M’Cheyne Bible Reading Plan
19 The two heavenly messengers arrived in Sodom that evening, and Lot was sitting at the gate of the city. When Lot saw them, he went out to meet them and bowed low, his face touching the ground.
Lot: 2 Please, my lords, take time to come into your servant’s house to spend the night and wash your feet. Then you can rise early and be on your way.
Messengers: No, we will be fine spending the night in the city square.
3 But Lot persisted and urged them to come home with him and enjoy his hospitality. They agreed finally and came with Lot to his house. Lot prepared a huge meal for them, served with unleavened bread, and they ate until they were full. 4 But before they could lie down to rest for the night, the men of the city—that is, the men of Sodom, young and old alike, every last one of them—surrounded the house 5 and called out to Lot.
Men of Sodom: Where are the men who came with you to your house tonight? We saw them go in with you! Bring them out here. We want to have sex with them!
6 Lot slipped out of the door to address the men, shutting it firmly behind him.
Lot: 7 Look, I beg you, brothers, don’t do this. Don’t sink to this level of depravity! 8 Look—I have two daughters. Both are virgins. How about this: I’ll bring them out for you instead. You can do with them as you please. But please don’t do anything to these men. They are my guests. They deserve the protection of my home.
Lot leaves the safety of his home to negotiate with the men of the city, all of whom seem determined to have sex with his guests. Al though his courage is commend able, his solution is deplorable—offering his virgin daughters for the deviant pleasures of his neighbors. But Lot knows their sexual preference is for his guests, not his daughters; so the offer is safe, and he has bought some time.
Men of Sodom: 9 Get out of the way, man!
(to each other) Look, this guy came to our city as a stranger. He’s not one of us, and yet he thinks he has the right to judge all of us!
(to Lot) You better watch out, or we’ll treat you far worse than we will your guests!
They came at Lot and pushed him hard against the door until it was about to break. 10 Just then the men inside reached out and pulled Lot into the house with them, shutting the door securely to block the men of Sodom out. 11 Then the heavenly messengers struck all of the men pressing at the door with blindness—both young and old alike. It wasn’t long before they exhausted themselves blindly groping for the door.
Messengers (to Lot): 12 Do you have anyone else here in the city—sons-in-law, sons, daughters, or any other members of your family—whom you want to save? If so, you need to get them out of here right now! 13 We are going to destroy this place. Because of the immense outcry the Eternal One has received regarding the depravity of this city, the Eternal has sent us here to destroy it.
14 So Lot went out and found the young men who had pledged to marry his daughters.
Lot: Get up, and get out of this place. The Eternal One is going to destroy the city!
But his sons-in-law thought he was kidding and wouldn’t budge. 15 At dawn, the heavenly messengers urged Lot to action again.
Messengers: Lot, you need to get up and take your wife and two daughters out of here. Otherwise you will be consumed along with the rest of the city.
16 But Lot kept procrastinating, so the two heavenly messengers grabbed him, his wife, and his two daughters by the hand. They took them outside the city, a safe distance away, because the Eternal decided to show mercy to Lot and his family. 17 As they were leading them to safety, one of the messengers gave this instruction:
Messenger: Now run! Run for your lives! Don’t look back or stop anywhere in the plain. Head for the hills, or you’ll die along with everyone else.
Lot: 18 My lords, no. 19 I realize you have shown me great kindness and favored me by saving my life. But please—I can’t run that far. The devastation will surely catch up with me, and I’ll die anyway. 20 Look, over there is a city. It’s not too far. I could escape there. It’s just a little one. Please, let me go there instead. Then my life will surely be saved!
Messenger: 21 Look, as a favor to you, I won’t destroy the little city you’re talking about. 22 But hurry now; escape there, because I can’t do anything until you arrive there safely!
Because of this, the little city Lot escaped to was called Zoar, which means, “little.”
