M’Cheyne Bible Reading Plan
13 Sha’ul was — years old[a] when he began his reign, and he had ruled Isra’el for two years, 2 when he chose three thousand of Isra’el’s men. Two thousand of them were with Sha’ul in Mikhmas and in the hills of Beit-El, and a thousand were with Y’honatan in Giv‘at-Binyamin. The rest of the people he sent back to their respective tents.
3 Y’honatan assassinated the governor of the P’lishtim in Geva. The P’lishtim heard of it; so Sha’ul had the shofar sounded throughout the land, saying, “Let the Hebrews hear!” 4 All Isra’el heard that Sha’ul had assassinated the governor of the P’lishtim and thus made Isra’el a stench in the nostrils of the P’lishtim. So the people rallied behind Sha’ul in Gilgal; 5 while the P’lishtim assembled themselves together to make war on Isra’el — 30,000 chariots, 6,000 horsemen and an army as large as the number of sand grains on the seashore. They came up and pitched camp at Mikhmas, east of Beit-Aven. 6 The men of Isra’el saw that their options were limited and that the people felt so hard pressed that they were hiding themselves in caves, thickets, crevices, watchtowers and cisterns; 7 while some of the Hebrews crossed the Yarden to the territory of Gad and Gil‘ad. But Sha’ul was still in Gilgal, where all the people were eager to follow him. 8 He waited seven days, as Sh’mu’el had instructed; but Sh’mu’el didn’t come to Gilgal; so the army began to drift away from him. 9 Sha’ul said, “Bring me the burnt offering and the peace offerings,” and he offered the burnt offering. 10 As soon as he had finished sacrificing the burnt offering, there was Sh’mu’el — he had come, and Sha’ul went out to meet and greet him.
11 Sh’mu’el said, “What have you done?” Sha’ul answered, “I saw that the army was drifting away from me, that you hadn’t come during the time appointed and that the P’lishtim had assembled at Mikhmas. 12 I said, ‘Now the P’lishtim will fall on me at Gilgal, and I haven’t asked the favor of Adonai,’ so I forced myself and offered the burnt offering.” 13 Sh’mu’el said to Sha’ul, “You did a foolish thing. You didn’t observe the mitzvah of Adonai, which he gave you. If you had, Adonai would have set up your kingship over Isra’el forever. 14 But as it is, your kingship will not be established. Adonai has sought for himself a man after his own heart, and Adonai has appointed him to be prince over his people, because you did not observe what Adonai ordered you to do.” 15 Then Sh’mu’el left Gilgal and went up to Giv‘at-Binyamin.
Sha’ul counted how many were still there with him, about 600 men. 16 Sha’ul, Y’honatan his son and the men with him took up quarters at Giv‘at-Binyamin, while the P’lishtim remained in camp at Mikhmas. 17 Then raiding parties began coming out from the camp of the P’lishtim, three of them: one group turned toward the road leading to ‘Ofrah in the territory of Shu‘al; 18 another group took the road toward Beit-Horon; and another company took the road toward the desert through the territory overlooking Vadi Tzvo‘im.
19 Now there was no metalsmith to be found anywhere in all the land of Isra’el, because the P’lishtim had said, “We don’t want the Hebrews making themselves swords or spears.” 20 So whenever any of the people of Isra’el wanted to sharpen his hoe, plowshare, axe or pick, he had to go down to the P’lishtim, 21 where the exorbitant prices were two-thirds of a shekel for filing a pick or plowshare and one-third of a shekel for filing an axe or setting an oxgoad in its handle. 22 Thus when the time came to fight, no one in the army of Sha’ul and Y’honatan was equipped with either sword or spear; although Sha’ul and Y’honatan his son did have them.
23 A garrison of the P’lishtim had gone out to the pass of Mikhmas.
11 “In that case, I say, isn’t it that God has repudiated his people?” Heaven forbid! For I myself am a son of Isra’el, from the seed of Avraham,[a] of the tribe of Binyamin. 2 God has not repudiated his people,[b] whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with God against Isra’el, 3 “Adonai, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!”[c] 4 But what is God’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.”[d] 5 It’s the same way in the present age: there is a remnant, chosen by grace. 6 (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) 7 What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, 8 just as the Tanakh says,
“God has given them a spirit of dullness —
eyes that do not see
and ears that do not hear,
right down to the present day.”[e]
9 And David says,
“Let their dining table become for them
a snare and a trap, a pitfall and a punishment.
10 Let their eyes be darkened, so that they can’t see,
with their backs bent continually.”[f]
11 “In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.[g] 12 Moreover, if their stumbling is bringing riches to the world — that is, if Isra’el’s being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter — how much greater riches will Isra’el in its fullness bring them!
13 However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work 14 in the hope that somehow I may provoke some of my own people to jealousy and save some of them! 15 For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!
