M’Cheyne Bible Reading Plan
16 Shimshon went to ‘Azah, where he saw a prostitute and went in to spend the night with her. 2 The people in ‘Azah were told that Shimshon had come, so they surrounded the place where he was and also set an ambush for him all night at the city gate. Their plan was to do nothing at night, but to wait until morning and then kill him. 3 However, Shimshon stayed in bed until midnight; then he got up, took hold of the doors of the city gate and the two posts as well, pulled them up, bar and all, hoisted them on his shoulders, and carried them up to the top of the hill overlooking Hevron.
4 After this, he fell in love with a woman who lived in the Sorek Valley, whose name was D’lilah. 5 The chiefs of the P’lishtim went up to her and said, “Coax him into telling you where his great strength comes from and how we can overcome him, so that we can tie him up and subdue him. If you do, each of us will give you 1,100 pieces of silver.” 6 D’lilah said to Shimshon, “Please tell me what it is that makes you so strong, and how someone could tie you up and subdue you.” 7 Shimshon replied, “If they tie me up with seven fresh bowstrings that have never been dried, I will become as weak as any other man.” 8 The chiefs of the P’lishtim brought up to her seven fresh bowstrings which had not been dried, and she tied him up with them. 9 Now she had people lying in wait in the inside room. So she said to him, “Shimshon! The P’lishtim have come for you!” But he snapped the bowstrings as easily as a piece of straw breaks when it touches fire, and the source of his strength remained unknown.
10 D’lilah said to Shimshon, “You’re making fun of me, telling me lies. Now, come on, tell me what it takes to tie you up.” 11 “All it takes,” he answered, “is to tie me up with new ropes that haven’t been used. Then I’ll become weak and be like anyone else.” 12 So D’lilah took new ropes, tied him up, and said to him, “Shimshon! The P’lishtim have come for you!” (The people lying in wait were in the inside room.) But he broke the ropes from off his arms like a thread.
13 D’lilah said to Shimshon, “Till now you’ve been making fun of me and telling me lies. Tell me what it takes to tie you up.” He said, “If you weave the seven locks of my hair across thread on a loom.” 14 So she fastened her cloth work in the loom with a pin and wove his hair in, then said to him, “Shimshon! The P’lishtim have come for you!” He awoke from his sleep and pulled away the loom pin and the interwoven cloth. 15 She said to him, “How can you say you love me when your heart isn’t with me? Three times you’ve made fun of me, and you haven’t told me the source of your great strength.”
16 Every day she kept nagging at him and pressing at him, till it bothered him to death, 17 so that he finally told her everything. He said to her, “No razor has ever touched my head, because I have been a nazir of God since I was born. If someone shaves me, then my strength will leave me; and I will be like any other man.” 18 When D’lilah saw that he had really confided in her, she sent and summoned the chiefs of the P’lishtim with the message, “Come up this one last time, because he has finally told me the truth.” The chiefs of the P’lishtim went up to her and brought the money with them. 19 She had him go to sleep in her lap and called for a man to shave off his seven locks of hair. Then she began tormenting him, but his strength had gone away. 20 She said, “Shimshon! The P’lishtim have come for you!” He awoke from his sleep and said, “I’ll get out this time, just as I shook myself loose before.” But he didn’t know that Adonai had left him. 21 So the P’lishtim seized him, gouged out his eyes and took him down to ‘Azah. There they bound him with two bronze chains and put him to work grinding grain at the mill in the prison. 22 However, after the hair on his head had been cut off, it began growing back again.
23 The chiefs of the P’lishtim assembled to offer a great sacrifice to their god Dagon. As they celebrated they sang,
“Our god has handed over to us
our enemy Shimshon.”
24 Upon seeing him, the people praised their god:
“Our god has handed over to us
our enemy, who destroyed our land
and killed so many of us.”
25 When they were in high spirits they said, “Summon Shimshon to amuse us.” So they called Shimshon out of the prison, and he amused them. When they put him between the columns, 26 Shimshon said to the boy holding him by the hand, “Let me feel the columns supporting the building, so that I can lean on them.” 27 The building was full of men and women; and all the chiefs of the P’lishtim were there; in addition to them, there were about three thousand men and women on the roof, watching, as Shimshon performed. 28 Shimshon called to Adonai, “Adonai Elohim, just this once, please, think of me, and please, give me strength, so that I can take revenge on the P’lishtim for at least one of my two eyes.” 29 Shimshon got a good hold on the two middle columns supporting the building and leaned on them, on one with his right hand and on the other with his left. 30 Then, crying, “Let me die with the P’lishtim!” he pushed with all his might; and the building collapsed on the chiefs and on all the people inside. So he killed more at his death than he had killed during his life.