23 Lot and his family arrived in Zoar just as the sun was coming up. 24 Then the Eternal One rained sulfur and fire from out of the heavens onto Sodom and Gomorrah. 25 He destroyed both cities, along with the other villages and towns in the valley and all of the people who lived there—even the vegetation was wiped out! 26 But Lot’s wife never made it; she lagged behind her husband and looked back—despite the messenger’s advice—and turned into a pillar of salt.
Lot’s wife makes a fateful turn. She stops and looks back. No one knows why. Perhaps it is to mourn the past. Perhaps curiosity gets the better of her; but instead of looking ahead to her destination—a place of safety and security—she turns around and looks back at what she has left behind. In that instant, as the messenger warned, she perishes. All that is left of her is a standing pillar of salt.
27 Meanwhile, Abraham rose early in the morning and went out to the place where he had stood at the feet of the Eternal One. 28 He looked down toward where Sodom and Gomorrah had been. He looked up and down the valley, and everywhere he looked clouds of smoke were billowing up—black, like smoke from a giant furnace. 29 Now you know the story of how God destroyed the cities of the valley, but remembered Abraham and His covenant with him. So He sent Lot out of the destruction—out of the cities where he had been living.
30 After a brief time, Lot left Zoar and settled in the hill country with his two daughters. He was afraid to stay in Zoar, so he and his daughters made their home in a cave. 31 One day, the firstborn daughter took her younger sister aside to discuss the future.
Firstborn Daughter: Our father is getting old. We’ll never find a suitable husband around here. There’s no one to father our children according to accepted custom. 32 Come on—let’s get him drunk on wine. Then we’ll each sleep with him. That way, we’ll be sure to have children to continue the family line.
33 So they got Lot drunk that night, and the firstborn daughter went in and slept with her father. He was so drunk, he had no idea when she entered or when she left. 34 On the next day, the firstborn told her younger sister what had happened.
Firstborn Daughter: Look, I did it. I slept with my father last night. Now it’s your turn. Let’s get him drunk again tonight. Then you go in and sleep with him too. That way we’ll both have children through our father to ensure our family line.
35 So they made their father drink wine until he was drunk a second time, and the younger daughter slept with him that night. Again Lot had no idea when she entered or when she left. 36 As a result, both daughters became pregnant by their father. 37 The firstborn daughter gave birth to a son and named him Moab. He became the ancestor of the Moabites that you know of today. 38 The younger daughter also gave birth to a son and named him Ben-ammi. Ben-ammi is the ancestor of the Ammonites that you also know of today.
18 Around that same time, the disciples came to Jesus and questioned Him about the kingdom of heaven.
A Disciple: In the kingdom of heaven, who is the greatest?
The disciples struggle with the concept of the kingdom of heaven. They do not yet understand that who is most important or most powerful is a contradiction in terms. This is the fourth of the five great sermons in Matthew.
2 Jesus called over a little child. He put His hand on the top of the child’s head.
Jesus: 3 This is the truth: unless you change and become like little children, you will never enter the kingdom of heaven. 4 In that kingdom, the most humble who are most like this child are the greatest. 5 And whoever welcomes a child, welcomes her in My name, welcomes Me. 6 And do not lead astray one of the weak and friendless who believes in Me. If you do, it would be better for you to be dragged down with a millstone and drowned in the bottom of the sea.
7 Beware indeed of those in a world filled with obstacles and temptations that cause people to turn away from Me. Those temptations are woven into the fabric of a world not yet redeemed, but beware to anyone who lures righteous women and men off the narrow path. 8 If your hand constantly grasps at the things of this world rather than serves the Kingdom—cut it off and throw it away. If your foot is always leading you to wander, then cut it off and throw it away; it is better for you to hobble, crippled, into the kingdom of life than to burn in hell with two hands and two feet. 9 And if your eye always focuses on things that cause you to sin, then pull your eye out and throw it away. It is better for you to see the kingdom of life with one eye than to see the fires of hell with perfect sight.
