Old/New Testament
5 Belshatzar the king made a mishteh gadol (great feast) to a thousand of his nobles, and drank wine before the thousand.
2 Belshatzar, while he tasted the wine, commanded to bring the golden and silver vessels which his forefather Nevuchadnetzar had taken out of the Beis Hamikdash which was in Yerushalayim, that the king, and his princes, his wives, and his concubines, might drink therein.
3 Then they brought the golden vessels that were taken out of the Beis Hamikdash of the Beis HaElohim which was at Yerushalayim, and the king, and his princes, his wives, and his concubines, drank in them.
4 They drank wine, and praised the g-ds of gold, and of silver, of bronze, of iron, of wood, and of stone.
5 In the same hour came forth fingers of a man’s yad (hand), and wrote opposite the menorah upon the plaster of the wall of the king’s heikhal, and the king saw the part of the yad that wrote.
6 Then the king’s countenance was changed, and his machsh’vot troubled him, so that the joints of his hips were loosed, and his knees knocked together.
7 The king cried aloud to bring in the enchanters, the Kasdim (Chaldeans), and the soothsayers. And the king spoke, and said to the chachamim of Babylon, Whosoever shall read this mikhtav (writing), and show me the pesher (interpretation, explanation) thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the malchut.
8 Then came in all the king’s chachamim, but they could not read the mikhtav (writing), nor make known to the king the pesher (interpretation, explanation) thereof.
9 Then was king Belshatzar greatly troubled, and his countenance was changed in him, and his nobles were perplexed.
10 Now the malkah (queen) by reason of the words of the king and his nobles came into the banquet house; and the malkah (queen) spoke and said, O king, live forever; let not thy thoughts trouble thee, nor let thy countenance be changed.
11 There is a man in thy malchut, in whom is the Ruach Elohin Kadishin (Ruach Elohim HaKadosh) and in the days of thy forefather ohr and seichel and chochmah, like the chochmah of HaElohim, was found in him; the king Nevuchadnetzar thy forefather, the king, I say, thy forefather, made him chief of the magicians, enchanters, Kasdim (Chaldeans), and soothsayers;
12 Forasmuch as an excellent ruach, and da’as, and seichel, interpreting of chalomot, and solving riddles, and explaining enigmas, were found in the same Daniel, whom the king named Beltshatzar. Now let Daniel be called, and he will show the pesher (interpretation, explanation).
13 Then was Daniel brought in before the king. And the king spoke and said unto Daniel, Art thou that Daniel, which art of the Bnei Golus of Yehudah, whom the king my forefather brought out of Yehudah?
14 I have even heard of thee, that the Ruach Elohim is in thee, and that ohr and seichel and excellent chochmah is found in thee.
15 And now the chachamim, the enchanters, have been brought in before me, that they should read this mikhtav (writing), and give me da’as of the pesher (interpretation, explanation) thereof, but they could not show the pesher (interpretation, explanation) of the thing;
16 And I have heard of thee, that thou canst give interpretations, and explain enigmas; now if thou canst read the mikhtav (writing), and make known to me the pesher (interpretation, explanation) thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the malchut.
17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the mikhtav (writing) unto the king, and make known to him the pesher (interpretation, explanation).
18 O thou king, El Elyon gave Nevuchadnetzar thy forefather a malchut, and gedulah (greatness), and kavod (glory), and hadar (majesty);
19 And for the gedulah that he gave him, all people, nations, and languages, trembled and feared before him; whom he would he violently killed; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
20 But when his heart was lifted up, and his ruach hardened in ga’avah (pride), he was deposed from his kingly throne, and they took his kavod (glory) from him;
21 And he was driven from the bnei haAdam; and his lev was made like the beasts, and his dwelling was with the wild donkeys; they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that El Elyon ruled in the malchut haAdam, and that He appointeth over it whomsoever He will.
22 And thou his son, O Belshatzar, hast not humbled thine lev, though thou had da’as of all this;
23 But hast lifted up thyself against Hashem of Shomayim; and they have brought the vessels of His Beis Hamikdash before thee, and thou, and thy nobles, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the g-ds of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know; and the G-d in Whose hand thy breath is, and Whose are all thy ways, hast thou not glorified.
