Old/New Testament

9 In the first time, the land of Zebulun and the land of Naphtali was alighted, either released; and at the last, the way of the sea beyond Jordan, of Galilee of heathen men, was made heavy. (At first, the lands of Zebulun and of Naphtali were dealt with lightly; but later, the way to the sea from the Jordan River, yea, of Galilee of the heathen, was dealt with heavily.)

² The people that went in darknesses saw a great light; when men dwelled in the country of [the] shadow of death, light rose up to them. (The people who went in darkness saw a great light; where people lived in the country of the shadow of death, the light rose upon them.)

³ Thou multipliedest folk, thou magnifiedest not gladness (Thou hast multiplied the nation, thou hast increased their happiness); they shall be glad before thee, as they that be glad in harvest, (and) as overcomers make full out joy, when they have taken a prey, when they part the spoils.

⁴ For thou hast overcome the yoke of his burden, and the rod of his shoulder, and the sceptre of his wrongful asker, as in the day of Midian.

⁵ For why all violent raven (gotten) with noise, and a cloth meddled with blood, shall be into burning, and the meat of fire. (For all the violent raven taken in tumult, and a cloak mixed, or covered, with blood, shall be into burning, and food for the fire.)

⁶ Forsooth a little child is born to us, and a son is given to us, and princehood is made on his shoulder (But a little child is born to us, and a son is given to us, and princehood is placed upon his shoulders); and his name shall be called Wonderful, A counsellor, God, Strong, Father of the world to coming, A prince of peace [and his name shall be called Marvellous, Counsellor, God, Strong, Father of the world to come, Prince of peace].

⁷ His empire shall be multiplied, and none end shall be of his peace; he shall sit on the seat of David, and on the realm of him, that he confirm it, and make (it) strong in doom and rightfulness, from henceforth and till into without end. The fervent love of the Lord of hosts shall make this (happen). (His empire shall be multiplied, and there shall be no end to his peace; he shall sit upon the throne of David, and upon his kingdom, so that he can establish it, and make it strong in justice, or in judgement, and righteousness, from henceforth until forever. The fervent love of the Lord of hosts shall make this happen.)

⁸ The Lord sent a word into Jacob, and it fell in Israel. (The Lord sent a word against Jacob, and it fell upon Israel.)

⁹ And all the people of Ephraim shall know, and they that dwell in Samaria (and they who live in Samaria), saying in the pride and greatness of heart,

¹⁰ Tilestones fell down (The bricks fell down), but we shall build with square stones; they have cut down (the) sycamores, but we shall (ex)change (them for) cedars.

¹¹ And the Lord shall raise (up) the enemies of Rezin on him, and he shall turn the enemies of him into noise; (And the Lord shall raise up Rezin’s enemies against him, and his enemies shall attack him;)

¹² God shall make Syria to come from the east, and (the) Philistines from the west; and with all the mouth they shall devour Israel. In all these things the strong vengeance of the Lord is not turned away, but yet his hand is stretched forth;

¹³ and the people is not turned again to the Lord smiting it, and they sought not the Lord of hosts. (and still the people did not turn again to the Lord/and still the people did not return to the Lord, who struck them, yea, they did not seek out the Lord of hosts.)

¹⁴ And the Lord shall lose from Israel the head and the tail, [the] crooking and [the] beshrewing, either (the) refraining, in one day. (And the Lord shall destroy in Israel the head and the tail, yea, the crooked and the depraved, all in one day.)

¹⁵ An eld man and honourable, he is the head; and a prophet teaching leasing, he is the tail. (An old and honourable man, he is the head; and a prophet teaching lies, he is the tail.)

¹⁶ And they that bless his people, shall be deceivers, and they that be blessed, shall be cast down. (And they who bless his people, shall be deceivers, and they who be blessed, shall be cast down.)

¹⁷ For this thing the Lord shall not be glad on the young men thereof, and he shall not have mercy on the fatherless children and widows thereof; for each man is an hypocrite and wayward, and each mouth spake folly. In all these things the strong vengeance of him is not turned away, but yet his hand is stretched forth; and the people is not turned again to the Lord smiting it (and still the people did not turn again to the Lord/and still the people did not return to the Lord, who struck them).