16 Now if the hallah offered as firstfruits is holy, so is the whole loaf. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree, 18 then don’t boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you. 19 So you will say, “Branches were broken off so that I might be grafted in.” 20 True, but so what? They were broken off because of their lack of trust. However, you keep your place only because of your trust. So don’t be arrogant; on the contrary, be terrified! 21 For if God did not spare the natural branches, he certainly won’t spare you! 22 So take a good look at God’s kindness and his severity: on the one hand, severity toward those who fell off; but, on the other hand, God’s kindness toward you — provided you maintain yourself in that kindness! Otherwise, you too will be cut off! 23 Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because God is able to graft them back in. 24 For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved. As the Tanakh says,
“Out of Tziyon will come the Redeemer;
he will turn away ungodliness from Ya‘akov
27 and this will be my covenant with them, . . .
when I take away their sins.”[h]
28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, 29 for God’s free gifts and his calling are irrevocable. 30 Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience; 31 so also Isra’el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God’s mercy. 32 For God has shut up all mankind together in disobedience, in order that he might show mercy to all.
33 O the depth of the riches
and the wisdom and knowledge of God!
How inscrutable are his judgments!
How unsearchable are his ways!
34 For, ‘Who has known the mind of the Lord?
Who has been his counselor?’[i]
35 Or, ‘Who has given him anything
and made him pay it back?’[j]
36 For from him and through him
and to him are all things.
To him be the glory forever!
Amen.
50 This is the word which Adonai spoke concerning Bavel, concerning the land of the Kasdim, through Yirmeyahu the prophet:
2 “Declare it among the nations, proclaim it!
Hoist a banner, proclaim it, don’t hide it!
Say: ‘Bavel is captured.
Bel is shamed, M’rodakh disgraced,
her images shamed, her idols disgraced.’
3 For from the north a nation is marching against her
that will desolate her land.
No one will live there —
both humans and animals have fled and gone.
4 In those days, at that time,” says Adonai,
“the people of Isra’el will come,
together with the people of Y’hudah.
They will weep as they go their way,
seeking Adonai their God.
5 They will ask the way to Tziyon;
and, turning their faces toward it, will say,
‘Come, join yourselves to Adonai
by an everlasting covenant never to be forgotten.’
6 My people have been lost sheep.
My shepherds made them go astray,
turning them loose in the mountains.
As they wandered from mountain to hill,
they lost track of where their home is.
7 Everyone finding them ate them up.
Their enemies said, ‘We aren’t guilty;
for they sinned against Adonai,
the resting place of justice;
yes, against Adonai, their ancestors’ hope.’
8 Flee from Bavel! Leave the land of the Kasdim!
Be like male goats leading the flock;
9 for I will stir up and bring against Bavel
an alliance of great nations from the country to the north.
They will array themselves against her;
from there she will be captured.
Their arrows are like those of a death-dealing warrior;
none will return in vain.
10 The land of the Kasdim will be plundered;
all who plunder it will get enough,” says Adonai.
11 “Because you are glad, because you exult,
you plunderers of my heritage;
because you frisk like a calf in the grass
and neigh like stallions;
12 your mother will be utterly shamed,
she who bore you will be disgraced.
Here she is! — last among the nations,
a desert, parched and barren.
13 Because of the anger of Adonai,
no one will live there any more;
all of it will be desolate.
Everyone passing Bavel will whistle
in shock at all her plagues.
14 “Take your positions surrounding Bavel,
all you whose bows are strung;
shoot at her, spare no arrows;
because she sinned against Adonai.
15 From all sides raise the war cry against her!
Now she surrenders!
Her buttresses fall, her walls are thrown down,
for this is the vengeance of Adonai.
Avenge yourself on her!
As she has done, do to her!
16 Cut off the sower from Bavel
and the reaper with sickle at harvest-time.
For fear of the destroying sword
everyone returns to his own people,
each one flees to his own land.
17 “Isra’el is a stray lamb,
driven away by lions.
First to devour him was Ashur’s king;
and the last to break his bones
is this N’vukhadretzar king of Bavel.”
18 Therefore Adonai-Tzva’ot,
the God of Isra’el, says:
“I will punish the king of Bavel and his land
as I punished the king of Ashur.
19 I will bring Isra’el back to his pasture,
to graze on the Karmel and the Bashan,
on the hills of Efrayim and in Gil‘ad
until he has his fill.
20 In those days, at that time,” says Adonai,
“Isra’el’s guilt will be sought,
but there will be none,
and Y’hudah’s sins,
but they won’t be found;
for I will pardon the remnant I leave.
21 “Attack the land of Meratayim;
attack it and those living in P’kod.
Waste them, utterly destroy them;
do all I have ordered you,” says Adonai.
22 “The sound of battle is heard in the land,
with great destruction!
23 How the hammer of the whole earth
lies hacked apart and shattered!
What an object of horror among the nations
Bavel has become!
24 I set a trap and caught you,
Bavel, before you knew it.
You were discovered and seized,
because you challenged Adonai.
25 Adonai has opened his store of arms
and brought out the weapons of his wrath;
for Adonai Elohei-Tzva’ot has work
to do in the land of the Kasdim.
