Old/New Testament
10 The parables of Solomon. A wise son maketh glad his father; but a fond son is the sorrow of his mother. (The proverbs of Solomon. A wise son maketh his father happy; but a foolish son is the sorrow of his mother.)
2 Treasures of wickedness shall not profit; but rightfulness shall deliver from death. (Treasures gotten by wickedness shall not profit thee; but uprightness shall deliver thee from death.)
3 The Lord shall not torment the soul of a just man with hunger; and he shall destroy the treasons of unpious men. (The Lord shall not torment the righteous with hunger; but he shall destroy the desires of the wicked.)
4 A slow hand hath wrought neediness; but the hand of strong men maketh ready riches. Forsooth he that enforceth to get anything by leasings, feedeth the winds; soothly the same man followeth birds flying. (Lazy hands create neediness; but strong hands create riches. He who endeavoureth to get anything by lying, feedeth the wind; yea, that person runneth after birds in flight.)
5 He that gathereth together in harvest, is a wise son; but he that sleepeth in summer, is a son of confusion. (He who gathereth together at harvest time, is wise; but he who sleepeth in summer, is a disgrace.)
6 The blessing of God is over the head of a just man; but wickedness covereth the mouth of wicked men. (The blessing of God is upon the heads of the righteous; but wickedness covereth the mouths of the wicked.)
7 The mind of a just man shall be with praisings; and the name of wicked men shall wax rotten. (The righteous shall be remembered with praise/The memory of the righteous is blessed; but the names of the wicked shall grow rotten.)
8 A wise man shall receive commandments with heart (A wise person shall take commandments to heart); a fool is beaten with (his own) lips.
9 He that goeth simply, goeth trustily; but he that maketh shrewd his ways, shall be [made] open. (He who goeth with honesty, or with integrity, goeth with security; but he who maketh his ways depraved, shall be exposed.)
10 He that beckoneth with the eye, shall give sorrow; a fool shall be beaten with (his own) lips.
11 The vein of life is the mouth of a just man; but the mouth of wicked men covereth wickedness. (The words of the righteous be a fountain of life; but wickedness covereth the mouths of the wicked.)
12 Hatred raiseth up chidings; and charity covereth all sins. (Hatred raiseth up arguments, or strife; but love covereth all sins.)
13 Wisdom is found in the lips of a wise man; and a rod in the back of him that is needy of heart. (Wisdom is found on the lips of the wise; and a rod on the back of him who is foolish.)
14 Wise men hide knowing (The wise store up knowledge); but the mouth of a fool is next to confusion.
15 The chattel of a rich man is the city of his strength; the dread of poor men is the neediness of them. (The substance of a rich man is his strong city; the fear of the poor is their own neediness.)
16 The work of a just man is to life; but the fruit of a wicked man is to sin. (The work of a good person serveth unto life; but the fruit of the wicked is sin.)
17 The way of life is to him that keepeth chastising; but he that forsaketh blamings, erreth. (The way of life is for him who receiveth discipline; but he who forsaketh rebukes, erreth.)
18 False lips hide hatred; he that bringeth forth despising is unwise.
19 Sin shall not fail in much speaking; but he that measureth his lips, is most prudent. (Sin shall abound with much speaking; but he who ruleth his lips, is most prudent.)
20 Chosen silver is the tongue of a just man; the heart of wicked men is for nought. (Like chosen silver is the tongue of a righteous person; but the hearts of the wicked be worth nothing.)
21 The lips of a just man teach full many men; but they that be unlearned shall die in neediness of heart. (The lips of the righteous teach a great many people; but they who be ignorant, shall die without any understanding.)
22 The blessing of the Lord maketh rich men (The blessing of the Lord maketh people rich); and torment shall not be fellowshipped to them.
23 A fool worketh wickedness as by laughing; but wisdom is prudence to a man/but prudence is to a wise man. (A fool worketh wickedness with laughter; but wisdom is a delight to those with understanding.)
24 That that a wicked man dreadeth, shall come [up]on him; the desire of just men shall be given to them. (That which the wicked fear, shall come upon them; and the desire of the righteous shall be given to them.)
25 As a tempest passing, a wicked man shall not be; but a just man shall be as an everlasting foundament. (Like a tempest passing by, a wicked person shall soon not be; but the foundations of the righteous be everlasting.)
26 As vinegar harmeth the teeth, and smoke harmeth the eyes; so a slow man harmeth them that sent him in the way. (Like vinegar harmeth the teeth, and smoke harmeth the eyes; so a lazy man harmeth those who sent him on the way.)
