M’Cheyne Bible Reading Plan
Scripture is brutally honest when it comes to people. It never sugarcoats the depths of human degeneracy. Here is a prime example: Lot’s daughters conspire to commit incest with him, an act so reprehensible it is universally condemned. They do so in order to guarantee their future and security, but as a result they create a future where insecurity and trouble are guaranteed. The nations which they birth become two of the most troublesome enemy nations God’s people will ever have to deal with. As time goes on, the Moabites and Ammonites become fierce adversaries to the children of Abraham.
20 After spending a period of time in the hill country, Abraham moved on into the region of the Negev and settled in the land between Kadesh and Shur. Then he moved on to Gerar. 2 Because he was living in Gerar as a foreigner, Abraham once again told everyone that his wife, Sarah, was his sister. King Abimelech of Gerar sent for Sarah and took her into his harem. 3 But God spoke to Abimelech in a dream during the night and warned him.
Eternal One: Look, you are a dead man because the woman you have taken into your harem is a married woman.
4 Up to this point, Abimelech had not physically approached her.
Abimelech: Lord, would You jeopardize a nation by killing its innocent king? 5 The man himself said to me that she was his sister. Even she said he was her brother. I took her in my harem without knowing the truth. I acted with integrity. I am completely innocent.
6 Then God replied to him still in his dream.
Eternal One: Yes, I know you did this with integrity in your heart. It was I who prevented you from crossing the line. I protected you from yourself by not letting you touch her. 7 Now do the right thing. Return the man’s wife. He is one of My prophets. He will pray and intercede for you, and you will live. But if you do not give her back, I assure you, you will die—you and everyone associated with you.
The first person in Scripture to be called a “prophet” is Abraham. Prophets often speak for God; here he speaks to God on behalf of another.
8 Abimelech got up early the next morning and called all of his servants together. He told them his dream, and the men became very afraid. 9 Then Abimelech called for Abraham to meet with him.
Abimelech (to Abraham): 10 What have you done to us? What were you thinking? What have I ever done to deserve your bringing such great shame and guilt on me and my kingdom? You have done things to me that should never be done to another human being.
Abraham: 11 I did it for my own protection. I did it because I thought this was not a God-fearing place, and I was afraid you would surely kill me to possess my wife. 12 Besides it isn’t entirely a lie. She really is my sister. She’s the daughter of my father, but not the daughter of my mother. But, of course, she did become my wife. 13 Ever since God called me away from my father’s house years ago, I told her, “I need you to do this favor for me—whenever we visit or stay in some strange or foreign place you need to tell people I am your brother.”
14 For good measure Abimelech took sheep and oxen, as well as male and female slaves, and he gave them to Abraham when he gave back his wife Sarah to him.
Abimelech (to Abraham): 15 Look, my land is your land; make your home wherever you please.
16 (to Sarah) Look now, I have given your brother a thousand pieces of silver. This is to make up for what has happened. Everyone will see that you are completely vindicated of any wrongdoing.
17 Abraham prayed to God on Abimelech’s behalf, and God healed Abimelech. He also healed the infertility that plagued Abimelech’s wife and female slaves enabling them to again bear children 18 because God had temporarily sealed the wombs of all of the females of Abimelech’s household—all because of what happened to Sarah, Abraham’s wife.
19 After Jesus had finished His teaching about forgiveness, He left Galilee and He went to the section of Judea on the other side of the Jordan River. 2 Large crowds followed Him, and when He got to Judea, He set about healing them.
The religious leaders who are eyeing the crowds and watching the healings decide it is again time to try to trip up Jesus.
3 So some Pharisees approached Jesus and asked Him this tricky question about divorce:
Pharisees: Is it ever lawful for a man to divorce his wife?
Jesus: 4 Haven’t you read that in the beginning God created humanity male and female?[a] Don’t you remember what the story of our creation tells us about marriage? 5 “For this reason, a man will leave his mother and father and cleave to his wife, and the two shall become one flesh.”[b] 6 If a husband and wife are one flesh, how can they divorce? Divorce would be a bloody amputation, would it not? “What God has brought together, let no man separate.”
