Old/New Testament
1 In the second year of Daryavesh HaMelech, in the sixth month, in yom echad of the month, came the Devar Hashem by Chaggai HaNavi unto Zerubavel ben Sh’altiel, Governor of Yehudah, and to Yehoshua ben Yehotzadak [i.e., the namesake of Moshiach, see Zech 6:11-12], the Kohen HaGadol, saying,
2 Thus saith Hashem Tzva’os: This people say, The time is not come, the time that Beis Hashem should be built.
3 Then came the Devar Hashem by Chaggai HaNavi, saying,
4 Is it time for you, O ye, to dwell in your paneled batim, and this Beis [HaMikdash] lie in ruins?
5 Now therefore thus saith Hashem Tzva’os; Consider your ways.
6 Ye have sown harbeh (much), and bring in me’at (little); ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe yourselves, but there is no warming; and he that earneth wages earneth wages to put them into a purse of holes.
7 Thus saith Hashem Tzva’os: Consider your ways.
8 Go up to the har (mountain), and bring etz, and build HaBeis [HaMikdash]; and I will take pleasure in it, and I will be glorified, saith Hashem.
9 Ye looked for harbeh (much), and, hinei, it came to me’at (little); and when ye brought it home, I blew it away. Why? saith Hashem Tva’os. Because of Mine Beis [HaMikdash] that is in ruins, and ye run every man for his own bais.
10 Therefore the Shomayim over you is stayed from dew, and Ha’Aretz is stayed from her fruit.
11 And I called for a drought upon ha’aretz, and upon the harim (mountains), and upon the grain, and upon the new wine, and upon the oil, and upon that which ha’adamah bringeth forth, and upon ha’adam, and upon livestock, and upon all the labor of the hands.
12 Then Zerubavel ben Sh’altiel, and Yehoshua ben Yehotzadak, the Kohen HaGadol, with kol she’erit HaAm, obeyed the voice of Hashem Eloheichem, and the words of Chaggi HaNavi, as Hashem Eloheichem had sent him, and the people did fear before Hashem.
13 Then spoke Chaggai malach Hashem with the message of Hashem unto the people, saying, I am with you, saith Hashem.
14 And Hashem stirred up the ruach of Zerubavel ben Sh’altiel, Governor of Yehudah, and the ruach of Yehoshua ben Yehotzadak, the Kohen HaGadol, and the ruach of kol she’erit HaAm; and they came and did work in the Beis [HaMikdash] of Hashem Tzva’os, Eloheichem,
15 In the four and twentieth yom of the sixth month, in the second year of Daryavesh HaMelech [520 B.C.E.].
2 In the seventh month, in the one and twentieth yom of the month, came the Devar Hashem by Chaggai HaNavi, saying,
2 Speak now to Zerubavel ben Sh’altiel, Governor of Yehudah, and to Yehoshua ben Yehotzadak, the Kohen HaGadol, and to the she’erit HaAm, saying,
3 Who is left among you that saw this Beis [Hamikdash] in her kavod harishon? And how do ye see it now? In comparison to it, is it not in your eyes as nothing?
4 Yet now chazak (be strong), O Zerubavel, saith Hashem; and chazak (be strong), O Yehoshua ben Yehotzadak, Kohen HaGadol; and chazak (be strong), kol Am Ha’Aretz, saith Hashem, and work; for I am with you, saith Hashem Tzva’os.
5 According to the word that I covenanted with you when ye came out of Mitzrayim, so My Ruach [Hakodesh] remaineth among you; fear ye not.
6 For thus saith Hashem Tzva’os: Once more, it is a little while, and I will shake HaShomayim and Ha’Aretz and the yam (sea) and the kharavah (arid land);
7 And I will shake kol Goyim, and the Chemdat kol HaGoyim [desired of all nations; i.e., Moshiach, Shmuel Alef 9:20, Malachi 3:1] shall come: and I will fill this Beis [HaMikdash] with kavod, saith Hashem Tzva’os.
8 The kesef is Mine, and the zahav is Mine, saith Hashem Tzva’os.
9 The kavod of this latter Beis shall be greater than of the former, saith Hashem Tzva’os: and in this place will I give shalom, saith Hashem Tzva’os.
10 In the four and twentieth yom of the ninth month, in the second year of Daryavesh, came the Devar Hashem by Chaggai HaNavi, saying,
11 Thus saith Hashem Tzva’os; Ask now the kohanim concerning the torah, saying,
12 If one carry basar kodesh in the fold of his garment, and with his fold do touch lechem, or that which is boiled, or yayin, or shemen (olive oil), or any food, shall it thus be made kodesh? And the kohanim answered and said, Lo (No).
13 Then said Chaggai, If one that is tamei (unclean) by a nefesh (dead body) touch any of these, shall it be tamei? And the kohanim answered and said, It shall be tamei.
14 Then answered Chaggai, and said, So is this people, and so is this nation before Me, saith Hashem; and so is every work of their hands; and that which they offer there is tamei (unclean).
15 And now, I pray you, consider from this yom and onward, from before an even (stone) was laid upon an even (stone) in the Heikhal Hashem;
16 Since those yamim were, when one came to a heap of grain of twenty measures, there were but ten; when one came to the wine vat for to draw out fifty vessels, there were but twenty.
17 I struck you with blight and with mildew and with hail in all the labors of your hands; yet ye made not teshuvah to Me, saith Hashem.
