M’Cheyne Bible Reading Plan
13 Abram left Egypt with his wife, Lot, and everything he owned, and he went back up into the Negev region. 2 Because of his experience in Egypt, Abram had become quite rich. He had livestock, silver, and gold to carry with him. 3 He journeyed north in stages from the Negev as far as Bethel to the place where he had pitched his tent earlier between Bethel and Ai. 4 He returned to one of the first altar tables he had made in the land, stopped there, and called on the name of the Eternal once again. 5 Lot, who had gone with Abram, also had flocks and herds and tents, 6 so the land was no longer large enough to support the two of them living together as one household. They each had so many possessions that they just couldn’t stay together any longer. 7 Arguments erupted between Abram’s and Lot’s livestock herders as they tried to graze their flocks side-by-side. (During this time, the Canaanites and the Perizzites were living on this land too.)
Abram (to Lot): 8 Let’s not fight. I don’t want there to be any animosity between you and me, or between our herders. After all, we’re family. 9 A vast land is out there and available to you. It is time for us to go our separate ways. You choose your land. If you choose east, I’ll go west. If you choose west, I’ll go east—it’s your call.
Abram is an exemplary man of faith. Being older than Lot, he by custom has first choice of the property, but he waives his right and grants Lot the first choice. Given their recent experiences in the famine, it is no wonder that Lot chooses the lush, fertile soils of the Jordan Valley for his new home. But as Lot moves his family east, he moves farther from Abram and closer to danger.
10 Lot looked around, and he noticed the grassy plains in the Jordan Valley looked well watered and fertile, just as he imagined the Eternal One’s gardens might be or as he knew the land of Egypt in the direction of Zoar to be. (This all happened before the Eternal destroyed Sodom and Gomorrah.) 11 So Lot chose to settle his family on the plains of the Jordan Valley, and he journeyed eastward. This is how Abram and Lot separated from each other and established two different households. 12 Abram settled in the land of Canaan, and Lot settled among the cities of the Jordanian Valley. He eventually spread out and pitched his tent as far away as Sodom. 13 (Now you need to know that the people of the city of Sodom were quite wicked—utterly defiant toward God.)
14 After Lot had moved away, the Eternal spoke to Abram.
Eternal One: Look around you now, as far as you can see to the north, south, east, and west. 15 All of the land you see is for you and your descendants to possess forever. 16 I will make your descendants as many as there are specks of dust on the earth. If anyone could count the dust of the earth, then he could also count how many descendants I’m talking about! 17 Go on now, and walk the entire expanse of the land, for you need to see what I am giving you!
18 So Abram moved his family and belongings again, this time to Hebron, settling near the oaks of Mamre. Abram built yet another altar table to the Eternal here in this new place.
12 The Sabbath came, and Jesus walked through a field. His disciples, who were hungry, began to pick some of the grain and eat it.
The Sabbath is a day of rest when one creates nothing, breaks nothing, gives nothing, makes no contracts, cuts no flowers, and boils no water; it is a day set aside by the Lord to remember the creative work of God, to experience the peace of the Lord, and to rest in the provision of God.
2 When the Pharisees saw this, they reacted.
Pharisees: Look! Your disciples are breaking the law of the Sabbath!
Jesus: 3 Haven’t you read what David did? When he and his friends were hungry, 4 they went into God’s house and they ate the holy bread, even though neither David nor his friends, but only priests, were allowed that bread. 5 Indeed, have you not read that on the Sabbath priests themselves do work in the temple, breaking the Sabbath law yet remaining blameless? 6 Listen, One who is greater than the temple is here.
7 Do you not understand what the prophet Hosea recorded, “I desire mercy, not sacrifice”[a]? If you understood that snippet of Scripture, you would not condemn these innocent men for ostensibly breaking the law of the Sabbath. 8 For the Son of Man has not only the authority to heal and cast out demons, He also has authority over the Sabbath.
9 Jesus left the field and went to the synagogue, 10 and there He met a man with a shriveled hand. The Pharisees wanted to set up Jesus.
Pharisees: Well, is it lawful to heal on the Sabbath too?
Jesus: 11 Look, imagine that one of you has a sheep that falls into a ditch on the Sabbath—what would you do?
Jesus—who can see the Pharisees are testing Him and basically have missed the point—is growing a little testy. The Pharisees say nothing.
(to the Pharisees) You would dive in and rescue your sheep. 12 Now what is more valuable, a person or a sheep? So what do you think—should I heal this man on the Sabbath? Isn’t it lawful to do good deeds on the Sabbath? 13 (to the man with the shriveled hand) Stretch out your hand.
As the man did so, his hand was completely healed, as good as new.
