M’Cheyne Bible Reading Plan
6 As human beings began to multiply and spread across the surface of the earth as God commanded, they had lovely daughters. 2 The sons of God saw how beautiful the humans’ daughters were, and they decided to take any daughters they wanted as their wives.
Eternal One: 3 My life-giving Spirit will not sustain human beings forever because they are, after all, made of flesh. Therefore, I will put a limit on their lifespan of about 120 years.
Throughout Scripture God is described as spirit and humans as flesh. God’s statement emphasizes the eternal, life-giving nature of spirit and the mortal, dependent nature of flesh. Without God’s Spirit-breath sustaining humanity, life itself is not possible. Humans are totally dependent on God. The upper limit of human life is set at roughly 120 years; but the change comes gradually, and Aaron is the last of the patriarchs to live beyond the limit.
4 Now at that time and for some time to come, a great warrior race[a] lived on the earth. Whenever the sons of God would have sex with the humans’ daughters, the women bore them children who became mighty warriors. In the days of old, they became famous heroes, the kind people tell stories about!
By Noah’s time nearly all people are drugged on the fumes of their egos. Wickedness has become the number one, all-consuming human addiction.
5 The Eternal One saw that wickedness was rampaging throughout the earth and that evil had become the first thought on every mind, the constant purpose of every person. 6-7 At that point God’s heart broke, and He regretted having ever made man in the first place.
Eternal One: I know what I’ll do. I will wipe humanity, My special creation, from the face of the earth—humans, animals, creeping things, and birds of the sky—for I regret that I ever made them.
8 But there was one person whom the Lord could not let go of—Noah—because this man pleased Him.
9 Here is the account of Noah and his descendants. Noah was a good man, a right-living man, the best man of his generation; and he walked closely with God. 10 Noah fathered three sons: Shem, Ham, and Japheth.
11-12 They lived at a time when the world had become vile and corrupt. Violence was everywhere. God saw that the earth was in ruins, and He knew why: all people on earth except Noah had lived corrupt lives and ruined God’s plans for them. He had to do something.
Eternal One (to Noah): 13 Noah, I have decided to wipe out all the living creatures I have made because they are spreading violence throughout the earth. Watch! I will destroy them with the earth. 14 I want you to build an ark. Build it out of cypress wood. Make rooms in the ark, and cover it inside and outside with tar. 15 Here’s how you will do it: build the ark 450 feet long, 75 feet wide, and 45 feet high. 16 Put a roof[b] on the ark and leave a gap of 18 inches below the roofline for air to circulate. Put the door of the ark in its side, and build it with lower, middle, and upper decks. 17 Look! I am going to unleash a torrent and flood the earth to destroy all flesh under the heavens which breathes the breath of life. Everything that is on the earth will die.
18 But I will make a pact with you, Noah—a covenant agreement. To survive, you and your family—you, your wife, your sons, and your sons’ wives—must go into the ark. 19 And, out of all the living creatures I have made, you must bring two of each kind into the ark with you, to keep them alive. Bring one male and one female of each kind. 20 Bring all kinds of birds, all sorts of animals, and all varieties of creatures that creep on the ground in pairs, so that each species will survive. 21 Also, you must bring food with you. Bring every kind of food that may be eaten, and store it all inside the ark. That way, you and all of the creatures will have enough food to eat.
22 So Noah listened to God, and he built the ark. He did everything God asked him to do.
Part of imitating the perfection of God is acting charitably and generously, doing good deeds, working for justice, and praying.
6 Jesus: But when you do these righteous acts, do not do them in front of spectators. Don’t do them where you can be seen, let alone lauded, by others. If you do, you will have no reward from your Father in heaven. 2 When you give to the poor, do not boast about it, announcing your donations with blaring trumpets as the play actors do. Do not brazenly give your charity in the synagogues and on the streets; indeed, do not give at all if you are giving because you want to be praised by your neighbors. Those people who give in order to reap praise have already received their reward. 3-4 When you give to the needy, do it in secret—even your left hand should not know what your right hand is doing. Then your Father, who sees in secret, will reward you.
5 Likewise, when you pray, do not be as hypocrites who love to pray loudly at synagogue or on street corners—their concern is to be seen by men. They have already earned their reward. 6 When you pray, go into a private room, close the door, and pray unseen to your Father who is unseen. Then your Father, who sees in secret, will reward you. 7 And when you pray, do not go on and on, excessively and strangely like the outsiders; they think their verbosity will let them be heard by their deities. 8 Do not be like them. Your prayers need not be labored or lengthy or grandiose—for your Father knows what you need before you ever ask Him.
9 Your prayers, rather, should be simple, like this:
Our Father in heaven,
let Your name remain holy.
10 Bring about Your kingdom.
Manifest Your will here on earth,
as it is manifest in heaven.
11 Give us each day that day’s bread—no more, no less—
12 And forgive us our debts
as we forgive those who owe us something.
