Old/New Testament
In Praise of the Temple
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
132 Lord, remember David
and all his ·suffering [afflictions].
2 He ·made an oath [swore] to the Lord,
a ·promise [vow] to the Mighty God of Jacob [Gen. 49:24].
3 He said, “I will not ·go home to my house [L enter into the tent of my house],
or ·lie down on my bed [L go up to the couch of my bed],
4 or ·close [L give sleep to] my eyes,
or ·let myself sleep [L slumber to my pupils]
5 until I find a place for the Lord.
I want to provide a home for the Mighty God of Jacob [Gen. 49:24].”
6 We heard about it [C the Ark] in ·Bethlehem [L Ephrathah].
We found it in the fields of Jearim [C Kiriath Jearim; 1 Sam 6:21—7:2].
7 Let’s go to ·the Lord’s house [L his dwelling].
Let’s worship at his footstool [C the Ark].
8 Rise, Lord, and come to your resting place;
come with the Ark that shows your strength.
9 May your priests ·do what is right [L be clothed with righteousness].
May your ·people [saints; loyal ones] sing for joy.
10 For the sake of your servant David,
do not ·reject [L turn from the face of] your ·appointed [anointed] king.
11 The Lord ·made a promise [swore] to David,
a sure promise that he will not take back [2 Sam. 7:12–16, 28].
He promised, “I will ·make one of your descendants
rule as king after you [L set on your throne from the fruit of your womb; Acts 2:30].
12 If your sons ·keep [observe; guard] my ·agreement [covenant; treaty]
and the ·rules [decrees; testimonies] that I teach them,
then their sons after them will ·rule [L sit]
on your throne forever and ever.”
13 The Lord has chosen ·Jerusalem [L Zion; C the location of the Temple];
he ·wants [desires] it for his home.
14 He says, “This is my resting place forever.
Here is where I ·want to stay [L will sit/reside because I desire it].
15 I will bless her with ·plenty [provisions];
I will ·fill [satisfy] her poor with ·food [bread].
16 I will ·cover [L clothe] her priests with ·salvation [victory],
and ·those who worship me [L her saints/loyal ones] will really sing for joy.
17 “I will ·make a king come from the family of [L cause a horn to sprout up for; C an animal’s horn symbolizes strength] David [Luke 1:69–70].
I will ·provide my appointed one descendants to rule after him [L prepare a lamp for my anointed king; 2 Sam. 21:17].
18 I will ·cover [L clothe] his enemies with shame,
but his crown will shine.”
The Love of God’s People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
133 ·It is [L How] good and pleasant
when ·God’s people [L brothers] live together [C in unity]!
2 It is like ·perfumed [fine] oil on the head
and running down his beard [Ex. 30:22–33].
It ran down Aaron’s beard
and on to the collar of his robes.
3 It is like the dew of Mount Hermon [C in the extreme north of Israel]
falling on the hills of ·Jerusalem [L Zion; C the location of the Temple].
There the Lord ·gives [L commanded] his blessing
of life forever.
Temple Guards, Praise the Lord
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
134 ·Praise [L Bless] the Lord, all you servants of the Lord,
you who ·serve [L stand] at night in the ·Temple [L house] of the Lord.
2 Raise your hands in the ·Temple [L holy place]
and ·praise [bless] the Lord.
3 May the Lord bless you from Mount Zion [L the location of the Temple],
he who made heaven and earth [Gen. 1].
The Lord’s Supper
17 In the ·things [instructions; commands] I tell you now I do not praise you, because ·when you come together you [your meetings as a congregation] do more harm than good. 18 First, I hear that when you meet together as a church ·you are divided [there are divisions among you], and I believe some of this. 19 (It is necessary to have ·differences [factions] among you so that it may be clear which of you really have God’s approval [C controversy is necesssary because error must be opposed].) 20 When you ·come together [meet as a congregation], you are not really eating the Lord’s Supper [C the worship meal Jesus told his followers to celebrate to remember his death; Luke 22:14–20]. 21 This is because when you eat, each person eats without waiting for the others [C the wealthy church members were arriving early to avoid sharing with the poorer members; such social distinctions were common throughout the Greco-Roman world]. Some people do not get enough to eat, while others ·have too much to drink [get drunk]. 22 Don’t you have homes in which to eat and drink? Or do you ·despise [have contempt for; have no regard for] God’s church and so ·embarrass [humiliate] those who ·are poor [have nothing]? What should I tell you? Should I praise you? I will not praise you for doing this [C the Corinthians were turning a time meant for unity into one of discrimination].
23 [L For] The teaching I ·gave [passed on to] you is the same teaching I received from the Lord: On the night when the Lord Jesus was ·handed over to be killed [betrayed], he took bread 24 and gave thanks for it. Then he broke the bread and said, “This is my body; it is[a] for you. Do this to remember me.” 25 In the same way, after ·they ate [the meal; supper], Jesus took the cup. He said, “This cup is the new ·agreement [covenant; Ex. 24:8; Jer. 31:31–34] ·that is sealed with the blood of my death [L in my blood]. When you drink this, do it to remember me [Matt. 26:26–28; Mark 14:22–24; Luke 22:19, 20].” 26 [L For] Every time you eat this bread and drink this cup you ·are telling others about [proclaim; announce] the Lord’s death until he comes.
27 So a person who eats the bread or drinks the cup of the Lord in ·a way that is not worthy of it [or an inappropriate manner] will be ·guilty of sinning against [or held responsible for; liable for; L guilty of] the body and the blood of the Lord. 28 ·Look into your own hearts [L Let a person examine himself] before you eat the bread and drink the cup, 29 because all who eat the bread and drink the cup without ·recognizing [discerning; careful regard for] the body eat and drink judgment against themselves. 30 That is why many in your group are sick and weak, and ·some [a number] of you have ·died [L fallen asleep; C a euphemism for death]. 31 But if we ·judged ourselves in the right way [evaluated/examined ourselves], ·God would not judge us [L we would not be judged/punished]. 32 But when the Lord judges us, he disciplines us so that we will not be ·destroyed [condemned] along with the world.
33 So my brothers and sisters, when you ·come together [gather as a congregation] to eat, wait for each other. 34 Anyone who is too hungry should eat at home so that in meeting together you will not bring God’s judgment on yourselves. I will tell you what to do about ·the other things [additional matters] when I come.
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