14 The Pharisees went and mapped out plans to destroy Jesus.
15 Jesus knew that the Pharisees were plotting to kill Him and left the area. Many people followed Him, and He healed them all, 16 always insisting that they tell no one about Him. 17 He did this in keeping with the prophecy Isaiah made so long ago:
18 This is My servant, whom I have well chosen;
this is the One I love, the One in whom I delight.
I will place My Spirit upon Him;
He will proclaim justice to all the world.
19 He will not fight or shout
or talk loudly in the streets.
20 He will not crush a reed under His heel
or blow out a smoldering candle
until He has led justice and righteousness to final victory.
21 All the world will find its hope in His name.[b]
22 Some of the faithful brought Jesus a man who was possessed by a demon, who was blind and mute, and Jesus healed him. The man could see and talk, and demons no longer crawled around in him.
People (astonished): 23 Could this be the Son of David?
Pharisees: 24 It is only through Beelzebul, the prince of demons, that this Jesus can cast out demons.
25 Jesus knew what the Pharisees were thinking.
Jesus: That would be like a father splitting his own household down the middle or a king cutting his kingdom in half—the household and the kingdom would fall apart. 26 So, too, if Satan imbued people with the power to drive out demons, Satan’s kingdom would collapse. 27 And you should think about this too: you have friends who drive out demons. If I am working as a tool of Beelzebul, whom are your people working for? 28 When I come to you and drive out demons by the Spirit of your Father in heaven—for the glory of your Father in heaven—you should recognize and rejoice that the kingdom of God has come to you.
29 Imagine you wanted to break into the house of your neighbor, a strong brawny man, and steal his furniture. First, you’d have to tie up your neighbor, yes? Once he was bound and tied, you could take whatever you wanted. 30 Similarly—he who is not with Me is against Me, and he who is not doing the Father’s work of gathering up the flock may as well be scattering the flock.
31-32 It is one thing for you to speak ill of the Son of Man. People will be forgiven for every sin they commit and blasphemy they utter. But those who call the work of God the work of Satan utterly remove themselves from God, and those who blaspheme God’s Spirit will not be forgiven, neither in this world nor in the world to come.
33 Good trees produce good fruits; bad trees produce bad fruits. You can always tell a tree by its fruits. 34 You children of snakes, you who are evil—how could you possibly say anything good? For the mouth simply shapes the heart’s impulses into words. 35 And so the good man (who is filled with goodness) speaks good words, while the evil man (who is filled with evil) speaks evil words. 36 I tell you this: on the day of judgment, people will be called to account for every careless word they have ever said. 37 The righteous will be acquitted by their own words, and you evildoers will be condemned by your own words.
Scribes and Pharisees: 38 Teacher, we want to see some miraculous sign from You.
Jesus: 39 You wicked and promiscuous generation—you are looking for signs, are you? The only sign you will be given is the sign of the prophet Jonah. 40 Jonah spent three days and three nights in the belly of a great fish, as the Son of Man will spend three days and three nights in the belly of the earth. 41 One day, the people of Nineveh will rise up in judgment and will condemn your present generation—for the Ninevites turned from sin to God when they heard Jonah preach, and now One far greater than Jonah is here. 42 The Queen of the South will also stand in judgment and condemn this generation—for she came from the ends of the earth to listen to Solomon’s wisdom. And today One greater and wiser than Solomon is among you.
43 Let Me tell you what will happen to this wicked generation: When an evil spirit comes out of a man, it rattles around through deserts and other dry places looking for a place to rest—but it does not find anywhere to rest. 44 So the spirit says, “I will return to the house I left.” And it returns to find that house unoccupied, tidy, swept, and sparkling clean. 45 Well, then not only does one spirit set up shop in that sparkling house, but it brings seven even more wicked spirits along. And the poor man—the house—is worse off than he was before. This evil generation will suffer a similar fate.
46 While Jesus was speaking to the crowd, His mother and brothers came up and wanted to speak to Him.
Someone in the Crowd: 47 Your mother and brothers are waiting outside to speak to You.
Jesus: 48 Who is My mother? And who are My brothers? 49 (pointing to His disciples) These are My mother and brothers. 50 Anyone who does the will of My Father in heaven is My mother and brother and sister.
Nehemiah’s job is to taste the king’s wine and food, checking for poison. Because of these duties, Nehemiah is constantly needed, so he must seek God’s favor so that Artaxerxes I will allow him to travel to Jerusalem.
2 Four months later, in the spring month of Nisan at the start of our New Year, Artaxerxes had been king 20 years. At a feast, wine was brought to him, and when it had passed my examinations, I gave it to him. Now, you must understand that in the presence of the king it is not my custom to openly express emotion, especially sadness.