Pharisees: 7 Why did Moses explain that if a man leaves his wife, then he must give her a certificate of divorce and send her away, free and clear of him?
Jesus: 8 Moses permitted you to divorce your wives because your hearts were hard. But divorce was an innovation, an accommodation to a fallen world. There was no divorce at creation. 9 Listen, friends: if you leave your wife, unless there is adultery, and then marry another woman, you yourself are committing adultery. Only if there is adultery can you divorce your wife.
Why? Because adultery itself is the divorce. Adultery is the thing that breaks the bond of marriage. Just as an excommunication merely recognizes the fact that someone has already been removed from the people, a divorce merely legalizes what harlotry has created. But should someone leave his wife for any other reason—because he has nothing to say to her, because she continually burns his food, because she is profligate with the household resources, because he simply cannot stand the sight of her—this is outside of the message Jesus offers here. If we behave as if a marriage has been undone—indeed, some may believe that a marriage has been undone—then we are deluding ourselves. In the eyes of God, the marriage bonds still hold a man to his wife.
Disciples: 10 If this is how it is, then it is better to avoid marrying in the first place.
Jesus: 11 Not everyone can hear this teaching, only those to whom it has been given. 12 Some people do not marry, of course. Some people are eunuchs because they are born that way, others have been made eunuchs by men, and others have renounced marriage for the sake of the kingdom of heaven. Anyone who can embrace that call should do so.
13 At this, some of Jesus’ followers brought their children before Jesus; they wanted Him to place His hands on the children and pray for them. Some of the disciples, mistakenly thinking that Jesus wouldn’t want to be bothered with the likes of children, began to rebuke the crowd.
Jesus: 14 Let the little children come to Me; do not get in their way. For the kingdom of heaven belongs to children like these.
15 He laid His hands on them, He prayed with them, and then He left that spot and went elsewhere. 16 Then a young man came up to Jesus.
Young Man: Teacher, what good deed can I do to assure myself eternal life?
Jesus: 17 Strange that you should ask Me what is good. There is only One who is good. If you want to participate in His divine life, obey the Commandments.
Young Man: 18 Which Commandments in particular?
Jesus: Well, to begin with, do not murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your father and mother, and love your neighbor as yourself.[c]
Young Man: 20 I’ve kept those Commandments faithfully. What else do I need to do?
Jesus can see the man wants to know how to participate in God’s reality, and He knows his shoulders will sag under the weight of the next hard instruction.
Jesus: 21 If you want to be perfect, go and sell all your possessions and give all your money to the poor; then you will have treasure in heaven. And then come, follow Me.
22 The young man went away sad because he was very wealthy indeed.
Jesus: 23 This is the truth: it is hard for a rich man to enter the kingdom of heaven. 24 Yes, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
25 The disciples, hearing this, were stunned.
Disciples: Who then can be saved?
Jesus: 26 People cannot save themselves. But with God, all things are possible.
Peter: 27 You just told that man to leave everything and follow You. Well, all of us have done just that. So what should we be expecting?
Jesus: 28 I tell you this. When creation is consummated and all things are renewed, when the Son of Man sits on His throne in glory, you who have followed Me will also sit on thrones. There will be twelve thrones, and you will sit and judge the twelve tribes of Israel. 29 You who have left your house and your fields, or your brothers and sisters, or your father and mother, or even your children in order to follow Me, at that time when all is renewed, you will receive so much more: you will receive 100 times what you gave up. You will inherit eternal life. 30 Many of those who are the first will be last, and those who are the last will be first.
9 Later, on the 24th day of that same month, the Israelites came back together. Everyone fasted and wore sackcloth to show their repentance. They covered their heads with dust to show their mourning. 2 They also separated themselves from the foreigners who were living among them. Then the Israelites stood up and confessed their sins and the sins of their dead ancestors. 3 For three hours[a] they stood in their designated places and read from the book of the Eternal’s law. Following that they confessed and worshiped the Eternal One, their True God, for another three hours. 4 On the stairs above them stood the Levites: Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani. With loud cries they called out to the Eternal, their True God.