¹⁸ For why wickedness is kindled as fire; it shall devour the briars and thorns, and it shall be kindled in the thickness of the forest, and it shall be wrapped (al)together in the pride of smoke. (For wickedness is kindled like a fire; it shall devour the briars and thorns, and it shall be kindled in the thickness of the forest, and it shall be wrapped up in a pall, or in a column, of smoke.)

¹⁹ In the wrath of the Lord of hosts the land shall be troubled, and the people shall be as the meat of fire (and the people shall become food for the fire); a man shall not spare his brother.

²⁰ And he shall bow to the right half, and he shall hunger, and he shall eat at the left half, and he shall not be [ful]filled; each man shall devour the flesh of his arm. (And one person shall turn to the right, and he shall still have hunger, and another shall eat on the left, and he shall not be fulfilled; and everyone shall devour the flesh of their own children.)

²¹ Manasseh shall devour Ephraim, and Ephraim shall devour Manasseh, and they together against Judah. In all these things the strong vengeance of him is not turned away, but yet his hand is stretched forth.

10 Woe to them that make wicked laws, and they writing have written unrightfulness, (Woe to them who make wicked laws, and they writing have written injustice,)

² for to oppress poor men in doom, and to do violence to the cause of meek men of my people; that widows shall be the prey of them, and that they should ravish fatherless children. (and so they oppress the poor in judgement, and do violence to the cause of the humble among my people; and widows shall become their prey, and they shall rob fatherless children.)

³ What shall ye do in the day of visitation, and of wretchedness coming from [a]far? To whose help shall ye flee? and where shall ye leave your glory,

⁴ that ye be not bowed down under bond and fall not down with slain men? (so that ye be not bowed down in slavery, and fall not down with the slain?) On all these things his strong vengeance is not turned away, but yet his hand is stretched forth.

⁵ Woe to Assur, he is the rod and staff of my strong vengeance; mine indignation is in the hand of them. (Woe to the Assyrian, he is the rod and the staff of my strong vengeance; yea, my anger is in his hands.)

⁶ I shall send him to a false folk, and I shall command to him against the people of my strong vengeance; that he take away the spoils, and part prey, and that he set that people into defouling, as the fen of streets. (I shall send him to a godless nation, and I shall command to him against the people for whom I have strong vengeance; yea, that he bring down that people into defiling, to be like the dirt, or the mire, in the streets.)

⁷ Forsooth he shall not deem so, and his heart shall not guess so, but his heart shall be for to all-break, and to the slaying of many folks. (But he shall not stop there, and his heart shall not be content with only them, but his heart, or his plans, shall be to altogether break, and to kill, many nations.)

⁸ For he shall say, Whether my princes be not kings (al)together? (For he shall say, Shall not all my princes, or all my leaders, be kings?)

⁹ Whether not as Carchemish, so Calno; and as Arpad, so Hamath? whether not as Damascus, so Samaria?

¹⁰ As mine hand found the realms of idol(s), so and the simulacra of them of Jerusalem and of Samaria. (As my hands found the kingdoms that be full of idols, so now also the idols of those who be in Jerusalem and Samaria.)

¹¹ Whether not as I did to Samaria, and to the idols thereof, so I shall do to Jerusalem, and to the simulacra thereof? (Whether not as I did to Samaria, and to their idols, so now I shall also do to Jerusalem, and their idols?)

¹² And it shall be, when the Lord hath [ful]filled all his works in the hill of Zion and in Jerusalem, I shall visit on the fruit of the great doing heart of the king of Assur, and on the glory of the highness of his eyes. (And it shall be, when the Lord hath fulfilled all his works on Mount Zion and in Jerusalem, I shall punish the king of Assyria for the fruit of the great doing of his heart, and for the glory of the highness of his eyes.)

