation bowls) before the mizbe’ach.

²¹ Yea, every siyr (pot) in Yerushalayim and in Yehudah shall be KODESH L’HASHEM TZVA’OS: and all the zovechim (the ones sacrificing) shall come and take of them, and they shall cook in them; and in Yom HaHu there shall be no more Kena’ani (Canaanite, merchant; see Mt 21:12-13; Mk 11:15-18]) in the Beis Hashem Tzva’os.

21 And I saw Shomayim Chadashim (New Heavens) and Eretz Chadasha (a New Earth), for the shomayim harishonah (the first heaven) and haaretz harishonah (the first earth) were passed away, and there is no longer any Yam (Sea).

² And I saw the Ir Hakodesh, the Yerushalayim HaChadasha coming down and descending out of Shomayim from Hashem, having been made ready as a Kallah adorned for her Ba’al (Husband). [NECHEMYAH 11:18; YESHAYAH 52:1]

³ And I heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne) saying, "Hinei, The Mishkan of Hashem is with men, and He shall tabernacle with them, and they shall be His people, and Hashem Himself shall dwell among them. [SHEMOT 25:8; DIVREY HAYAMIM BAIS 6:18; YECHEZKEL 48:35; ZECHARYAH 2:10]

⁴ “And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away.” [YESHAYAH 25:8; 35:10]

⁵ And said the One sitting on the Kisse (Throne), "Hinei, I make all things chadash." And He says, “Write, for these dvarim are ne’emanim and amittiyim.”

⁶ And He said to me, "It is finished! I am the Alef and the Tav, the Reshit and the Ketz. To the one thirsting I will give of the Ma’ayan (Fountain) of Mayim Chayyim (Water of Life) freely. [YESHAYAH 55:1]

⁷ “The one who wins the nitzachon (victory), shall inherit these things and I will be his G-d and he will be to Me beni (my son). [SHMUEL BAIS 7:14]

⁸ “But for those of morech lev (cowardliness) and those without emunah (faith) and the ones having become vile and ratzchaniyot (murderers) and zonim (fornicators) and mekhashfim (sorcerers) and ovdei haelilim (idolaters) and all the shakranit (liars), their chelek [see Yn 13:8] will be in the Agam (Lake) burning with Eish (fire) and Gofrit (sulfur), which is HaMavet HaSheyni (the Second Death).” [TEHILLIM 5:6; YESHAYAH 66:24]

⁹ And one of the shivat hamalachim having the sheva ke’arot (bowls) being full of the last sheva makkot (plagues), came and spoke with me, saying "Bo! I will show you the Kallah of the SEH” (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach).

¹⁰ And he carried me away in the Ruach Hakodesh onto a great and high mountain, and showed me the Ir Hakodesh, Yerushalayim, descending and coming down out of Shomayim from Hashem, [YECHEZKEL 40:2]

¹¹ Having the Shekhinah kavod (glory) of Hashem. Her brilliance, was like a precious stone, even a jasper, clear as crystal, [YESHAYAH 60:1,2; YECHEZKEL 43:2]

¹² Having a great and high wall, having Shneym Asar She’arim (Twelve Gates), and at the She’arim (Gates), Shneym Asar malachim (Twelve angels), and SHEMOT (Names) were inscribed on them, which are the shemot (names) of the Shneym Asar Shivtei HaBnei Yisroel (Twelve Tribes of the Bnei Yisroel). [YECHEZKEL 48:30-34]

¹³ There were shloshah she’arim (three gates) on the mizrach (east), there were shloshah she’arim on the tzafon (north), and shloshah she’arim on the darom (south) and shloshah she’arim on the ma’arav (west).

¹⁴ And the wall of the Ir Hakodesh had Shneym Asar Foundation Stones, and on them were the Shneym Asar shemot (names) of the Shneym Asar Shlichim of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach).

¹⁵ And the one speaking with me had a gold measuring rod, that he might measure the Ir Hakodesh and its she’arim (gates) and its wall. [YECHEZKEL 40:3]

¹⁶ And the city is laid out foursquare, shaped like a cube, and its length is as great as the width; and he measured the Ir Hakodesh with the rod across and it measured Shneym Asar (Twelve) thousand stadia (fifteen hundred miles); the length and the breadth and the height are equal.

¹⁷ And he measured its wall a hundred forty-four cubits (seventy-two yards) by man’s measurement, which is also that of the malachim.

¹⁸ And the wall was constructed of jasper and the Ir was pure zahav (gold) like clear glass.

¹⁹ The foundation stones of the wall of the city were adorned with every kind of precious stone, harishon (the first) foundation stone was jasper, hasheni (the second), sapphire, hashlishi (the third), chalcedony, harevi’i (fourth), emerald; [SHEMOT 28:17-20; YESHAYAH 54:11, 12; YECHEZKEL 28:13]

²⁰ The fifth, sardonyx, the sixth, carnelian, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, jacinth, the twelfth, amethyst.

²¹ And the Shneym Asar she’arim were Shneym Asar pearls, respectively each one of the she’arim was a single pearl. And the rekhov (street) of the city was pure zahav (gold), like transparent glass. [YESHAYAH 54:12]

²² And I saw no Heikhal in it, for Adonoi Hashem El Shaddai and the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) are its Beis HaMikdash.

²³ And the city has no need of the shemesh (sun) nor of the levanah (moon) that they may shine in it, for the kavod (glory) of Hashem illumined it and its menorah is the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 24:23; 60:19]

²⁴ And the Nations shall walk their derech by its Ohr (Light), and the melachim (kings) of ha’aretz shall bring their glory into it. [YESHAYAH 60:3,5]

²⁵ And b’yom (for there will be no Lailah) the she’arim (gates) of it shall never be shut. [YESHAYAH 60:11; ZECHARYAH 14:7]

²⁶ And the melachim will bring the kavod (glory) of the Nations into it.

²⁷ And never may enter into it any thing tameh and anyone practicing to’evah (abomination) and sheker (falsehood), but only the ones having been written in the Sefer HaChayyim Shel HaSEH (the Book of Life of the Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 52:1; YOEL 3:17]