Old/New Testament

27 Have thou not glory of the morrow, that knowest not what thing the day coming shall bring forth. (Do not thou have glory over, or boast about, tomorrow, for thou knowest not what the coming day shall bring.)

² Another man (Let another person), and not thy (own) mouth praise thee; a stranger, and not thy lips.

³ A stone is heavy, and gravel is chargeous (and gravel is burdensome); but the ire of a fool is heavier than ever either.

⁴ Ire hath no mercy, and strong vengeance breaking out hath no mercy; and who may suffer the fierceness of a spirit stirred? (and who can survive the fierceness of a stirred up, or a jealous, spirit?)

⁵ Better is open reproving, than a love hid. [Better is open amending, than hid love.] (Better be open rebukes, than hidden love.)

⁶ Better be the wounds of him that loveth, than the guileful kisses of him that hateth. (Better be the wounds of him who loveth, than the deceitful kisses of him who hateth.)

⁷ A man filled shall despise an honeycomb (A full person shall despise an honeycomb); but an hungry man shall take, yea, bitter thing for sweet.

⁸ As a bird passing over from his nest, so is a man that forsaketh his place. (Like a bird passing over its own nest, is a man who is far from his own home.)

⁹ The heart delighteth in ointment, and diverse odours; and a soul is made sweet by the good counsels of a friend.

¹⁰ Forsake thou not thy friend, and the friend of thy father; and enter thou not into the house of thy brother, in the day of thy torment. Better is a neighbour nigh, than a brother afar. (Desert thou not thy friend, or thy father’s friend; and enter thou not into the house of thy brother, on the day of thy torment. For a friend close-by is better, than thy own brother far away.)

¹¹ My son, study thou about wisdom, and make thou glad mine heart; that thou mayest answer a word to a despiser (so that I can have an answer for any despiser, or for any mocker).

¹² A fell man seeing evil was hid; little men of wit passing forth suffered harms. (A clever person, seeing evil approach, was hidden; but people of little wit, or of low intelligence, pass forth, or continue on, and suffer harm.)

¹³ Take thou away his cloth, that promised for a stranger; and take thou away a wed from him for an alien man. (Take thou away his cloak, who hath promised for a stranger; and take thou away a pledge from him for an unknown person.)

¹⁴ He that blesseth his neighbour with [a] great voice; and riseth by night, shall be like him that curseth (him). (He who blesseth his neighbour with a great voice, when he riseth at night, shall be likened to him who curseth him.)

¹⁵ Roofs dropping in the day of cold, and a woman full of chiding, be likened together. (Roofs dripping rain on a cold day, and a woman full of arguments, or of bickering, be quite similar.)

¹⁶ He that withholdeth her, (is) as if he holdeth (the) wind; and voideth the oil (out) of his right hand. (He who trieth to hold her, is like him who trieth to hold the wind; and like him who trieth to pick up oil with his fingers.)

¹⁷ Iron is whetted by iron; and a man whetteth the face of his friend. (Iron is sharpened by iron; and a man sharpeneth his friend’s mind.)

¹⁸ He that keepeth a fig tree (safe), shall eat the fruits thereof; and he that is a keeper of his lord, shall be glorified. (He who keepeth a fig tree safe, shall eat its fruits; and he who keepeth his lord safe, shall be honoured.)

¹⁹ As the cheers of men beholding (themselves) shine in waters; so the hearts of men be open to prudent men. (Like the faces of people beholding themselves shine in the water; so people’s hearts be open to prudent people.)

²⁰ Hell and perdition shall not be filled; so and the eyes of men be not able to be (ful)filled. (Sheol, or the land of the dead, and perdition/Hell and perdition shall never be filled full; and the eyes, or the appetites, of people shall never be fulfilled, or satisfied.)

²¹ As silver is proved in a welling place, and gold is proved in a furnace; so a man is proved by the mouth of his praisers (so a person is proved, or assayed, by the words of his praisers).

²² Though thou poundedest a fool in a mortar, as with a pestle smiting above dried barley (like pounding dried barley with a pestle), his folly shall not be done away from him.

²³ Know thou diligently the cheer of thy beast; and behold thou thy flocks. (Diligently know the faces of thy beasts; and keep watch thou over thy flocks.)

