Old/New Testament
1 The Devar Hashem that came unto Hoshea, ben Be’eri, in the yamim of Uziyah, Yotam, Achaz, and Yechizkiyah, melachim of Yehudah, and in the yamim of Yarov‘am ben Yoash, Melech Yisroel.
2 The beginning of the Devar Hashem by Hoshea: And Hashem said to Hoshea, Go, take unto thee an eshet zenunim (wife of whoredoms) and yeladim of zenunim; for ha’aretz hath committed great whoredom, by departing from Hashem.
3 So he went and took Gomer bat Divlayim; which conceived, and bore him ben.
4 And Hashem said unto him, Call shmo Yizre’el (G-d will sow); for yet a little while, and I will visit vengeance upon Bais Yehu for the demei Yizre’el (massacre at Yizre’el), and will cause to cease the Mamlechut Bais Yisroel [See 2Kg chp 9].
5 And it shall come to pass on Yom Hahu, that I will break the keshet Yisroel (bow of Israel), in the Emek Yizre’el (Jezreel Valley).
6 And she conceived again, and bore a bat. And G-d said unto him, Call her shem Loruchamah (not pitied); for I will no more have pity upon Bais Yisroel; since I have been utterly betrayed by them [1K 2:10].
7 But I will have mercy upon the Bais Yehudah, and will save them by Hashem Eloheihem, and will not save them by keshet, nor by cherev, nor by milchamah, by susim, nor by parashim.
8 Now when she had weaned Lo-ruchamah, she conceived, and bore ben.
9 Then said G-d, Call shmo Lo-ami; for ye are lo ami (not My people), and to you (pl) not eh’h’yeh (I am, which is ALEFH HEH YOD HEH 1 common sg form of YOD HEH VAV HEH—HASHEM, i.e., to you I am not Hashem).
10 (2:1) Yet the number of the Bnei Yisroel shall be as the sand of the yam (sea), which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are lo ami (not My people), there it shall be said unto them, Ye are the Bnei El Chai.
11 (2:2) Then shall the Bnei Yehudah and the Bnei Yisroel be gathered together, and appoint for them Rosh Echad [Moshiach; see Isa chp 11; Hoshea 3:5], and they shall come up out of ha’aretz; for gadol shall be the Yom Yizre’el (Day of Jezreel [G-d will sow]).
2 1 (2:3) Say ye unto your achim, Ami (My people); and to your achayot, Ruchamah (Pitied).
2 (2:4) Plead with immechem (your mother), plead; for she is not my isha (wife), neither am I her ish (husband); let her therefore put away her zenunim (whoredoms) out of her sight, and her na’afufim (adulteries) from between her breasts;
3 (2:5) Lest I strip her naked, and set her as bare as the day she was born, and make her as a midbar, and turn her like an eretz tziyyah (parched land), and kill her with tzamah (thirst).
4 (2:6) And I will not have mercy upon her banim; for they are the bnei zenunim.
5 (2:7) For their em hath played the zonah (prostitute); she that conceived them hath done shamefully; for she said, I will go after my lovers, that give me my lechem and my mayim, my wool and my flax, mine shemen (oil) and my shikkui (drink).
6 (2:8) Therefore, hinei, I will hedge up thy path with thorns, and wall in her wall, that she shall not find her netivah (way).
7 (2:9) And she shall chase after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them; then shall she say, I will go and return to my ish harishon (first husband); for then was it better with me than now.
8 (2:10) For she did not have da’as that I gave her dagan (grain), and tirosh (new wine), and yitzhar (oil), and multiplied her kesef and zahav, which they prepared for Ba’al.
9 (2:11) Therefore will I return, and take away My dagan in the season thereof, and My tirosh in the season thereof, and will take back My wool and My flax given to cover her nakedness.
10 (2:12) And now will I expose her navlut (lewdness) in the sight of her lovers, and none shall deliver her out of Mine hand.
11 (2:13) I will also cause all her masos (exultation, joy) to cease, her Chag (feast), her Chodesh (New Moons), and her Shabbatot, and all her Mo’adim (appointed feasts).
12 (2:14) And I will destroy her gefanim (vines) and her te’enim (fig trees), whereof she hath said, These are my etnan (harlot’s wages) that my lovers have given me; and I will make them a forest, and the wild beasts of the sadeh shall devour them.
