Old/New Testament
47 Afterward he [the angelic being] brought me again unto the Petach HaBeis [HaMikdash]; and, hinei, mayim issued out from under the threshold of the Beis [HaMikdash] eastward; for the forefront of the Beis [HaMikdash] stood toward the east, and the mayim came down from under from the right side of the Beis [HaMikdash], at the south side of the Mizbe’ach.
2 Then he [the angelic being] brought me out of derech Sha’ar Tzafonah, and led me about the derech outside unto the outer Sha’ar by the derech that looketh eastward; and, hinei, there flowed out mayim on the right side.
3 And when the ish that had the measuring line in his yad went forth eastward, he measured a thousand cubits, and he brought me through the mayim; the mayim were to the ankles.
4 Again he measured a thousand, and brought me through the mayim; the mayim were to the knees. Again he measured a thousand, and brought me through; the mayim were to the loins.
5 Afterward he measured a thousand; and it was a nachal (stream) that I could not cross over; for the mayim were risen, mayim to swim in, a nachal that could not be crossed over.
6 And he [the angelic being] said unto me, Ben Adam, hast thou seen this? Then he brought me, and caused me to return to the bank of the nachal.
7 Now when I had returned, hinei, at the bank of the nachal were etz rav me’od (very many trees) on the one side and on the other.
8 Then said he [the angelic being] unto me, These mayim issue out toward the east country, and go down into the Aravah, and go into the [Dead] Sea; which being brought forth into the Sea, the mayim shall be healed.
9 And it shall come to pass, that every nefesh chayyah, which moveth, whithersoever the nachalim shall come, shall live; and there shall be a very great multitude of dag (fish), because these mayim shall come there; for they shall be healed; and every thing shall live whither the nachal cometh.
10 And it shall come to pass, that the fishermen shall stand upon it from En-Gedi even unto En-Eglaim; they shall be a place to spread forth nets; their dag (fish) shall be according to their kinds, as the dag (fish) of the Yam HaGadol [Mediterranean Sea], exceeding many.
11 But the miry places thereof and the marshes thereof shall not be healed; they shall be given to melach.
12 And by the nachal upon the bank thereof, on this side and on that side, shall grow kol etz ma’achal, whose aleh (leaf) shall not fade, neither shall the p’ri thereof fail; it shall yield fresh fruit every month, because the mayim for them flowed out of the Mikdash; and the p’ri thereof shall be for food, and the aleh (leaf) thereof for terufah (healing).
13 Thus saith Adonoi Hashem: This shall be the boundary, whereby ye shall inherit HaAretz according to the Shnei Asar Shivtei Yisroel: Yosef shall have two portions.
14 And ye shall inherit it, one as well as another; concerning the which I lifted up Mine Yad to give it unto your Avot; and HaAretz HaZot shall fall unto you for nachalah.
15 And this shall be the boundary of HaAretz toward the north side, from the Yam HaGadol, the derech Chetlon, as men go to Tzedad;
16 Chamat, Berotah, Sibrayim, which is between the boundary of Damascus and the boundary of Chamat; Chamat Khatzer Hattikhon, which is by the boundary of Chavran.
17 And the boundary from the Yam shall be Khatzar Einon, the boundary of Damascus, and the north northward, and the boundary of Chamat. And this is the north side.
18 And the east side ye shall measure from Chavran, and from Damascus, and from Gil‘ad, and from Eretz Yisroel by Yarden, from the boundary unto the eastern sea [Dead Sea]. And this is the east side.
19 And the south side southward, from Tamar even to the waters of Merivot in Kadesh, the nachalah to the Yam HaGadol. And this is the south side southward.
20 The west side also shall be the Yam HaGadol from the boundary, until opposite the approach to Chamat. This is the west side.
21 So shall ye divide HaAretz Hazot unto you according to the Shivtei Yisroel.
22 And it shall come to pass, that ye shall divide it by lot for a nachalah unto you, and to the gerim that sojourn among you, which shall father banim among you; and they shall be unto you as nativeborn among the Bnei Yisroel; they shall have nachalah with you among the Shivtei Yisroel.
