Old/New Testament
At first glance, David seems no different than many people who are given power and who use it without regard for what is right or what is fair. In this affair, David looks like the rich and powerful leaders the Hebrew prophets elsewhere in the Old Testament are constantly condemning. He has a moral and ethical failure as most of the kings who follow him also have. He exploits a loyal servant and wreaks havoc on his house.
12 The Eternal One sent the prophet Nathan to visit David. Nathan came to him and told him a story.
Nathan: Two men lived in the same city. One was quite rich and the other quite poor; 2 the rich man’s wealth included livestock with many flocks and herds, 3 but the poor man owned only one little ewe lamb. He bought it and raised it in his family, with his children, like a pet. It used to eat what little food he had, drink from his meager cup, and snuggle against him. It was like a daughter to him.
4 Now a traveler came to the city to visit the rich man. To offer a proper welcome, the rich man knew he needed to fix a meal, but he did not want to take one of the animals from his flocks and herds. So instead he stole the poor man’s ewe lamb and had it killed and cooked for his guest.
Nathan stood back, waiting for the king’s verdict. 5 David grew very angry at the rich man. It was his royal duty to protect the poor and establish justice.
David: As the Eternal One lives, the rich man who did this deserves to die. 6 At the least, he will restore that lamb four times over because he acted without pity.
Nathan: 7 You are that man!
This is the message of the Eternal God of Israel: “I was the One who anointed you to rule over Israel, and I was the One who rescued you from the hand of Saul. 8 It was I who gave you Saul’s house, Saul’s wives, and dominion over both Israel and Judah; and if that were not enough, I would have given you as much again.
9 “So why have you despised the word of the Eternal and chosen to do evil in His sight? It was you who killed Uriah the Hittite with the sword and stole his wife, even though you used the Ammonites to do the dirty work. 10 Now because he was killed with the sword, the sword will be your constant companion. It will hang over your household, bringing death and violence to your family, since you have despised Me by showing no regard for My law, and you have taken Bathsheba, the lawful wife of Uriah the Hittite to be your own wife.”
11 This is the message of the Eternal: “I will bring trouble on you in your own household—right under your nose. I will take your wives and give them to another, and he will flaunt that he sleeps with them in the light of day. 12 You did your evil in secret, but I will do this out in the open, in front of all Israel.”
David (confessing to Nathan): 13 I have sinned against the Eternal One.
Nathan: Because the Eternal has put away your sin, it will not be your death. 14 But because you scorned the Lord by these acts, giving His enemies reason to mock Him, the child you conceived in deceit will die.
15 Then Nathan left the king’s presence and went down to his house.
The Eternal One struck the child born to Uriah’s widow and David so that he became very sick. 16 So David appealed to the True God for the life of his son. David went without food; he lay on the ground praying all night. 17 The elders from his household, the most highly honored of his servants, tried to pull him up off the ground and to make him eat, but he would not.
18 After seven days of this, the child died, and David’s servants were afraid to bring him the news.
Servants (to one another): If the king did not listen to us while his son was still alive, how can we tell him his son is dead? He may hurt himself in some way.
19 When David saw his servants whispering among themselves, he immediately realized the boy was dead.
David (to his servants): Is my son dead?
Servants: Yes, he is dead.
20 Then David stood up, washed, anointed himself with sweet-smelling oils, and changed his clothes. He went into the house of the Eternal and worshiped. Then he returned to his house and asked for food; and when it was brought to him, he ate.
Servants (to David): 21 We don’t understand. When your son was alive, you wept and you refused to eat; now that he is dead, it is as if nothing is wrong—you are up and about and eating.
David: 22 While my son was still alive, I wept and fasted with all my being because I thought to myself, “Who knows? There is still a chance that the Eternal One will have mercy on me and let my child live.” 23 But now that he is dead, why should I continue without eating? Will that bring my son back to life? Someday when I die I will go where he has gone, but he will never come back to me here.
24 David went in to console his wife, Bathsheba. In time they slept together, and she became pregnant. When their second son was born, David named him Solomon. The Eternal loved the boy 25 and sent word by the prophet Nathan that they should call Solomon “Jedidiah.”
