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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Deuteronomy 13-15' not found for the version: Mounce Reverse Interlinear New Testament
Mark 12:28-44

28 And kai one heis of the ho scribes grammateus came proserchomai up and heard akouō them autos disputing syzēteō. Seeing how hoti well kalōs Jesus had answered apokrinomai them autos, he put this question eperōtaō to him autos: “ Which poios commandment entolē is eimi the most important prōtos of all pas?” 29 Jesus Iēsous answered apokrinomai, · ho “The most important prōtos is eimi, ‘ Hear akouō, Israel Israēl, the Lord kyrios · ho our hēmeis God theos, the Lord kyrios is eimi one heis; 30 and kai you shall love agapaō the Lord kyrios · ho your sy God theos with ek your sy whole holos · ho heart kardia, and kai with ek your sy whole holos · ho life psychē, and kai with ek your sy whole holos · ho mind dianoia, and kai with ek your sy whole holos · ho strength ischus.’ 31 The second deuteros is this houtos: ‘ You shall love agapaō · ho your sy neighbor plēsion as hōs yourself seautou.’ There is eimi no ou other allos commandment entolē greater megas than these houtos.” 32 And kai the ho scribe grammateus said legō to him autos, “ Well kalōs said, teacher didaskalos. You have spoken legō truthfully epi alētheia; ‘ he is eimi one heis, and kai there is eimi no ou other allos besides plēn him autos.’ 33 And kai · ho to love agapaō him autos with ek the ho whole holos heart kardia, and kai with ek the ho whole holos understanding synesis, and kai with ek the ho whole holos strength ischus,’ and kai · ho to love agapaō one’ s ho neighbor plēsion as hōs oneself heautou,’ is eimi much perissoteros more than all pas · ho whole burnt offerings holokautōma and kai sacrifices thusia.” 34 And kai · ho Jesus Iēsous, seeing that hoti the scribe had answered apokrinomai wisely nounechōs, said legō to him autos, “ You are eimi not ou far makran from apo the ho kingdom basileia of ho God theos.” And kai no one oudeis dared tolmaō to question eperōtaō him autos any more ouketi.

35 · kai While didaskō · ho Jesus Iēsous was teaching didaskō in en the ho temple hieron, he said legō, “ How pōs can the ho scribes grammateus say legō that hoti · ho Messiah Christos is eimi the son hyios of David Dauid? 36 David Dauid himself autos, by en the ho Holy hagios Spirit pneuma, said legō, · ho ‘The Lord kyrios said legō to ho my egō Lord kyrios, “ Sit kathēmai at ek my egō right dexios hand , until heōs an I put tithēmi · ho your sy enemies echthros beneath hypokatō · ho your sy feet pous.”’ 37 David Dauid himself autos calls legō him autos Lord kyrios,’ so kai how pothen can he be eimi his autos son hyios?” And kai the ho large polys crowd ochlos was listening akouō to him autos with delight hēdeōs.

38 And kai in en · ho his autos teaching didachē he was saying legō, “ Beware blepō of apo the ho scribes grammateus, who ho like thelō to parade around peripateō in en flowing robes stolē, and kai want greetings aspasmos in en the ho marketplaces agora 39 and kai the front seats prōtokathedria in en the ho synagogues synagōgē, and kai the places prōtoklisia of honor at en · ho banquets deipnon. 40 They ho devour katesthiō the ho property oikia of ho widows chēra and kai, as a show prophasis, offer up long makros prayers proseuchomai. These houtos men will receive lambanō a more perissoteros severe judgment krima.”

41 And kai taking kathizō a seat opposite katenanti the ho treasury gazophylakion, he was watching theōreō how pōs the ho people ochlos were putting ballō money chalkos into eis the ho offering gazophylakion box . · kai Many polys rich plousios people were putting ballō in large polys sums . 42 · kai A heis poor ptōchos widow chēra approached erchomai and put ballō in two dyo small coins, about hos eimi a penny kodrantēs. 43 And kai he called proskaleō · ho his autos disciples mathētēs to him and said legō to them autos, “ I tell legō you hymeis the truth amēn, · ho this houtos poor ptōchos widow chēra · ho has put in ballō more polys than all pas those ho who are putting ballō large amounts into eis the ho offering gazophylakion box . 44 For gar they ballō all pas put in ballō from ek · ho their autos abundance perisseuō, but de she houtos from ek · ho her autos need hysterēsis has put in ballō everything pas hosos she had echō all holos · ho she had autos to live bios on.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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