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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
The Voice (VOICE)
Version
Genesis 26

26 Once again, a famine spread through the land, similar to the one that occurred in Abraham’s time. Isaac went to the land of Gerar to appeal to King Abimelech of the Philistines. The Eternal appeared in a vision to Isaac.

Eternal One: Don’t go down to Egypt, Isaac. Instead settle in the land I will show you. Live in this land as a foreigner, but don’t worry. I will be there with you. I will put a blessing on you, and I will one day bestow this land on you and your descendants. You can be assured that I will honor the solemn vow I made to your father, Abraham: I will make your children and their children’s children as numerous as the stars in the sky. One day I will give them all of these lands. Through your descendants all the peoples of the earth will discover true blessing,[a] because Abraham obeyed My voice, stayed loyal to Me, and kept My commands, statutes, and teachings.[b]

So Isaac settled into the land of Gerar. When the men of the area asked him about his wife, he was afraid to say, “Rebekah is my wife,” because he thought, “The men here might kill me in order to have her for themselves. She is after all an attractive woman.” So Isaac said instead, “She is my sister.” After they had lived there for a while, King Abimelech of the Philistines looked out of his window one day and saw Isaac affectionately touching and caressing his wife Rebekah. So Abimelech called Isaac to his court.

Abimelech: I see that she is your wife! Why did you say then, “She is my sister”?

Isaac: Because I thought I might die because of her!

Abimelech: 10 What’s the matter with you? What have you done to us? One of my people might easily have slept with your wife. Then you would have brought great shame and guilt upon me and my kingdom!

11 (warning his people) Whoever so much as touches this man or his wife will be put to death.

Isaac repeats the ruse his father used in Egypt and Gerar many years earlier. Abraham told another Abimelech (likely the father or grandfather of this Philistine king) that Sarah was his sister to avoid being killed. Isaac tries the same trick for the same reason but is soon found out. Many rulers in that day would have killed or severely punished a man for telling such tales and jeopardizing their reign. Somehow, however, Abraham and Isaac not only survive, but they grow rich from the experiences.

12 Isaac settled in and made a place for himself in the land, sowing seeds and reaping one hundred times what he had planted that year. The Eternal One indeed put a blessing on him, 13 and Isaac became very rich. He prospered more and more until he became enormously wealthy. 14 He had so many flocks and herds and servants that the Philistines began to envy him. 15 (For spite, some of the Philistines filled with dirt all of the wells his father’s servants had dug in the days when Abraham was living there.) 16 Even Abimelech was threatened by his prosperity.

Abimelech (to Isaac): It is best you leave our land. Your success has made you more powerful than we are. You can’t live here any longer.

17 Isaac left there, set up camp in the valley of Gerar, and decided to live there for a while.

18 Isaac had to re-dig all of the water wells that his father had installed because the Philistines had filled them in after Abraham’s death. He renamed them with the names his father had given them. 19 But when Isaac’s servants dug in the valley and found a new well of fresh water, 20 the herders of Gerar began quarreling with Isaac’s herders.

Herders of Gerar: This water is ours!

So Isaac named this well Esek, which means “contention,” because of the arguments he had with the herders. 21 Isaac’s men dug another well, and the water wars started again. So Isaac called it Sitnah, which means “enmity.” 22 Isaac didn’t want any more trouble, so he moved on from there and dug yet another well. At last, they didn’t quarrel over this one, so Isaac named this well Rehoboth, which means “wide spaces.”

Isaac (explaining): Now the Eternal One has provided this wide space for us. We will become numerous and prosperous in this land.

23 From there, Isaac traveled to Beersheba. 24 The night they arrived, the Eternal One appeared to him.

Eternal One: I am the God of your father, Abraham. Don’t be afraid because I am there with you. I will bless you with many descendants according to the promise I made to My servant, Abraham.

25 Inspired by this vision, Isaac built an altar at that place. He invoked the name of the Eternal and sacrificed to Him there, pitched his tent, and directed his servants to dig a well.

26 One day Abimelech came from Gerar to see him along with Ahuzzath, his advisor, and Phicol, the commander of his army.

Isaac: 27 Why are you coming to see me? You made it clear that you hate me and want me banished from your kingdom.

Abimelech and His Advisors: 28 It is not hard to see that the Eternal One is with you. So we agreed among ourselves that it is in our best interests for us to enter into a binding treaty with you. Let us make a covenant 29 that you would pledge to do us no harm, just as we have not harmed you. We have behaved honorably toward you and sent you away in peace. You clearly have the hand of the Eternal resting on you.

Isaac agreed to take the oath. 30 He prepared them a feast, and they all ate and drank. 31 In the morning, they got up early and exchanged oaths. Then Isaac sent them on their way, and they left in peace. 32 That very same day, Isaac’s servants came and excitedly told him about a new well they had dug.