The Israelites believe God punishes or rewards based on religious and ethical behavior, so David knows he deserves to be punished for the things he has done. But Nathan tells him that his punishment will come through the loss of the son conceived in adultery with Bathsheba and through the growth of conflict within his own family. The baby does die despite David’s prayer and fasting, and David’s children will soon display the kind of destructive behavior that will all but tear the royal house apart.
26 During this time, Joab was campaigning against the Ammonite city of Rabbah until he captured the royal city. 27 He sent messengers with word of the imminent victory to David.
Joab: I have fought against Rabbah and captured its water supply. The city is almost ours. 28 You should gather the rest of your forces and come yourself to lead the final conquest. If I take the city, then I will receive the credit for it.
29 So David gathered the people, led them against Rabbah, and captured it. 30 He took the crown from their king and had it placed on his own head to show who was now reigning in the land. It was so heavy with gold (weighing over 75 pounds) that it could scarcely be worn, and it had a precious stone mounted on it. He also brought home the vast treasures of the city. 31 Lastly David set the people of the city to work with axes or picks or saws and built kilns for making bricks. He did the same thing to all the cities of the Ammonites, and then he and his armies went home to Jerusalem.
13 Time passed, and David’s children grew older. David’s third son, Absalom, had a sister, Tamar, who was so beautiful that David’s oldest son and heir, Amnon, fell in love with her. 2 Amnon was actually sick with desire for his half sister Tamar. Because she was a royal virgin, there was no chance for him to be with her.
3 But Amnon had a friend, his cousin Jonadab (son of David’s brother Shimeah), who was very shrewd.
Jonadab: 4 Son of the great king, why do you look so tired and run-down every day? Won’t you tell me?
Amnon: It’s Tamar, my brother Absalom’s sister. I’m in love with her.
Jonadab: 5 Listen, lie down in your bed, and pretend that you are really sick. When your father comes to check on you, ask him, “Could my sister Tamar come and make me something to eat here, where I can see it, and could she feed it to me?”
6 So Amnon did as Jonadab had suggested. He lay down and faked an illness, and the king came to check on him, just as Jonadab said he would.
Amnon: Could my sister Tamar come take care of me? Could she make me some cakes here, where I can watch her, and then feed them to me?
7 David sent word home to Tamar.
David’s Message: Come to your brother Amnon’s house, and fix him something he can eat.
8 Tamar came to Amnon’s house, where he waited in bed. She made dough, kneaded it, formed cakes, and baked them, all so that he could watch her. 9 Then she set the pan in front of him and served the food, but he would not eat.
Amnon: Send everybody away.
All the servants departed and left the two of them alone.
Amnon (to Tamar): 10-11 Bring the food over to my bed, so you can feed me.
When Tamar brought to him the food she had made as he lay in bed, he grabbed her.
Amnon: Oh, my sister! Come into my bed; I want to be with you.
Tamar (struggling against him): 12 No, my brother! Please don’t violate me. Don’t do anything so shameful. You know people don’t do such things here in Israel.
13 Think about me! Do you realize what this would do to me, my prospects, my reputation? Where could I go to hide my shame?
And think about yourself! People would say you were one of the most foolish men in Israel!
Please, speak to the king if you want me so badly. He loves you and won’t keep me from you.
14 But Amnon would not listen to her; and since he was stronger, he raped her.
15 After he was done, he was filled with disgust and hated her; his hatred was stronger than the love that motivated him to rape her.
Amnon (to Tamar): Now get out of my sight!
Tamar (clinging to him): 16 No, my brother. The shame you do in sending me away is even worse than the shame you brought on by raping me.
But again he would not listen to her. 17 He called for his manservant.
Amnon: Throw this woman out of my sight, and lock the door when she’s gone. Make sure she can’t come back inside my house.
18 Because Tamar had been a royal virgin, she wore a distinctive robe with long sleeves. When Amnon’s servant threw her out into the street and barred her return, 19 Tamar heaped ashes on her head and tore her long, beautiful robe in mourning for what had happened to her. Then she walked back toward her home wailing, one hand to her head, showing everyone that tragedy and shame had fallen on her.
