Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
1 Samuel 5-6

The P’lishtim had captured the ark of God and brought it from Even-‘Ezer to Ashdod. Then the P’lishtim took the ark of God, brought it to the temple of Dagon and set it next to Dagon. But early the next morning, when the people of Ashdod got up, there was Dagon, fallen down with his face to the ground before the ark of Adonai. They took Dagon and set him in his place again; but early the following morning, when they got up, Dagon was again fallen down with his face to the ground before the ark of Adonai; this time, the head of Dagon and both hands lay there, severed, on the threshold; all that was left of Dagon was his torso. This is why, to this day, the priests of Dagon and those entering his temple never walk on the threshold of Dagon in Ashdod.

Adonai began oppressing the people of Ashdod; he ravaged them, striking Ashdod and its surrounding area with tumors. When the people of Ashdod came to understand what was happening, they said, “The ark of the God of Isra’el can’t remain with us, because he is oppressing us and our god Dagon.” They summoned all the leaders of the P’lishtim and asked, “What are we to do with the ark of the God of Isra’el?” They answered, “Have the ark of the God of Isra’el carried to Gat.”

So they carried the ark of the God of Isra’el to Gat. But after it arrived there, Adonai oppressed that city, causing terrible panic. He struck the people of the city, great and small alike; tumors broke out on them.

10 Next they sent the ark of God to ‘Ekron; but when the ark of God arrived in ‘Ekron the ‘Ekronim shouted, “Now they’ve brought the ark of the God of Isra’el to us, to kill us and our people!” 11 So they summoned all the leaders of the P’lishtim and said, “Send the ark of the God of Isra’el away! Let it go back to its own place, so that it won’t kill us and our people!” — because death and panic pervaded the whole city; God’s oppression was very heavy there. 12 The people who didn’t die were struck with the tumors; and the city’s cries for help reached the skies.

The ark of Adonai was in the country of the P’lishtim for seven months. The P’lishtim summoned the priests and soothsayers and asked them, “What are we to do with the ark of Adonai? Tell us how to send it back where it belongs.” They said, “If you do send off the ark of the God of Isra’el, don’t send it back empty, but return it with some sort of guilt offering for him. Then you will be cured, and you will learn why he has not stopped oppressing you.” They asked, “What kind of guilt offering should we send him?” and they replied, “Five gold models of tumors and five gold rats, because that’s how many leaders the P’lishtim have, and you and your leaders all had the same illness. So make models of your tumors and models of your rats that are infesting your land, and show respect to the God of Isra’el. Maybe he will stop oppressing you, your gods and your land. Why be obstinate like the Egyptians and Pharaoh were? When he had done his work among them, didn’t they let the people go? — and they left. Now take and prepare yourselves a new cart and two milk-cows that have never been under a yoke. Harness the cows to the cart, but put their calves back in the shed. Then take the ark of Adonai and lay it on the cart. In a box next to it, put the gold objects you are sending back to him as a guilt offering. Then send it away to go off by itself, but watch to see if it goes up the road to Beit-Shemesh in its own territory. If it does, he is responsible for this great tragedy; if not, we will know that it is not his oppression which has been over us, but that what has been happening to us has been only by chance.”

10 The men did it. They took two milk-cows, harnessed them to the cart and confined their calves to the shed. 11 Then they put the ark on the cart, along with the box containing the gold rats and the models of their tumors. 12 The cows made straight for the road to Beit-Shemesh and took that route, mooing as they went and turning off neither to the right nor to the left. The leaders of the P’lishtim followed them as far as the border of Beit-Shemesh.

13 The people of Beit-Shemesh were harvesting their wheat in the valley when they looked up and saw the ark. They were so happy to see it! 14 The cart entered the field of Y’hoshua the Beit-Shimshi and stood there by a big rock. They cut up the wood of the cart and offered up the cows as a burnt offering to Adonai. 15 Then the L’vi’im removed the ark of Adonai and the box that was with it, which contained the gold objects, and put them on the big rock. That same day the men of Beit-Shemesh offered burnt offerings and sacrifices to Adonai. 16 Upon seeing this, the five leaders of the P’lishtim returned that day to ‘Ekron.

17 The gold tumors which the P’lishtim sent back as a guilt offering for Adonai were one each for Ashdod, ‘Azah, Ashkelon, Gat and ‘Ekron; 18 and the gold rats also corresponded to the number of all the cities of the P’lishtim that belonged to the five leaders — fortified cities and country villages. [The rock] is a witness to this day of the great mourning [which resulted from] putting the ark of Adonai on it in the field of Y’hoshua the Beit-Shimshi; 19 for [Adonai] struck the people of Beit-Shemesh for looking at the ark of Adonai. He killed 50,070 of the people; the people mourned because Adonai had struck them with such a terrible slaughter. 20 The people of Beit-Shemesh asked, “Who can stand before Adonai, this holy God? To whom can we send it, to get it away from us?”

21 They sent messengers to the people living in Kiryat-Ye‘arim with this message: “The P’lishtim have returned the ark of Adonai. Come down and bring it back up with you.”