²⁴ For thou shalt not have power continually; but a crown shall be given to thee in generation and into generation. (For thou shalt not have wealth forever; nor shall a crown endure for generations and generations.)

²⁵ Meadows be opened, and green herbs appeared; and hay is gathered from [the] hills (and the grass is gathered from the hills).

²⁶ Lambs be to thy clothing; and kids be to the price of the field. (Lambs be for thy clothing; and goat-kids be worth the price of a field.)

²⁷ The milk of goats suffice to thee for thy meats; into the necessary things of thine house, and to lifelode of thine handmaidens. (Goats’ milk suffice for thee for thy food; yea, for the necessities of thy house, and for the sustenance of thy handmaids, or of thy servantesses.)

28 A wicked man fleeth, when no man pursueth; but a just man as a lion trusting shall be without fearedfulness. (A wicked person fleeth, when no one pursueth him; but a righteous person shall be without fear, like a trusting lion.)

² For the sins of the land there be many princes of it; and for the wisdom of a man, and for the knowing of these things that be said, the life of the duke shall be the longer. (For the sins of the land there shall be many leaders of it; but with the wisdom and knowledge of a good ruler, the nation shall endure.)

³ A poor man falsely challenging poor men, is like a great rain, wherein hunger is made ready. (A poor person who oppresseth the poor/A tyrant who oppresseth the poor, is like a great rain that destroyeth the crops.)

⁴ They that forsake the law, praise the wicked man; they that keep the law, be kindled, or stirred [up], against him. (They who desert the law, praise the wicked; they who keep the law, be kindled, or stirred up, against them.)

⁵ Wicked men think not on doom; but they that seek the Lord, perceive all things. (The wicked do not think about justice; but they who seek the Lord, understand everything about it/understand it well.)

⁶ Better is a poor man going in his simpleness, than a rich man in [his] shrewd ways. (Better is a poor person going in his honesty, or in his integrity, than a rich person in all his depraved ways.)

⁷ He that keepeth the law, is a wise son; but he that feedeth gluttons, shameth his father.

⁸ He that gathereth together riches by usuries, and free(ly) (made) increases, gathereth those together against poor men. (He who gathereth together riches from high interest rates, and exorbitant increases, gathereth them together for him who will give them to the poor.)

⁹ His prayer shall be made cursed, that boweth away his ear (who turneth away his ear), (so) that he hear not the law.

¹⁰ He that deceiveth just men in an evil way, shall fall in his perishing; and just men shall wield his goods. (He who deceiveth the righteous in an evil way, shall fall in his perishing; and the righteous shall possess his goods.)

¹¹ A rich man seemeth wise to himself; but a poor man prudent shall search him. (A rich person seemeth wise to himself; but a prudent poor person shall search him out, and find him wanting.)

¹² In [the] enhancing of just men is much glory; when wicked men reign, fallings of men be. (When the righteous be advanced, or promoted, there is much honour; but when the wicked reign, or rule, there shall be the falling of many people.)

¹³ He that hideth his great trespasses, shall not be made rightful; but he that acknowledgeth and forsaketh them, shall get mercy. (He who hideth his great trespasses, shall not be made upright; but he who acknowledgeth and abandoneth them, shall get mercy.)

¹⁴ Blessed is the man, which is ever dreadful; but he that is of hard heart, shall fall into evil. (Blessed is the person, who is ever fearful of the Lord/who is always reverential toward the Lord; but he who hath a hard heart, shall fall into evil.)

¹⁵ A roaring lion, and an hungry bear, is a wicked prince on a poor people. (Like a roaring lion, and a hungry bear, is a wicked ruler over the poor.)

¹⁶ A duke needy of prudence shall oppress many men by false challenge; but the days of him that hateth avarice shall be made long.

¹⁷ No man sustain a man that falsely challengeth the blood of a man, (even) if he fleeth till to the pit. (Let no one protect someone who oppresseth unto the blood, that is, unto the murder, of another person, yea, let him flee into the pit.)

¹⁸ He that goeth simply shall be safe (He who goeth honestly, or with integrity, shall be safe); (but) he that goeth by wayward ways, shall fall down [at] once.

¹⁹ He that worketh his land, shall be filled with loaves; he that followeth idleness (but he who is idle, or lazy), shall be filled with neediness.

