Old/New Testament

10 Flies that die (in it), lose the sweetness of [the] ointment. A little folly at some time is more precious than wisdom and glory. (Flies that die in an ointment can destroy its sweetness. And so a little foolishness can sometimes destroy wisdom and glory.)

² The heart of a wise man is in his right side; and the heart of a fool is in his left side. (The heart of a wise person is in the right; and the heart of a fool is in the wrong.)

³ But also a fool going in the way, when he is unwise, guesseth all men fools. (And a fool, going on the way, since he is unwise, thinketh that all the other people be fools.)

⁴ If the spirit of him, that hath power, goeth upon thee, forsake thou not thy place (If the spirit of him, who hath power, goeth against thee, do not leave thy position, that is, do not resign thy post); for curing, or taking heed, shall make (the) greatest sins to cease.

⁵ An evil there is, that I saw under the sun, and going out as by error from the face of the prince; (There is an evil that I saw under the sun, and going out as an error from the leader, or from the ruler;)

⁶ a fool (is) set in high dignity, and rich men sit beneath.

⁷ I saw servants on horses, and princes as servants going on the earth. (I saw servants riding on horses, and princes, or leaders, walking on the ground like servants.)

⁸ He that diggeth a ditch, shall fall into it; and an adder shall bite him, that destroyeth a hedge. (He who diggeth a ditch, shall fall into it; and he who destroyeth a hedge, shall be bitten by a serpent hiding in it.)

⁹ He that beareth over stones, shall be tormented in those; and he that cutteth trees, shall be wounded of those. (He who carrieth stones, can be hurt by them; and he who cutteth wood, can be injured when cutting it.)

¹⁰ If iron is folded again, and it is not as before, but is made blunt, it shall be made sharp with much travail; and wisdom shall follow after busyness.

¹¹ If a serpent biteth, it biteth in silence; he that backbiteth privily, hath nothing less than it (he who privately, or secretly, backbiteth someone is no better).

¹² The words of the mouth of a wise man be grace; and the lips of an unwise man shall cast him down. (The words out of the mouth of a wise person bring him favour; but the lips of an unwise person shall bring him down.)

¹³ The beginning of his words is folly; and the last thing of his mouth is the worst error. (His words begin with foolishness; and the last thing out of his mouth is the worst error of all.)

¹⁴ A fool multiplieth words; a man knoweth not, what was before him, and who may show to him that, that shall come after him? (and who can show him what shall come after him?)

¹⁵ The travail of fools shall torment them, that know not how to go into the city. (Fools work themselves to exhaustion, yet they do not even know how to go into the city.)

¹⁶ Land, woe to thee, whose king is a child, and whose princes eat early.

¹⁷ Blessed is the land, whose king is noble; and whose princes eat in their time, to (only) sustain the(ir) kind, and not to lechery. (Happy is the land, whose king is well born, or refined; and whose leaders eat at the proper time, only to sustain themselves, and not unto drunkenness.)

¹⁸ The highness of houses shall be made low in sloths; and the house shall drop (rain) in the feebleness of hands (and a house shall leak due to feeble, or weak, hands).

¹⁹ In laughing, they dispose bread and wine, that they drinking eat largely; and all things obey to money. (With laughter, they array the table with bread and wine, so that they can enjoy all the abundance; for everything showeth obedience to money.)

²⁰ In thy thought backbite thou not the king, and in the private of thy bed, curse thou not a rich man; for the birds of heaven shall bear thy voice, and he that hath pens, shall tell the sentence. (In thy thoughts backbite thou not the king, and in the privacy of thy bed, curse thou not the rich; for the birds of the heavens, or of the air, shall carry thy voice, and he that hath wings, shall tell what thou hast said.)

11 Send thy bread [up]on waters passing forth, for after many times thou shalt find it. (Send thy bread upon the water, and after a time, thou shalt receive it back, and more along with it.)

² Give thou (thy) parts (to) seven, and also (to) eight, (that is, do not put all thy eggs in one basket); for thou knowest not, what evil shall come [up]on (the) earth.

³ If clouds be filled, they shall shed out rain on the earth; if a tree falleth down to the south, either to the north, in whatever place it falleth down, there it shall be.