13 (2:15) And I will visit upon her the yamim of Ba’alim, wherein she burned incense to them, and she decked herself with her ring and her jewelry, and she went after her lovers, and forgot Me, saith Hashem.
14 (2:16) Therefore, hinei, I will allure her, and bring her into the midbar, and speak to her lev.
15 (2:17) And there I will give her her kramim (vineyards), and the Emek Achor (Valley of Trouble) I will make a petach tikvah (door of hope); and she shall sing there, as in the yamim of her youth, and as in the yom when she came up out of Eretz Mitzrayim.
16 (2:18) And it shall be in Yom Hahu, saith Hashem, that thou shalt call Me Ishi (my Husband); and shalt call Me no more Ba’ali.
17 (2:19) For I will take away the shemot (names) of Ba’alim out of her mouth, and they shall be remembered by their names no more.
18 (2:20) And in Yom Hahu will I make a brit (covenant) for them with the beasts of the sadeh and with the fowls of Shomayim, and with the creeping things of the adamah; and I will abolish the keshet and the cherev and the milchamah from ha’aretz, and will make them to lie down in safety.
19 (2:21) And I will betroth thee unto Me l’olam; yea, I will betroth thee unto Me in tzedek, and in mishpat, and in chesed, and in rachamim.
20 (2:22) I will even betroth thee unto Me in emunah (faithfulness, fidelity): then thou shalt know Hashem.
21 (2:23) And it shall come to pass in Yom Hahu, I will answer, saith Hashem, I will answer HaShomayim (the heavens), and they shall answer Ha’Aretz;
22 (2:24) And Ha’Aretz shall answer with dagan, and tirosh, and yitzhar; and they shall answer Yizre’el (G-d will sow).
23 (2:25) And I will sow her for Myself in ha’aretz; and I will have rachamim upon lo ruchamah; and I will say to them which were lo ami, Thou art ami (My people); and they shall say, Thou art Elohai (my G-d).
3 Then said Hashem unto me, Go again, love an isha (woman, wife) beloved of her re’a (friend, companion), yet a noefet (adulteress), just like the ahavat Hashem toward the Bnei Yisroel, who look to elohim acharim, and love heathen religion raisin cakes [Yirmeyah 44:19].
2 So I bought her to me for fifteen pieces of kesef, and for a chomer and a half of se’orim, [1K 1:18-19 OJBC];
3 And I said unto her, Thou shalt abide with me yamim rabbim and shalt not play the zonah, and thou shalt not be for another ish; and thus will I also towards thee.
4 For the Bnei Yisroel shall abide yamim rabbim without a melech, and without a sar, and without a zevach, and without a matzevah (stone pillar, monument) and without an ephod (sacred vest used for consulting a deity), and without teraphim (household idols);
5 Afterward shall the Bnei Yisroel return, and seek Hashem Eloheihem, and Dovid their melech [i.e., Moshiach]; and shall fear Hashem and His goodness in the acharit hayamim (last days).
4 Hear the Devar Hashem, ye Bnei Yisroel: for Hashem hath a controversy with the yoshvei ha’aretz, because there is no emes, nor chesed, nor da’as Elohim in ha’aretz. [See 11:7-9; 1K 1:18-19 OJBC]
2 By aloh (false swearing, perjury), and kachash (lying), and ratzo’ach (murder), and ganov (stealing), and na’of (committing adultery) they break away, and damim b’damim they follow (bloodshed follows bloodshed).
3 Therefore shall ha’aretz mourn, and every one that dwelleth therein shall waste away languishing, with the wild beasts of the sadeh, and with the fowls of Shomayim; yea, the dagim of the yam also shall disappear.
4 Yet let no ish bring a point of contention, nor reprove another; for thy people are as they that strive with the kohen.
5 Therefore shalt thou stumble and fall in the yom, and the navi also shall stumble and fall with thee in the lailah, and I will destroy thy em.
6 Ami are destroyed for lack of da’as (knowledge); because thou hast rejected da’as, I will also reject thee, that thou shalt be no kohen to Me; seeing thou hast forgotten the torat Eloheicha, I will also forget thy banim.
7 The more they increased, the more they sinned against Me; therefore will I change their kavod into kalon (ignominy, shame).