Servants: We found water!

33 Isaac named this well Shibah, which means “oath,” and that’s why the name of the city there is called Beersheba to this day.

34 Meanwhile Esau (Isaac’s son) was turning 40. He married Judith (the daughter of Beeri the Hittite) and also Basemath (the daughter of Elon the Hittite). 35 They would make life miserable for Isaac and Rebekah.

Matthew 25

25 Jesus: Or picture the kingdom of heaven this way. It will be like ten bridesmaids who each picked up a lantern and went out to meet a certain bridegroom. 2-4 Five of these women were sensible, good with details, and remembered to bring small flasks of oil for their lanterns. But five of them were flighty, too caught up in the excitement of their jaunt, and forgot to bring oil with them. The bridegroom did not turn up right away. Indeed, all the women, while waiting, found themselves falling asleep. And then in the middle of the night, they heard someone call, “The bridegroom is here, finally! Wake up and greet him!” The women got up and trimmed the wicks of their lanterns and prepared to go greet the groom. The five women who had no oil turned to their friends for help.

Ill-prepared Bridesmaids: Please give us some of your oil! Our lanterns are flickering and will go out soon.

But the five women who’d come prepared with oil said they didn’t have enough.

Prepared Bridesmaids: If we give you some of our oil, we’ll all run out too soon! You’d better go wake up a dealer and buy your own supply.

10 So the five ill-prepared women went in search of oil to buy, and while they were gone, the groom arrived. The five who stood ready with their lanterns accompanied him to the wedding party, and after they arrived, the door was shut.

11 Finally the rest of the women turned up at the party. They knocked on the door.

Ill-prepared Bridesmaids: Master, open up and let us in!

Bridegroom (refusing): 12 I certainly don’t know you.

13 So stay awake; you neither know the day nor hour [when the Son of Man will come].[a]

Jesus provides a picture of the coming reality of the kingdom of heaven. As they approach the time of His sacrifice, Jesus makes sure the disciples know that soon it will be too late; the door of opportunity will close, and for many the door will remain shut. He gives them another image of the same reality to bring the picture into focus. Once they were bridesmaids waiting for their bridegroom; now they are slaves waiting for their Master. This time they are given responsibilities that will be rewarded. The blessings of the Kingdom bring risks along with the benefits.

Jesus: 14 This is how it will be. It will be like a landowner who is going on a trip. He instructed his slaves about caring for his property. 15 He gave five talents to one slave, two to the next, and then one talent to the last slave—each according to his ability. Then the man left.

16 Promptly the man who had been given five talents went out and bartered and sold and turned his five talents into ten. 17 And the one who had received two talents went to the market and turned his two into four. 18 And the slave who had received just one talent? He dug a hole in the ground and buried his master’s money there.

19 Eventually the master came back from his travels, found his slaves, and settled up with them. 20 The slave who had been given five talents came forward and told his master how he’d turned five into ten; then he handed the whole lot over to his master.

Master: 21 Excellent. You’ve proved yourself not only clever but loyal. You’ve executed a rather small task masterfully, so now I am going to put you in charge of something larger. But before you go back to work, come join my great feast and celebration.

22 Then the slave who had been given two talents came forward and told his master how he’d turned two into four, and he handed all four talents to his master.

Master: 23 Excellent. You’ve proved yourself not only clever but loyal. You’ve executed a rather small task masterfully, so now I am going to put you in charge of something larger. But before you go back to work, come join my great feast and celebration.

24 Finally the man who had been given one talent came forward.

Servant: Master, I know you are a hard man, difficult in every way. You can make a healthy sum when others would fail. You profit when other people are doing the work. You grow rich on the backs of others. 25 So I was afraid, dug a hole, and hid the talent in the ground. Here it is. You can have it.

26 The master was furious.

Master: You are a pathetic excuse for a servant! You have disproved my trust in you and squandered my generosity. You know I always make a profit! 27 You could have at least put this talent in the bank; then I could have earned a little interest on it! 28 Take that one talent away, and give it to the servant who doubled my money from five to ten.

29 You see, everything was taken away from the man who had nothing, but the man who had something got even more. 30 And as for the slave who made no profit but buried his talent in the ground? His master ordered his slaves to tie him up and throw him outside into the utter darkness where there is miserable mourning and great fear.

31 When the Son of Man comes in all His majesty accompanied by throngs of heavenly messengers, His throne will be wondrous. 32 All the nations will assemble before Him, and He will judge them, distinguishing them from one another as a shepherd isolates the sheep from the goats. 33 He will put some, the sheep, at His right hand and some, the goats, at His left. 34 Then the King will say to those to His right,

King: Come here, you beloved, you people whom My Father has blessed. Claim your inheritance, the Kingdom prepared for you from the beginning of creation. 35 You shall be richly rewarded, for when I was hungry, you fed Me. And when I was thirsty, you gave Me something to drink. I was alone as a stranger, and you welcomed Me into your homes and into your lives. 36 I was naked, and you gave Me clothes to wear; I was sick, and you tended to My needs; I was in prison, and you comforted Me.