⁴ He that espieth the wind, soweth not; and he that beholdeth the clouds, shall never reap. (He who looketh for the wind, soweth not; and he who watcheth the clouds, shall never reap, or bring in the harvest.)

⁵ As thou knowest not, which is the way of the spirit, and by what reason bones be joined together in the womb of a woman with child, so thou knowest not the works of God, which is maker of all things (who is the Maker of all things).

⁶ Early sow thy seed, and thine hand cease not in the eventide; for thou knowest not, what shall come forth more, this either that; and if ever either come forth together, it shall be the better. (Sow thy seed early, and do not stop thy work in the evening/and do not stop thy work until the evening; for thou knowest not, what shall come forth more, this or that; or if both will come forth together, and it shall be the better.)

⁷ The light is sweet, and delightable to the eyes to see the sun. (The light is sweet, and it is delightful, or pleasant, for thine eyes to see the sun.)

⁸ If a man liveth many years, and is glad in all these, he oughteth to have mind of [the] dark time, and of (those) many days (yet to come); and when those shall come, [the] things passed (away) shall be reproved of vanity. (If a person liveth many years, and is happy in all of them, he still ought to remember the dark time, and the many days yet to come; and when they do come, the things passed away shall be rebuked as but empty and futile.)

⁹ Therefore, thou young man, be glad in thy youth, and thine heart be in goodness in the days of thy youth, and go thou in the ways of thine heart, and in the beholding of thine eyes; and know thou, that for all these things God shall bring thee into doom. (And so, O young man, be happy in thy youth, and let thy heart be in goodness in the days of thy youth, and go thou in the ways of thy heart, and in the beholding of thine eyes; but know thou, that for all these things God shall bring thee to the judgement.)

¹⁰ Do thou away ire from thine heart, and remove thou malice from thy flesh; for why youth and lust be vain things, or vanity. (Do thou away anger from thy heart, and remove thou malice from thy flesh; because youth and lust be but empty and futile.)

12 Have thou mind on thy Creator^[a] in the days of thy youth, before that the time of thy torment come, and the years of thy death nigh, of which thou shalt say, Those please not me. (Think thou upon thy Creator in the days of thy youth, before that the time of thy torment come, and the years of thy death approach, of which thou shalt say, These days do not please me at all.)

² Before that the sun be (made) dark, and the light, and stars, and the moon; and the clouds turn again after rain. (Before that the sun, and the light, and the stars, and the moon all be made dark; and the clouds return after the rain.)

³ When the (door)keepers of the house shall be moved, and [the] strongest men shall tremble; and [the] grinders shall be idle, when the number shall be made less, and seers by the holes shall wax dark; (When the guards of the house shall be shaken, and the strong shall tremble; and the grinders shall be idle, when their number shall be made less, and the eyes of those who see out by the windows shall grow dark, or grow dim;)

⁴ and (they) shall close the doors in the street (and they shall close the doors to the street), in the lowness of [the] voice of a grinder; and they shall rise (up) at the voice of a bird, and all the daughters of song shall wax deaf.

⁵ And high things shall dread, and shall be afeared in the way (And when they shall fear high places, and shall be afraid to go on the way, or to go out in public); and an almond tree shall flower, a locust shall be made fat, and (the) capers shall be destroyed; for a man shall go into the house of his everlastingness, and wailers shall go about in the street.

⁶ Have thou mind on thy Creator, before that a silveren rope be broken, and a golden lace run against, and a water pot be all-broken on the well, and a wheel be broken (al)together on the cistern; (Think thou upon thy Creator, before that the silver rope is broken, and the golden bowl is broken, and the water pot at the well is broken, and the wheel at the cistern is broken, yea, before that all is ended;)

⁷ and dust turn again into his earth, whereof it was, and the spirit turn again to God, that gave it. (and the dust, or the dirt, return to the earth, where it was before, and the spirit return to God, who gave it.)

⁸ The vanity of vanities, said Ecclesiastes, the vanity of vanities [Vanity of vanities, said Ecclesiastes, vanity of vanities], and all things be vanity. (Emptiness and futility, said Ecclesiastes, yea, everything is emptiness and futility.)