27 The dread of the Lord increaseth days; and the years of wicked men shall be made short. (The fear of the Lord/Reverence for the Lord increaseth days; and the years of the wicked shall be made short.)
28 Abiding of just men is gladness; but the hope of wicked men shall perish. (Hopeful waiting by the righteous shall lead to gladness; but all the hopes of the wicked shall perish.)
29 The strength of a simple man is the way of the Lord; and dread to them that work evil. (The way of the Lord giveth strength to an honest person; but fear to those who work evil.)
30 A just man shall not be moved [into] without end; but wicked men shall not dwell on the earth. (The righteous shall not be moved forever; but the wicked shall not remain on the earth, or in the land.)
31 The mouth of a just man shall bring forth wisdom; the tongue of shrews shall perish. (The mouths of the righteous shall bring forth wisdom; and the tongues of the depraved shall be stopped.)
32 The lips of a just man behold pleasant things; and the mouth of wicked men beholdeth wayward things. (The lips of the righteous always know what is kind, or pleasant, to say; but the mouths of the wicked speak forth only hurtful things.)
11 A guileful balance is abomination with God; and an even weight is his will. (A deceitful scale is an abomination to God; and equal, or honest, weights be his desire.)
2 Where pride is, there also despising shall be; but where meekness is, there also is wisdom. (Where there is pride, there shall also be despising; but where there is humility, there is also wisdom.)
3 The simpleness of just men shall (ad)dress them; and the deceiving of wayward men shall destroy them. (The honesty, or the integrity, of the righteous shall direct them; and the deceptions of the wayward shall destroy them.)
4 Riches shall not profit in the day of vengeance; but rightfulness shall deliver from death. (Riches shall not profit anyone on the day of vengeance; but uprightness shall deliver one from death.)
5 The rightfulness of a simple man shall (ad)dress his way; and a wicked man shall fall in his wickedness. (The uprightness of an honest person shall direct his way; and a wicked person shall fall because of his wickedness.)
6 The rightfulness of rightful men shall deliver them; and wicked men shall be taken in their ambushings. (The uprightness of the righteous shall save them; but the wicked shall be caught in their own ambushings.)
7 When a wicked man is dead, none hope shall be further of him; and [the] abiding of busy men in evil shall perish. (When the wicked die, they shall have no further hope; and the abundance, or the wealth, of those busy with evil shall perish.)
8 A just man is delivered from anguish; and a wicked man shall be given for him. (The righteous person is delivered from all his anguish; and it is given to a wicked person instead.)
9 A feigner by mouth deceiveth his friend; but just men shall be delivered by knowing. (A faker, or a hypocrite, deceiveth his friend with his mouth; but the righteous rescue others with their wisdom.)
10 A city shall be enhanced in the goods of just men; and praising shall be in the perdition of wicked men. (A city shall rejoice for the prosperity of the righteous; and praising shall be in the perdition, or in the perishing, of the wicked.)
11 A city shall be enhanced by [the] blessing of just men; and it shall be destroyed by the mouth of wicked men. (A city shall be enhanced by the blessing of the righteous; and it shall be destroyed by the words of the wicked.)
12 He that despiseth his friend, is needy in heart; but a prudent man shall be still. (He who despiseth his friend is foolish; but a man of understanding shall be silent.)
13 He that goeth guilefully, showeth privates (He who goeth deceitfully, telleth secrets); but he that is faithful, covereth the private (matter) of a friend.
14 Where a governor is not, the people shall fall; but health is, where be many counsels. (Without a leader, or good governance, the people shall fall; but there is victory/but there is salvation, or deliverance, where there be many counsellors, or much planning, or good advice.)
15 He that maketh faith, that is, (an) obligation, for a stranger, shall be tormented with evil; but he that escheweth snares, shall be secure.
16 A gracious woman shall find glory (A gracious woman shall receive honour); and strong men shall have riches.
17 A merciful man doeth well to his soul (A merciful person doeth good to his own soul); but he that is cruel, casteth away, yea, (even his own) kinsmen.
18 A wicked man maketh unstable work; but faithful meed is to him, that soweth rightfulness. (There is no surety with the work of the wicked; but there is a sure reward for those who sow goodness.)
19 Mercy shall make ready life; and the following of evil, death. (Mercy bringeth forth life; but death followeth after evil.)
20 A shrewd heart is abominable to the Lord; and his will is in them, that go simply. (A depraved heart is abominable to the Lord; but his delight is in those who do things honestly, or with integrity.)
21 Though hand be in hand, an evil man shall not be innocent; but the seed of just men shall be saved. (Be assured, that the evil shall be punished; but the children, or the descendants, of the righteous shall be saved.)
