Old/New Testament

10 Then kai Jesus left anistēmi that place ekeithen and went erchomai to eis the ho region horion of ho Judea Ioudaia and kai beyond peran the ho Jordan Iordanēs, and kai crowds ochlos gathered symporeuomai around pros him autos again palin. And kai again palin, as hōs was his custom eiōtha, he began to teach didaskō them autos. ² And kai Pharisees Pharisaios came proserchomai up and asked eperōtaō him autos if ei it was lawful for a man anēr to divorce apolyō his wife gynē, in order to test peirazō him autos. ³ In response apokrinomai he ho · de said legō to them autos, “ What tis did entellō Moses Mōysēs command entellō you hymeis?” ⁴ They ho · de said legō, “ Moses Mōysēs permitted epitrepō a man to write graphō a certificate biblion of divorce apostasion and kai to send apolyō her away .” ⁵ · ho But de Jesus Iēsous said legō to them autos, “ Because pros of · ho your hymeis hardness sklērokardia of heart he wrote graphō this houtos commandment entolē for you hymeis. · ho ⁶ But de from apo the beginning archē of creation ktisis, ‘ male arsēn and kai female thēlys’ he made poieō them autos. ⁷ ‘For this houtos reason a man anthrōpos shall leave kataleipō · ho his autos father patēr and kai · ho mother mētēr and kai be joined proskollaō to pros · ho his autos wife gynē, ⁸ and kai the ho two dyo shall be eimi one heis flesh sarx.’ So hōste no ouketi longer are eimi they two dyo, but alla one heis flesh sarx. ⁹ Therefore oun what hos · ho God theos has joined syzeugnymi together , let not mē man anthrōpos divide chōrizō.”

¹⁰ And kai in eis the ho house oikia, the ho disciples mathētēs were eperōtaō again palin questioning eperōtaō him autos about peri this houtos matter . ¹¹ And kai he said legō to them autos, “ Whoever hos an divorces apolyō · ho his autos wife gynē and kai marries gameō another allos woman commits adultery moichaō against epi her autos. ¹² And kai if ean she autos, after divorcing apolyō · ho her autos husband anēr, marries gameō another allos man , she commits adultery moichaō.”

¹³ And kai people were bringing prospherō to him autos children paidion so hina that he could touch haptō them autos, but de his ho disciples mathētēs rebuked epitimaō them autos. ¹⁴ But de when Jesus Iēsous saw it, · ho he was indignant aganakteō and kai said legō to them autos, “ Let aphiēmi the ho children paidion come erchomai to pros me egō. Do not mē prevent kōlyō them autos, · ho for gar of such toioutos is eimi the ho kingdom basileia of ho God theos. ¹⁵ I tell legō you hymeis the truth amēn, whoever hos an does not mē receive dechomai the ho kingdom basileia of ho God theos as hōs a child paidion will never ou mē enter eiserchomai it autos.” ¹⁶ And kai taking enankalizomai them autos into his arms, he blessed kateulogeō them, laying tithēmi his ho hands cheir on epi them autos.

¹⁷ And kai as he autos was going ekporeuomai out on eis the road hodos, a man heis ran prostrechō up , and kai kneeling gonypeteō before him autos, asked eperōtaō him autos, “ Good agathos teacher didaskalos, what tis must I do poieō to hina inherit klēronomeō eternal aiōnios life zōē?” ¹⁸ · ho But de Jesus Iēsous said legō to him autos, “ Why tis do you call legō me egō good agathos? No oudeis one is good agathos except ei mē one heis— · ho God theos. ¹⁹ You know oida the ho commandments entolē: ‘ Do not mē murder phoneuō, Do not mē commit adultery moicheuō, Do not mē steal kleptō, Do not mē bear false witness pseudomartyreō, Do not mē defraud apostereō, Honor timaō · ho your sy father patēr and kai · ho mother mētēr.’” ²⁰ And de the ho man said phēmi to him autos, “ Teacher didaskalos, all pas these houtos I have kept phylassō from ek my egō youth neotēs.” ²¹ · ho But de Jesus Iēsous, looking blepō at him autos, loved agapaō him autos and kai said legō to him autos, “ You sy lack hystereō one heis thing — go hypagō, sell pōleō whatever hosos you have echō and kai give didōmi the money to the ho poor ptōchos; then kai you will have echō treasure thēsauros in en heaven ouranos. And kai come deuro, follow akoloutheō me egō.” ²² · de Disheartened stygnazō by epi the ho saying logos, the ho man went aperchomai away grieving lypeō; for gar he eimi had echō many polys possessions ktēma.

²³ And kai looking periblepō around , · ho Jesus Iēsous said legō to ho his autos disciples mathētēs, “ How pōs difficult dyskolōs it is for those ho · ho who have echō wealth chrēma to enter eiserchomai the ho kingdom basileia of ho God theos.” ²⁴ The ho · de disciples mathētēs were shocked thambeō at epi · ho his autos words logos. · ho But de Jesus Iēsous, responding apokrinomai again palin, said legō to them autos, “ Children teknon, how pōs difficult dyskolos it is eimi to enter eiserchomai the ho kingdom basileia of ho God theos! ²⁵ It is eimi easier eukopos for a camel kamēlos to pass dierchomai through dia the ho eye trymalia of ho a needle rhaphis than ē for someone who is rich plousios to enter eiserchomai the ho kingdom basileia of ho God theos.” ²⁶ They ho · de were even perissōs more astonished ekplēssō, saying legō to pros themselves heautou, “ Then kai who tis is able dynamai to be saved sōzō?” ²⁷ Looking emblepō at them autos, · ho Jesus Iēsous said legō, “ With para man anthrōpos it is impossible adynatos, but alla not ou with para God theos; for gar all pas things are possible dynatos with para · ho God theos.”

²⁸ Peter Petros started archō to speak legō · ho to him autos, “ Well idou, we hēmeis have left aphiēmi everything pas and kai have followed akoloutheō you sy.” ²⁹ Jesus Iēsous said phēmi, · ho “ I tell legō you hymeis the truth amēn, there is eimi no oudeis one who hos has left aphiēmi home oikia or ē brothers adelphos or ē sisters adelphē or ē mother mētēr or ē father patēr or ē children teknon or ē fields agros for my egō sake and kai for the sake of the ho gospel euangelion ³⁰ who will not mē receive lambanō one hundredfold hekatontaplasiōn now nyn in en · ho this houtos present kairos time — houses oikia and kai brothers adelphos and kai sisters adelphē and kai mothers mētēr and kai children teknon and kai fields agros, with meta persecutions diōgmos— and kai in en the ho coming erchomai age aiōn, · ho eternal aiōnios life zōē. ³¹ But de many polys who are first prōtos will be eimi last eschatos, and kai the ho last eschatos will be first prōtos.”