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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
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2 Samuel 16-18

16 After David and his people passed over the crest of the Mount of Olives, the exiles met Ziba, who served Saul’s son Mephibosheth. Ziba led a couple of donkeys carrying goods: 200 loaves of bread, 100 clumps of raisins, 100 summer fruits, and a wineskin.

David (to Ziba, seeing that Mephibosheth wasn’t with him): Why have you brought these things?

Ziba: The donkeys are for members of the king’s family to ride. The bread and summer fruit are for your young men, and the wine is for those who grow weak in the wilderness.

David: Where is your master’s descendant?

Ziba: He is still in Jerusalem. He says, “Now the people of Israel will give me back my grandfather’s kingdom.”

David: Then all that belonged to Mephibosheth is yours now.

Ziba (bowing): I am your servant. May my lord and king look kindly on me.

They traveled on. When David reached Bahurim, one of Saul’s family, Shimei, the son of Gera, came out of his house and cursed David constantly there in the road, throwing stones at him and at his servants even though David’s soldiers were all around, supporting him.

Shimei (shouting abuse): Go on! Get out, you man of blood! You worthless man! The Eternal One has finally punished you for taking the kingdom from Saul, for shedding the blood of his family and subjects and reigning in his place. That’s why the Eternal One has taken the kingdom from your bloody hands and given it into the hands of your son Absalom.

Abishai, Zeruiah’s son, was offended and amazed.

Abishai: Why should you let this worthless dog curse you, my king? Say the word, and I’ll chop his head off.

David (to Abishai): 10 Why should this matter to you? What do we, sons of Zeruiah, have in common? If he insults me because the Eternal has told him to, who are we to ask him why he does it?

11 (turning to the rest) Listen, Abishai—and all of you! My own son seeks to kill me today, so why shouldn’t this man of Benjamin? Leave him alone and let him curse me, as the Eternal One wills it. 12 Maybe the Eternal will look at everything done against me and render something good in its place today.

13 So they traveled on their way; and Shimei followed, too, along the hill opposite them, shouting curses and throwing stones and flinging dust. 14 David and his men were weary when they at last arrived at the Jordan River, and there they stopped to rest.

15 Meanwhile Absalom and all his people, the men of Israel, came into Jerusalem; and Ahithophel was with him. 16 When Hushai the Archite, David’s friend, came to Absalom, he saluted Absalom.

Hushai: Long live the king! Long live the king!

Absalom: 17 Is this how you repay my father’s friendship? Wouldn’t it be better for you to have followed him?

Hushai: 18 No. I will serve the one whom the Eternal One, these people, and the people of Israel have chosen. I’ll serve him and remain with him. 19 And why shouldn’t I serve the son of my lord? Just as I served him, I will serve you.

Absalom (to Ahithophel): 20 Advise me. What should I do now?

Ahithophel: 21 Make the break with your father complete. Sleep with each woman in your father’s harem whom he left behind to mind the palace. All of Israel will hear how you’ve insulted your father, and they’ll know there’s no turning back now. They will have to be committed to this rebellion.

22 So they pitched a tent for Absalom on the roof of the palace, and all Israel saw that Absalom had slept with his father’s concubines. 23 In those days, both with David and then with Absalom, Ahithophel’s counsel was deemed so wise that it could have come from God Himself, so his advice was highly prized.

17 Ahithophel had a strategy for victory over David and advised Absalom.

Ahithophel: Let me choose 12,000 men, and tonight we will pursue David 2-3 while he is weak and weary. We’ll throw him into a panic; then all of the people will run away from him, come back to you, and be safe. I will strike down the king. If we take only the life of this one man here—your father—then everyone else can return to you.

This advice appealed to Absalom and to Israel’s elders.

Absalom: Call in Hushai the Archite, and see what he thinks.

When Hushai arrived, Absalom told him what Ahithophel had advised.

Absalom: What do you think? Should we do as he suggests? If not, tell us what you’d advise.

Hushai: I don’t think the advice from Ahithophel is good this time, and I’ll tell you why: You know that your father and his men are hardened soldiers. Right now they’re angry, like a bear that’s been robbed of her cubs in the field. Also your father is such a wise warrior that he’ll know he’s our target. He won’t sleep in the same camp with his people. He’s probably hidden in a cave or some other hole where he will be hard to find. When our troops start dying in the first attack, everyone will say, “Absalom’s men are being slaughtered.” 10 Then even the courageous warriors, the ones with the courage of lions, will disintegrate in fear. Everyone in Israel knows that your father is a true warrior, and those with him are hardened veterans.

11 No, my counsel is to take your time. Gather the people of Israel, from Dan to Beersheba, so that you have a large army, like the grains of sand on the beach, and lead them into battle yourself. 12 Wherever David is, we will fall on him like the dew on the ground. We’ll kill him and all who defend him. No one will remain. 13 And if he slips into a fortified city, we’ll have so many men of Israel that we could lasso that city and pull it down into the valley, so that not even a stone would be left in place.

14 Absalom and his counselors decided that Hushai’s plan was better than Ahithophel’s, not knowing that the Eternal One had determined to thwart Ahithophel’s good advice and bring about Absalom’s destruction.