23 And it shall come to pass, that in what shevet (tribe) the ger sojourneth, there shall ye give him his nachalah, saith Adonoi Hashem.
48 Now these are the shmot of the Shevatim (Tribes). From the northern frontier near the derech Chetlon, as one goeth to Chamat, to Chatzar Enan, to the northward border of Damascus, near Chamat; for these are his, from the eastern side to the western side, Dan, one portion.
2 And by the border of Dan, from the east side unto the west side, Asher, one portion.
3 And by the border of Asher, from the east side even unto the west side, Naphtali, one portion.
4 And by the border of Naphtali, from the east side unto the west side, Menasheh, one portion.
5 And by the border of Menasheh, from the east side unto the west side, Ephrayim, one portion.
6 And by the border of Ephrayim, from the east side even unto the west side, Reuven, one portion.
7 And by the border of Reuven, from the east side unto the west side, Yehudah, one portion.
8 And by the border of Yehudah, from the east side unto the west side, shall be the terumah [dedicated reserve of land] which ye shall offer of five and twenty elef [cubits] wide, and in length equal to one of the other portions, from the east side unto the west side; and the Bais [HaMikdash] shall be within it.
9 The terumah that ye shall offer unto Hashem shall be of five and twenty elef [cubits] in length, and of ten elef [cubits] in width.
10 And for them, even for the kohanim, shall be this terumat hakodesh; toward the north five and twenty elef, and toward the west ten elef in width, and toward the east ten elef in width, and toward the south five and twenty elef in length; and the Mikdash Hashem shall be within thereof.
11 It shall be for the kohanim hamekudash (set apart as kodesh) of the Bnei Tzadok; which have been shomer over My mishmeret, which went not astray when the Bnei Yisroel went astray, as the Levi’im went astray.
12 And this terumiyyah (separated portion) for the kohanim, out of the terumat ha’aretz, kodesh kodashim, next to the border of the Levi’im.
13 And over against the border of the kohanim, the Levi’im shall have five and twenty elef in length, and ten elef in width; all the length shall be five and twenty elef, and the width ten elef.
14 And they shall not sell of it, neither exchange, nor transfer the reshit ha’aretz (prime land); for it is kodesh unto Hashem.
15 And the five alafim, that are left in the width over against the five and twenty elef, shall be chol (secular, unconsecrated) for the Ir, for dwelling, and for migrash (open lands); and the Ir shall be within thereof.
16 And these shall be the measurement thereof; the north side four alafim and five hundred, and the south side four alafim and five hundred, and on the east side four alafim and five hundred, and the west side four alafim and five hundred.
17 And the migrash (open land) of the Ir shall extend toward the north two hundred and fifty [cubits], and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
18 And the remainder of that area running lengthwise along the terumat hakodesh shall measure ten alafim [cubits] eastward, and ten alafim westward; and the increase thereof shall be for lechem unto them that serve the Ir.
19 And they that serve the Ir shall serve it out of all the Shivtei Yisroel.
20 All the terumah shall be foursquare, five and twenty elef by five and twenty elef; ye shall set apart as the terumat hakodesh and the property of the Ir.
21 And the remainder shall be for the Nasi, on the one side and on the other of the terumat hakodesh, and of the property of the Ir, along the five and twenty elef of the terumah toward the east border, and westward along the five and twenty elef toward the west border, along the chalakim (tribal portions) for the Nasi; and it shall be the terumat hakodesh; and the Mikdash HaBayit shall be within thereof.
22 Moreover from the property of the Levi’im, and from the property of the Ir, being in the midst of that which belongs to the Nasi, between the border of Yehudah and the border of Binyamin, shall be for the Nasi.
23 As for the rest of the Shevatim, from the east side unto the west side, Binyamin, one portion.
24 And by the border of Binyamin, from the east side unto the west side, Shim’on, one portion.
25 And by the border of Shim’on, from the east side unto the west side, Yissakhar, one portion.
26 And by the border of Yissakhar, from the east side unto the west side, Zevulun, one portion.
27 And by the border of Zevulun, from the east side unto the west side, Gad, one portion.
28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of Merivat-Kadesh, to the wadi [of Egypt] the the Yam HaGadol (the Great Sea, i.e., Mediterranean Sea).
