M’Cheyne Bible Reading Plan
2 So now you see how the Creator swept into being the spangled heavens, the earth, and all their hosts in six days. 2 On the seventh day—with the canvas of the cosmos completed—God paused from His labor and rested. 3 Thus God blessed day seven and made it special—an open time for pause and restoration, a sacred zone of Sabbath-keeping, because God rested from all the work He had done in creation that day.
God’s rest on the seventh day is a model for the kind of Sabbath rest He wants for His people.
4 This is the detailed story of the Eternal God’s singular work in creating all that exists. On the day the heavens and earth were created, 5 there were no plants or vegetation to cover the earth. The fields were barren and empty, because the Eternal God had not sent the rains to nourish the soil or anyone to tend it. 6 In those days, a mist rose up from the ground to blanket the earth, and its vapors irrigated the land. 7 One day the Eternal God scooped dirt out of the ground, sculpted it into the shape we call human, breathed the breath that gives life into the nostrils of the human, and the human became a living soul.
When human body meets divine spirit, soul is born. Divine breath and sculpted earth come together to make up the living soul. For thousands of years, philosophers and theologians have posed the question: what is a human being? Here God gives the answer.
8 The Eternal God planted a garden in the east in Eden—a place of utter delight—and placed the man whom He had sculpted there. 9 In this garden, He made the ground pregnant with life—bursting forth with nourishing food and luxuriant beauty. He created trees, and in the center of this garden of delights stood the tree of life and the tree of the knowledge of good and evil.
10 A river flowed from Eden to irrigate the garden, and from there it separated into four smaller rivers. 11-12 The first, the Pishon, flows around the land of Havilah—a rich land plentiful in gold of premium quality, bdellium, and onyx stones. 13 The second, the Gihon, flows around the entire land of Cush. 14 The third, the Tigris, flows east of Assyria, and the fourth is the Euphrates.
15 The Eternal God placed the newly made man in the garden of Eden in order to work the ground and care for it. 16 He made certain demands of the man regarding life in the garden.
God: Eat freely from any and all trees in the garden; 17 I only require that you abstain from eating the fruit of one tree—the tree of the knowledge of good and evil. Beware: the day you eat the fruit of this tree, you will certainly die.
After God gives man this directive, He realizes something is missing.
18 It is not good for the man to be alone, so I will create a companion for him, a perfectly suited partner.
19 So out of the same ground the man was made from, the Eternal God sculpted every sort of animal and every kind of bird that flies up in the sky. Then He brought them to the man and gave him the authority to name each creature as he saw fit: whatever he decided to call it, that became its name. 20 Thus the man chose names for domesticated animals, birds, and wild beasts. But none of these creatures was a right and proper partner for Adam.
The authority to name something is unique to humanity. To name is to share in God’s creative act.
21 So the Eternal God put him into a deep sleep, removed a rib from his side, and closed the flesh around the opening. 22 He formed a woman from the rib taken out of the man and presented her to him.
23 Adam: At last, a suitable companion, a perfect partner.
Bone from my bones.
Flesh from my flesh.
I will call this one “woman” as an eternal reminder
that she was taken out of man.
24 Now this is the reason a man leaves his father and his mother, and is united with his wife; and the two become one flesh. 25 In those days the man and his wife were both naked and were not ashamed.
Mary and Joseph name their baby Jesus, but sometimes He is referred to as Immanuel, because by coming to dwell with us, living and dying among us, He would be able to save us from our sin.
2 Jesus was born in the town of Bethlehem, in the province of Judea, at the time when King Herod reigned. Not long after Jesus was born, magi, wise men or seers from the East, made their way from the East to Jerusalem. These wise men made inquiries.
These men from the East come looking for the One who has been born who will save His people from sin.
Wise Men: 2 Where is this newborn, who is the King of the Jews? When we were far away in the East we saw His star, and we have followed its glisten and gleam all this way to worship Him.
3 King Herod began to hear rumors of the wise men’s quest, and he, and all of his followers in Jerusalem, were worried. 4 So Herod called all of the leading Jewish teachers, the chief priests and head scribes, and he asked them where Hebrew tradition claimed the long-awaited Anointed One would be born.
Scribes and Priests: 5 An ancient Hebrew prophet, Micah, said this:
6 But you, Bethlehem, in the land of Judah,
are no poor relation—
For from your people will come a Ruler
who will be the shepherd of My people Israel.[a]
From that prophecy we learn that the Savior would be born in the town of Bethlehem, in the province of Judea. This information in hand, Herod orders the wise men to come to his chambers in secret; and when they arrive, Herod quizzes them.
7 Herod called the wise men to him, demanding to know the exact time the special star had appeared to them. 8 Then Herod sent them to Bethlehem.