10 Make sure that you do not look down on the little ones, on those who are further behind you on the path of righteousness. For I tell you: they are watched over by those most beloved messengers who are always in the company of My Father in heaven. [11 The Son of Man has come to save all those who are lost.][a] 12 A shepherd in charge of 100 sheep notices that one of his sheep has gone astray. What do you think he should do? Should the shepherd leave the flock on the hills unguarded to search for the lost sheep? God’s shepherd goes to look for that one lost sheep, 13 and when he finds her, he is happier about her return than he is about the 99 who stayed put. 14 Your Father in heaven does not want a single one of the tripped, waylaid, stumbling little ones to be lost.
The wisdom of the world says the shepherd should forget that one missing sheep and chalk it up as a loss. In God’s economy, each soul has its own value apart from all others. Jesus calls the people of His kingdom to help the weak and the friendless, the small and the frail, the mute and the poor, the ugly and the disfigured.
Jesus: 15 This is what you do if one of your brothers or sisters sins against you: go to him, in private, and tell him just what you perceive the wrong to be. If he listens to you, you’ve won a brother. 16 But sometimes he will not listen. And if he does not listen, go back, taking a friend or two friends with you (for, as we have learned in Deuteronomy, every matter of communal import should be testified to by two or three witnesses).[b] 17 Then, if your brother or sister still refuses to heed, you are to share what you know with the entire church; and if your brother or sister still refuses to listen to the entire church, you are to cast out your unrepentant sibling and consider him no different from outsiders and tax collectors.
What God desires most is not the casting out of an unrepentant member, but loving chastisement for the sake of bringing the sinful back to God.
18 Remember this: whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 And this: if two or three of you come together as a community and discern clearly about anything, My Father in heaven will bless that discernment. 20 For when two or three gather together in My name, I am there in the midst of them.
Peter: 21 Lord, when someone has sinned against me, how many times ought I forgive him? Once? Twice? As many as seven times?
Jesus: 22 You must forgive not seven times, but seventy times seven.
The response of Jesus is like the story of Lamech in Genesis. He was Adam and Eve’s great-great-great-great-grandson who had two wives. One day he said to his wives, “Wives of Lamech, I need to tell you something! I killed a man who struck me. Surely Lamech must be avenged seventy-seven times” (Genesis 4:23–24). In this new Kingdom of forgiveness, we reverse and invert Lamech’s plan. As Christians, we should forgive others’ transgressions more readily than the world would avenge them.
Jesus: 23 If you want to understand the kingdom of heaven, think about a king who wanted to settle accounts with his servants. 24 Just as the king began to get his accounts in order, his assistants called his attention to a slave who owed a huge sum to him—what a laborer might make in 500 lifetimes.[c] 25 The slave, maybe an embezzler, had no way to make restitution, so the king ordered that he, his wife, their children, and everything the family owned be sold on the auction block; the proceeds from the slave sale would go toward paying back the king. 26 Upon hearing this judgment, the slave fell down, prostrated himself before the king, and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 27 The king was moved by the pathos of the situation, so indeed he took pity on the servant, told him to stand up, and then forgave the debt.
28 But the slave went and found a friend, another slave, who owed him about a hundred days’ wages.[d] “Pay me back that money,” shouted the slave, throttling his friend and shaking him with threats and violence. 29 The slave’s friend fell down prostrate and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 30 But the first slave cackled and was hard-hearted and refused to hear his friend’s plea. He found a magistrate and had his friend thrown into prison “where,” he said, “you will sit until you can pay me back.” 31 The other servants saw what was going on. They were upset, so they went to the king and told him everything that had happened.
32 The king summoned the slave, the one who had owed so much money, the one whose debt the king had forgiven. The king was livid. “You slovenly scum,” he said, seething with anger. “You begged me to forgive your debt, and I did. 33 What would be the faithful response to such latitude and generosity? Surely you should have shown the same charity to a friend who was in your debt.”
34 The king turned over the unmerciful slave to his brigade of torturers, and they had their way with him until he should pay his whole debt. 35 And that is what My Father in heaven will do to you, unless you forgive each of your brothers and each of your sisters from the very cockles of your heart.