8 They [i.e., the kohanim] feed on the chattat (sin) of Ami, and they relish their avon (iniquity).
9 And there shall be, like Am (People), like kohen; and I will visit them with punishment for their ways, and repay them for their doings.
10 For they shall eat, and not have enough; they shall commit whoredom, and shall not increase; because they have abandoned being shomer to heed Hashem.
11 Zenut (prostitution, whoredom) and yayin and tirosh take away the lev (understanding).
12 Ami (My people) consult a piece of wood, and their staff declareth unto them; for the ruach zenunim hath caused them to err, and they have played the zonah, forsaking Eloheihem.
13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oak and poplar and terebinth, because the shade thereof is tov; therefore your daughters shall commit whoredom, and your daughters-in-law shall commit ni’uf (adultery).
14 I will not visit punishment upon your daughters when they commit whoredom, nor your daughters-in-law when they commit ni’uf (adultery); because the men consort with zonot, and they sacrifice with kedeshot (temple prostitutes); thus the Am without binah (understanding) shall come to ruin.
15 Though thou, Yisroel, play the zonah, yet let not Yehudah become guilty; and come not ye unto Gilgal, neither go ye up to Beit-Aven (House of Iniquity, pejorative name for Bethel), nor swear, Chai Hashem (As the L-rd lives).
16 For Yisroel slideth back (i.e., is stubborn, rebellious, unmanageable) like a backsliding parah (stubborn, rebellious cow); now Hashem will feed them like a lamb in a wide field.
17 Ephrayim [i.e., the Northern Kingdom, Israel] is joined to atzabim (idols); leave him alone.
18 When their drink is sour [i.e., when intoxicated], they have committed whoredom; her mogenim (shields, rulers) deeply love kalon (ignominy, shame).
19 The wind hath bound her up in her wings, and their zevakhot (sacrifices) shall bring them bushah (shame).
1 The Hisgalus [Revelation, Appearance, Exposure of what is Nistar (Hidden), Sod (Secret), Raz (Mystery)] of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (servants, klei kodesh, ministers) MAH DI LEHEVE (“what will happen,” Dan 2:28f), the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach (angel) to his mesharet (servant, keli kodesh, minister), Yochanan. [AMOS 3:7]
2 Yochanan gave solemn eidus (testimony) to the Dvar Hashem and to the eidus of Rebbe, Melech HaMoshiach, even to all that Yochanan saw.
3 Ashrey (Blessed, Happy) is the one reading and the ones hearing the divrei hanevu’ah (words of [this] prophecy) and remaining shomer regarding what is written in it, for karov (near) is HaYom [the time of crisis and the events related to the Bias HaMoshiach].
4 Yochanan to the sheva (seven) hakehillot (congregations) in Asia: Chen v’Chesed Hashem to you and Shalom from the One who is [SHEMOT 3:14], who was, and who is to come [YESHAYAH 41:4], and from the shevat haruchot which are before Hashem’s Kes (Throne) [merkavah chariot throne in Shomayim, YECHEZKEL 1:4-28].
5 And from Rebbe, Melech HaMoshiach, the ed hane’eman (faithful witness), the BECHOR (Firstborn, TEHILLIM 89:28 [27]) of the Mesim and the Nagid, ELYON L’MALKHEI A’RETZ ("Leader, Most exalted of Kings of the earth, TEHILLIM 89:27). To the One who has ahavah for us and has freed us [from the Golus of, YESHAYAH 59:2; 53:3] peyshaeinu [our transgressions, YESHAYAH 53:5] by [Geulah redemption through the kofer pedut ransom korban of his nefesh (YESHAYAH 53:10) in the kapporah atonement of] the dahm of him, [TEHILLIM 130:8; YESHAYAH 40:2; TEHILLIM 89:38; YIRMEYAH 42:5; YESHAYAH 55:4; BERESHIS 22:8; SHEMOT 12:13; YESHAYAH 53:7; VAYIKRA 17:11]