Herod: Go to Bethlehem and search high and low for this Savior child; and as soon as you know where He is, report it to me so that I may go and worship Him.
9-10 The wise men left Herod’s chambers and went on their way. The star they had first seen in the East reappeared—a miracle that, of course, overjoyed and enraptured the wise men. The star led them to the house where Jesus lay; 11 and as soon as the wise men arrived, they saw Him with His mother Mary, and they bowed down and worshiped Him. They unpacked their satchels and gave Jesus gifts of gold, frankincense, and myrrh.
These are exceptionally good gifts, for gold is what is given a king, and Jesus is the King of kings; incense is what you expect to be given a priest, and Jesus is the High Priest of all high priests; myrrh ointment is used to heal, and Jesus is a healer. But myrrh is also used to embalm corpses—and Jesus was born to die.
12 And then, just as Joseph did a few months before, the wise men had a dream warning them not to go back to Herod. The wise men heeded the dream. Ignoring Herod’s instructions, they returned to their homes in the East by a different route.
13 After the wise men left, a messenger of the Lord appeared to Joseph in a dream.
Messenger of the Lord (to Joseph): Get up, take the child and His mother, and head to Egypt. Stay there until I tell you it is safe to leave. For Herod understands that Jesus threatens him and all he stands for. He is planning to search for the child and kill Him. But you will be safe in Egypt.
14 So Joseph got up in the middle of the night; he bundled up Mary and Jesus, and they left for Egypt.[b]
16 After a few months had passed, Herod realized he’d been tricked. The wise men were not coming back. Herod, of course, was furious. He simply ordered that all boys who lived in or near Bethlehem and were two years of age and younger be killed. He knew the baby King was this age because of what the wise men told him.
Herod knows ordinary babies will die in this purge, but he doesn’t care—Herod is not so much cold-blooded as pragmatic, willing to do whatever is necessary to kill this new supposed King. And so all those other baby boys die. But, of course, Herod’s plan ultimately fails. He doesn’t know the baby Savior has been whisked to safety in Egypt.
17 This sad event had long been foretold by the prophet Jeremiah:
18 A voice will be heard in Ramah,
weeping and wailing and mourning out loud all day and night.
The voice is Rachel’s, weeping for her children,
her children who have been killed;
she weeps, and she will not be comforted.[c]
15 Joseph, Mary, and Jesus stayed in Egypt until Herod died. This fulfilled yet another prophecy. The prophet Hosea once wrote, “Out of Egypt I called My Son.”
19 And after Herod died, a messenger of the Lord appeared in a dream to Joseph in Egypt:
Messenger of the Lord: 20 You may go home now. Take the child and His mother and go back to the land of Israel, for the people who were trying to take the child’s life are now dead.
21 So Joseph got up and took Mary and Jesus and returned to the land of Israel. 22 Soon he learned that Archelaus, Herod’s oldest and notoriously brutal son, was ruling Judea. Archelaus might not be any friendlier than Herod had been. Joseph was simply afraid. He had another dream, and in this dream, he was warned away from Judea; so Joseph decided to settle up north in a district called Galilee, 23 in a town called Nazareth. And this, too, fulfilled what the prophets have taught, “The Savior will be a Nazarene.”
When Nebuchadnezzar conquered any nation, he plundered the temples of the local gods and took their treasures as trophies. Judah was no exception. He plundered the Lord’s temple and put the treasures in the Babylonian gods’ temple along with the treasures of the conquered pagan gods. By returning the temple treasures to Jerusalem, Cyrus recognizes and supports the development of the Jews’ renewed government while maintaining governmental control over the nation.
2 1-2 These leaders of Israel followed Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah back to the province of Judah, to their ancestral cities or the city of Jerusalem, from their Babylonian exile at the hand of Nebuchadnezzar, king of Babylon: 3 The descendants of Parosh (2,172), 4 Shephatiah (372), 5 Arah (775), 6 Pahath-moab of the families of Jeshua and Joab (2,812), 7 Elam (1,254), 8 Zattu (945), 9 Zaccai (760), 10 Bani (642), 11 Bebai (623), 12 Azgad (1,222), 13 Adonikam (666), 14 Bigvai (2,056), 15 Adin (454), 16 Ater of Hezekiah (98), 17 Bezai (323), 18 Jorah (112), 19 Hashum (223), and 20 Gibbar (95); 21 the citizens of Bethlehem (123), 22 Netophah (56), and 23 Anathoth (128); 24 the descendants of Azmaveth (42); 25 Kiriath-arim, Chephirah, and Beeroth (743); and 26 Ramah and Geba (621); 27 the citizens of Michmas (122) and 28 Bethel and Ai (223); 29 the descendants of Nebo (52), 30 Magbish (156), 31 the other Elam (1,254), 32 Harim (320), and 33 Lod, Hadid, and Ono (725); 34 the citizens of Jericho (345); 35 The descendants of Senaah (3,630).
