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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Isaiah 7-8

And it was done in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, (that) Rezin, the king of Syria, and Pekah, the son of Remaliah, the king of Israel, ascended to Jerusalem, for to fight against it; and they might not overcome it. (And it was done in the days of Ahaz, the son of Jotham, the son of Uzziah, the king of Judah, that Rezin, the king of Syria, and Pekah, the son of Remaliah, the king of Israel, came to Jerusalem, to fight against it; but they could not overcome it.)

And they told to the house of David, and said, Syria hath rested on Ephraim, that is, the king of Syria and the king of Israel be confederated, to come together against the realm of Judah, and the heart of him and of his people was moved together, as the trees of woods be moved of the face of the wind (and his heart and those of his people were altogether moved, or shaken, like the trees in the woods by the wind).

And the Lord said to Isaiah, Go thou out, and Jashub, thy son, which is left, into the meeting of Ahaz, at the last end of the water conduit of the higher cistern, in the way of the field of the fuller. (And the Lord said to Isaiah, Thou, and thy son Shearjashub, go out to meet with Ahaz, at the far end of the water conduit of the Upper Pool, on the way to the Fuller’s Field.)

And thou shalt say to him, See thou, that thou be still; do not thou dread, and thine heart be not afeared of the two tails of these brands smoking, in the wrath of the strong vengeance of Rezin, king of Syria, and of the son of Remaliah. (And thou shalt say to him, See thou, that thou stay calm; do not thou fear, and do not let thy heart be afraid of the two tails of these smoking firebrands, that is, of the anger of the strong vengeance of Rezin, the king of Syria, and that of the son of Remaliah.)

For Syria, and Ephraim, and the son of Remaliah, have begun evil counsel against thee, and say,

Go we up to Judah, and raise we him, and draw we him out to us; and set we a king in the midst thereof, the son of Tabeal.

The Lord God saith these things, This shall not be, and it shall not stand;

but Damascus shall be the head of Syria, and Rezin shall be the head of Damascus; and yet sixty years and five, and Ephraim shall fail to be a people (and yet within sixty-five years, Ephraim shall cease to be a nation);

and Samaria shall fail to be the head of Ephraim, and the son of Remaliah to be [the] head of Samaria. Forsooth if ye shall not believe, ye shall not (still) dwell (But if ye do not believe this, ye shall not endure).

10 And the Lord added to speak to Ahaz, and said,

11 Ask thou to thee a sign of thy Lord God, into the depth of hell, either into [the] height above. (Ask thou for a sign from the Lord thy God for thee, yea, from the depths of hell/from the lowest part of Sheol, or from the heights above.)

12 And Ahaz said, I shall not ask, and I shall not tempt the Lord.

13 And Isaiah said, Therefore the house of David, hear ye; whether it is (too) little to you to be dis-easeful to men, for ye be dis-easeful also to my God? (And Isaiah said, And so, hear ye, the house of David; is it not enough for you to make men weary? must ye also make my God weary as well?)

14 For this thing the Lord himself shall give a sign to you. Lo! a virgin shall conceive, and shall bear a son; and his name shall be called Immanuel. [Lo! a maid(en) shall conceive, and bare a son; and thou shalt call his name Immanuel.]

15 He shall eat butter and honey, that he know how to reprove evil, and choose good. (He shall eat butter and honey, and he shall know how to rebuke, or to reject, evil, and to choose good.)

16 For why before the child know how to reprove evil, and choose good, the land, which thou loathest, shall be forsaken of the face of their two kings. (And before that the child know how to rebuke, or to reject, evil, and to choose good, the lands of these two kings, whom thou fearest, shall be deserted.)

17 The Lord shall bring on thee, and on thy people, and on the house of thy father, days that came not from the days of [the] departing of Ephraim from Judah, with the king of Assyrians. (The Lord shall bring upon thee, and upon thy people, and upon the house of thy father, such days that came not since the days of the separating of Ephraim from Judah, yea, by the hand, or by the power, of the king of Assyria.)

18 And it shall be, in that day the Lord shall hiss to a fly, which is in the last part of the floods of Egypt; and to a bee, which is in the land of Assur; (And it shall be, on that day the Lord shall whistle for the fly, which is at the ends of the rivers of Egypt; and for the bee, which is in the land of Assyria;)

19 and all those shall come, and shall rest in the strands of valleys, and in the caves of stones, and in all [the] places of bushes, and in all holes. (and they all shall come, and shall rest by the streams in the valleys, and in the caves of stone, and in all the places of bushes, and in all the holes.)