6 And made us a Malchut (Kingdom), a Mamlekhet kohanim (a Kingdom of priests, SHEMOT 19:6), kohanim doing avodas kodesh sherut to his Elohim HaAv, lo hakavod v’hagevurah l’olmey olamim. Omein (to him be glory and powerful dominion forever and ever. Omein). [SHEMOT 19:6; 23:22; YESHAYAH 61:6]
7 Hinei, Hu habah (He comes) with HA’ANANIM (glory clouds) and kol ayin (every eye) will see him, even the ones who PIERCED HIM, and all the mishpachot (families) of ha’aretz will MOURN for Him. Ken, even so. Omein. [DANIEL 7:13; ZECHARYAH 12:10f; BERESHIS 12:3;28:14]
8 Ani Hu the Aleph and the Tav, says Hashem Adonoi, the One who is and the One who was and the One coming, Adonoi Tzivos (L-rd of armies). [SHEMOT 3:14; YESHAYAH 41:4; AMOS 3:13; 4:13 TARGUM HA-SHIVIM]
9 I, Yochanan, your Ach b’Moshiach and your fellow partaker taking the chelek (inheritance) in the tzarah (trouble, Mt 24:15f), the Chevlai Moshiach (birthpangs of Moshiach), and the Malchut (Kingdom) and the savlanut (patient endurance) in Moshiach‖I was on the island called Patmos because of the Dvar Hashem and the eidus (witness) of [Rebbe, Melech HaMoshiach] Yehoshua. [SHEMOT 20:18; DANIEL 8:1]
10 I was in the Ruach Hakodesh on Yom HaAdon, and I heard behind me a kol gadol (a loud voice), like the blast of a shofar, [YECHEZKEL 3:12; SHEMOT 19:16]
11 Saying, Ani Hu the Aleph and the Tav, HaRishon (The first) and HaAcharon (The last): and, What you see [in the chazon], write in a sefer and send it to the sheva (seven) HaKehillot, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea. [YESHAYAH 30:8]
12 Then I turned to see the kol which was speaking with me, and, having turned, I saw sheva menorot zahav (seven golden menorahs). [ZECHARYAH 4:2; SHEMOT 25:31-40]
13 And in the midst of the menorot stood One like the Ben HaAdam [DANIEL 7:13-14; YECHEZKEL 1:26], having been clothed in a Beketch (long coat) reaching to the feet and having been wrapped around at the chest with a golden gartel. [DANIEL 7:13; YECHEZKEL 1:26; 9:2,11 TARGUM HA-SHIVIM; DANIEL 10:5,16; YESHAYAH 6:1]
14 And the rosh of him and the hair were lavan (white), like wool, like snow, and the eynayim (eyes) of him were like a flame of eish (fire), [DANIEL 7:9]
15 And the feet of him were like burnished bronze as if in a furnace having been made to glow, and the kol (voice) of him as the sound of mayim rabbim (many waters). [DANIEL 10:6; YECHEZKEL 1:7,24; 43:2; YESHAYAH 1:20; 49:2; SHOFETIM 5:31]
16 And he had in the yad yamin (right hand) of him shevat hakokhavim (seven stars) and out of the mouth of him a sharp two-edged cherev (sword) going forth and the face of him was like the shemesh (sun) shining in its power. [YESHAYAH 1:20; 49:2; SHOFETIM 5:31]
17 And when I saw him [Moshiach], I fell at the feet of him as though dead, and he placed the yad yamin [right hand] of him upon me saying, Do not fear; I am HaRishon (The First) and HaAcharon (The Last) [YESHAYAH 41:4; 44:6; 48:12; YECHEZKEL 1:28; DANIEL 8:17,18;]
18 And HaChai (The Living One), and I became Niftar, I had my histalkus (passing), and, hinei, Chai Ani l’Olam va’ed (I am alive forevermore) and I have the maftekhot haMavet (keys of Death) and the maftekhot haShe’ol (keys of the abode of the Dead). [YESHAYAH 41:4; 44:2,6; 48:12; YECHEZKEL 1:28; DANIEL 4:34; 12:7; 8:17-18; DEVARIM 32:40; IYOV 38:17]
19 Therefore, write down the Chazon (Revelation, Prophecy, Vision, Hisgalus, CHABAKUK 2:2), that is, the things you saw and the things which are and the things which are about to happen after these things. [YESHAYAH 48:6 TARGUM HA-SHIVIM; DANIEL 2:28,29,45]
20 The raz (mystery, sod) of the shevat hakokhavim (seven stars) which you saw in the yad yamin (right hand) of me and the sheva golden menorot: the shevat hakokhavim are the malachim (angels) of the Kehillot (Congregations) and the sheva menorot are the sheva Kehillot.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International