5 The same Levites (Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah) instructed the people.
Levites: Stand up! Worship the Eternal who is your God who exists from everlasting to everlasting.
May Your glorious name be praised—
even lifted up beyond all blessing and praise.
6 You are the Eternal, the only One.
The skies are Your work alone—
You made the heavens above those skies
and the stars that fill them.
You made the earth and everything upon it,
the seas and all that lives within their depths.
Your creation lives and is sustained by You,
and those who dwell in the heavens
Fall down before You and worship.
7 You are the Eternal God.
You chose Abram and drew him out from Ur of the Chaldees.
You changed his name to Abraham.
8 In him You found a true heart,
a heart devoted to You.
With him You made a covenant that
the land of the Canaanites, the Hittites, the Amorites,
The Perizzites, the Jebusites, and the Girgashites
would belong to him and to his descendants.
And what You have promised, You have done
because You are righteous.
9 When our ancestors suffered in Egypt,
You saw their misery.
When they were trapped at the edge of the Red Sea,
You heard their cries for help.
10-11 Pharaoh and all who served him
and all his subjects were completely overwhelmed
by the signs and wonders You performed.
In their arrogance, they opposed Your people, our ancestors.
So You opened the sea, and Your people walked through the water on dry ground,
and no one has forgotten the name of the One who did it to this day.
But the Egyptians pursued our ancestors into the sea,
You threw those running after our ancestors into the depths of the sea,
like a heavy rock hurled into water.
12 During the day, You led them by a cloud shaped like a pillar.
During the night, a pillar of fire lit the way, showing them where to go.
13 You led them to Mount Sinai;
and when they arrived, You came down from heaven and spoke to them.
You gave them right decrees and good laws,
beneficial statutes and commands revealing Your will for them.
14 You revealed to Your people Your sacred Sabbath
and how to keep it holy.
Through Your servant Moses You taught them how to live,
giving commands and decrees.
15 When Your people were hungry,
You gave them food from heaven.
When they were thirsty, You made water flow out of a rock.
You told them to enter the land You promised them.
You told them to enter and take possession of it.
16-17 But our ancestors resisted following You.
They were arrogant. They were proud.
They refused to obey Your commands, plugging their ears.
Knowing what You had done for them in the past,
They willfully forgot it in the present. Stubborn. Rebellious.
Instead of following You,
They appointed their own leader
to take them back to the land of their oppression—to Egypt!
But You are not like us, God.
You are filled with love, compassion, and forgiveness.
You endure much with your anger and display Your loyal love;
You did not abandon them,
18 Even when they molded a cow out of gold for themselves, saying,
“This is the god who rescued us from Egypt.”
They committed horrible atrocities.
19 In Your incomprehensible compassion,
You did not abandon them in the wilderness.
The pillar of cloud didn’t evaporate;
day by day it guided them.
The pillar of fire was not extinguished;
night by night it led them along the right paths.
20 In Your generosity, You gave them Your good Spirit to teach them.
Not once did You hold back manna for their mouths
or drink for their thirst.
21 In 40 years of living in the wilderness,
You provided for every need they had:
Their clothing did not wear out,
nor did their feet swell from endless walking.
22 You gave them kingdoms and peoples
that they could divide up to the corners of their territory:
The country of Sihon (king of Hesbon)
and the territory of Og (king of Bashan).
23 The children of Israel multiplied
and rivaled the stars in the sky.
You brought them to the very land
You promised Abraham’s
His descendants would come into and possess.
24 Into the land they went, and it became theirs.
For our forefathers You made sure even the Canaanites there were powerless.
You subdued everything and everyone to their power—
land, kings, and people—to do with as they pleased.
25 They overwhelmed strong and secure cities.
They overtook fertile, productive land.
They claimed well-furnished houses, wells that were already dug,
vineyards, olive groves, and orchards filled with fruit.
They ate their fill. They grew fat.
They basked in Your generosity and goodness.
26 Even so, again they chose to defy You.
They rebelled.
They abandoned Your law.
They killed the prophets who spoke Your word,
who pleaded with them to return to You, God.
And again, atrocities multiplied on top of atrocities.
27 So You surrendered them to their enemies,
and Your people suffered at their hands.