26 Attack her from every direction!
Open her stores of grain!
Pile her up like heaps of grain;
destroy her completely; leave nothing!
27 Kill all her bulls!
let them go down to be slaughtered!
Woe to them! for their day has come,
the time for them to be punished.”
28 Hear the sound of the fugitives,
of those escaping from Bavel,
coming to proclaim in Tziyon
the vengeance of Adonai our God,
vengeance over his temple.
29 “Call up archers against Bavel,
all whose bows are strung.
Besiege her from every side,
let no one escape.
Repay her for her deeds;
as she has done, do to her.
For she insulted Adonai,
the Holy One of Isra’el.
30 This is why her young men will fall
in her open places,
why all her warriors will be silenced
on that day,” says Adonai.
31 “I am against you, arrogant [nation],”
says Adonai Elohei-Tzva’ot.
“For your day has come,
the time for you to be punished.
32 The arrogant [nation] will stumble and fall,
and no one will lift him up again.
I will set his cities on fire,
and it will devour everything around him.”
33 Thus says Adonai-Tzva’ot:
“The people of Isra’el are oppressed,
and so are the people of Y’hudah.
Those who took them captive hold them fast;
they refuse to let them go.
34 But their redeemer is strong;
Adonai-Tzva’ot is his name.
He will thoroughly plead their cause,
so that he can give rest to the land
but unrest to those who live in Bavel.
35 Adonai says,
“A sword hangs over the Kasdim,
and over those who live in Bavel,
over her leaders and over her sages.
36 A sword hangs over the lying diviners;
they will become fools.
A sword hangs over her warriors;
they will be disgraced.
37 A sword hangs over their horses,
also over their chariots,
also over the foreigners within her;
they will become like women.
A sword hangs over her treasures;
they will be robbed.
38 A drought hangs over her waters;
they will be dried up.
For this is a land of idols;
they go mad over these horrors of theirs.
39 “Therefore wildcats and jackals will live there,
and ostriches will settle there.
It will never again be peopled,
it will be uninhabited age after age;
40 as when God overthrew S’dom,
‘Amora and their neighboring towns,” says Adonai.
“No one will settle there any more,
no human being will live there again.
41 “Look! A people is coming from the north;
a great nation and many kings
are being stirred up from the ends of the earth.
42 They are armed with bow and spear;
they are cruel, without compassion;
their sound is like the roaring sea,
as they ride forth on horses.
Their men take their battle positions
against you, daughter of Bavel.
43 The king of Bavel has heard news of them;
his hands droop, helpless.
Anguish seizes hold of him
and pain, like a woman in labor.
44 “It will be like a lion coming up from the thickets
of the Yarden against a strong settlement;
in an instant I will chase him away
and appoint over it whomever I choose.
For who is like me? Who can call me to account?
What shepherd can stand up to me?”
45 So hear the plan of Adonai
that he has devised against Bavel,
and his goals that he will accomplish
against the land of the Kasdim:
the least of the flock will drag them away;
their own pasture will be in shock at them.
46 At the sound of Bavel’s capture the earth quakes;
their cry is heard throughout the nations.
28 (0) By David:
(1) Adonai, I am calling to you;
my Rock, don’t be deaf to my cry.
For if you answer me with silence,
I will be like those who fall in a pit.
2 Hear the sound of my prayers
when I cry to you,
when I lift my hands
toward your holy sanctuary.
3 Don’t drag me off with the wicked,
with those whose deeds are evil;
they speak words of peace to their fellowmen,
but evil is in their hearts.
4 Pay them back for their deeds,
as befits their evil acts;
repay them for what they have done,
give them what they deserve.
5 For they don’t understand the deeds of Adonai
or what he has done.
He will break them down;
he will not build them up.
6 Blessed be Adonai,
for he heard my voice as I prayed for mercy.
7 Adonai is my strength and shield;
in him my heart trusted, and I have been helped.
Therefore my heart is filled with joy,
and I will sing praises to him.
8 Adonai is strength for [his people],
a stronghold of salvation to his anointed.
9 Save your people! Bless your heritage!
Shepherd them, and carry them forever!
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly;
give Adonai his due of glory and strength;
2 give Adonai the glory due his name;
worship Adonai in holy splendor.
3 The voice of Adonai is over the waters;
the God of glory thunders,
Adonai over rushing waters,
4 the voice of Adonai in power,
the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars;
Adonai splinters the cedars of the L’vanon
6 and makes the L’vanon skip like a calf,
Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames;
8 the voice of Adonai rocks the desert,
Adonai convulses the Kadesh Desert.
9 The voice of Adonai causes deer to give birth
and strips the forests bare —
while in his temple, all cry, “Glory!”
10 Adonai sits enthroned above the flood!
Adonai sits enthroned as king forever!
11 May Adonai give strength to his people!
May Adonai bless his people with shalom!
Copyright © 1998 by David H. Stern. All rights reserved.