15 After Hushai advised Absalom, he went to the priests Zadok and Abiathar. He wasn’t certain what Absalom would do, so he told them Ahithopel’s plan and his own.

Hushai: 16 Quickly now, send a messenger to David. Tell the king to move deeper into the wilderness, across the river but away from the fords! If he remains where he is tonight, then he and all his followers will be swallowed by Absalom’s forces.

17 The priests’ sons, Jonathan and Ahimaaz, were waiting at En-rogel for news. A servant girl would bring them messages because they couldn’t risk being seen entering the city. When they had something to report, they would go tell King David. 18 But this time they were careless, and a boy saw them and reported it to Absalom. So the two men fled to the house of a man in Bahurim. There was a well in the courtyard, and they lowered themselves into it. 19 The man’s wife put the cover over the well and spread out grain on top of it, so no one could see it was there. 20 When Absalom’s soldiers arrived, they questioned her.

Soldiers: Where are the traitors Ahimaaz and Jonathan?

Wife: Oh, they’ve crossed to the other side of the stream.

The soldiers looked for them, but when they couldn’t find them, they returned to Jerusalem.

21 After the soldiers left, they climbed out of the well and went to speak to King David.

Ahimaaz and Jonathan: Get ready to cross over the river into the wilderness quickly, because here is Ahithophel’s plan of action.

22 And knowing about the danger, David and everyone with him crossed over the Jordan River and moved deep into the wilderness. By daybreak not a single man loyal to David was left on the near side of the Jordan.

23 When Ahithophel saw that his plan was ignored, he knew the best hope for victory was lost. He saddled his donkey and went home; and after setting his affairs in order, he hanged himself and died. He was buried within his father’s tomb.

24 Meanwhile David went on to Mahanaim as Absalom was crossing over the Jordan with all of the men of Israel. 25 Absalom had made Amasa commander of the army, which used to be Joab’s office. Amasa was a nephew of David: his father was Ithra the Israelite[a] who had married Abigail, Nahash’s daughter and also a sister of David and Zeruiah, Joab’s mother. 26 Absalom and the army of Israel camped on the plains of Gilead.

27 When David arrived in Mahanaim, Shobi (the son of Nahash from Rabbah of the Ammonites), Machir (the son of Ammiel from Lo-debar), and Barzillai the Gileadite (from Rogelim) 28 brought beds, basins, earthenware, wheat, barley, meal, parched seeds and grain, beans, lentils, 29 honey, butter, sheep, and local cheese for David and his men to eat; for they knew the men were hungry, tired, and thirsty there in the wilderness.

18 Then David gathered the soldiers who were with them and divided them into units of a thousand and a hundred. He appointed leaders over each unit. He divided his army into three groups. A third of them were commanded by Joab, a third by Abishai (Zeruiah’s son, Joab’s brother), and the final third by Ittai the Gittite.

David (to his soldiers): I will go out to fight with you.

Soldiers: No, you should remain in Mahanaim. If we flee, the people here will not be concerned about us; or if half of us die, they will not care. But they care about you. You’re worth 10,000 of us. It’s better that you stay here and help us from the city.

David: All right. I’ll do what you think is best.

David is torn between his duties as king and his duties as father. When his own son attempts to overthrow him, he is forced to flee his kingdom and is subjected to ridicule and contempt. Absalom sleeps with all the royal concubines, a deadly insult, and it looks as though David will be overthrown just as Saul was before him. Even now with Absalom leading an outright rebellion, dishonoring his father, and seeking his death, David seeks to spare his son.

So David stood beside the gate while his soldiers marched out to fight against Absalom, organized into fighting units by the hundreds and by the thousands. Then David instructed his generals Joab, Abishai, and Ittai.

David: For my sake, be merciful to the young man Absalom.

Now everyone had heard about David’s instructions to the commanders concerning Absalom.

Then the army went out to fight against Israel, and the battle was fought in the wooded areas of Ephraim. David’s forces won a great victory against Absalom’s men, and 20,000 men were killed in the battle that day. The battle spread all across the landscape, and more of his opponents were lost to the forest than to the sword.

David takes the fight into a forested area rather than staying out in the open field. Since his army is more experienced in fighting in such terrain, there is an opportunity for a smaller force to defeat a larger one. Absalom’s men (and Absalom himself, as illustrated in the following verses) die as a result of not knowing how to fight in the forest and avoid its pitfalls.

Absalom himself encountered David’s forces, and as he was riding away on his mule, the animal took him into the thick overhanging branches of a huge oak tree. There his hair was caught, and he dangled between the sky and earth as his mule fled from underneath him. 10 A soldier saw this and told Joab.

Soldier: I saw Absalom hanging in an oak tree, helpless.

Joab: 11 You saw Absalom? Then why didn’t you kill him while he was hanging there? I would have given you 10 pieces of silver and a belt!

Soldier: 12 If you put 1,000 pieces of silver into my hand, I wouldn’t raise it against the king’s son. We all heard the king say to you generals, “For my sake, protect young Absalom.” 13 If I had taken his life despite that, you would stand back and watch as they strung me up. Nothing is hidden from the king.

