Old/New Testament
7 The people of Kiriath-jearim did as they were asked. They collected the chest of the Eternal One and brought it up the hill to the house of Abinadab. They performed sacred rituals to set apart his son Eleazar to be in charge of caring for the chest of the Eternal.
This section about the chest of the covenant shows God’s power in the world when all the nations around Israel believe in their own gods. Hebrew literature often talks about the Lord as the greatest of all gods, and this passage shows Him using the covenant chest to declare His preeminence. He embarrasses another god in his own temple, brings death and destruction on those around Him (as He did with the plagues of Egypt), and inflicts something like the bubonic plague, which would devastate Europe in the Middle Ages, on the Philistines. God is powerful and must be treated with the greatest of reverence. Even the people of God are happy to see the chest of the covenant move on, because it is too powerful for sinful human beings to live close to with comfort.
2 Time passed, 20 years or so, from the time that the covenant chest was taken to Kiriath-jearim, and all the people of Israel began to grieve over their separation from the Eternal One.
Samuel (to the Israelites): 3 If you really want to totally devote yourselves and return to the Eternal One, then get rid of all the foreign gods and goddesses you have gathered. Devote yourselves to the Eternal, serve Him and Him alone, and He will save you from the oppression of the Philistines.
The Canaanites have a long history of worshiping idols or local gods. In this case, the god being worshiped is Astarte (Ashtoreth), a fertility goddess similar to the Mesopotamian goddess Ishtar. In Canaanite mythology, she is the sister and wife of the high god Baal. She and similar goddesses are worshiped throughout the ancient Near East; and the children of Israel are constantly falling away from serving the Lord by worshiping Astarte, Baal, and other pagan gods. God commands His people not to raise up idols or bow down to any gods except Him. Along with the worship of these gods come many strange practices that pollute the people of the Lord.
4 So the people of Israel got rid of their gods and goddesses,[a] and they began to serve only the Eternal One.
Samuel: 5 Assemble all of Israel at Mizpah, and I will pray to the Eternal on your behalf.
6 That day they gathered at Mizpah, drew water, poured it out ritually in front of the Eternal One, and fasted.
People: We have sinned. We have rebelled against the Eternal.
Samuel judged the Israelites at Mizpah, delivering the people from danger and establishing justice in the land.
7 When the Philistines heard that the people of Israel had assembled at Mizpah, the rulers of the Philistines gathered an armed force and went to attack them. When the people of Israel heard that the Philistines were coming, they were filled with fear. They turned to God’s prophet.
People of Israel (to Samuel): 8 Don’t stop calling out to the Eternal our God for us. Ask Him to save us from the Philistine army that is coming.
9 Samuel took a young lamb and sacrificed it as a whole burnt offering to the Eternal One. He called out to the Eternal on behalf of Israel, and the Eternal responded. Here is what happened: 10 As Samuel was performing the sacrifice, the voice of the Eternal rolled like thunder and confused the advancing Philistine army so that Israel easily struck them down. 11 From Mizpah, the Israelites chased them beyond Beth-car, striking them along the way.
12 That’s why Samuel set up a stone between Mizpah and Shen; and he called that stone Ebenezer, which means “rock of help,” for he said,
Samuel: The Eternal One has helped us so far.
13 So the Philistines were humbled and did not invade the lands of Israel again. The Eternal One held off the Philistines for as long as Samuel judged Israel. 14 The Israelite cities the Philistines had seized between Ekron and Gath were returned, and Israel took its territory back from Philistine rule. There was also peace with the Amorites.
15 Now Samuel was a prophet and judge over Israel for the rest of his life. 16 He traveled a 40-mile circuit just north of Jerusalem every year between Bethel, Gilgal, and Mizpah, solving Israel’s problems in each of these places. 17 But he would always return to his home in Ramah, the base from which he judged Israel and where he built an altar to the Eternal.
8 When Samuel was old, he named his sons judges of Israel to rule over the people and be their deliverers. 2 His first son, Joel, and his second son, Abijah, were judges in Beersheba, 3 but they were not like Samuel. They profited from dishonesty, took bribes, and fostered injustice. 4 So the elders of Israel gathered and came to Ramah to tell Samuel.
Elders: 5 You have grown old, Samuel, and your sons do not administer justice the way that you did. Before things worsen, appoint a king to rule us, as other nations have.