31 His brothers and all his father’s family came down, took him, brought him up and buried him between Tzor‘ah and Eshta’ol, in the tomb of his father Manoach. He had judged Isra’el twenty years.
20 After the furor died down, Sha’ul sent for the talmidim and encouraged them, then took his leave and set out on his way to Macedonia. 2 He went through that area, and, after saying much to encourage them, passed on to Greece, 3 where he spent three months. As he was preparing to set sail for Syria, he discovered a plot against him by the unbelieving Jews; so he changed his mind and decided to return by way of Macedonia. 4 Sopater from Berea, the son of Pyrrhus, accompanied him; as did Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia. 5 These men went on and waited for us in Troas, 6 while we sailed from Philippi after the Days of Matzah. Five days later, we met them in Troas, where we spent a week.
7 On Motza’ei-Shabbat, when we were gathered to break bread, Sha’ul addressed them. Since he was going to leave the next day, he kept talking until midnight. 8 Now there were many oil lamps burning in the upstairs room where we were meeting, 9 and there was a young fellow named Eutychus sitting on the window-sill. As Sha’ul’s drash went on and on, Eutychus grew sleepier and sleepier; until finally he went sound asleep and fell from the third story to the ground. When they picked him up, he was dead. 10 But Sha’ul went down, threw himself onto him, put his arms around him and said, “Don’t be upset, he’s alive!” 11 Then he went back upstairs, broke the bread and ate. He continued talking with them till daylight, then left. 12 So, greatly relieved, they brought the boy home alive.
13 We went on ahead to the ship and set sail for Assos, where we were planning to take Sha’ul aboard — he had arranged this because he wanted to go there by land. 14 After he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day, we sailed from there and arrived off Chios; the following day, we crossed over to Samos; and the day after that, we reached Miletus. 16 For Sha’ul had decided to bypass Ephesus on his voyage, in order to avoid losing time in the province of Asia, because he was hurrying to get to Yerushalayim, if possible in time to celebrate Shavu‘ot.
17 But he did send from Miletus to Ephesus, summoning the elders of the Messianic community. 18 When they arrived, he said to them, “You yourselves know how, from the first day I set foot in the province of Asia, I was with you the whole time, 19 serving the Lord with much humility and with tears, in spite of the tests I had to undergo because of the plots of the unbelieving Jews. 20 You know that I held back nothing that could be helpful to you, and that I taught you both in public and from house to house, 21 declaring with utmost seriousness the same message to Jews and Greeks alike: turn from sin to God; and put your trust in our Lord, Yeshua the Messiah.
22 “And now, compelled by the Spirit, I am going to Yerushalayim. I don’t know what will happen to me there, 23 other than that in every city the Ruach HaKodesh keeps warning me that imprisonment and persecution await me. 24 But I consider my own life of no importance to me whatsoever, as long as I can finish the course ahead of me, the task I received from the Lord Yeshua — to declare in depth the Good News of God’s love and kindness.
25 “Now, listen! I know that none of you people among whom I have gone about proclaiming the Kingdom will ever see me again. 26 Therefore, I testify on this day that I am innocent of the blood of all. 27 For I did not shrink from proclaiming to you the whole plan of God.
28 “Watch out for yourselves, and for all the flock in which the Ruach HaKodesh has placed you as leaders, to shepherd God’s Messianic community, which he won for himself at the cost of his own Son’s blood. 29 I know that after I leave, savage wolves will come in among you; and they won’t spare the flock. 30 Even from among your own number, men will arise and teach perversions of the truth, in order to drag away the talmidim after themselves. 31 So stay alert! Remember that for three years, night and day, with tears in my eyes, I never stopped warning you!
32 “And now I entrust you to the care of the Lord and to the message of his love and kindness, for it can build you up and give you an inheritance among all those who have been set apart for God.
33 “I have not wanted for myself anyone’s silver or gold or clothing. 34 You yourselves know that these hands of mine have provided not only for my own needs, but for the needs of my co-workers as well. 35 In everything I have given you an example of how, by working hard like this, you must help the weak, remembering the words of the Lord Yeshua himself, ‘There is more happiness in giving than in receiving.’”
36 When he had finished speaking, Sha’ul kneeled down with them all and prayed. 37 They were all in tears as they threw their arms around his neck and kissed him farewell. 38 What saddened them the most was his remark that they would never see him again. Then they accompanied him to the ship.