Joab: 14 I can’t stand here talking to you all day.

Joab took three spears, and finding Absalom still dangling by his hair inside the oak, he thrust them into his heart. 15 Ten young men, Joab’s armor bearers, surrounded Absalom then and struck him until he was dead.

16 Then Joab sounded the trumpet and pulled back the soldiers from their pursuit of the army of Israel, because Joab knew no good would come of further fighting. 17 They took Absalom’s body and threw it in a deep hole in the forest, and then they stacked stones high over it. Meanwhile the remaining Israelites loyal to Absalom fled to their homes.

18 Before his death, Absalom had erected a monument to himself in the King’s Valley, since he had no son to keep his memory alive. He named the monument after himself, and Absalom’s Monument still stands in the King’s Valley.

19 After Absalom’s death, Ahimaaz, Zadok’s son, spoke to Joab.

Ahimaaz: Let me hurry to the king with the good news that the Eternal One has given him victory over his enemies.

Joab: 20 You’re not going to carry news today. Maybe some other day, but not today, for today the news that matters most is that the king’s son is dead.

21 (to the Cushite) Go and tell the king what you have seen.

The Cushite bowed in obedience to Joab, then he began running to bring the news to David.

Ahimaaz: 22 Whatever happens, I want to run after the Cushite.

Joab: Why would you want to follow, even though you have nothing to gain?

Ahimaaz: 23 Regardless of what happens, I am going to run.

Joab: OK, then. Run.

Ahimaaz ran, and going by way of the plain, he outran the Cushite.

24 Now David sat waiting between the gates. A guard went up to the roof of the gates by the wall, and he saw a man running toward them. 25 He shouted to alert the king, and David responded.

David: If he is alone, he comes with good news.

As the messenger drew near, 26 the guard saw a second man running.

Guard (to the gatekeeper): Another man is running by himself.

David: Then he also has good news.

Guard: 27 From the way he runs, I’d say the first one is Ahimaaz, Zadok’s son.

David: He is a good man, and he comes bearing good news.

28 And as Ahimaaz approached, he shouted to the king.

Ahimaaz: All is well!

He dropped to honor the king, his face to the ground.

Ahimaaz: Praise the Eternal One, your True God, who has given us victory over those who raised their hands against you, my lord and king.

David: 29 But how is my son Absalom?

Ahimaaz: When Joab sent me, your servant, there was still an uproar; but I don’t know what was happening.

David: 30 Make way for this next messenger. Move over here.

Ahimaaz turned aside, keeping still and quiet. 31 So the Cushite arrived and greeted the king.

Cushite: I have good news, my lord and king! The Eternal has today taken your side and delivered you from all those who rose up against you!

David: 32 But what about young Absalom?

Cushite: May all your enemies and all those who wish the king harm be as that young man is now!

33 Then the king was stricken with grief. He went to a chamber over the gateway and wept as he went.

David: O my son Absalom! My son, my son Absalom! If only I had died instead of you, Absalom, my son, my son!

Luke 17:20-37

20 Some Pharisees asked Jesus when the kingdom of God would come.

Jesus: The kingdom of God comes—but not with signs that you can observe. 21 People are not going to say, “Look! Here it is!” They’re not going to say, “Look! It’s over there!” You want to see the kingdom of God? The kingdom of God is already here among you.

22 (to His disciples) Days are coming when you will wish you could see just one of the days of the Son of Man, but you won’t see it. 23 People will say, “Look, it’s there!” or “Look! It’s here!” Don’t even bother looking. Don’t follow their lead. 24 You know how lightning flashes across the sky, bringing light from one horizon to the other. That’s how the Son of Man will be when His time comes.

25 But first, He must face many sufferings. He must be rejected by this generation. 26 The days of the Son of Man will be like the days of Noah. 27 People were eating, drinking, marrying, and being given in marriage. Everything seemed completely normal until the day Noah entered the ark. Then it started raining, and soon they were all destroyed by the flood.

28 It was just the same in the days of Lot. People were eating, drinking, buying, selling, planting, building, and carrying on business as usual. 29 But then came the day when Lot left Sodom—a different kind of rain began to fall, and they were all destroyed by fire and sulfur falling from the sky.[a] 30 That’s how it will be on the day when the Son of Man is revealed.

Since people are easily distracted, Jesus says that they shouldn’t get so caught up in the routines of daily life that they forget to remain faithful to Him.

31 When that day comes, if you’re on the housetop, don’t run inside to try to save any of your belongings. If you’re in the field, don’t bother running back to the house. 32 Remember Lot’s wife. Turning back is fatal for those who do so. 33 If you try to hold on to your life, it will slip through your fingers; if you let go of your life, you’ll keep it. 34 Listen, on the day of the Son of Man, two people will be asleep in bed; destruction will take one and the other will be left to survive. 35 Two women will be grinding grain together; destruction will take one and the other will survive. [36 Two men will be working out in the field; destruction will overtake one and the other will survive.][b]

Disciples: 37 Where, Lord?

Jesus: Where vultures circle over rotting corpses.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.