8 When everyone had settled, they re-gathered in Jerusalem. Everyone met in the square that is in front of the water gate. They asked Ezra the scribe to bring out the book of the law, the word the Eternal sent through Moses to Israel. 2 Ezra the priest did as they asked, bringing God’s law to Israel. The community included both men and women—anyone who was able to understand was welcomed. This gathering took place on the first day of the seventh month. 3 Facing the people in the square, next to the water gate, he began to read excerpts. The document was massive, and just reading parts took him six or seven hours, from daybreak until noon. Everyone who was there heard him: men, women—anyone with the ability to understand. As he read, they were focused and listened carefully to the book of the law.
4 And as he read, Ezra the scribe stood on a wooden platform made for this very occasion. To his right were Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah. To his left were Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. 5 Standing above the people so they could see and hear him, Ezra opened the book of the law. As he opened the book, everyone stood. 6 Then Ezra called out and blessed the Eternal, worshiping God’s greatness. With their hands raised to the heavens, the people called out loudly in response, crying, “Amen! So may it be!” Then they fell to their knees and bowed. With their faces to the ground, they worshiped the Eternal. 7-8 Ezra read the law, the people listened, and the Levites explained it to them. Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—these are the Levites[a] who interpreted what Ezra read for the people.
9 Now, as God’s law was read, the people began to weep. But Nehemiah (the Persians’ appointed governor),[b] Ezra the priest and scribe, and all the ministering Levites said to the people,
Leaders: This day is sacred to the Eternal One, your God. It is not a day for mourning and weeping.
Ezra: 10 Go back to your homes, and prepare a feast. Bring out the best food and drink you have, and welcome all to your table, especially those who have nothing. This day is special. It is sacred to our Lord. Do not grieve over your past mistakes. Let the Eternal’s own joy be your protection!
Levites: 11 Be still. This is sacred time and space. Do not mourn.
12 Then the celebration really began. The people had heard God’s words and understood them. When the people went away to eat and to drink in their homes, no one was left out of the feasting, not even the poor.
13 The next day, the heads of every family, along with the priests and the Levites, regathered around Ezra the scribe to further study God’s law. 14 As they studied the law, they discovered that through Moses, the Eternal had commanded Israel to live in temporary shelters during the Feast of Booths of the seventh month. 15 So they issued a proclamation, and it went out to everyone in Jerusalem and in every town that people should go into the hills to gather branches from olive trees, wild olive trees, myrtle trees, palm trees—any kind of leafy tree they could find. With these branches they were told to build temporary shelters to house them during the festival, as God’s law declared. 16 So the people went out and gathered branches. They built temporary shelters anywhere they could—on the roofs of their houses, in their courtyards, in the temple courts, in the squares by the water gate and the gate of Ephraim. 17 Everyone who had returned from exile—all 42,360 people—made the temporary shelters and lived in them. From the time of Joshua (Nun’s son) until that very day, no one in Israel had observed the festival in this way, remembering those from the Egyptian exile too. So they celebrated, and their joy was great. 18 Throughout everything, Ezra continued to read from the book of God’s law, day by day. The celebration of the feast continued for seven days. On the eighth day, in keeping with the directions given, Israel gathered for a solemn assembly.
This exchange is the most potent example of cross-cultural evangelism in the Bible. Paul provokes his audience to think and invites them to pursue God, but he does not attempt to summarize the gospel in simple propositions or acronyms. He connects their culture with the truth of the gospel and the beauty of the person who is Jesus. After that, it’s the job of the Holy Spirit.
18 From Athens, Paul traveled to Corinth alone. 2 He found a Jewish man there named Aquila, originally from Pontus. Aquila and his wife Priscilla had recently come to Corinth from Italy because Claudius had banished all Jews from Rome. Paul visited them in their home 3 and discovered they shared the same trade of tent making. He then became their long-term guest and joined them in their tentmaking business. 4 Each Sabbath he would engage both Jews and Greeks in debate in the synagogue in an attempt to persuade them of his message. 5 Eventually Silas and Timothy left Macedonia and joined him in Corinth. They found him fully occupied by proclaiming the message, testifying to the Jewish people that Jesus was God’s Anointed, the Liberating King. 6 Eventually, though, some of them stopped listening and began insulting him. He shook the dust off his garments in protest.