6 This request—“appoint a king to rule us”—bothered Samuel, so he prayed to the Eternal One 7 and received an answer.
Eternal One (to Samuel): Listen to what the people are asking you to do. It is not a rejection of you—it is a rejection of My rule over them. 8 It is what they have always done, from the day I brought them out of Egypt until today, rejecting Me and serving other gods. Now they are just doing it to you. 9 So listen to what they are asking you to do, but make it plain to them what they are asking. Warn them about what will happen if a king is appointed to rule them.
10 So Samuel told the people who were asking for a king what the Eternal One had said.
Samuel: 11 If a king rules over you, things will be different from now on. He will make your sons drive his chariots, be his horsemen, and go into battle ahead of his chariots. 12 Your king will select commanders over 1,000 and commanders over 50. He will make some of you to plow his fields and collect his harvest; some of you will be the blacksmiths forging his shields and swords for battle and outfitting his chariots. 13 He will force your daughters to make perfumes, to cook his meals, and to bake his bread. 14 He will seize the choicest of your fields, vineyards, and olive orchards to give to his courtiers, 15 and a tenth of your grain and your vineyards to give to his court eunuchs and servants. 16 This king you ask for will take your slaves, male and female, as his own and put the choicest of your donkeys and your young men to do his work. 17 He will take a tenth of your flocks. You will essentially become his slaves. 18 One day you will cry for mercy from the Eternal One to save you from this king you have chosen for yourselves, but be assured, He will not hear you on that day.
People of Israel (ignoring Samuel): 19 We have decided that we will have a king who will rule over us 20 so that we will be like all other nations and will have someone to judge us and to lead us into battle.
21 After Samuel had heard their demands, he told the Eternal One what they had said.
Eternal One (to Samuel): 22 Do as they have asked. Give them a king.
So Samuel told the people of Israel to go back to their cities until he would call them together to anoint them a king.
9 A powerful man named Kish, who descended from Abiel, Zeror, Becorath, and Aphiah (the son of a Benjaminite), lived among the people of Benjamin. 2 Kish had a handsome young son named Saul. Now Saul was not only the most handsome man in Israel, but he was also the most imposing, standing taller than all others.
3 One day Saul’s father Kish had lost his donkeys, having wandered away, so he told his son Saul to take one of the servants and look for them. 4 They traveled through the hill country of Ephraim, through the land of Shalishah, and through the land of Shaalim, but they did not find them. Then they passed through the land of Benjamin, and still they did not see the donkeys.
5 At last, when they came to Zuph, Saul told the servant who accompanied him,
Saul: We had better turn around. If we keep going, my father will stop worrying about his donkeys and start worrying about us.
Servant: 6 I hear there is a man of God in this village, a man who is respected because what he predicts is always true. Before we go home, let’s go and talk to him; maybe he will have some guidance about this journey we have begun.
Saul: 7 But if we go, what will we bring to this man? We can’t show up empty-handed, but even the bread in our sacks is gone. I have nothing to give the man of God. Do you have anything?
Servant: 8 I have a tenth of an ounce of silver. I will give it to the man of God, and maybe he can tell us where to go.
9 It used to be in Israel that when people wanted to ask God a question, they would say, “Let’s go talk to the seer.” Now they are most commonly referred to as prophets, but they were called seers.
Saul: 10-11 Very good. Let’s go, then.
As they traveled up to the city to visit the man of God, they saw some girls on their way to draw water at the well.
Saul: Can we find the seer here?
Girls: 12 Yes, he’s just ahead of you. He has come here because there is a sacrifice today at the altar on the high place. You can catch him if you hurry. 13 Look for him just as you come into the city, and you should catch him before he goes up to the high place to eat. No one will eat until he gets there, since he is the one who will bless the sacrifice. After he does that, those who have been invited can eat. Now go on. You should encounter him right away.
14 They went immediately, and as they entered the city, Samuel was walking in their direction on his way up to the high place.
15 Now the Eternal One had told Samuel on the previous day,
Eternal One: 16 Tomorrow at about this same time I will send you a young man from Benjamin. You will anoint him to be a ruler over all Israel. I will give him strength to save My people from the Philistines because I hear their cries in their misery.
17 When Samuel saw Saul walking toward him, the Eternal spoke to him.
Eternal One: Look! This is the young man I told you about. I’ve chosen him to rule over My people.
18 There inside the gate, Saul walked up to Samuel.
Saul: Can you tell me, please, where I might find the seer’s house?
Samuel: 19 You have found him. Come with me to the high place, and eat with me today. Tomorrow morning I will tell you what you need to know and then send you on your way. 20 As for those donkeys that wandered off three days ago? Don’t give them any further thought. Someone has found them. Israel is more concerned today with you and your family.