24 Then was the part of the yad sent from Him; and this mikhtav (writing) was written.
25 And this is the mikhtav (writing) that was written, MENE, MENE, TEKEL, UFARSIN.
26 This is the pesher (interpretation, explanation) of the thing; MENE; G-d hath numbered thy malchut, and finished with it.
27 TEKEL; Thou art weighed in the balances, and art found wanting.
28 PERES; Thy malchut is divided, and given to the Medes and Persians.
29 Then commanded Belshatzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the malchut.
30 In that night was Belshatzar the king of the Kasdim slain.
31 (6:1) And Daryavesh the Mede took the malchut, being about 62 years old.
6 It pleased Daryavesh to set over the malchut an hundred and twenty satraps, which should be over the whole malchut;
2 (6:3) And over these three overseers, of whom Daniel was one, that the satraps might give accounts unto them, and that the king should suffer no loss.
3 (6:4) Then this Daniel distinguished himself above the overseers and satraps, because an excellent ruach was in him; and the king thought to set him over the whole malchut.
4 (6:5) Then the overseers and satraps sought to find occasion against Daniel concerning the malchut; but they could find none occasion nor fault; forasmuch as he was trustworthy, neither was there any negligence or corrupt thing found in him.
5 (6:6) Then said these anashim, We shall not find any occasion against this Daniel, except we find it against him concerning the dat (law, religion) of his G-d.
6 (6:7) Then these overseers and satraps assembled together to the king, and said thus unto him, King Daryavesh, L’olam yicheyeh (live for ever!)
7 (6:8) All the overseers of the malchut, the administrators, and the satraps, the counselors, and the governors, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall make a petition of any g-d or man for shloshim yom (thirty days), except of thee, O king, he shall be cast into the den of lions.
8 (6:9) Now, O king, establish the decree and sign the ketav (writing, document), that it cannot be changed, according to the law of the Medes and Persians, which altereth not.
9 (6:10) Wherefore king Daryavesh signed the written decree.
10 (6:11) Now when Daniel knew that the ketav was signed, he went into his bais; and his windows being open in his chamber toward Yerushalayim, he kneeled down three times that day, and davened, and gave thanks before his G-d, as he had been doing before this.
11 (6:12) Then these anashim assembled, and found Daniel davening and making supplication before his G-d.
12 (6:13) Then they came near, and spoke before the king concerning the king’s decree: Hast thou not signed a decree, that every man that shall make a petition of any g-d or man within shloshim yom, except of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed.
13 (6:14) Then answered they and said before the king, That Daniel, which is of the Bnei Golus of Yehudah, shows no regard for thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
14 (6:15) Then the king, when he heard these words, was greatly displeased with himself, and set his heart on Daniel to deliver him, and he did strive till the going down of the shemesh to deliver him.
15 (6:16) Then these anashim assembled unto the king, and said unto the king, Have da’as, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
16 (6:17) Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said unto Daniel, Elohecha (Thy G-d) whom thou servest continually, He will deliver thee.
17 (6:18) And an even (stone) was brought, and laid upon the mouth of the den; and the king sealed it with his own signet ring, and with the signet ring of his nobles, that the purpose might not be changed concerning Daniel.
18 (6:19) Then the king went to his heikhal, and spent the night fasting, neither were entertainments brought before him, and his sheynah fled from him.
19 (6:20) Then the king arose very early in the boker, and went in haste unto the den of lions.
20 (6:21) And when he came to the den, he cried with an anguished voice unto Daniel; and the king spoke and said to Daniel, O Daniel, eved of HaElohim HaChai, is thy G-d, whom thou servest continually, able to deliver thee from the lions?
21 (6:22) Then said Daniel unto the king, O king, L’olam yicheyeh (live for ever).
22 (6:23) My G-d hath sent his malach, and hath shut the lions’ mouths that they have not hurt me; forasmuch as before Him innocence was found in me; and also before thee, O king, have I done no rah (wrong).
23 (6:24) Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had emunah in his G-d.
