Old/New Testament

¹⁷ · kai It happened ginomai on en one heis of those ho days hēmera when kai he autos was eimi teaching didaskō, and kai sitting kathēmai there were eimi Pharisees Pharisaios and kai teachers nomodidaskalos of the law who hos had eimi come erchomai from ek every pas village kōmē of ho Galilee Galilaia and kai Judea Ioudaia and kai from Jerusalem Ierousalēm, and kai power dynamis from the Lord kyrios was eimi there for eis him autos · ho to heal iaomai, ¹⁸ and kai there idou were men anēr carrying pherō on epi a stretcher klinē a man anthrōpos who hos was eimi paralyzed paralyō. · kai They were trying zēteō to bring eispherō him autos in and kai place tithēmi him autos before enōpion Jesus autos. ¹⁹ But kai not mē finding heuriskō any poios way to bring eispherō him autos in on dia account of the ho crowd ochlos, they went anabainō up on epi the ho roof dōma and lowered kathiēmi him autos, along with syn the ho stretcher klinidion, through dia the ho tiles keramos into eis the ho midst mesos, in emprosthen front of · ho Jesus Iēsous. ²⁰ And kai when he saw · ho their autos faith pistis, he said legō, “ Man anthrōpos, your sy sins hamartia are forgiven aphiēmi you sy.” · ho ²¹ And kai the ho scribes grammateus and kai the ho Pharisees Pharisaios began archō to ponder dialogizomai, saying legō, “ Who tis is eimi this houtos who hos speaks laleō blasphemies blasphēmia? Who tis is able dynamai to forgive aphiēmi sins hamartia except ei mē God theos alone monos?” · ho ²² Jesus Iēsous, perceiving epiginōskō · de · ho · ho their autos thoughts dialogismos, answered apokrinomai, saying legō to pros them autos, “ Why tis are you questioning dialogizomai in en · ho your hymeis hearts kardia? ²³ Which tis is eimi easier eukopos, to say legō, ‘ Your sy sins hamartia have been forgiven aphiēmi you sy,’ · ho or ē to say legō, ‘ Get egeirō up and kai walk peripateō’? ²⁴ But de that hina you may know oida that hoti the ho Son hyios of ho Man anthrōpos has echō authority exousia on epi · ho earth gē to forgive aphiēmi sins hamartia”— he said legō to the ho paralyzed paralyō man , “ I say legō to you sy, get egeirō up , and kai when you have picked airō up · ho your sy stretcher klinidion, go poreuō to eis · ho your sy house oikos.” ²⁵ · kai Immediately parachrēma, having stood anistēmi up before enōpion them autos and picked airō up what hos he had been lying katakeimai on epi, he went aperchomai off to eis · ho his autos house oikos praising doxazō · ho God theos. ²⁶ · kai Astonishment ekstasis gripped lambanō them all hapas, and kai they began to glorify doxazō · ho God theos. · kai They were filled pimplēmi with awe phobos, saying legō, “We have seen incredible paradoxos things today sēmeron.”

²⁷ · kai After meta this houtos he went exerchomai out and kai saw theaomai a tax telōnēs collector named onoma Levi Leui, sitting kathēmai at epi the ho tax telōnion booth . And kai he said legō to him autos, “ Follow akoloutheō me egō.” ²⁸ So kai leaving kataleipō everything pas, he got anistēmi up and followed akoloutheō him autos. ²⁹ And kai Levi Leui made poieō a great megas banquet dochē for him autos in en · ho his autos house oikia, and kai there was eimi a great polys crowd ochlos of tax telōnēs collectors and kai others allos who hos were eimi reclining at table katakeimai with meta them autos. ³⁰ And kai the ho Pharisees Pharisaios and kai their autos scribes grammateus were grumbling gongyzō · ho at pros · ho his autos disciples mathētēs, saying legō, “ Why dia tis do you eat esthiō and kai drink pinō with meta the ho tax telōnēs collectors and kai sinners hamartōlos?” ³¹ · kai In response apokrinomai · ho Jesus Iēsous said legō to pros them autos, “ Those ho who are healthy hygiainō have echō no ou need chreia of a doctor iatros, but alla those ho who are sick kakōs do echō; ³² I have not ou come erchomai to call kaleō righteous dikaios people , but alla sinners hamartōlos, to eis repentance metanoia.”

³³ And de they ho said legō to pros him autos, “ The ho disciples mathētēs of John Iōannēs often pyknos fast nēsteuō and kai offer poieō prayers deēsis, so homoiōs also kai do the ho disciples of the ho Pharisees Pharisaios, · ho but de yours sos continue to eat esthiō and kai drink pinō.” ³⁴ · ho So de Jesus Iēsous said legō to pros them autos, “Certainly you cannot mē make poieō the ho wedding nymphōn guests hyios · ho fast nēsteuō while en hos the ho bridegroom nymphios is eimi with meta them autos? ³⁵ The days hēmera will come erchomai · de · kai when hotan the ho bridegroom nymphios is taken apairō away from apo them autos, and then tote they will fast nēsteuō in en those ekeinos · ho days hēmera.”

³⁶ He also kai told legō · de a parable parabolē to pros them autos: “ No oudeis one tears schizō a patch epiblēma from apo a new kainos garment himation and sews epiballō it on epi an old palaios garment himation. If he does ei, · de he schizō both kai tears schizō the ho new kainos, and kai the ho patch epiblēma from apo the ho new kainos will symphōneō not ou match symphōneō the ho old palaios. · ho ³⁷ And kai no oudeis one puts ballō new neos wine oinos into eis old palaios wineskins askos. If he does ei, · de the ho new neos wine oinos will burst rhēgnymi · ho the ho skins askos and kai it autos will be spilled ekchunnomai, and kai the ho skins askos will be destroyed apollymi. ³⁸ Rather alla, new neos wine oinos is to be put blēteos into eis new kainos wineskins askos ³⁹ And kai no oudeis one drinking pinō the old palaios desires thelō the new neos; for gar he says legō, ‘ The ho old palaios is eimi good chrēstos.’”