37 Even then the righteous will not have achieved perfect understanding and will not recall these things.

Righteous: Master, when did we find You hungry and give You food? When did we find You thirsty and slake Your thirst? 38 When did we find You a stranger and welcome You in, or find You naked and clothe You? 39 When did we find You sick and nurse You to health? When did we visit You when You were in prison?

King: 40 I tell you this: whenever you saw a brother or sister hungry or cold, whatever you did to the least of these, so you did to Me.

41 At that He will turn to those on His left hand.

King: Get away from Me, you despised people whom My Father has cursed. Claim your inheritance—the pits of flaming hell where the devil and his minions suffer. 42 For I was starving, and you left Me with no food. When I was dry and thirsty, you left Me to struggle with nothing to drink. 43 When I was alone as a stranger, you turned away from Me. When I was pitifully naked, you left Me unclothed. When I was sick, you gave Me no care. When I was in prison, you did not comfort Me.

Unrighteous: 44 Master, when did we see You hungry and thirsty? When did we see You friendless or homeless or excluded? When did we see You without clothes? When did we see You sick or in jail? When did we see You in distress and fail to respond?

King: 45 I tell you this: whenever you saw a brother hungry or cold, when you saw a sister weak and without friends, when you saw the least of these and ignored their suffering, so you ignored Me.

46 So these, the goats, will go off to everlasting punishment. But the beloved, the sheep (the righteous), will go into everlasting life.

Esther 2

A little while later, when King Ahasuerus was no longer angry, he began thinking about Vashti, her actions that night at the party, and his decision to dismiss her from his presence. Seeing the king’s mood, his servants had a suggestion.

Servants: King Ahasuerus, someone should find beautiful young women who are old enough to be married for you. We suggest you appoint officers in every province of Persia to round up every eligible woman and add her to your harem in the citadel of Susa. Hegai, the king’s eunuch who is in charge of the harem, will see to it that all of the women are properly prepared and receive all the needed cosmetics. Then whichever young woman delights you the most will reign as queen in Vashti’s place.

King Ahasuerus liked the advice of his servants and gave them permission to execute the plan.

Meanwhile in the citadel of Susa, there was a Jewish man from the tribe of Benjamin named Mordecai. He was the son of Jair who was a descendent of Shimei and Kish. It was at the hand of King Nebuchadnezzar of Babylon that Jeconiah (king of Judah) and Mordecai’s ancestors had been forced out of the city of Jerusalem to live as exiles in Babylon. Mordecai had a cousin who was a young and beautiful girl named Hadassah, and she was also called Esther. After her mother and father died, Mordecai adopted her into his family as his daughter.

As the result of the king’s decree, Esther, along with many other young women, was brought to the royal palace in the citadel of Susa, and she was put in the care of Hegai (who was in charge of the harem). Esther soon impressed Hegai and was favored. He arranged that she be given the most lustrous beauty treatments and fed the finest fruits and vegetables from the king’s garden. He assigned to her seven servants and moved her and her servants to the harem’s finest rooms. 10 Mordecai had instructed Esther to keep her Jewish heritage a secret, and so she told no one. Still her cousin worried about her. 11 Every day Mordecai paced back and forth near the courtyard of the harem to see if he could find out some news, any news, about Esther.

12 Before going in to the king, each young woman went through 12 months of beauty treatments, as the harem’s rules prescribed. For the first 6 months the women were treated with the palace’s finest myrrh oil, and that was followed by 6 months in perfume and other women’s cosmetics. 13 This is how a young woman would go in to the king: each woman was allowed to take whatever she wanted or needed from the harem into the king’s rooms. 14 In the evening the woman would go in to King Ahasuerus’ chambers and then, the next morning, she would return to the harem again, but now she would be watched over by Shaashgaz, the king’s eunuch in charge of his concubines. No woman returned to the king’s rooms unless he was pleased by her and called for her by name.

15 Esther was the daughter of Abihail who in turn was the uncle of Mordecai. When it was time for Esther, whom Mordecai had adopted, to go in to the king, she didn’t ask for anything special. She took only what Hegai suggested. Since he was the king’s eunuch in charge of the women, he would know what was best. Now Esther had some special qualities, and all who met her favored her. 16 In the 10th month (the month of Tebeth) during the 7th year of his reign, four years after King Ahasuerus dethroned Queen Vashti, Esther was taken to King Ahasuerus in the king’s rooms. 17 The king found her to be more desirable than all of the other women. Unlike the other young women brought before him, she alone won his heart and his favor. So he made her his queen instead of Vashti and placed the royal crown on her head. 18 King Ahasuerus invited all of the nobles and officials to a state banquet in honor of Esther, his new queen. He declared that day as a holiday throughout his entire kingdom and distributed extravagant gifts.