And in pain, they cried out to You.
From heaven You listened,
And in keeping with Your changeless and compassionate character,
You sent them liberators,
Saviors who rescued them from their cruel adversaries.
28 As soon as they were at peace, they began to wander and abandoned You
and did evil things, so You abandoned them to their enemies.
Thus, once more, You allowed them to be conquered.
Somehow Your mercy is inexhaustible.
Once more You listened to them when they cried to You in heaven for help.
Over and over and over You intervened and saved Your people.
29 You also warned them to return to Your ways
and follow the laws You have given.
They arrogantly violated the very commands,
Which if they would obey them
then they would live by them.
Stubborn, they turned away from You,
tensed their necks, and stopped listening.
30 Year after year, Your patience endured.
Your Spirit animated prophets, and they spoke many warnings to them.
In not listening and turning away from the prophets,
they turned directly into their advancing enemies.
31 It was because of Your great mercy
that they were not completely annihilated or forsaken.
You are a grace-filled and mercy-laden God;
32 Our True God—You who are great, majestic, and awesome,
You who always keep Your covenant of loyal love—
do not overlook the trouble we are facing here today.
This trouble confronts us all:
our kings and our princes,
our priests and our prophets, our ancestors and all of Your people—
From the time of the Assyrian kings until today.
33 You are righteous in all that You have done to us.
You have faithfully upheld Your part of the covenant,
but we have acted with evil.
34 None of our kings, princes, priests, or ancestors followed Your law.
They actively rejected Your commands and ignored the many warnings You sent.
35 Even when they had everything—
when they ruled in their own land without worry according to Your great generosity,
When they relaxed into the spacious and fertile land
You set before them—
Even then they refused to serve You
or turn away from their wicked ways.
36 And we are once again slaves in the bountiful land
You gave to our ancestors for our pleasure and enjoyment—
we are slaves in our own land!
37 We have sown sin, and the labor we provide on this land feeds the kings You have placed over us.
Our bodies and our beasts do not belong to us,
But to them, and they do with us what they want.
Our distress is great.
38 In light of it, we are writing a covenantal agreement.
It is sealed with the names of our leaders, our Levites, and our priests.
19 1, 7 While Apollos was in Corinth, Paul’s overland journey brought him back to Ephesus. He encountered a group of about a dozen disciples there.[a]
Paul: 2 Did you receive the Holy Spirit when you became believers?
John’s Disciples: We’ve never heard about the Holy Spirit.
Paul: 3 Well then, what kind of ceremonial washing through baptism[b] did you receive?
John’s Disciples: We received the ritual cleansing of baptism[c] that John taught.
Paul: 4 John taught the truth—that people should be baptized with renewed thinking and turn toward God. But he also taught that the people should believe in the One whose way he was preparing, that is, Jesus the Anointed.
5 As soon as they heard this, they were baptized, this time in the name of our Lord Jesus. 6 When Paul laid his hands on them, the Holy Spirit came upon them in the same way the original disciples experienced at Pentecost: they spoke in tongues and prophesied.
Both Apollos and this small band of John’s disciples hear an incomplete gospel. The church is called not only to bring the gospel to those who have never heard, but also to expand the truth to those who understand only partial truth. All people are on a journey to know God—no one has “arrived.” Everyone has something more to learn because the truth constantly reveals itself.
8 For three months, Paul continued his standard practice: he went week by week to the synagogue, speaking with great confidence, arguing with great persuasiveness, proclaiming the kingdom of God. 9-10 Once again, some members of the synagogue refused to believe and insulted the Way[d] publicly before the whole synagogue community. Paul withdrew and took those with him who had become disciples. For the next two years, he used the public lecture hall of Tyrannus, presenting the Word of the Lord every day, debating with all who would come. As a result, everyone in the region, whether Jews or Greeks, heard the message. 11 Meanwhile, God did amazing miracles through Paul. 12 People would take a handkerchief or article of clothing that had touched Paul’s skin and bring it to their sick friends or relatives, and the patients would be cured of their diseases or released from the evil spirits that oppressed them.