13 Lead us not into temptation,
but deliver us from evil.
[But let Your kingdom be,
and let it be powerful
and glorious forever. Amen.][a]
Jesus says to declare forgiveness of those who have wronged us. This is because forgiveness of other people emulates God’s forgiveness of us.
14 If you forgive people when they sin against you, then your Father will forgive you when you sin against Him and when you sin against your neighbor. 15 But if you do not forgive your neighbors’ sins, your Father will not forgive your sins.
16 And when you fast, do not look miserable as the actors and hypocrites do when they are fasting—they walk around town putting on airs about their suffering and weakness, complaining about how hungry they are. So everyone will know they are fasting, they don’t wash or anoint themselves with oil, pink their cheeks, or wear comfortable shoes. Those who show off their piety, they have already received their reward. 17 When you fast, wash your face and beautify yourself with oil, 18 so no one who looks at you will know about your discipline. Only your Father, who is unseen, will see your fast. And your Father, who sees in secret, will reward you.
19 Some people store up treasures in their homes here on earth. This is a shortsighted practice—don’t undertake it. Moths and rust will eat up any treasure you may store here. Thieves may break into your homes and steal your precious trinkets. 20 Instead, put up your treasures in heaven where moths do not attack, where rust does not corrode, and where thieves are barred at the door. 21 For where your treasure is, there your heart will be also.
22 The eye is the lamp of the body. You draw light into your body through your eyes, and light shines out to the world through your eyes. So if your eye is well and shows you what is true, then your whole body will be filled with light. 23 But if your eye is clouded or evil, then your body will be filled with evil and dark clouds. And the darkness that takes over the body of a child of God who has gone astray—that is the deepest, darkest darkness there is.
When Jesus speaks of eyes and light, He means all people should keep their eyes on God because the eyes are the windows to the soul. Eyes should not focus on trash—pornography, filth, or expensive things. And this is what He means when He says, “Where your treasure is, there your heart will be also.”
Jesus: 24 No one can serve two masters. If you try, you will wind up loving the first master and hating the second, or vice versa. People try to serve both God and money—but you can’t. You must choose one or the other.
25 Here is the bottom line: do not worry about your life. Don’t worry about what you will eat or what you will drink. Don’t worry about how you clothe your body. Living is about more than merely eating, and the body is about more than dressing up. 26 Look at the birds in the sky. They do not store food for winter. They don’t plant gardens. They do not sow or reap—and yet, they are always fed because your heavenly Father feeds them. And you are even more precious to Him than a beautiful bird. If He looks after them, of course He will look after you. 27 Worrying does not do any good; who here can claim to add even an hour to his life by worrying?
28 Nor should you worry about clothes. Consider the lilies of the field and how they grow. They do not work or weave or sew, and yet their garments are stunning. 29 Even King Solomon, dressed in his most regal garb, was not as lovely as these lilies. 30 And think about grassy fields—the grasses are here now, but they will be dead by winter. And yet God adorns them so radiantly. How much more will He clothe you, you of little faith, you who have no trust?
31 So do not consume yourselves with questions: What will we eat? What will we drink? What will we wear? 32 Outsiders make themselves frantic over such questions; they don’t realize that your heavenly Father knows exactly what you need. 33 Seek first the kingdom of God and His righteousness, and then all these things will be given to you too. 34 So do not worry about tomorrow. Let tomorrow worry about itself. Living faithfully is a large enough task for today.
6 King Darius did just as his officials recommended. He commanded that his archives and the treasure houses in Babylon be searched to determine the validity of the Jews’ story. 2 A scroll was found of a decree by King Cyrus in the fortress at Ecbatana, the summer residence of the Babylonian and Persian kings, in the province of Media.
3 In his first year as king, King Cyrus issued this decree:
The temple of the True God at Jerusalem, where sacrifices are offered, is to be rebuilt on its original foundations. It shall be 90 feet tall and 90 feet wide 4 with walls made from three layers of large stones and one layer of timbers. The royal treasury will finance this project, 5 and the gold and silver vessels, which Nebuchadnezzar had plundered from the True God’s temple in Jerusalem and displayed in Babylon, will be returned to their rightful places in the Jerusalem temple. You will place them in the True God’s temple.
The Decree by King Darius to those in Jerusalem:
6-7 Now, Tattenai, governor of the province west of the Euphrates, Shethar-bozenai, and their fellow officials in the province west of the Euphrates should not interfere with the Jews’ work on the True God’s temple. Let the Jews’ governor and elders rebuild His temple on the site of the first temple. 8 Furthermore, the Persian royal treasury will immediately finance the rebuilding of the True God’s temple with the taxes from all the provinces west of the Euphrates. You will see that all the Judahite elders’ 9 needs for daily sacrifices are met: give them young bulls, rams, and lambs for the burnt offerings to the True God of heaven; give them wheat, salt, wine, and anointing oil for the Jerusalem priests to use without fail. 10 With these provisions, they will be able to offer proper sacrifices to the True God of heaven and pray for the well-being of the empire: the king and his children.