18 Consider now from this yom and onward, from the four and twentieth yom of the ninth month, even from the yom that the Yesod (Foundation) of the Heikhal Hashem was laid, consider it.
19 Is the seed still in the granary? As yet the gefen, and the [etz] te’enah, and the pomegranate, and etz hazayit (olive tree), hath not brought forth. From this yom forth will I bless you.
20 And again the Devar Hashem came unto Chaggai in the four and twentieth yom of the month, saying,
21 Speak to Zerubavel, Governor of Yehudah, saying, I will shake HaShomayim and Ha’Aretz;
22 And I will overthrow the throne of mamlachot (kingdoms), and I will destroy the chozek (strength) of the mamlachot HaGoyim; and I will overthrow the merkavot, and those that ride in them; and the susim and their riders shall fall, every one by the cherev (sword) of achiv.
23 In that yom, saith Hashem Tzva’os, will I take thee, O Zerubavel ben Sh’altiel, Avdi (My Servant; T.N. see Yeshayah 52:13 for this Avdi‖My Servant‖as a reference which is ultimately related to Moshiach), saith Hashem, and will make thee as a chotam (signet ring); for I have chosen thee, saith Hashem Tzva’os.
17 And one of the shiva malachim (seven angels) having the sheva hamakkot (seven plagues) came and spoke with me saying, "Bo! (Come!) I will show you the mishpat (judgment) of the Zonah HaGedolah (the Great Prostitute) sitting on rabbim mayim, [Isa 23:17; Jer 51:12-13]
2 With whom the melachim (kings) of kol ha’aretz (all the earth) have committed zenut (fornication) and with the yayin of whose zenut (fornication) kol ha’aretz (all the earth) has fallen into shichrut (drunkenness).”
3 And he carried me away into the midbar (wilderness) in the Ruach Hakodesh, and I saw an Isha sitting on a scarlet Chayyah (Beast, Anti-Moshiach) being filled with names of Chillul Hashem gidufim, having sheva (seven) heads and eser (ten) horns.
4 And the Isha had been clothed in purple and scarlet, and gilded with zahav (gold) and precious stone and pearls, having a golden kos (cup) in her hand and the kos was full of the abominations and the uncleannesses of her zenut. [Ezek 28:13; Jer 51:7]
5 And on her metsakh (forehead) a name had been written: SOD BAVEL HAGEDOLAH EM L’ZONOT V’SHIKKUTZEI HA’ARETZ (“Mystery of Babylon the Great, the Mother of Prostitutes and of the Abominations and Idols of the Earth”).
6 And I saw the Isha being drunk, intoxicated from the dahm of the Kadoshim and from the dahm of the edim (witnesses) of Rebbe, Melech HaMoshiach. And when I saw her, I was struck with astonishment.
7 And the malach (angel), said to me, "Why did you marvel? I will tell you the Sod HaIsha (the mystery, raz of the woman) and of the Chayyah (Anti-Moshiach) having the sheva heads and the eser (ten) horns carrying her. (Rv.13:1)
8 "The Chayyah (Anti-Moshiach), which you saw, was, and is not, and is about to come up out of the Tehom (Abyss) and goes to destruction. And the ones dwelling on ha’aretz will be astonished, those whose names have not been found written in the Sefer HaChayyim (Book of Life) from the hivvased tevel (foundation of the world), when they see the Chayyah (Anti-Moshiach) that was, and is not, and is to come.
9 "This calls for a mind having chochmah (wisdom). The sheva (seven) heads are sheva (seven) mountains. On these the Isha is sitting also, they are shiva (seven) melachim (kings);
10 "Five of whom have fallen, one is living, and the other did not yet come; and when he comes, it is necessary for him to remain a little zman (time).
11 "And the Chayyah which was and is not, even he is an Eighth, but belongs to HaShivah (The Seven) and goes to Avaddon (Destruction).
12 "And the eser (ten) horns which you saw are asarah melachim (ten kings) who have not yet recieved a malchut, but they are to recieve samchut (authority) as melachim (kings), for one hour, together with the Chayyah (Anti-Moshiach).
13 "These are united in yielding their ko’ach (power) and samchut (authority) to the Chayyah (Anti-Moshiach).
14 "These with the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) will make milkhamah (war), and the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) will conquer them, because He is Adon HaAdonim and Melech HaMelachim; and the ones with him are the Keru’im v’Nivcharim v’Ne’emanim (Called and Chosen and Faithful)."
15 And he says to me, "The mayim (Rv.17:1) which you saw, where the zonah (prostitute) sits, are amim (peoples) and multitudes and Goyim (Nations) and leshonot (languages). [YESHAYAH 8:7; YIRMEYAH 47:2]
16 "And the eser (ten) horns which you saw and the Chayyah (Anti-Moshiach)‖these will have sin’ah (hatred) for the zonah (prostitute), and they will make her desolate and naked and will eat her basar and will burn her up in eish. [YECHEZKEL 16:37,39]
17 "For Hashem has put it into the levavot (hearts) of them to accomplish his purpose by their acting with one mind and by giving their malchut (kingdom) to the Chayyah (Anti-Mosiach) until will be fulfilled the divrei Hashem. [YIRMEYAH 39:16]
18 "And the Isha whom you saw is the Ir Hagedolah (Great City) that rules over the melachim (kings) of ha’aretz."
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