24 (6:25) And the king commanded, and they brought those anashim which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions overpowered them, and broke all their bones in pieces before they ever came to the bottom of the den.
25 (6:26) Then king Daryavesh wrote unto all people, nations, and languages, that dwell in kol ha’aretz; Shalom aleichem l’machbir (Peace be multiplied unto you).
26 (6:27) I make a decree, That in every dominion of my malchut men must tremble and fear before the G-d of Daniel, for He is HaElohim HaChai, and stedfast l’olamim (forever), and His malchut that which shall not be destroyed, and His dominion shall be even ad hasof (unto the end).
27 (6:28) He delivereth and rescueth, and He worketh otot and mofetim in Shomayim and in ha’aretz, Who hath delivered Daniel from the power of the lions.
28 (6:29) So this Daniel prospered in the reign of Daryavesh, and in the reign of Koresh (Cyrus) the Persian.
7 In the first year of Belshatzar melech Babylon, Daniel saw a dream and visions of his head upon his bed; then he wrote down the dream, and the sum of the matters he related.
2 Daniel answered and said, I saw in my vision that came by night, and, hinei, the arbah ruchot (four winds) of Shomayim burst forth upon the yam hagadol (great sea).
3 And four chayyot hagedolot (great beasts) came up from the yam, different one from another.
4 Harishonah (the first) was like an arye (lion), and had eagle’s wings. I was beholding until its wings were plucked off, and it was lifted up from ha’aretz, and was made to stand upon two feet like a man, and a man’s lev was given to it [see Daniel 4:34 (4:31)].
5 And hinei another beast, a second, like a bear, and it was raised up on one side, and three ribs were in its mouth between its teeth; and it was said thus unto it, Arise, devour much basar (flesh).
6 After this I beheld, and hinei another, like a leopard, which had upon its sides four wings of a bird; the beast had also arba’ah rashim (four heads) and dominion was given to it.
7 After this I saw in the night visions, and hinei a fourth Chayyah (Beast), dreadful and terrible, and strong exceedingly; and it had great iron teeth; it was devouring and crushing, and trampling the residue with its feet; and it was different from all the beasts that were before it, and it had eser karnayim (ten horns).
8 I was contemplating the karnayim (horns), and, hinei, there came up among them another keren (horn), a little one, before whom there were three of the first karnayim plucked up by the roots; and, hinei, in this keren were eyes like the eyes of man, and a mouth speaking great things.
9 I was beholding until kisot (thrones) were placed, and the Atik Yomin (Ancient of Days, i.e., Hashem) did sit, whose raiment was like white snow, and the hair of His rosh like pure wool; His kes (throne) was like the fiery flames, and its wheels like burning eish.
10 A river of eish was flowing and came forth from before Him; thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him; the court sat, and the sfarim (books) were opened.
11 I was beholding from (the time of) the voice of the arrogant words which the keren [Anti-Moshiach] spoke, I was beholding even till the Chayyah (Beast) was slain, and his body destroyed, and given to the burning eish.
12 As concerning the rest of the beasts, their dominion was taken away, yet their lives were prolonged for a time and a season.
13 I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Hashem), and before Him He was brought.
14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.
15 As for me, Daniel, my ruach was anxious in the midst of my body, and the visions of my head were troubling me.
16 I drew near to one of the attendants to ask him the certainty concerning all this; and he said to me that he would make me to have da’as of the pesher (interpretation) of the things.
17 These chayyot hagedolot (great beasts), which are arbah (four), are four melachim, which shall arise out of ha’aretz.
18 But the kadoshim Elyon (holy ones of the Most High) shall receive the Kingdom, and shall possess the Kingdom forever, even forever and ever.
19 Then I desired to make sure concerning the fourth Chayyah (Beast), which was different from all the others, exceeding dreadful, whose teeth were of iron, and its claws brass; it was devouring, crushing, and stamped the residue with its feet;
20 And concerning the eser karnayim (ten horns) that were in its head, and of the other which came up, and before whom three fell, even of that horn (Anti-Moshiach) that had eyes, and a mouth that spoke arrogant things, which seemed greater than the others.