Romans 5

So, since we have come to be considered righteous by God because of our trust, let us continue to have shalom with God through our Lord, Yeshua the Messiah. Also through him and on the ground of our trust, we have gained access to this grace in which we stand; so let us boast about the hope of experiencing God’s glory. But not only that, let us also boast in our troubles; because we know that trouble produces endurance, endurance produces character, and character produces hope; and this hope does not let us down, because God’s love for us has already been poured out in our hearts through the Ruach HaKodesh who has been given to us.

For while we were still helpless, at the right time, the Messiah died on behalf of ungodly people. Now it is a rare event when someone gives up his life even for the sake of somebody righteous, although possibly for a truly good person one might have the courage to die. But God demonstrates his own love for us in that the Messiah died on our behalf while we were still sinners. Therefore, since we have now come to be considered righteous by means of his bloody sacrificial death, how much more will we be delivered through him from the anger of God’s judgment! 10 For if we were reconciled with God through his Son’s death when we were enemies, how much more will we be delivered by his life, now that we are reconciled! 11 And not only will we be delivered in the future, but we are boasting about God right now, because he has acted through our Lord Yeshua the Messiah, through whom we have already received that reconciliation.

12 Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned. 13 Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah. 14 Nevertheless death ruled from Adam until Moshe, even over those whose sinning was not exactly like Adam’s violation of a direct command. In this, Adam prefigured the one who was to come.

15 But the free gift is not like the offence. For if, because of one man’s offence, many died, then how much more has God’s grace, that is, the gracious gift of one man, Yeshua the Messiah, overflowed to many! 16 No, the free gift is not like what resulted from one man’s sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal. 17 For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah!

18 In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. 19 For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous. 20 And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more. 21 All this happened so that just as sin ruled by means of death, so also grace might rule through causing people to be considered righteous, so that they might have eternal life, through Yeshua the Messiah, our Lord.

Jeremiah 43

43 When Yirmeyahu had finished telling all the people everything Adonai their God had said, which Adonai their God had sent him to tell them, the entire speech cited above, then ‘Azaryah the son of Hosha‘yah, Yochanan the son of Kareach and all the men with him had the effrontery to say to Yirmeyahu, “You are lying! Adonai our God did not send you to say, ‘Don’t go to Egypt and live there’! Rather, Barukh the son of Neriyah is inciting you against us, so that we can be handed over to the Kasdim to be put to death or carried off as captives to Bavel.”

So Yochanan the son of Kareach, all the military commanders and all the people did not heed what Adonai said, to live in the land of Y’hudah. Instead, Yochanan the son of Kareach and all the military commanders took all the remnant of Y’hudah who had returned from all the nations where they had been driven to live in the land of Y’hudah — the men, the women, the children, the king’s daughters, everyone N’vuzar’adan the commander of the guard had committed to G’dalyahu the son of Achikam, the son of Shafan, and Yirmeyahu the prophet and Barukh the son of Neriyah — and went to the land of Egypt; for they did not heed what Adonai had said; and they arrived in Tachpanches.

Then this word of Adonai came to Yirmeyahu in Tachpanches: “With the men of Y’hudah watching, take some big stones, and set them with mortar in the pavement at the entry to Pharaoh’s palace in Tachpanches. 10 Tell them: ‘This is what Adonai-Tzva’ot, the God of Isra’el, says: “I will summon N’vukhadretzar the king of Bavel, my servant, take him and set his throne on these stones I laid here; he will come and spread his royal canopy over them. 11 He will come and attack the land of Egypt.

Those destined for death — to death!
Those destined for captivity — to captivity!
Those destined for the sword — to the sword!

12 I will light a fire in the temples of the gods of Egypt, and he will burn [those gods] or take them captive. He will fold up the land of Egypt like a shepherd folding up his cloak, and leave there victorious. 13 He will also break the standing-stones of the temple of the sun in the land of Egypt and burn to the ground the temples of the gods of Egypt.”’”

Psalm 19

19 (0) For the leader. A psalm of David:

(1) The heavens declare the glory of God,
the dome of the sky speaks the work of his hands.
(2) Every day it utters speech,
every night it reveals knowledge.
(3) Without speech, without a word,
without their voices being heard,
(4) their line goes out through all the earth
and their words to the end of the world.

In them he places a tent for the sun,
(5) which comes out like a bridegroom from the bridal chamber,
with delight like an athlete to run his race.
(6) It rises at one side of the sky,
circles around to the other side,
and nothing escapes its heat.

(7) The Torah of Adonai is perfect,
restoring the inner person.
The instruction of Adonai is sure,
making wise the thoughtless.
(8) The precepts of Adonai are right,
rejoicing the heart.
The mitzvah of Adonai is pure,
enlightening the eyes.
10 (9) The fear of Adonai is clean,
enduring forever.
The rulings of Adonai are true,
they are righteous altogether,
11 (10) more desirable than gold,
than much fine gold,
also sweeter than honey
or drippings from the honeycomb.
12 (11) Through them your servant is warned;
in obeying them there is great reward.

13 (12) Who can discern unintentional sins?
Cleanse me from hidden faults.
14 (13) Also keep your servant from presumptuous sins,
so that they won’t control me.
Then I will be blameless
and free of great offense.

15 (14) May the words of my mouth
and the thoughts of my heart
be acceptable in your presence,
Adonai, my Rock and Redeemer.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.