Saul: 21 I come from the tribe of Benjamin, the smallest of the tribes of Israel, and I belong to the poorest family in Benjamin. Why are you saying these things to me?
22 Samuel took Saul and his servant up to the hall where around 30 people waited, and he made them sit in the places of honor.
Samuel (to the cook): 23 Bring the portion I gave you and asked you to set aside.
24 The cook brought the thigh along with other select parts and set them in front of Saul.
Samuel (pointing to the meat): Take a look. This was set aside for you. Eat and enjoy it all because this has been reserved for you until the appointed time. I have invited these people to be our guests.
So Saul feasted with Samuel the rest of the day. 25 When they returned to the city from eating at the high place, Samuel spoke with Saul on the roof.
26 The next morning, at the break of dawn, Samuel shouted up to Saul on the roof.
Samuel (to Saul): Wake up! It is time for me to send you on your way.
Saul rose, and he and Samuel walked out into the street. 27 When they reached the edge of the city, Samuel told him,
Samuel: Send your servant on ahead. When he’s far enough away, stop and let’s talk. I need to give you a message from the True God.
18 Once Jesus was praying in solitude. The disciples were nearby, and He came to them with a question.
Jesus: What are the people saying about Me?
Disciples: 19 Some people think You’re John the Baptist. Others say You’re the prophet Elijah, or else one of the other ancient prophets who has come back from the dead.
Jesus: 20 Ah, but what about you? Who do you say that I am?
Peter: God’s Anointed, the Liberating King.
Jesus (sternly): 21 Don’t tell anyone this. 22 The Son of Man must suffer intensely. He must be rejected by the religious establishment—the elders, the chief priests, the religious scholars. Then He will be killed. And then, on the third day He will be raised.
23 If any of you want to walk My path, you’re going to have to deny yourself. You’ll have to take up your cross every day and follow Me. 24 If you try to avoid danger and risk, then you’ll lose everything. If you let go of your life and risk all for My sake, then your life will be rescued, healed, made whole and full. 25 Listen, what good does it do you if you gain everything—if the whole world is in your pocket—but then your own life slips through your fingers and is lost to you?
26 If you’re ashamed of who I am and what I teach, then the Son of Man will be ashamed of you when He comes in all His glory, the glory of the Father, and the glory of the holy messengers. 27 Are you ready for this? I’m telling you the truth: some of you will not taste death until your eyes see the kingdom of God.
In this section of Luke, Jesus is working hard with the disciples. They have a lot to learn and not much time left to learn it. But their “not-getting-it factor” is quite amazing. Luke’s tone betrays him shaking his head and chuckling as he writes, thinking about how foolish the disciples can be at times. And, of course, he’s probably thinking of himself too . . . just as he hopes his readers will when they read about the stupid things the disciples say and do—one moment seeing and hearing glorious things, the next moment missing the point entirely.
28 Those words had about eight days to settle in with the disciples. Then, once again, Jesus went away to pray. This time He took along only Peter, John, and James. They climbed a mountainside and came to a place of solitude.
29-32 Jesus began to pray and the disciples tried to stay awake, but their eyes grew heavier and heavier and finally they all fell asleep. When they awakened, they looked over at Jesus and saw something inexplicable happening. Jesus was changing before their eyes, beginning with His face. It seemed to glow. The glow spread, and even His clothing took on a blinding whiteness. Then, two figures appeared in the glorious radiance emanating from Jesus. The three disciples somehow knew that these figures were Moses and Elijah. Peter, James, and John overheard the conversation that took place among Jesus, Moses, and Elijah—a conversation that centered on Jesus’ “departure”[a] and how He would accomplish this departure from the capital city, Jerusalem.
33 The glow began to fade, and it was clear that Moses and Elijah were about to disappear.
Peter (to Jesus): Please, Master, it is good for us to be here and see this. Can we make three structures—one to honor You, one to honor Moses, and one to honor Elijah, to try to capture what’s happening here?
Peter had no idea what he was saying.
34 While he spoke a cloud descended, and they were enveloped in it, and fear fell on them. 35 Then a voice came out of everywhere and nowhere at once.
36 Then the voice was silent, the cloud disappeared, and Moses and Elijah were gone. Peter, James, and John were left speechless, stunned, staring at Jesus who now stood before them alone. For a long time, they did not say a word about this whole experience.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.