21 I was beholding, and the same keren (horn, Anti-Moshiach) made war against the kadoshim, and prevailed against them;
22 Until the Atik Yomin (Ancient of Days, Hashem) came, and judgment was given for the kadoshim Elyon; and the time came that the kadoshim possessed the Kingdom.
23 This is what he said: The fourth Chayyah (Beast) shall be a fourth kingdom upon earth, which shall be different from all kingdoms, and shall devour kol ha’aretz, and shall tread it down, and break it in pieces.
24 And the eser karnayim (ten horns) out of this kingdom are asarah melachim (ten kings) that shall arise, and another shall arise after them; and he shall be different from the first, and he shall subdue three melachim.
25 And he (Anti-Moshiach) shall speak great words against Elyon, and shall wear out the kadoshim Elyon, and think to change set times and law, and they shall be given into his hand until a time and times and half a time.
26 But judgment was given, and there was taken away its [Anti-Moshiach’s] power to destroy and to annihilate unto the end.
27 And the dominion and sovereignty, and greatness of the kingdom under kol HaShomayim, shall be given to the people of the kadoshim Elyon, whose kingdom is a malchut olam (an everlasting kingdom), and all dominions shall serve and obey them.
28 Unto this point is the end of the matter. As for me, Daniel, my thoughts much troubled me, and the color of my countenance changed upon me, but I kept the matter in my lev. [T.N. Chanukah remembers the restored and re-dedicated worship in Jerusalem 164 B.C.E. after the Anti-Moshiachlike activities of Antiochus Epiphanes predicted in chp 8 below.]
1 From the Zaken (Elder, SHEMOT 3:16). To the Gevirah HaBechirah (the Chosen Lady) and her Banim (Sons, Children), for whom I have ahavah (agape) b’Emes, and not only I but also all those who have Da’as HaEmes (Knowledge of the Truth),
2 Because of HaEmes that dwells inside us, and will be immanu (with us) for Yamim HaOlam.
3 Chen v’Chesed Hashem (unmerited Favor and Kindness), Rachamim Hashem (Mercy), and Shalom Hashem (Peace) will be immanu (with us) from Elohim HaAv and from Rebbe, Melech HaMoshiach Yehoshua, HaBen of HaAv, in Emes and Ahavah (agape).
4 I had simcha gedola (much joy) that I have found some of your Banim with a walk which is Halakhah b’Derech Emes (Conduct in the Way of Truth), just as we received a mitzvah (commandment) to do so from HaAv [1:3].
5 And now I beseech you, Gevirah [1:1], not as a mitzvah chadasha (new commandment) I am writing you, but that which we had meyReshit (from the Beginning): that we should have ahavah (agape) one for the other [Yochanan 13:34].
6 And this is ahavah, that we should walk with a halichah according to the Mitzvot of Rebbe, Melech HaMoshiach; this is the mitzvah just as you have heard it meyReshit. You must walk in it [1:5].
7 Because mat’im rabbim (many misleaders, deceivers) have gone out into the world, the ones not making the Ani Ma’amin moyde (confession) that Rebbe, Melech HaMoshiach Yehoshua habah b’basar (has come in bodily flesh); this one is HaMat’eh (the Deceiving One) and the Anti-Moshiach.
8 Watch out for yourselves, lest you lose what we worked for, but may receive a sachar maleh (full reward).
9 Everyone who runs ahead and does not remain in the torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the torah [of Moshiach], this one has both HaAv and HaBen.
10 If anyone comes to you and does not bring this torah, do not receive him into your house [kehillah, shtiebel], and do not give him Drishat Shalom.
11 For the one giving Drishat Shalom to him has shuttafut (partnership) with his ma’asim hara’im (evil deeds).
12 I have many things to write to you; I wanted not to do so with parchment and ink, but I have the tikvah (hope) to be with you and to speak panim el panim (directly, in person—DEVARIM 34:10), that our simcha (joy) may be shleimah (complete).
13 Drishat Shalom from the Banim of your Achot HaBechirah (Chosen Sister).
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