36 These priests returned to Jerusalem: the descendants of Jedaiah the Jeshuite (973), 37 Immer (1,052), 38 Pashhur (1,247), 39 and Harim (1,017).
40 These Levites returned to Jerusalem: the descendants of Jeshua and Kadmiel the Hodaviahites (74).
41 These singers returned to Jerusalem: the descendants of Asaph (128).
42 These sons of the gatekeepers: the descendants Shallum, Ater, Talmon, Akkub, Hatita, and Shobai (139).
43 These temple servants returned to Jerusalem: the descendants of Ziha, Hasupha, Tabbaoth, 44 Keros, Siaha, Padon, 45 Lebanah, Hagabah, Akkub, 46 Hagab, Shalmai, Hanan, 47 Giddel, Gahar, Reaiah, 48 Rezin, Nekoda, Gazzam, 49 Uzza, Paseah, Besai, 50 Asnah, Meunim, Nephisim, 51 Bakbuk, Hakupha, Harhur, 52 Bazluth, Mehida, Harsha, 53 Barkos, Sisera, Temah, 54 Neziah, and Hatipha.
55 These descendants of Solomon’s servants returned to Jerusalem: the descendants of Sotai, Hassophereth, Peruda, 56 Jaalah, Darkon, Giddel, 57 Shephatiah, Hattil, Pochereth-hazzebaim, and Ami. 58 All the temple servants and the descendants of Solomon’s servants totaled 392.
59-60 But not everyone was readily accepted into Jerusalem. These people returned to Jerusalem from the Babylonian provinces of Tel-melah, Tel-harsha, Cherub, Addan, and Immer: the descendants of Delaiah, Tobiah, and Nekoda (652). These people could not produce genealogies to prove their identities as Israelites.
61 Three priestly lines—the descendants of Habaiah, Hakkoz, and Barzillai (so called because he married a daughter of Barzillai the Gileadite)— 62 could not be located in their genealogies. Therefore they were considered ritually impure and excluded from the priesthood in case they should taint the Lord’s new temple. 63 The governor decided they should abstain from eating the most holy things until the high priest could divine answers using the Urim and Thummim. 64 This decision affected 42,360 people, 65 in addition to 7,337 male and female servants, 200 male and female singers, 66 736 horses, 245 mules, 67 435 camels, and 6,720 donkeys.
68 When some of the tribal leaders arrived at the Eternal’s temple in Jerusalem, they gave their offerings willingly, hoping to rebuild the True God’s house on the same site Solomon had used. 69 Their gifts, which the treasury used to finance the construction of the new temple, amounted to about 1,000 pounds[a] of gold, 3 tons[b] of silver, and 100 priestly garments.
70 From that time forward, the priests, the Levites, some of the people, the singers, the gatekeepers, the temple servants, and all Israel lived in their ancestral cities.
2 When the holy day of Pentecost came 50 days after Passover, they were gathered together in one place.
2 Picture yourself among the disciples:
A sound roars from the sky without warning, the roar of a violent wind, and the whole house where you are gathered reverberates with the sound. 3 Then a flame appears, dividing into smaller flames and spreading from one person to the next. 4 All the people present are filled with the Holy Spirit and begin speaking in languages they’ve never spoken, as the Spirit empowers them.
5 Because of the holy festival, there are devout Jews staying as pilgrims in Jerusalem from every nation under the sun. 6 They hear the sound, and a crowd gathers. They are amazed because each of them can hear the group speaking in their native languages. 7 They are shocked and amazed by this.
Pilgrims: Just a minute. Aren’t all of these people Galileans? 8 How in the world do we all hear our native languages being spoken? 9 Look—there are Parthians here, and Medes, Elamites, Mesopotamians, and Judeans, residents of Cappadocia, Pontus, and Asia, 10 Phrygians and Pamphylians, Egyptians and Libyans from Cyrene, Romans including both Jews by birth and converts, 11 Cretans, and Arabs. We’re each, in our own languages, hearing these people talk about God’s powerful deeds.
12 Their amazement becomes confusion as they wonder,
Pilgrims: What does this mean?
Skeptics: 13 It doesn’t mean anything. They’re all drunk on some fresh wine!