20 Tamar’s brother Absalom found her.
Absalom: Has your brother Amnon raped you? For now, my sister, say nothing. He is your brother. Don’t let it affect you so much.
Absalom had begun to make plans for revenge. So Tamar remained a broken woman living in her brother Absalom’s house.
21 When King David heard of what Amnon had done, he was filled with anger, but he did nothing to punish his firstborn son.
22 For his part, Absalom would not talk to Amnon, either nicely or angrily; Absalom hated Amnon for raping his sister Tamar, but he waited patiently.
Oh the shame and intrigue within David’s family. The lust and deception Amnon exhibits is not greatly different from that of his father. It, in turn, poisons Absalom and David’s relationship. The eventual revolt and death of David’s son Absalom are the final fruits of David’s sins in desiring another man’s wife and sending that man to his death. Nathan has promised there would be discord in the royal household, and that discord rocks David’s family, leading to death and division among his children.
23 So two whole years passed. It was the time of year when Absalom’s sheep were to be sheared, and Absalom invited all the king’s sons to feast at his estate at Baal-hazor, near Ephraim. 24 He went to his father, the king, to ask for permission to invite his brothers.
Absalom: I have gathered my men to shear the sheep. Will the king and his servants please join me, your servant, in celebrating?
David: 25 No, my son. If we all go, we would just be a burden to you.
Absalom pressured his father. The king still refused to come, although he did offer his blessing. Absalom turned to go, but he stopped with a final request.
Absalom: 26 Then send my brother Amnon to be with us.
David (curious): Why would you want him to go?
27 But Absalom pushed and pressed him until finally David was persuaded to give his permission for Amnon and all of his sons to go.
[Absalom threw a kingly feast.][a] 28 But before it began, he gave his servants unusual instructions.
Absalom: Watch Amnon to see when the wine makes him drunk; and when I tell you, “Strike Amnon,” kill him. Don’t be nervous—this is my command from my own lips. Have courage and show your bravery.
29 So Absalom’s servants followed his command and killed Amnon when he became drunk, and the other royal sons rose from the feast and fled on their mules. 30 While they were on the road, a false report reached David’s ears that all of his sons had been slain by Absalom, and no one had survived. 31 The king tore his clothes and fell to the ground in mourning. All his servants who heard this news also tore their garments.
32 Then David’s nephew Jonadab (son of David’s brother Shimeah) told the king the truth.
Jonadab: My lord, don’t worry that all your sons are dead. Only Amnon has been killed by Absalom, and his fate has been certain since the day he raped his sister Tamar, for Absalom has known that he would repay Amnon for his terrible deed. 33 So, my lord, don’t grieve as though your line was extinguished, for only your son Amnon is dead.
34 Absalom fled.
When the young watchman at the palace looked up, he saw a group of people coming down the road behind him around the mountain.[b]
Jonadab (to David): 35 You see, my king? Here are your sons, just as your servant said.
36 When he had finished speaking, the sons of the king arrived. They shouted, they wept, and the king and all his servants joined them in bitter tears.
37-38 Absalom ran for his life. He sought sanctuary with his maternal grandfather, the king of Geshur (Talmai, son of Ammihud), and he stayed there for three years. Every day the king mourned for his lost son.
39 King David longed to pursue his son Absalom once he comforted himself concerning the death of his son Amnon.
The parable ends. Jesus never reveals how it came out. Did the older brother join the party and reconcile with his younger, wayward brother? Or did he stay outside, fuming over the seeming injustice of his father’s extravagant love? The story remains unresolved because it is, in fact, an invitation—an invitation to the Pharisees and other opponents of Jesus to join Him in welcoming sinners and other outsiders into the joyful party of the Kingdom.
16 Here’s a parable He told the disciples:
Jesus: Once there was a rich and powerful man who had an asset manager. One day, the man received word that his asset manager was squandering his assets.
2 The rich man brought in the asset manager and said, “You’ve been accused of wrongdoing. I want a full and accurate accounting of all your financial transactions because you are really close to being fired.”
3 The manager said to himself, “Oh, no! Now what am I going to do? I’m going to lose my job here, and I’m too weak to dig ditches and too proud to beg. 4 I have an idea. This plan will mean that I have a lot of hospitable friends when I get fired.”