²⁰ A faithful man shall be praised much; but he that hasteth to be made rich, shall not be innocent. (A faithful person shall be much praised; but he who hasteneth to be made rich, shall not be innocent.)

²¹ He that knoweth a face in doom, doeth not well; this man forsaketh truth, yea, for a morsel of bread. (He who knoweth the person whom he is judging, doeth wrongly; this person deserteth the truth, yea, for a morsel of bread.)

²² A man that hasteth to be made rich, and hath envy to other men (and hath envy of others), knoweth not that neediness shall come [up]on him.

²³ He that reproveth a man, shall find grace afterward with him (He who rebuketh someone, shall find favour afterward with him); more than he that deceiveth by flatterings of (the) tongue.

²⁴ He that withdraweth anything from his father and from his mother, and saith that this is no sin, is partner of a man-queller (is the partner of, or no better than, a murderer).

²⁵ He that avaunteth himself, and alargeth, raiseth up strives; but he that hopeth in the Lord, shall be saved. (He who vaunteth, and enlargeth, himself, raiseth up arguments, or contention; but he who trusteth in the Lord, shall be saved.)

²⁶ He that trusteth in his (own) heart, is a fool; but he that goeth wisely, shall be praised.

²⁷ He that giveth to a poor man, shall not be needy; he that despiseth a poor man beseeching, shall suffer neediness. (He who giveth to the poor, shall not be needy; but he who despiseth the pleading of the poor, shall suffer want, or lack.)

²⁸ When unpious men rise, men shall be hid; and when they have perished, just men shall be multiplied. (When the wicked rise up, people shall be hidden; but when they have perished, the righteous shall be multiplied.)

29 Sudden perishing shall come [up]on that man, that with hard noll, that is, (with) an obstinate soul, despiseth a blamer (despiseth a rebuker); and health shall not follow him.

² The commonality shall be glad in the multiplying of just men; when wicked men have taken princehood, the people shall wail. (The community shall be glad when the righteous rule; but when the wicked rule, then the people shall wail.)

³ A man that loveth wisdom, maketh glad his father; but he that nourisheth a strumpet, shall lose his chattel. (A man who loveth wisdom, maketh his father glad; but he who feedeth a whore, shall lose his possessions.)

⁴ A just king raiseth [up] the land; an avaricious man shall destroy it.

⁵ A man that speaketh by flattering and feigned words to his friend, spreadeth abroad a net to his steps.

⁶ A snare shall wrap a wicked man doing sin; and a just man shall praise, and make joy. (A snare shall enwrap the wicked doing sin; but the righteous shall give praise, and make joy in their lives.)

⁷ A just man knoweth the cause of poor men; and an unpious man knoweth not knowing. (The righteous know of the concerns of the poor; but the wicked do not care to know.)

⁸ Men full of pestilence destroy a city; but wise men turn away strong vengeance.

⁹ If a wise man striveth with a fool, whether he be wroth, or laugh, he shall not find rest.

¹⁰ Men-quellers hate a simple man; but just men seek his soul. (Murderers hate honest people; but the righteous seek them out.)

¹¹ A fool bringeth forth all his spirit; a wise man delayeth, and reserveth into (the) time (to) coming afterward.

¹² A prince that heareth willfully the words of leasing, shall have all his servants unfaithful. (A ruler who willingly listeneth to lies, shall have servants who all be unfaithful./If a ruler willingly listeneth to lies, then all of his servants shall be unfaithful.)

¹³ A poor man and a lender met themselves; the Lord is [the] lightener of ever either. (A poor person and a lender met together; the Lord lighteneth the burdens of both of them.)

¹⁴ If a king deemeth poor men in truth, his throne shall be made steadfast [into] without end. (If a king judgeth the poor with honesty, his throne shall be made secure forever.)

¹⁵ A rod and chastising shall give wisdom; but a child, that is left to his own will, shameth his mother.

¹⁶ Great trespasses shall be multiplied in the multiplying of wicked men; and just men shall see the fallings of them. (Great trespasses shall be multiplied when the wicked rule; but the righteous shall see the falling of them.)

¹⁷ Teach thy son, and he shall comfort thee (and he shall be a comfort to thee); and he shall give delights to thy soul.