11 If anyone violates any part of my command, then you will remove a beam from that person’s house and impale him on it. The house will become a pile of rubble. 12 If anyone attempts to change my command or destroy the True God’s temple in Jerusalem, may the God whose reputation lives there destroy that king or nation.
I, Darius, command this. May it be done with diligence.
13 Tattenai, governor of the province west of the Euphrates, Shethar-bozenai, and their fellow officials followed King Darius’ command diligently. 14-15 The Jewish elders successfully finished the temple as the True God of Israel had commanded through the prophets Haggai and Zechariah (son of Iddo) and with the decree of the Persian kings Cyrus, Darius, and Artaxerxes on the third day of the month of Adar in the sixth year of King Darius’ reign, 515 b.c. 16 All the returning Jews—the priests, the Levites, and the laypeople—joyously celebrated the dedication of the True God’s temple 17 with dedication offerings of 100 bulls, 200 rams, and 400 lambs, and sin offerings of 12 male goats (one for each of the tribes of Israel so that all Israel, exiled and in Jerusalem, would be forgiven). 18 Having dedicated the temple itself, the Israelites followed the book of Moses and organized the priests and Levites according to their duties so the True God in Jerusalem could be served.
19 The exiles observed their first Passover Feast in the new temple on the 14th day of the first month. 20 After the priests and Levites had purified themselves, the Levites slaughtered the Passover lamb on behalf of themselves and all the Jewish exiles. 21 Then the Jewish exiles and the proselytes who had abandoned their pagan nations to follow the Eternal God of Israel wholeheartedly ate the Passover feast. 22 For the next seven days, they all joyously participated in the Feast of Unleavened Bread because the Eternal had given them a reason to celebrate: He influenced the King of Assyria to encourage the Jews’ rebuilding of the True God of Israel’s temple.
These emissaries of Jesus inspire us with their passion to serve Jesus and advance the gospel in the face of torture and abuse. After a night in prison and a public flogging, they moved forward with smiles on their faces. Believers in the Western church often enjoy the benefits of social and political power and are unwilling to suffer persecution for their faith as these men did. At the same time, many believers throughout the world face daily pressure to renounce their faith but choose boldly to remain faithful despite social, economic, and even physical persecution. These believers follow closely the path trodden by the Anointed One and His early followers.
6 Things were going well, and the number of disciples was growing. But a problem arose. The Greek-speaking believers became frustrated with the Hebrew-speaking believers. The Greeks complained that the Greek-speaking widows were being discriminated against in the daily distribution of food. 2 The twelve convened the entire community of disciples.
The Twelve: We could solve this problem ourselves, but that wouldn’t be right. We need to focus on proclaiming God’s message, not on distributing food. 3 So, friends, find seven respected men from the community of faith. These men should be full of the Holy Spirit and full of wisdom. Whomever you select we will commission to resolve this matter 4 so we can maintain our focus on praying and serving—not meals—but the message.
Life in the new community isn’t perfect. However, the believers don’t allow their linguistic and social barriers to divide the church; instead, the emissaries seize this opportunity to create greater unity between disparate groups. They appoint seven leaders, mostly Greek-speaking (based on their names), to oversee the distribution of food. This movement toward unity will be a challenge to the future church that will so easily be divided by any problem, real or perceived.
5 The whole community—Greek-speaking and Hebrew-speaking—was very pleased with this plan, so they chose seven men: Stephen (a man full of faith and full of the Holy Spirit), Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (a Greek-speaking convert from Antioch). 6 These men were presented to the apostles, who then prayed for them and commissioned them by laying their hands on them. 7 The message of God continued to spread, and the number of disciples continued to increase significantly there in Jerusalem. Even priests in large numbers became obedient to the faith.
8 Stephen continually overflowed with extraordinary grace and power, and he was able to perform a number of miraculous signs and wonders in public view. 9 But eventually a group arose to oppose Stephen and the message to which his signs and wonders pointed. (These men were from a group called the Free Synagogue and included Cyrenians, Alexandrians, Cilicians, and Asians.) 10 The Holy Spirit gave Stephen such wisdom in responding to their arguments that they were humiliated; 11 in retaliation, they spread a vicious rumor: “We heard Stephen speak blasphemies against Moses and God.”
12 Their rumor prompted an uprising that included common people, religious officials, and scholars. They surprised Stephen, grabbed him, and hauled him before the council. 13 They convinced some witnesses to give false testimony.
False Witnesses: This fellow constantly degrades the holy temple and mocks our holy law. 14 With our own ears, we’ve heard him say this Jesus fellow, this Nazarene he’s always talking about, will actually destroy the holy temple and will try to change the sacred customs we received from Moses.
15 The entire council turned its gaze on Stephen to see how he would respond. They were shocked to see his face radiant with peace—as if he were a heavenly messenger.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.