20 And in that day the Lord shall shave with a sharp razor in these men, that be beyond the flood, of the king of Assyrians, the head, and the hairs of the feet, and all the beard. (And on that day the Lord shall shave with a sharp razor the hair on the heads, and on the feet, and all the beards, of your young men, by the hand, or by the power, of the king of Assyria, who is beyond the river.)

21 And it shall be, in that day (And it shall be, on that day), a man shall nourish a cow of oxes, and two sheep,

22 and for the plenty of milk he shall eat butter; for why each man that shall be left in the midst of the land, shall eat butter and honey.

23 And it shall be, in that day each place where a thousand vineries shall be worth a thousand pieces of silver, and shall be into thorns and briars, (And it shall be, on that day each place where there were a thousand vines worth a thousand pieces of silver, shall be given over to thorns and briars,)

24 (and) men shall enter thither with bows and arrows; for why briars and thorns shall be in all the land.

25 And all hills that shall be purged with a briar hook, the dread of thorns and of briars shall not come thither; and it shall be into pasture of oxen, and into the treading of sheep. (And on all the hills that were once planted, now for fear of thorns and briars, no one shall go there; and they shall only be used for the pasture of oxen, and for the treading of sheep.)

And the Lord said to me, Take to thee a great book, and write therein with the pointel of man, Swiftly draw thou away spoils, take thou prey soon. (And the Lord said to me, Take thee a large book, and write in it with a common stylus, or with a man’s pen, Mahershalalhashbaz, that is, Quick spoils, fast plunder.)

And I gave to me faithful witnesses, Uriah, the priest, and Zechariah, the son of Jeberechiah. (And I got Uriah, the priest, and Zechariah, the son of Jeberechiah, to be faithful witnesses for me.)

And I nighed to the prophetess; and she conceived, and childed a son. And the Lord said to me, Call thou his name, Haste thou to draw away spoils, haste thou for to take prey. (And I came unto the prophetess; and she conceived, and gave birth to a son. And the Lord said to me, Call thou his name, Mahershalalhashbaz.)

For why before that the child know how to call his father and his mother, the strength of Damascus shall be done away, and the spoils of Samaria, before the king of Assyrians. (And before that the child shall know how to call his father and his mother, the wealth of Damascus, and the spoils of Samaria, shall be carried off by the king of Assyria.)

And the Lord added to speak yet to me, and he said,

For that thing that this people hath cast away the waters of Shiloah, that go with silence (that flow silently), and hath taken more [to] Rezin, and the son of Remaliah,

for this thing lo! the Lord shall bring [up]on them the strong and many waters of the flood, the king of Assyrians, and all his glory (that is, the king of Assyria, and all his glory); and he shall ascend on all the streams thereof, and he shall (over)flow on all the rivers thereof.

And he shall go flowing by Judah, and he shall pass till to the neck, and shall come; and the spreading forth of his wings shall be, and shall fill the breadth of thy land, thou Immanuel. (And he shall come, and he shall flow through Judah, and he shall rise up unto their necks; and the spreading forth of his wings shall fill the breadth of thy land, O Immanuel.)

Peoples, be ye gathered together, and be ye overcome; and all lands afar, hear ye. Be ye comforted, and be ye overcome; gird ye you, and be ye overcome (Ye peoples, be ye gathered together, and then be ye overcome; and all the lands afar off, hear ye. Be ye strengthened, and then be ye overcome; gird ye yourselves, and then be ye overcome;)

10 take ye counsel, and it shall be destroyed; speak ye a word, and it shall not be done, for God is with us. (make ye plans, but they shall be destroyed; speak ye a word, but it shall not be done, for God is with us.)

11 For why the Lord saith these things to me, as he taught me in a strong hand, that I should not go into the way of this people, and said, (For the Lord saith these things to me, as he taught me with a strong hand, that I should not go in the way of this people, and said,)

12 Say ye not, It is swearing together, for why all things which this people speaketh is swearing together; and dread ye not the fearedfulness thereof, neither be ye afeared (and dread ye not, nor be ye afraid, of what they fear).

13 Hallow ye the Lord himself of hosts (Hallow ye the Lord of hosts himself); and he shall be your inward dread, and he shall be your fearedfulness, and (then) he shall be to you into hallowing.