22 A golden ring in the nostrils of a sow, (is like) a woman fair and fool. (A gold ring in the nostrils of a pig, is like a woman who is comely, but foolish.)
23 The desire of just men is all good; (but the) abiding of wicked men is strong vengeance. (The desire of the righteous is only for good; but the longing of the wicked is for strong vengeance.)
24 Some men part their own things, and be made richer; other men ravish things, that be not theirs, and they be ever in neediness. (Some people share their own things, and grow richer; other people steal things, that be not theirs, and still they always be in need.)
25 A soul that blesseth, shall be made fat; and he that filleth, shall be filled also. (A person who blesseth, or who shareth, shall be made prosperous; and he who filleth, shall also be filled.)
26 He that hideth wheat, shall be cursed among the peoples; but blessing shall come [up]on the head(s) of sellers. (He who hideth corn, shall be cursed by the people; but blessing, or praise, shall come to the sellers.)
27 Well (be) he (who) riseth early, that seeketh good things; but he that is a searcher of evils, shall be oppressed of those. (He who riseth early, to seek out the good, shall find favour; but he who searcheth out evils, shall be oppressed by them.)
28 He that trusteth in his riches, shall fall; but just men shall burgeon as a green leaf (but the righteous shall flourish like the green leaves).
29 He that troubleth his house, shall have (the) winds in possession; and he that is a fool, shall serve a wise man.
30 The fruit of a rightful man is the tree of life; and he that taketh souls, is a wise man. (The fruit of righteousness is the tree of life; and he who winneth souls, is wise.)
31 If a just man receiveth in [the] earth, how much more an unfaithful man, and a sinner. (If the righteous receive recompense here on earth, how much more shall the unfaithful, and the sinners!)
12 He that loveth chastising, loveth knowing; but he that hateth blamings, is unwise. (He who loveth discipline, loveth knowledge; but he who hateth rebukes, is unwise.)
2 He that is good, shall draw to himself (the) grace of the Lord (He who is good, shall draw favour to himself from the Lord); but he that trusteth in his (own) thoughts, doeth wickedly.
3 A man shall not be made strong by wickedness; and the root of just men shall not be moved. (No one is made strong by wickedness; but the roots of the righteous shall not be uprooted.)
4 A diligent woman is a crown to her husband; and rot is in the bones of that woman, that doeth things worthy of confusion. (A diligent woman is a crown to her husband; but rot is in the bones of her, who doeth shameful things.)
5 The thoughts of just men be dooms; and the counsels of wicked men be guileful. (The thoughts of the righteous be lawful; and the plans of the wicked be deceitful/and the advice of the wicked is deceptive.)
6 The words of wicked men set treason to blood; the mouth of just men shall deliver them. (The words of the wicked set ambush for blood; the words of the righteous shall save them.)
7 (Over)Turn thou wicked men, and they shall not be; but the houses of just men shall dwell perfectly. (Overturn thou, or bring thou down, the wicked, and they shall not be; but the families of the righteous shall continue.)
8 A man shall be known by his teaching; but he that is vain and heartless, shall be open to despising.
9 Better is a poor man, and sufficient (un)to himself, than (to be) a (self-)glorious man, and needy of bread.
10 A just man knoweth the lives of his work beasts; but the entrails of wicked men be cruel. (A righteous person careth for the lives of his work beasts; but the hearts of the wicked be cruel.)
11 He that worketh his land, shall be filled with loaves; but he that followeth idleness, is most fool(ish). He that is sweet, that is mild, liveth in temperances; and in his admonishings he forsaketh despisings (He who is humble, liveth temperately; and he forsaketh despisings in all of his admonishings).
12 The desire of a wicked man is the memorial of worst things; but the root of just men shall increase. (The desires of the wicked be a memorial of the worst things; but the roots of the righteous shall increase, or shall go deeper.)
13 For the sins of (his) lips, falling down nigheth to an evil man; but a just man shall escape from anguish (but the righteous shall escape from anguish).
14 Of the fruit of his mouth each man shall be [ful]filled with goods (A person shall be fulfilled with good things by the fruit of his mouth); and by the works of his hands it shall be yielded to him.
15 The way of a fool is rightful in his eyes; but he that is wise, heareth counsels (but he who is wise, listeneth to good advice).
16 A fool showeth anon his ire; but he that dissembleth wrongs, is wise. (A fool showeth his anger at once; but he who overlooketh wrongs, is wise.)
17 He that speaketh that, that he knoweth, is a judge of rightfulness; but he that lieth, is a guileful witness. (He who speaketh what he knoweth, is a just judge/is a judge of righteousness; but he who lieth, is a deceitful witness.)