13-14 Some itinerant Jewish exorcists noticed Paul’s success in this regard, so they tried to use the name of Jesus, the King, in an exorcism they were performing.
Imagine this: There are seven of them, all sons of a Jewish chief priest named Sceva, gathered around a demonized man in a house.
One of the Jewish Exorcists: I command you to depart, by the Jesus proclaimed by Paul!
Evil Spirit: 15 Jesus I know. Paul I know. But who are you?
16 Then the man leaps up, attacks them all, rips off their clothing, and beats them so badly that they run out of the house stark naked and covered in bruises.
17 Word of this strange event spread throughout Ephesus among both Jews and Greeks. Everyone was shocked and realized that the name of Jesus was indeed powerful and praiseworthy. 18 As a result, a number of people involved in various occult practices came to faith. They confessed their secret practices and rituals. 19 Some of them had considerable libraries about their magic arts; they piled up their books and burned them publicly. Someone estimated the value of the books to be 50,000 silver coins. 20 Again, word spread, and the message of the Lord overcame resistance and spread powerfully.
21 Eventually Paul felt he should move on again. The Holy Spirit confirmed that he should first travel through Macedonia and Achaia and then return to Jerusalem.
Paul: I must eventually see Rome.
22 So he sent Timothy and Erastus, two of his helpers, ahead to Macedonia while he stayed a while longer in Asia. 23 It was during this time that a major incident occurred involving the Way.
In most cities, the Jews stand in opposition to the Way; but in this instance, the outsiders cause the disturbance.
24 An idol maker named Demetrius had a profitable business, for himself and for others, making silver shrines for Artemis (also known as Diana by the Romans), one of the deities worshiped in Ephesus.
25 Picture this: Demetrius calls a meeting of all the artisans who are similarly employed in idol making. Everyone in the idol industry comes together.
Demetrius: Men, we are all colleagues in this fine line of work. We’re making a good living doing what we’re doing. But we’d better wake up, or we’re all going to go broke.
26 You’ve heard about this fellow Paul. Here in Ephesus, he’s already convinced a large number of people to give up using idols. He tells them that our products are worthless. He’s been doing this same kind of thing almost everywhere in Asia. 27 It’s bad enough that he is slandering our fine and honorable profession, but do you see where this will lead? If his lies catch on, the temple of Artemis itself will be called a fraud. The great goddess of our region, the majestic deity who is revered here in Asia and around the world, will be disgraced.
28 The crowd goes wild with rage. They start chanting.
Crowd: Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!
29 Soon the whole city is filled with confusion, and a mob forms. They find Paul’s Macedonian travel companions, Gaius and Aristarchus, and drag them to the theater. 30 Paul wants to go confront the crowd and protect his friends, but the disciples hold him back. 31 Even some provincial officials of Asia who are friendly to Paul send him an urgent message, warning him to stay away from the theater.
32 Enraged voices are shouting on top of each other, some saying one thing, some saying something else. The crowd is completely out of control. Most of the people don’t even know what caused the commotion in the first place. 33 Some of the Jewish people push a man named Alexander to the front of the crowd, hoping he can calm the disturbance. He raises his hands to silence the crowd and gets a few sentences out; 34 but then the crowd realizes he’s a Jew, and once again they start chanting.
Crowd: Great is Artemis of the Ephesians!
For two solid hours they keep the chant going.
35 Finally the town clerk manages to calm the crowd.
Town Clerk: My fellow citizens of Ephesus, everyone in the world knows that our great city is the caretaker of the temple of Artemis! Everyone knows that we are the home of the great statue that fell from heaven! 36 Our status as the economic center of the idolmaking industry is not in danger, so please, calm down. Don’t do anything rash. 37 The men whom you have seized aren’t temple robbers, nor have they blasphemed our great goddess. 38 If Demetrius and the artisans who share his important trade have a legal complaint, don’t bring it here to the theater; take it to the courts—they’re open today. 39 If you need to charge someone with a crime or launch an inquiry, take the matter to the regional judges. 40 We need to do this according to regulations, or we’ll all be charged with rioting. This kind of behavior can’t be justified.
41 So he succeeds in dispersing the crowd.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.