Artaxerxes (to Nehemiah): 2 You look disturbed. I know you are not ill. The sadness I see in you is the sadness of the heart. What is wrong?
As I stood there before the king I was very afraid.
Nehemiah: 3 May your life and reign extend forever, King!
Why should my face look anything but sad? My homeland is destroyed; my city is a heap of rubble; its once-mighty gates are nothing more than charred tinder. This is the place where my ancestors are supposed to be at rest, but the very ground where they lie is ruined!
Artaxerxes: 4 What is it you want?
All at once, I prayed to the God of heaven 5 and made my request to the king.
Nehemiah (to God and Artaxerxes): If I have won your favor, my king, and if it is your pleasure, send me to the city where my ancestors are buried. Let me rebuild the city in Judah.
6 With his queen sitting beside him, the king continued to probe.
Artaxerxes: How long will your journey take, and when may I look for your return?
Then I knew: I had received his blessing. He was sending me. In response to his question, I set a time.
Nehemiah (to the king): 7 If it continues to please you, send me with letters bearing your name. Send me to those men you have appointed to govern the lands beyond the Euphrates River. Then I can be assured I will be safe, escorted to the borders of Judah by your armies. 8 And may I also ask you for a letter to the warden of your forests, Asaph; he will supply timber to me so that I can build gates into the fortress around the temple mount, gates and watchtowers in the walls around the city, and a house for myself.
My True God had heard my prayers and rested His hand of favor and love upon me. The king gave me everything I asked for!
9 And so I left, journeying to see the governors of the lands beyond the Euphrates River. I gave them the letters the king sent with me. Moreover, I traveled in the company of the king’s army, surrounded by the officers and cavalry. 10 In fact, when Sanballat (the Horonite who governed Samaria) and Tobiah (the Ammonite official under him there) heard about what was happening, they were unnerved, distressed that someone was seeking the good of the Israelites left in the land.
When the Assyrians conquered Israel’s Northern Kingdom in 722 b.c., the Samaritans were exiled to other Assyrian provinces, and other Assyrian prisoners were settled in Samaria. Based on the etymology of their names, Sanballat’s family is probably one of those relocated families who adopted the worship of the Eternal once they moved to Samaria.
Now, almost 300 years later, Sanballat is the first of his family appointed governor of Samaria under the Persians. Following 15 years of political unrest, he has managed to form a loose federation of Persian provinces in the area that includes Jerusalem. Tobiah is a Persian official who has taken care of Jerusalem until a new governor arrived. Now that Nehemiah has arrived, Sanballat’s power over Jerusalem is uncertain. Nehemiah has not agreed to be part of his federation, so Jerusalem could become a threat to it.
11 Nevertheless, my journey continued until I reached Jerusalem. After three days in the city, 12 under the cover of darkness, I was accompanied by a small group of men. The True God had placed a secret plan on my heart, and there I had left it hidden until the time was right. No one knew what it was I imagined for Jerusalem. With my men walking beside me, I mounted and rode around the city. 13 At night I went out of Jerusalem through the valley gate, heading toward the dragon well and down to the potsherd gate where the city dumps its trash. As we went, we examined the walls of Jerusalem: they were as bad as we had heard. No stones remained standing, and fire had consumed the gates. 14 We continued on toward the fountain gate and the pool of the king, but amid the rubble I was unable to continue riding—there was simply no room— 15 and so I dismounted and followed along the valley, still under the cover of night, examining the wall as I went. Finally I had seen enough and turned back toward the valley gate, reentering the city the way I had left. 16 Those who were in charge of Jerusalem did not know where I had gone, much less what I was up to. I had said nothing to anyone—even those who would shortly be doing the work of rebuilding. Everyone was in the dark: common Jews, priests, nobles, and leaders alike.
Nehemiah (to all the Jews): 17 Our trouble is obvious: The wall of Jerusalem has been reduced to piles of rock, and its gates consumed by flame. Let us begin by rebuilding the wall of Jerusalem, and in doing so, we will demolish our disgrace because of defeat and exile.
18 I told them how my True God had used His power to favor me, evidenced by what the king had said to me.
Jews: Get up now! It is time to rebuild.
And so they began the good work. 19 Our adversaries lost no time, either. Joining Samaritan Governor Sanballat (the Horonite) and Official Tobiah (the Ammonite) was an Arab named Geshem. When they heard of our plans, they mocked and ridiculed us.
Sanballat, Tobiah, and Geshem: What do you think you are doing? Are you not rebelling against the king again?