14 Forsooth he shall be into a stone of hurting, and into a stone of stumbling, to [the] twain houses of Israel; into a snare, and into falling, to them that dwell in Jerusalem. (And he shall be a stone of hurting, and a stone of stumbling, to the two houses of Israel; yea, a snare, and a cause of falling, to those who live in Jerusalem.)

15 And full many of them shall stumble, and shall fall, and they shall be all-broken, and they shall be bound, and shall be taken.

16 Bind thou (up) [the] witnessing, mark thou the law in my disciples. (Secure thou the message, or the testimony, yea, mark thou the Law among my disciples.)

17 I shall abide the Lord, that hath hid his face from the house of Jacob, and I shall abide him. (I shall wait for the Lord, who hath hid his face from the house of Jacob, yea, I shall wait for him.)

18 Lo! I and my children, which the Lord gave to me into a sign, and great wonder to Israel, of the Lord of hosts that dwelleth in the hill of Zion. (Lo! I, and my children, whom the Lord gave to me to be signs, and great wonders, in Israel, sent by the Lord of hosts who dwelleth on Mount Zion.)

19 And when they say to you, Ask ye of conjurers, and of false diviners, that gnash in their enchantings, whether the people shall not ask of their God (for) a revelation, for quick men and [the] dead? (And when they say to you, Ask ye of conjurers, and of false diviners, who gnash in their enchantings, Shall not the people ask their gods for a revelation, yea, a word from the dead for the living?)

20 It is to go to the law more rather, and to the witnessing, that if they say not after this word, morrowtide light shall not be to them. (Say thou, It is better to go to the Law, and to the testimony, and if they say not after this word, then the light is not in them.)

21 And it shall pass by that, and it shall fall down, and it shall hunger. And when it shall hunger, it shall be wroth, and shall curse his king and his God, and it shall behold upward. (But they shall pass by that, and they shall fall down, and they shall have hunger. And when they shall have hunger, they shall be angry, and they shall curse their king and their God, and then they shall look upward, but for nought.)

22 And it shall look to the earth, and lo! tribulation, and darknesses, and unbinding, either discomfort, and anguish, and mist (all) pursuing (it); and it shall not be able to flee away from his anguish. (And they shall look about the earth, and lo! tribulation, and darkness, and unbinding, or discomfort, and anguish, and mist, all pursuing them; and they shall not be able to flee away from all their anguish.)

Ephesians 2

And when ye were dead in your guilts and sins,

in which ye wandered sometime after the course of this world, after the prince of the power of this air, of the spirit that worketh now into the sons of unbelief;

in which also we all lived sometime [in whom we all lived sometime] in the desires of our flesh, doing the wills of the flesh and of the thoughts, and we were by kind the sons of wrath, as other men [as and others];

but God, that is rich in mercy, for his full much charity in which he loved us,

yea, when we were dead in sins, quickened us together in Christ, by whose grace ye be saved,

and again-raised together, and made together to sit in heavenly things in Christ Jesus;

that he should show in the worlds above coming the plenteous riches of his grace in goodness on [upon] us in Christ Jesus.

For by grace ye be saved by faith, and this not of you [and that not of you]; for it is the gift of God,

not of works, that no man have glory.

10 For we be the making of him, made of nought in Christ Jesus, in good works, which God hath ordained, that we go in those works [that God made ready before, that in them we go].

11 For which thing be ye mindful, that sometime ye were heathen in flesh, which were said prepuce, from that that is said circumcision made by hand in flesh [from that that is said circumcision in flesh made by hand];

12 and ye were in that time without Christ, aliened from the living of Israel, and guests of the testaments[a], not having hope of promise, and without God in this world.

13 But now in Christ Jesus ye that were sometime far, be made nigh in the blood of Christ.

14 For he is our peace, that made both one, and unbinding the middle wall of a wall without mortar,

15 enmities in his flesh; and voided the law of commandments by dooms [voiding the law of commandments by dooms], that he make two in himself into a new man, making peace,

16 to reconcile both in one body to God by the cross [that he reconcile both in one body to God by the cross], slaying the enmities in himself.

17 And he coming preached peace to you that were far, and peace to them that were nigh;

18 for by him we both have nigh coming in one Spirit to the Father.

19 Therefore now ye be not guests and strangers, but ye be citizens of saints, and [the] household members of God;

20 above builded on the foundament of apostles and of prophets[b], upon that highest corner stone, Christ Jesus;

21 in whom each building made waxeth into an holy temple in the Lord.

22 In whom also ye be builded together into the habitation of God, in the Holy Ghost. [In whom and ye be built together into the habitacle of God, in the Holy Ghost.]