29 Following is the text of the letter Yirmeyahu the prophet sent from Yerushalayim to the leaders remaining in exile, as well as to the cohanim, the prophets and all the people N’vukhadnetzar had carried off captive from Yerushalayim to Bavel. 2 This was after Y’khanyah the king, the queen mother, the officers, the leaders of Y’hudah and Yerushalayim, and the artisans and skilled workers had left Yerushalayim. 3 The letter was entrusted to El‘asah the son of Shafan and G’maryah the son of Hilkiyah; Tzidkiyah king of Y’hudah sent them to Bavel, to N’vukhadnetzar king of Bavel. The letter said:
4 “Here is what Adonai-Tzva’ot, the God of Isra’el, says to all those in exile, whom I have caused to be carried off captive from Yerushalayim to Bavel: 5 ‘Build yourselves houses, and live in them. Plant gardens, and eat what they produce. 6 Choose women to marry, and have sons and daughters. Choose wives for your sons, and give your daughters in marriage to men, so that they can have sons and daughters — increase your numbers there, don’t decrease. 7 Seek the welfare of the city to which I have caused you to go in exile, and pray to Adonai on its behalf; for your welfare is bound up in its welfare.’ 8 For this is what Adonai-Tzva’ot, the God of Isra’el, says: ‘Don’t let your prophets who are living among you and your diviners deceive you, and don’t pay attention to the dreams you urge them to dream. 9 For they are prophesying falsely in my name; I have not sent them,’ says Adonai.
10 “For here is what Adonai says: ‘After Bavel’s seventy years are over, I will remember you and fulfill my good promise to you by bringing you back to this place. 11 For I know what plans I have in mind for you,’ says Adonai,‘plans for well-being, not for bad things; so that you can have hope and a future. 12 When you call to me and pray to me, I will listen to you. 13 When you seek me, you will find me, provided you seek for me wholeheartedly; 14 and I will let you find me,’ says Adonai. ‘Then I will reverse your exile. I will gather you from all the nations and places where I have driven you,’ says Adonai, ‘and bring you back to the place from which I exiled you.’
15 “You say that Adonai has raised up prophets for you in Bavel. 16 But here is what Adonai says about the king occupying David’s throne and about all the people living in this city, your kinsmen who did not go into exile with you — 17 thus says Adonai-Tzva’ot: ‘I will attack them with sword, famine and plague; I will make them like bad figs, so bad they are inedible. 18 I will pursue them with sword, famine and plague and make them an object of horror to all the kingdoms of the earth; and they will bring on themselves cursing, astonishment, ridicule and reproach among all the nations where I have driven them; 19 because they have not paid attention to my words,’ says Adonai, ‘which I sent to them through my servants the prophets. I sent them frequently, but you refused to listen,’ says Adonai.
20 “So pay attention now to the word of Adonai, all of you in exile, whom I sent away from Yerushalayim to Bavel. 21 Here is what Adonai-Tzva’ot, the God of Isra’el, says about Ach’av the son of Kolayah and Tzidkiyahu the son of Ma‘aseiyah, who prophesy lies to you in my name: ‘I will hand them over to N’vukhadretzar king of Bavel, and he will put them to death before your eyes. 22 In fact, all those exiled from Y’hudah who are in Bavel will take up this formula for cursing: “May Adonai make you like Tzidkiyahu and Ach’av, whom the king of Bavel roasted in the fire!” 23 because they have done vile things in Isra’el, committing adultery with their neighbors’ wives and speaking words in my name, falsely, which I did not order them to say. For I am he who knows; I am witness to this,’ says Adonai.
24 “To Sh’ma‘yah the Nechelami you are to communicate this message: 25 ‘This is a word from Adonai-Tzva’ot, the God of Isra’el, because of the letters you sent in your own name to all the people in Yerushalayim, including Tz’fanyah the son of Ma‘aseiyah the cohen and all the cohanim. 26 Your letter said, “Adonai has made you cohen in place of Y’hoyada the cohen, in order to have officials in Adonai’s house who will arrest any crazy person who makes himself out to be a prophet, so that you can restrain him in stocks and collar. 27 So why haven’t you rebuked Yirmeyahu of ‘Anatot, who makes himself out to be a prophet for you? 28 He even sends word to us in Bavel saying that the exile will last a long time; so build houses and live in them, plant gardens and eat what they produce.” 29 Tz’fanyah the cohen read this letter to Yirmeyahu the prophet, and afterwards 30 the word of Adonai came to Yirmeyahu, 31 instructing him to send to all those in exile this message: “Here is what Adonai says about Sh’ma‘yah the Nechelami: ‘This Sh’ma‘yah has prophesied to you, even though I did not send him, and has caused you to put your trust in a lie. 32 Because of this,’ Adonai says, ‘I will punish Sh’ma‘yah the Nechelami and his offspring. He will not have a man to live among this people, and he will not see the good I am planning to do for my people,’ says Adonai, ‘because he has preached rebellion against Adonai.’”’”