Nehemiah: 20 The True God of heaven will give us success. We are His people, servants who will begin the work of rebuilding our city and this wall. But you have no share in this work because Jerusalem is not yours—civically, legally, or religiously.
12 Back in Jerusalem, hard times came to the disciples. King Herod violently seized some who belonged to the church with the intention of mistreating them. 2 He ordered James (brother of John) to be executed by the sword, the first of those appointed as emissaries to be martyred. 3 This move pleased Jewish public opinion, so he decided to arrest Peter also. During the holy festival of Unleavened Bread, 4 he caught Peter and imprisoned him, assigning four squads of soldiers to guard him. He planned to bring him to trial publicly after the Passover holiday.
5 During Peter’s imprisonment, the church prayed constantly and intensely to God for his safety. 6 Their prayers were not answered, until the night before Peter’s execution.
Picture this event: Peter is sound asleep between two soldiers, double-chained, with still more guards outside the prison door watching for external intruders. 7 Suddenly the cell fills with light: it is a messenger of the Lord manifesting himself. He taps Peter on the side, awakening him.
Messenger of the Lord: Get up, quickly.
The chains fall off Peter’s wrists.
Messenger of the Lord: 8 Come on! Put on your belt. Put on your sandals.
Peter puts them on and just stands there.
Messenger of the Lord: Pull your cloak over your shoulders. Come on! Follow me!
9 Peter does so, but he is completely dazed. He doesn’t think this is really happening—he assumes he is dreaming or having a vision. 10 They pass the first guard. They pass the second guard. They come to the iron gate that opens to the city. The gate swings open for them on its own, and they walk into a lane. Suddenly the messenger disappears.
11 Peter finally realized all that had really happened.
Peter: Amazing! The Lord has sent His messenger to rescue me from Herod and the public spectacle of my execution which the Jews fully expected.
12 Peter immediately rushed over to the home of a woman named Mary. (Mary’s son, John Mark, would eventually become an important associate of the apostles.) A large group had gathered there to pray for Peter and his safety. 13 He knocked at the outer gate; and a maid, Rhoda, answered. 14 She recognized Peter’s voice, but she was so overcome with excitement that she left him standing on the street and ran inside to tell everyone.
Rhoda: Our prayers were answered! Peter is at the front gate!
Praying Believers: 15 Rhoda, you’re crazy!
Rhoda: No! Peter’s out there! I’m sure of it!
Praying Believers: Well, maybe it’s his guardian angel or something.
16 All this time, Peter was still out in the street, knocking on the gate. Finally they came and let him in. Of course, the disciples were stunned, and everyone was talking at once. 17 Peter motioned for them to quiet down and then told them the amazing story of how the Lord engineered his escape.
On the night before his execution, Peter sleeps like a baby. Here he is, chained in a room full of soldiers while James’s blood is still moist on the ground. Although he can only assume this is his one last night before his own torturous death, he is not afraid. So peacefully does he rest, in fact, that the heavenly messenger has to prod him to wake up; and while he is walking, he questions if he is dreaming. Does the thought that believers are on their knees all day appealing to God for him give him peace? Maybe. But certainly Peter trusts that God is in control. A church that started with a few people is now over 8,000, and God is redeeming the rest of the world through these people.
Peter: Could you please get word to James, our Lord’s brother, and the other believers that I’m all right?
Then he left to find a safer place to stay.
18 But when morning came and Peter was gone, there was a huge uproar among the soldiers. 19 Herod sent troops to find Peter, but he was missing. Herod interrogated the guards and ordered their executions. Peter headed down toward the coast to Caesarea, and he remained there.
20 At this time there was major political upheaval. Herod was at odds with the populace of neighboring Tyre and Sidon, so the two cities sent a large group of representatives to meet with him. They won over one of Herod’s closest associates, Blastus, the director of the treasury; then they pressured Herod to drop his grudge. Cooperation was important to the two cities because they were all major trading partners and depended on Herod’s territory for food. 21 They struck a deal, and Herod came over to ratify it. Dressed in all his royal finery and seated high above them on a platform, he made a speech; 22 and the people of Tyre and Sidon interrupted with cheers to flatter him.
The People: This is the voice of a god! This is no mere mortal!
23 Herod should have given glory to the true God; but since he vainly accepted their flattery, that very day a messenger of the Lord struck him with an illness. It was an ugly disease, involving putrefaction and worms eating his flesh. Eventually he died.
24 Through all this upheaval, God’s message spread to new frontiers and attracted more and more people. 25 Meanwhile, the time Barnabas and Saul spent in Jerusalem came to an end, and they reported back to Antioch, bringing along John, who was also called Mark.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.