Paul: OK. I’ve done all I can for you. You are responsible for your own destiny before God. From now on, I will bring the good news to the outsiders!
7 He walked out of the synagogue and went next door to the home of an outsider, Titius Justus, who worshiped God. 8 Paul formed a gathering of believers there that included Crispus (the synagogue leader) and his whole household and many other Corinthians who heard Paul, believed, and were ceremonially washed through baptism. 9 One night Paul had a vision in which he heard the Lord’s voice.
The Lord: Do not be afraid, Paul. Speak! Don’t be silent! 10 I am with you, and no one will lay a finger on you to harm you. I have many in this city who are already My people.
11 After such turmoil in previous cities, these words encouraged Paul to extend his stay in Corinth, teaching the message of God among them for a year and six months.
Paul is no machine. He needs encouragement to faithfully pursue his calling in the face of persecution. While God allows Paul to experience serious persecution in many other cities, He spares him that trouble in Corinth even though the Jewish leaders still try to stir up the government officials against him. Paul knows that the greatest joys in life are found in passionately pursuing the dangerous mission of Jesus, and that God sustains His followers in good times and bad.
12 During this time, some Jews organized an attack on Paul and made formal charges against him to Gallio, the proconsul of Achaia.
Jews: 13 This man is convincing people to worship God in ways that contradict our Hebrew Scriptures.
Paul was about to speak, but Gallio spoke first.
Gallio: 14 Look, if this were some serious crime, I would accept your complaint as a legitimate legal case, 15 but this is just more of your typical Jewish squabbling about trivialities in your sacred literature. I have no interest in getting dragged into this kind of thing.
16 So he threw out their case and drove them away from his bench. 17 They were furious and seized Sosthenes, the synagogue official; then they beat him in front of the tribunal. Gallio just ignored them.
18 At the end of 18 months, Paul said good-bye to the believers in Corinth. He wanted to travel to the east and south to Syria by ship; so, accompanied by Priscilla and Aquila, he went to the nearby port city of Cenchrea, where he fulfilled a vow he had made by cutting his hair. 19 The three of them sailed east to Ephesus where Paul would leave Priscilla and Aquila. Paul again went to the synagogue where he dialogued with the Jews. 20 They were receptive and invited him to stay longer. But he politely declined.
Paul: 21-22 If God wills, I’ll return at some point.
He caught a ship bound south and east for Caesarea by the sea. There he went up for a brief visit with the believers in the church at Jerusalem; then he headed north to Antioch. 23 He spent considerable time there and then left again, visiting city after city throughout Galatia and Phrygia, strengthening the disciples in each place.
24 Meanwhile, back in Ephesus, a Jew named Apollos made contact with the community of believers. He had been raised in Alexandria.
In Alexandria, Egyptian Jews such as Philo are known for seeking to integrate Greek philosophy with their faith.
Apollos was eloquent and well educated in the Hebrew Scriptures. 25 He was partially instructed in the way of the Lord, and he added to his native eloquence a burning enthusiasm to teach about Jesus. He taught accurately what he knew; but he had only understood part of the good news, specifically the ritual cleansing through baptism[a] preached by John, the forerunner of Jesus. 26 So, when Priscilla and Aquila heard him speak boldly in the synagogue, they discerned both his gift and his lack of full understanding. They took him aside and in private explained the way of God to him more accurately and fully. 27 He wanted to head west into Achaia, where Paul had recently been, to preach there. The believers encouraged him to do so and sent a letter instructing the Greek disciples to welcome him. Upon his arrival, he was of great help to all in Achaia who had, by the grace of God, become believers. 28 This gifted speaker publicly demonstrated, based on the Hebrew Scriptures, that the promised Anointed One is Jesus. Then, when the Jews there raised counterarguments, he refuted them with great power.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.