18 A man is that promiseth, and he is pricked as with the sword of conscience; but the tongue of wise men is health. (There is a person who speaketh, and his words cut like a sword; but the tongues of the wise give health.)
19 The lip of truth shall be steadfast [into] without end; but he that is a sudden witness, maketh ready the tongue of leasing (but he who speaketh a ready answer, often haveth a lying tongue).
20 Guile is in the heart of them that think evils; but joy followeth them that make counsels of peace.
21 Whatever befalleth to a just man, it shall not make him sorry; but wicked men shall be filled with evil. (Whatever befalleth to the righteous, shall not bring them sorrow, or grief; but the wicked shall be filled with evil.)
22 False lips is abomination to the Lord; but they that do faithfully, please him.
23 A fell man covereth knowing; and the heart of unwise men stirreth folly. (A clever person concealeth his knowledge; but the unwise tell out their foolishness.)
24 The hand of strong men shall have lordship; but the hand that is slow, shall serve to tributes. (The hand of the strong shall rule; but those who be lazy, shall become slaves.)
25 Mourning in the heart of a just man shall make him meek; and he shall be made glad by a good word. (Mourning in the heart of a righteous person shall make him weak; but he shall be made happy by a good, or by a kind, word.)
26 He that despiseth harm for a friend, is a just man; but the way of wicked men shall deceive them. (He who despiseth harm to a friend, is a righteous person; but the way of the wicked shall deceive them.)
27 A guileful man shall not find winning; and the substance of (a diligent) man shall be (equal to) the price of gold, that is, preciouser than gold. (A deceitful, or a lazy, person shall not find winning; but the substance, or the reward, of a diligent person shall be equal to the price of gold, that is, shall be more precious than gold.)
28 Life is in the path of rightwiseness (Life is on the path of righteousness); but the wrong way leadeth to death.
4 Therefore we that have this administration [Therefore we having this administration, or office], after this that we have gotten mercy, fail we not,
2 but do we away the privy things of shame, not walking in subtle guile, neither doing adultery by the word of God, but in showing of the truth commending us selves to each conscience of men before God. [but do away the privy things of shame, not walking in subtle guile, neither adulterating the word of God, but in showing of the truth commending ourselves to each conscience of men before God.]
3 For if also our gospel is covered, or hid, in these that perish it is covered;
4 in which [the] god of this world, that is, the devil, hath blinded the souls of unfaithful men, that the lightening of the gospel of the glory of Christ, which is the image of God, shine not.[a]
5 But we preach not us selves, but our Lord Jesus Christ [Soothly we preach not ourselves, but Jesus Christ our Lord]; and us your servants by Jesus.
6 For God, that said [the] light to shine of darknesses, he hath given light in our hearts, to the lightening of the science of the clearness of God [he hath enlightened in our hearts, to the illumining of the science of the clearness of God], in the face of Jesus Christ.
7 And we have this treasure in brittle vessels, that the worthiness be of God's virtue [that the highness be of God's virtue], and not of us.
8 In all things we suffer tribulation, but we be not anguished, or distressed; we be made poor, but we lack nothing;[b]
9 we suffer persecution, but we be not forsaken; we be made low, but we be not confounded; we be cast down, but we perish not.
10 And evermore we bear about the slaying of Jesus in our body [Evermore bearing about the mortifying of Jesus Christ in our body], that also the life of Jesus be showed in our bodies.
11 For evermore we that live, be taken into death for Jesus, that [and] the life of Jesus be showed in our deadly flesh.
12 Therefore death worketh in us, but life in you.
13 And we have the same spirit of faith [Forsooth having the same spirit of faith], as it is written, I have believed, wherefore I have spoken; and we believe, wherefore also we speak;
14 witting that he that raised Jesus, shall raise up also us with Jesus, and shall ordain [us] with you.
15 And all things [be done] for you, that a plenteous grace by many thankings be plenteous into the glory of God. [Soothly all things be done for you, that grace being plenteous by many in doing of thanks be plenteous into glory of God.]
16 For which thing we fail not, for though [but though] our outer man be corrupted; nevertheless the inner man is renewed from day to day.
17 But that light thing [light, or easy, thing] of our tribulation that lasteth now, but as it were by a moment, worketh in us over measure an everlasting burden into the highness of glory [worketh over manner, or measure, into highness the everlasting weight of glory in us];
18 while that we behold not those things that be seen, but those [things] that be not seen. For those things that be seen, be but during for a short time; but those things that be not seen, be everlasting[c].
2001 by Terence P. Noble