15 As soon as it was morning, the head cohanim held a council meeting with the elders, the Torah-teachers and the whole Sanhedrin. Then they put Yeshua in chains, led him away and handed him over to Pilate. 2 Pilate put this question to him: “Are you the King of the Jews?” He answered him, “The words are yours.” 3 The head cohanim too made accusations against him, 4 and Pilate again inquired of him, “Aren’t you going to answer? Look how many charges they are making against you!” 5 But Yeshua made no further response, to Pilate’s amazement.
6 Now during a festival, Pilate used to set free one prisoner, whomever the crowd requested. 7 There was in prison among the rebels who had committed murder during the insurrection a man called Bar-Abba. 8 When the crowd came up and began asking Pilate to do for them what he usually did, 9 he asked them, “Do you want me to set free for you the ‘King of the Jews’?” 10 For it was evident to him that it was out of jealousy that the head cohanim had handed him over. 11 But the head cohanim stirred up the crowd to have him release Bar-Abba for them instead. 12 Pilate again said to them, “Then what should I do with the man you call the King of the Jews?” 13 They shouted back, “Put him to death on the stake!” 14 He asked, “Why? What crime has he committed?” But they only shouted louder, “Put him to death on the stake!” 15 So Pilate, wishing to satisfy the mob, set Bar-Abba free for them; but he had Yeshua whipped and then handed him over to be executed on the stake.
16 The soldiers led him away inside the palace (that is, the headquarters building) and called together the whole battalion. 17 They dressed him in purple and wove thorn branches into a crown, which they put on him. 18 Then they began to salute him, “Hail to the King of the Jews!” 19 They hit him on the head with a stick, spat on him and kneeled in mock worship of him. 20 When they had finished ridiculing him, they took off the purple robe, put his own clothes back on him and led him away to be nailed to the execution-stake.
21 A certain man from Cyrene, Shim‘on, the father of Alexander and Rufus, was passing by on his way in from the country; and they forced him to carry the stake. 22 They brought Yeshua to a place called Gulgolta (which means “place of a skull”), 23 and they gave him wine spiced with myrrh, but he didn’t take it. 24 Then they nailed him to the execution-stake; and they divided his clothes among themselves, throwing dice to determine what each man should get. 25 It was nine in the morning when they nailed him to the stake. 26 Over his head, the written notice of the charge against him read,
THE KING OF THE JEWS
27 On execution-stakes with him they placed two robbers, one on his right and one on his left. 28 [a] 29 People passing by hurled insults at him, shaking their heads and saying, “Aha! So you can destroy the Temple, can you, and rebuild it in three days? 30 Save yourself and come down from the stake!” 31 Likewise, the head cohanim and the Torah-teachers made fun of him, saying to each other, “He saved others, but he can’t save himself!” 32 and, “So he’s the Messiah, is he? The King of Isra’el? Let him come down now from the stake! If we see that, then we’ll believe him!” Even the men nailed up with him insulted him.
33 At noon, darkness covered the whole Land until three o’clock in the afternoon. 34 At three, he uttered a loud cry, “Elohi! Elohi! L’mah sh’vaktani?” (which means, “My God! My God! Why have you deserted me?”)[b] 35 On hearing this, some of the bystanders said, “Look! He’s calling for Eliyahu!” 36 One ran and soaked a sponge in vinegar, put it on a stick and gave it to him to drink.[c] “Wait!” he said, “Let’s see if Eliyahu will come and take him down.” 37 But Yeshua let out a loud cry and gave up his spirit. 38 And the parokhet in the Temple was torn in two from top to bottom. 39 When the Roman officer who stood facing him saw the way he gave up his spirit, he said, “This man really was a son of God!”
40 There were women looking on from a distance; among them were Miryam from Magdala, Miryam the mother of the younger Ya‘akov and of Yosi, and Shlomit. 41 These women had followed him and helped him when he was in the Galil. And many other women were there who had come up with him to Yerushalayim.
42 Since it was Preparation Day (that is, the day before a Shabbat), as evening approached, 43 Yosef of Ramatayim, a prominent member of the Sanhedrin who himself was also looking forward to the Kingdom of God, went boldly to Pilate and asked for Yeshua’s body. 44 Pilate was surprised to hear that he was already dead, so he summoned the officer and asked him if he had been dead awhile. 45 After he had gotten confirmation from the officer that Yeshua was dead, he granted Yosef the corpse. 46 Yosef purchased a linen sheet; and after taking Yeshua down, he wrapped him in the linen sheet, laid him in a tomb which had been cut out of the rock, and rolled a stone against the entrance to the tomb. 47 Miryam of Magdala and Miryam the mother of Yosi saw where he had been laid.
Copyright © 1998 by David H. Stern. All rights reserved.