19 When the young women were gathered together for a second time, Mordecai was sitting at the palace gate where the men gathered for business and legal decisions. 20 Since Mordecai had required Esther to keep her Jewish heritage a secret, she had told no one. She continued to obey him as she did when he took care of her. 21 One day while Mordecai was at the gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the door, were plotting to kill King Ahasuerus. They were angry over some matter. 22 But Mordecai learned of their plan and reported it to Queen Esther who told the king about the plot, giving credit to her cousin. 23 After a thorough investigation, the report was proven true. So the two officers were killed and displayed on a pole. All of this information was chronicled in the presence of the king, in the public record.

Acts 25

There are rumors that a large sum of money is at Paul’s disposal—that is, the relief offering for the church in Jerusalem. But Paul does not choose to buy his freedom. Despite the corruption of the government, Paul understands that ultimately his justice is in the hands of God. In the near future, he will appear before the government of Rome, and that encounter will likely lead to his death.

25 Three days after arriving in the province, Festus traveled south from Caesarea to Jerusalem. 2-3 The chief priests and Jewish leaders still had a plan to kill Paul and gave a report to Festus about their unresolved grievances against Paul. They suggested that as a favor to them, Festus should move Paul to Jerusalem. Of course, this was part of the plan to set an ambush for Paul and kill him en route. Festus instead offered to reopen the case. He would be going back to Caesarea soon.

Festus: So let your leaders accompany me, and bring your accusations against the man.

Eight or ten days later, Festus returned to Caesarea, and the next day he took his seat in court. He ordered Paul to be brought before him. The Jewish opponents from Jerusalem immediately surrounded Paul and from all directions bombarded him with all sorts of serious charges, none of which could be proven.

Paul (quietly and simply): In no way have I committed any offense against Jewish law, against the Jewish temple and all it represents, or against the emperor.

Here Festus saw an opportunity to do just the favor Paul’s Jewish opponents had requested.

Festus: Would you like to have your trial in Jerusalem? I’d be willing to try your case there.

Paul: 10-11 If I had committed a capital offense, I would accept my punishment. But I’m sure it’s clear to you that I have done no wrong to the Jews. Since their charges against me are completely empty, it would be wrong to turn me over to them. No, I do not wish to go to Jerusalem. I am appealing to the court of the emperor in Rome.

12 Festus conferred privately with his council and returned with this decision:

Festus: You have appealed to the emperor, so to the emperor you will go.

13 Several days later, the provincial king Agrippa arrived in Caesarea with his wife Bernice to welcome the new governor. 14 Their visit lasted several days, which gave Festus the chance to describe Paul’s case to the king.

Festus: Felix left me some unfinished business involving a prisoner named Paul. 15 When I was in Jerusalem, I got an earful about him from the chief priests and Jewish elders. They wanted me simply to decide against him, 16 but I informed them that we Romans don’t work that way. We don’t condemn a person accused of a crime unless the accusers present their case in person so the accused has ample opportunity to defend himself against the charge. 17 I arranged for them to come here for a proper hearing. In fact, the first day after I returned to Caesarea, I took my seat in court and heard his case without delay. 18 Contrary to my expectations, the accusers brought no substantial charges against him at all. 19 Instead, they were bickering about their own religious beliefs related to a fellow named Jesus, who had died, but whom Paul claimed was raised to life again. 20 I had no idea how to handle a religious squabble pretending to be a legal case, so I suggested Paul be taken to Jerusalem so he could be tried on Jewish turf, so to speak. 21 But Paul refused, and instead he appealed to be kept in custody so the case could be referred to his Imperial Majesty. So I have held him until we can arrange to send him to the emperor.

Agrippa: 22 This sounds interesting. I’d like to hear this fellow in person.

Festus: You will, then. We’ll bring him in tomorrow.

23 The next day, King Agrippa and Bernice arrived at the great hall with great formality, accompanied by the military commanders and the city’s leading men. Festus ordered Paul to be brought before them.

Festus: 24 King Agrippa and all our honored guests, here is the man who has been charged with wrongdoing by the Jewish community—both in Jerusalem and here. They yelled for his execution, 25 but I found him guilty of no capital offense. Then he appealed to our Imperial Majesty, so I have agreed that he will be sent to Rome. 26-27 Here is where I need your help. I can’t send a man to our emperor without a letter logically detailing the charges against him, but I have no idea what to write. So, King Agrippa, and all of you honored guests, I’m requesting your help in determining what to write in my letter to the emperor.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.