5 So the asset manager set up appointments with each person who owed his master money. He said to the first debtor, “How much do you owe my boss?” 6 The debtor replied, “A hundred barrels[a] of oil.” The manager said, “I’m discounting your bill by half. Just write 50 on this contract.” 7 Then he said to the second debtor, “How much do you owe?” This fellow said, “A hundred bales[b] of wheat.” The manager said, “I’m discounting your debt by 20 percent. Just write down 80 bales on this contract.”
8 When the manager’s boss realized what he had done, he congratulated him for at least being clever. That’s how it is: those attuned to this evil age are more clever in dealing with their affairs than the enlightened are in dealing with their affairs!
9 Learn some lessons from this crooked but clever asset manager. Realize that the purpose of money is to strengthen friendships, to provide opportunities for being generous and kind. Eventually money will be useless to you—but if you use it generously to serve others, you will be welcomed joyfully into your eternal destination.
10 If you’re faithful in small-scale matters, you’ll be faithful with far bigger responsibilities. If you’re crooked in small responsibilities, you’ll be no different in bigger things. 11 If you can’t even handle a small thing like money, who’s going to entrust you with spiritual riches that really matter? 12 If you don’t manage well someone else’s assets that are entrusted to you, who’s going to give over to you important spiritual and personal relationships to manage?
13 Imagine you’re a servant and you have two masters giving you orders. What are you going to do when they have conflicting demands? You can’t serve both, so you’ll either hate the first and love the second, or you’ll faithfully serve the first and despise the second. One master is God and the other is money. You can’t serve them both.
14 The Pharisees overheard all this, and they started mocking Jesus because they really loved money.
Jesus (to the Pharisees): 15 You’ve made your choice. Your ambition is to look good in front of other people, not God. But God sees through to your hearts. He values things differently from you. The goals you and your peers are reaching for God detests.
16 The law and the prophets had their role until the coming of John the Baptist. Since John’s arrival, the good news of the kingdom of God has been taught while people are clamoring to enter it. 17 That’s not to say that God’s rules for living are useless. The stars in the sky and the earth beneath your feet will pass away before one letter of God’s rules for living become worthless.
18 Take God’s rules regarding marriage for example. If a man divorces his wife and marries somebody else, then it’s still adultery because that man has broken his vow to God. And if a man marries a woman divorced from her husband, he’s committing adultery for the same reason.
19 There was this rich man who had everything—purple clothing of fine quality and high fashion, gourmet meals every day, and a large house. 20 Just outside his front gate lay this poor homeless fellow named Lazarus. Lazarus was covered in ugly skin lesions. 21 He was so hungry he wished he could scavenge scraps from the rich man’s trash. Dogs would come and lick the sores on his skin. 22 The poor fellow died and was carried on the arms of the heavenly messengers to the embrace of Abraham. Then the rich fellow died and was buried 23 and found himself in the place of the dead. In his torment, he looked up, and off in the distance he saw Abraham, with Lazarus in his embrace.
24 He shouted out, “Father Abraham! Please show me mercy! Would you send that beggar Lazarus to dip his fingertip in water and cool my tongue? These flames are hot, and I’m in agony!”
25 But Abraham said, “Son, you seem to be forgetting something: your life was full to overflowing with comforts and pleasures, and the life of Lazarus was just as full with suffering and pain. So now is his time of comfort, and now is your time of agony. 26 Besides, a great canyon separates you and us. Nobody can cross over from our side to yours, or from your side to ours.”
27 “Please, Father Abraham, I beg you,” the formerly rich man continued, “send Lazarus to my father’s house. 28 I have five brothers there, and they’re on the same path I was on. If Lazarus warns them, they’ll choose another path and won’t end up here in torment.”
29 But Abraham said, “Why send Lazarus? They already have the law of Moses and the writings of the prophets to instruct them. Let your brothers hear them.”
30 “No, Father Abraham,” he said, “they’re already ignoring the law and the prophets. But if someone came back from the dead, then they’d listen for sure; then they’d change their way of life.”
31 Abraham answered, “If they’re not listening to Moses and the prophets, they won’t be convinced even if someone comes back from the dead.”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.