This miraculous sign of God’s kingdom is astounding. The followers of Jesus are not known as people who drink too much wine with breakfast, so this fantastic episode requires some other kind of explanation. Unfortunately it is impossible to comprehend or explain what transpires on Pentecost. But this is not a novelty performance; rather, it is the foundation of the kingdom of God in that it establishes the church as the place where God moves on the earth through His Spirit. They expect a political kingdom, but God moves in people’s hearts to transform individuals and communities.
14 As the twelve stood together, Peter shouted to the crowd,
Peter: Men of Judea and all who are staying here in Jerusalem, listen. I want you to understand: 15 these people aren’t drunk as you may think. Look, it’s only nine o’clock in the morning! 16 No, this isn’t drunkenness; this is the fulfillment of the prophecy of Joel. 17 Hear what God says!
In the last days,
I will offer My Spirit to humanity as a libation.
Your children will boldly speak the word of the Lord.
Young warriors will see visions,
and your elders will dream dreams.
18 Yes, in those days I shall offer My Spirit to all servants,
both male and female, and they will boldly speak My word.
19 And in the heaven above and on the earth below,
I shall give signs of impending judgment: blood, fire, and clouds of smoke.
20 The sun will become a void of darkness,
and the moon will become blood.
Then the great and dreadful day of the Lord will arrive,
21 And everyone who calls on the name of the Lord
will be liberated into God’s freedom and peace.[a]
22 All of you Israelites, listen to my message: it’s about Jesus of Nazareth, a man whom God authenticated for you by performing in your presence powerful deeds, wonders, and signs through Him, just as you yourselves know. 23 This man, Jesus, who came into your hands by God’s sure plan and advanced knowledge, you nailed to a cross and killed in collaboration with lawless outsiders. 24 But God raised Jesus and unleashed Him from the agonizing birth pangs of death, for death could not possibly keep Jesus in its power. 25 David spoke of Jesus’ resurrection, saying:
I see the Lord is ever present with me.
I will not live in fear or abandon my calling because He guides my right hand.
26 My heart is glad; my soul rejoices;
my body is safe.
27 You will not abandon me to experience the suffering of a miserable afterlife,
nor leave Your Holy One to rot alone.
28 Instead, You direct me on a path that leads to a beautiful life.
As I walk with You, the pleasures are never-ending, and I know true joy and contentment.[b]
29 My fellow Israelites, I can say without question that David our ancestor died and was buried, and his tomb is with us today. 30 David wasn’t speaking of himself; he was speaking as a prophet. He saw with prophetic insight that God had made a solemn promise to him: God would put one of his descendants on His throne. 31 Here’s what David was seeing in advance; here’s what David was talking about—the Anointed One would be resurrected. Think of David’s words about Him not being abandoned to the place of the dead nor being left to decay in the grave. 32 He was talking about Jesus, the One God has raised, whom all of us have seen with our own eyes and announce to you today. 33 Since Jesus has been lifted to the right hand of God—the highest place of authority and power—and since Jesus has received the promise of the Holy Spirit from the Father, He has now poured out what you have seen and heard here today. 34 Remember: David couldn’t have been speaking of himself rising to the heavens when he said,
The Master said to my master,
“Sit here at My right hand,
in the place of honor and power,
35 And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[c]
36 Everyone in Israel should now realize with certainty what God has done: God has made Jesus both Lord and Anointed King—this same Jesus whom you crucified.
37 When the people heard this, their hearts were pierced; and they said to Peter and his fellow apostles,
Pilgrims: Our brothers, what should we do?
Peter: 38 Reconsider your lives; change your direction. Participate in the ceremonial washing of baptism[d] in the name of Jesus God’s Anointed, the Liberating King. Then your sins will be forgiven, and the gift of the Holy Spirit will be yours. 39 For the promise of the Spirit is for you, for your children, for all people—even those considered outsiders and outcasts—the Lord our God invites everyone to come to Him.
Just as God raised Jesus from a decaying body, Peter holds out hope for God to liberate those who follow Him from their decaying culture.
40 Peter was pleading and offering many logical reasons to believe. 41 Whoever made a place for his message in their hearts received the baptism;[e] in fact, that day alone, about 3,000 people joined the disciples.
42 The community continually committed themselves to learning what the apostles taught them, gathering for fellowship, breaking bread, and praying. 43 Everyone felt a sense of awe because the apostles were doing many signs and wonders among them. 44 There was an intense sense of togetherness among all who believed; they shared all their material possessions in trust. 45 They sold any possessions and goods that did not benefit the community and used the money to help everyone in need. 46 They were unified as they worshiped at the temple day after day. In homes, they broke bread and shared meals with glad and generous hearts. 47 The new disciples praised God, and they enjoyed the goodwill of all the people of the city. Day after day the Lord added to their number everyone who was experiencing liberation.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.