¹³ For he said, I have done in the strength of mine hand, and I have understood in my wisdom; and I have taken away the ends of [the] peoples, and I have robbed the princes of them, and I as a mighty man have drawn down them that sat on high. (For he said, I have done by the strength of my own hand, and I have understood by my own wisdom; and I have done away the borders of the nations, and I have robbed their leaders, and I, a mighty man, have drawn down those who sat on high.)

¹⁴ And mine hand found the strength of peoples as a nest, and as eggs be gathered together that be forsaken, so I gathered together all [the] earth; and none there was that moved a feather, and opened the mouth, and grutched. (And my hand found the wealth of the peoples like a nest, and like eggs that be abandoned be gathered together, so I gathered together all the lands; and there was no one who moved a feather, or opened his mouth, or grumbled.)

¹⁵ Whether an ax shall have glory against him that cutteth with it? either a saw shall be enhanced against him of whom it is drawn? as if a rod is raised against him that raiseth it, and a staff is enhanced, which soothly is a tree. (Shall an ax have more glory than him who cutteth with it? or shall a saw be exalted, or be lifted up, over him by whom it is drawn? like if a rod is raised up against him who raiseth it up, or a staff is exalted, which truly is just a piece of wood.)

¹⁶ For this thing the lordly governor, Lord of hosts, shall send thinness into the fat men of him; and his glory kindled under shall burn as the burning of fire (For this thing the Lordly Governor, the Lord of hosts, shall send thinness into his fat people; and under his strength he shall kindle a burning like the burning of a fire.)

¹⁷ And the light of Israel shall be in fire, and the Holy of it in flame; and the thorn of him and briar shall be kindled and devoured in one day. (And the light of Israel shall be a fire, and its Holy One shall be a flame; and his thorns and briars shall be kindled and devoured in one day.)

¹⁸ And the glory of his forest, and of his Carmel, shall be wasted, from the soul unto [the] flesh; and he shall be fleeing away for dread. (And the glory of his forest, and of his plentiful land, shall be destroyed, from the soul unto the flesh; and he shall flee away out of fear.)

¹⁹ And the remnants of the tree(s) of his forest shall be numbered for (such) fewness, and a child shall write them (so that even a child could count them).

²⁰ And it shall be in that day, the remnant of Israel, and they that fled of the house of Jacob, shall not add for to trust on him that smiteth them; but it shall trust on the holy Lord of Israel, in truth. (And it shall be on that day, that the remnant of Israel, yea, they of the house of Jacob who fled, shall no longer trust him who striketh them; but they shall truly trust the Holy Lord of Israel.)

²¹ The remnants, I say, the remnants of Jacob, shall be converted to the strong Lord. (The remnants, I say, the remnants of Jacob, shall turn again to the strong Lord/shall return to the strong Lord.)

²² For why, Israel, if thy people is as the gravel of the sea, the remnants shall be turned (again) thereof; an ending made short shall make rightfulness to be plenteous. (Because, O Israel, though thy people be as innumerable as the sand of the sea, only a remnant shall turn again to him/shall return to him; and so a shortened ending shall make justice to be plentiful.)

²³ For why the Lord God of hosts shall make an ending and abridging, in the midst of all earth. (For the Lord God of hosts shall make an ending and a shortening, that is, destruction, over all the earth.)

²⁴ For this thing the Lord God of hosts saith these things, My people, the dweller of Zion, do not thou dread of Assur, for he shall smite thee in a rod, and he shall raise [up] his staff on thee in the way of Egypt. (For this reason the Lord God of hosts saith these things, My people, the inhabitants of Zion, do not thou fear the Assyrians, though they shall strike thee with their rod, and they shall raise up their staff against thee, like the Egyptians did.)

²⁵ For why yet a little, and a little, and mine indignation and my strong vengeance shall be ended on the great trespass of them.

²⁶ And the Lord of hosts shall raise [up] a scourge on him by the vengeance of Midian in the stone of Oreb, and by his rod on the sea; and he shall raise (up) that rod in the way of Egypt. (And the Lord of hosts shall raise up a scourge upon them like his vengeance upon Midian at the stone of Oreb, and his rod shall be upon the River, like he raised up that rod against Egypt.)