29 This is ha’aretz which ye shall allot unto the Shivtei Yisroel for nachalah, and these are their portions, saith Adonoi Hashem.
30 And these are the outer limits of the Ir on the north side, four alafim and five hundred measures.
31 And the she’arim of the Ir shall be after the shmot of the Shivtei Yisroel; three she’arim northward: one sha’ar of Reuven, one sha’ar of Yehudah, one sha’ar of Levi.
32 And at the east side four alafim and five hundred; and three she’arim: one sha’ar of Yosef, one sha’ar of Binyamin, one sha’ar of Dan.
33 And at the south side four alafim and five hundred measures; and three she’arim: one sha’ar of Shim’on, one sha’ar of Yissakhar, one sha’ar of Zevulun.
34 At the west side four alafim and five hundred, with their three she’arim: one sha’ar of Gad, one sha’ar of Asher, one sha’ar of Naphtali.
35 It was all around eighteen elef in circumference; and the shem of the Ir from that day shall be, Hashem Shammah (Hashem is there).
3 See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.
2 Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da’as that when He is niglah, like Him we will be, because we will see Him as He is. [TEHILLIM 17:15]
3 And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor. [TEHILLIM 18:26]
4 Everyone practicing chet also does averah, and chet is averah al HaTorah.
5 And you have da’as that that One niglah (is revealed) that chata’einu (our sins) He might take away [YESHAYAH 53:4,12], and chet in Him is not. [YESHAYAH 53:9]
6 Everyone making his maon in Him does not go on sinning; everyone sinning has not seen Him nor has had da’as of Him.
7 Yeladim, let no [navi sheker, 1Y 4:1] deceive you; the one practicing tzedek is tzodek, even as that One is Tzaddik.
8 The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe’ulot Hasatan.
9 Everyone having been born of Hashem is not practicing chet, because His Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [TEHILLIM 119:3]
10 By this is made hisgalus of the yeladim of Hashem and the yeladim of Hasatan: everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b’Moshiach.
11 Because this is the divrei Torah which we heard from the beginning, that we have ahavah one for another,
12 Not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma’asim of him were ra’im and the ma’asim of the ach of him were ma’asei tzedek. [BERESHIS 4:8; TEHILLIM 38:20; MISHLE 29:10]
13 And, Achim b’Moshiach, do not marvel if the Olam Hazeh hates you.
14 We have da’as that we have made our histalkus (passing) out of Mavet into Chayyim, because we have ahavah for the Achim b’Moshiach; the one not having ahavah makes his ma’on in death.
15 Everyone hating his Ach b’Moshiach is a rotzeach (murderer). And you have da’as that every rotzeach does not have Chayyei Olam making a ma’on in him.
16 By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh [YESHAYAH 53:10]; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.
17 Now whoever has vital possessions of the Olam Hazeh and sees the Ach b’Moshiach of him being nitzrach (needy) and has no rachamim (mercy) on him [DEVARIM 15:7,8] and refuses gemilut Chesed, how does the ahavas Hashem make ma’on in him?
18 Yeladim, let us not have ahavah in dvar or in lashon but in ma’aseh and in Emes. [YECHEZKEL 33:31]
19 And by this we will have da’as that we are of HaEmes, and before Him we will persuade our levavot,
20 That if our levavot condemn us, Hashem is greater than our levavot, and He has da’as of all things.
21 Chaverim, if our levavot do not bring us under the gezar din (verdict) of ashem (guilty), we have bitachon before Hashem.
22 And whatever we request, we receive from Him, because we are shomer of His mitzvot and the things pleasing before Him we practice.
23 And this is the mitzvah of Him, that we have emunah b’Shem of the Ben HaElohim, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as He gave mitzvah to us.
24 And the one being shomer of His mitzvot makes his ma’on in Him and He makes His ma’on in him; and by this we have da’as that He abides in us, by the Ruach Hakodesh whom He gave to us. [Yn 14:23,21; Ro 8:9,14,16]
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