⁹ And when Ecclesiastes was most wise (And for Ecclesiastes was most wise), he taught the people, and he told out the things which he did, and he sought out wisdom, and made many parables;

¹⁰ he sought (out) profitable words, and he wrote most rightful words, and full of truth.

¹¹ The words of wise men be as pricks, and as nails fastened deep, which be given of one shepherd by the counsels of masters. (For the words of the wise be like pricks, and like nails driven deep, for they be given from the one Shepherd for the counsel of us all.)

¹² My son, seek thou no more than these; none end there is to make many books, and oft thinking is (a) torment of [the] flesh. (My son, seek thou no more than this; for there is no end to the making of many books, and thinking too much will only torment thy flesh.)

¹³ All we hear together the end of (the) speaking. Dread thou God, and keep his behests; that is (for) to know, every man. (Hear now the end, or the conclusion, of all this speaking. Fear God/Revere God, and obey his commands; that is for everyone to know.)

¹⁴ God shall bring all things into doom, that be done; for each thing covered, either privy, whether it be good, or evil. (For God shall bring all that is done to the judgement; even each thing that is covered, or is done in secret, or privately, whether it be good, or evil.)

1 Paul the apostle, not of men, nor by man [neither by man], but by Jesus Christ, and God the Father, that raised him from death [that raised him from dead men],

² and all the brethren that be with me, to the churches of Galatia,

³ grace to you and peace of God the Father, and of the Lord Jesus Christ [and of our Lord Jesus Christ],

⁴ that gave himself for our sins, to deliver us from the present wicked world, by the will of God and our Father, [the which gave himself for our sins, that he should deliver us from this present wayward world, after the will of God and our Father,]

⁵ to whom is honour and glory into worlds of worlds. Amen.

⁶ I wonder, that so soon ye be thus moved from him that called you into the grace of Christ, into another evangel [into another gospel];

⁷ which is not another, but that there be some that trouble you, and will mis-turn the evangel of Christ.

⁸ But though we, or an angel of heaven, preached to you, besides that that we have preached to you, be he accursed. [But though we, or an angel of heaven, evangelize to you, besides that that we have evangelized to you, cursed be he.]

⁹ As I have said before, and now again I say, if any man preach to you besides that that ye have received, be he accursed [if any shall evangelize except that that ye have taken, cursed be he].

¹⁰ For now whether counsel I men, or God? or whether I seek to please men? If I pleased yet men, I were not Christ's servant.^[a]

¹¹ For, brethren, I make known to you the evangel, that was preached of me, for it is not by man; [Soothly brethren, I make the gospel known to you, which is evangelized, or preached, of me, for it is not after man;]

¹² nor I took it of man, nor learned [neither I took it of man, neither learned], but by [the] revelation of Jesus Christ.

¹³ For ye have heard my conversation sometime in the Jewry, that I pursued surpassingly the church of God [for over manner, or measure, I pursued the church of God], and fought against it.

¹⁴ And I profited in the Jewry above many of mine even-elders in my kindred, and was more abundantly a follower of my fathers' traditions [being more abundantly a lover, or follower, of my fathers' traditions].

¹⁵ But when it pleased him, that separated me [that parted me] from my mother's womb, and called by his grace,

¹⁶ to show his Son in me, that I should preach him among the heathen, at once I drew me not to flesh and blood [anon I accorded not to flesh and blood];

¹⁷ nor I came to Jerusalem [neither I came to Jerusalem] to the apostles, that were before me, but I went into Arabia, and again I turned again into Damascus.

¹⁸ And since three years after I came to Jerusalem, to see Peter, and I dwelled with him fifteen days; [Afterward after three years I came to Jerusalem, to see Peter, and dwelled with him fifteen days;]

¹⁹ but I saw none other of the apostles, but James, our Lord's brother [no but James, the brother of the Lord].

²⁰ And these things which I write to you, lo! before God I lie not.

²¹ Afterward I came into the coasts [the parts] of Syria and Cilicia.

²² But I was unknown by face to the churches of Judaea, that were in Christ;

²³ and they had only an hearing, that he that pursued us sometime, preacheth now the faith [now evangelizeth the faith], against which he fought sometime;

²⁴ and in me they glorified God.