²⁷ And it shall be in that day, his burden shall be taken away from thy shoulder, and his yoke from thy neck; and the yoke shall wax [all] rotten from the face of oil. (And it shall be on that day, his burden shall be taken away from thy shoulder, and his yoke from thy neck; and the yoke shall be destroyed because of the anointing.)

²⁸ He shall come into Aiath, he shall pass into Migron, at Michmash he shall betake his vessels to (safe) keeping.

²⁹ They passed swiftly, Geba is our seat, Ramah was astonied (Ramah was astonished), Gibeah of Saul (hath) fled.

³⁰ Thou daughter of Gallim, wail with thy voice; thou Laish, perceive (it), thou poor Anathoth.

³¹ Madmenah passed; the dwellers of Gebim fled; be ye comforted. (The people of Madmenah flew; the inhabitants of Gebim fled away; be ye strong.)

³² Yet it is (the) day, that men stand in Nob; he shall drive his hand on the hill of the daughter of Zion, on the little hill of Jerusalem. (Yet this is the day, when people shall stand in Nob; and he shall drive his hand against the hill of the daughter of Zion, the hill of Jerusalem.)

³³ Lo! the Lordly Governor, the Lord of hosts, shall break a pottle in dread (shall break the boughs of the trees with frightful lightning), and high men of stature shall be cut down. And proud men shall be made low,

³⁴ and the thick things of the forest shall be destroyed by iron; and the Lebanon with (its) high things shall fall down.

3 For the grace of this thing I Paul, the bound of Christ Jesus [the bound of Jesus Christ], for you heathen men,

² if nevertheless ye have heard the dispensation of God's grace, that is given to me in you.

³ For by revelation the sacrament is made known to me, as I above wrote in short thing,

⁴ as ye be able to read, and understand my prudence in the mystery of Christ. [as ye reading may understand my prudence in the mystery of Christ.]

⁵ Which was not known to other generations to the sons of men, as it is now showed to his holy apostles and prophets in the Spirit,

⁶ that heathen men be even-heirs, and of one body, and partners together of his promise [and together partners of his promise] in Christ Jesus by the evangel;

⁷ whose minister I am made, by the gift of God's grace, which is given to me by the working of his virtue. [whose minister I am made, after the gift of God's grace, which is given to me after the working of his virtue.]

⁸ To me, least of all saints, this grace is given to preach among heathen men the unsearchable riches of Christ,

⁹ and to lighten all men [and to enlighten all men], which is the dispensation of [the] sacrament hid from worlds in God, that made all things of nought;

¹⁰ that the much-fold wisdom of God be known to princes and potentates in heavenly things by the church,

¹¹ by the before-ordinance of worlds [after the setting of worlds], which he made in Christ Jesus our Lord.

¹² In whom we have trust and nigh coming [to], in trusting by the faith of him.

¹³ For which thing I ask, that ye fail not in my tribulations for you, which is your glory.

¹⁴ For grace of this thing I bow my knees to the Father of our Lord Jesus Christ,

¹⁵ of whom each fatherhood in heavens and in earth is named, [of whom each fatherhood in heaven and in earth is named,]

¹⁶ that he give to you, after the riches of his glory, virtue to be strengthened by his Spirit in the inner man,

¹⁷ that Christ dwell by faith in your hearts; that ye rooted and grounded in charity,

¹⁸ be able to comprehend with all saints, which is the breadth, and the length, and the highness, and the deepness; [that ye may comprehend with all saints, which is the breadth, and length, and highness, and deepness;]

¹⁹ also to know the charity of Christ more excellent than science [also to know the charity of Christ above-seeming to science], that ye be filled in all the plenty of God.

²⁰ And to him that is mighty to do all things more plenteously than we ask or understand, by the virtue that worketh in us [after the virtue that worketh in us],

²¹ to him be glory in the church, and in Christ Jesus, into all the generations of the world of worlds [into all the generations of the worlds of worlds]. Amen.