¹⁸ When prophecy faileth, the people shall be destroyed; but he that keepeth the law, is blessed (but he who obeyeth the Law, is blessed).

¹⁹ A servant may not be taught (only) by words; for he understandeth that that thou sayest, and he despiseth to answer. (A servant will not be corrected with words alone; for he understandeth what thou sayest, but he still despiseth to answer thee.)

²⁰ Thou hast seen a man swift to speak; folly shall be hoped more than his amending. (Thou hast seen a person quick to speak; more shall be hoped of from a fool, than for that person’s correction.)

²¹ He that nourisheth his servant delicately from childhood, shall find him (a) rebel afterward. (He who delicately careth for his servant from childhood, shall find him to be rebellious later.)

²² A wrathful man stirreth chidings; and he that is light to have indignation, shall be more inclined to sins. (An angry person stirreth up arguments; and he who is quick to have indignation, shall be more inclined to sin.)

²³ Lowness followeth a proud man; and glory shall up-take a meek man of spirit. (Lowness followeth the proud; but honour shall come to those with a humble spirit.)

²⁴ He that taketh part with a thief, hateth his soul; he heareth a man charging greatly, and showeth not. (He who taketh part with a thief, hateth his own soul; he heareth someone telling many lies, but he declareth it not.)

²⁵ He that dreadeth a man, shall fall soon; he that hopeth in the Lord, shall be raised [up]. (He who feareth someone, shall soon fall; but he who hopeth in the Lord, shall be raised up.)

²⁶ Many men seek the face of the prince; and the doom of all men shall go forth of the Lord. (Many people seek favour from a leader; but for all people judgement, or justice, shall come from the Lord.)

²⁷ Just men have abomination of a wicked man; and wicked men have abomination of them, that be in a rightful way. (The righteous have abomination for the wicked; and the wicked have abomination for those who be on the right way.)

10 And I myself Paul beseech you, by the mildness and softness of Christ^[a], which in the face am meek among you, and I absent trust in you.

² For I pray you, that lest I present be not bold by the trust, in which I am guessed to be bold into some, that deem us, as if we wander after the flesh.^[b]

³ For we walking in the flesh, fight not after the flesh.

⁴ For the arms of our knighthood be not fleshly, but mighty by God to the destruction of strengths [to the destruction of wardings, or strengths].

⁵ And we destroy counsels, and all highness that higheth itself against the science of God, and drive into captivity all understanding into the service of Christ.^[c]

⁶ And we have ready to venge all unobedience, when your obedience shall be filled. [Also having in readiness to venge all unobedience, when your obedience shall be fulfilled.]

⁷ See ye the things that be after the face. If any man trusteth to himself, that he is of Christ, think he this thing again with himself, for as he is Christ's, so also we [so and we].

⁸ For if I shall glory any thing more of our power, which the Lord gave to us into edifying, and not into your destruction, I shall not be shamed.

⁹ But that I be not guessed as to frighten you by epistles, [Forsooth that I be not guessed as to fear you by epistles,]

¹⁰ for they say, That epistles be grievous and strong, but the presence of the body is feeble, and the word worthy to be despised.^[d]

¹¹ He that is such one, think this, for such as we absent be in word by epistles, such we be present in deed.

¹² For we dare not put us among, or comparison us to some men, that commend themselves; but we measure us in us selves, and comparison us selves to us. [Soothly we dare not put us among, or comparison us to some, that commend themselves; but we meting, or measuring, us in ourselves, and comparisoning ourselves to us.]

¹³ For we shall not have glory over measure, but by the measure of the rule [but after the measure of rule] which God measured to us, the measure that stretcheth [till] to you.

¹⁴ For we overstretch not forth us, as not stretching to you. For [till] to you we came in the gospel of Christ,

¹⁵ not glorying over measure in other men's travails. For we have hope of your faith that waxeth in you to be magnified by our rule in abundance [Soothly we having hope of your faith waxing in you to be magnified after our rule in abundance],

¹⁶ also to preach into those things that be beyond you, not to have glory in other man's rule [not to glory in other man's rule], in these things that be made ready.

¹⁷ [Forsooth] He that glorieth, have glory in the Lord [glory he in the Lord].

¹⁸ For not he that commendeth himself is approved [is proved], but whom God commendeth.