Old/New Testament
A Song for a Holiday
For the director of music. By the gittith [C perhaps a musical term or instrument]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
81 Sing for joy to God, our strength;
shout out loud to the God of Jacob [C another name for Israel].
2 ·Begin the music [Lift up a psalm]. ·Play [Sound; L Give] the tambourines [68:25; 149:3; 150:4; Ex. 15:20].
·Play pleasant music on the harps [L …the pleasant/sweet harps] and lyres.
3 Blow the ·trumpet [ram’s horn] at ·the time of the New Moon [L the month; C a monthly religious festival],
when the moon is full, when our feast begins.
4 This is the ·law [statute; ordinance; requirement] for Israel;
it is the ·command [judgment] of the God of Jacob [v. 1].
5 He ·gave [set] this ·rule [decree; testimony] to the people of Joseph [C reference to the northern tribes]
when they went out of the land of Egypt [C the exodus; Ex. 12–15].
I heard a ·language [L tongue] I did not know, saying [C God now speaks]:
6 “I ·took the load off [removed the burden from] their shoulders;
·I let them put down their baskets [L Their hands were removed from the baskets].
7 When you were in ·trouble [distress], you called, and I ·saved [rescued] you.
I answered you ·with thunder [L in the secret place of thunder; Ex. 19:18–19].
I tested you at the waters of Meribah [95:8; 106:32; Ex. 17:1–17; Num. 20:1–13]. ·
8 My people, listen. I ·am warning [bear testimony/witness against] you.
Israel, please listen to me!
9 You must not have ·foreign [strange] gods;
you must not worship any ·false [foreign] god.
10 I, the Lord, am your God,
who brought you out of Egypt.
·Open [L Widen] your mouth and I will feed you [Deut. 29:6; 32:10–14].
11 “But my people did not listen to ·me [L my voice];
Israel did not ·want [accept] me.
12 So I ·let them go their stubborn way [L threw them away because of their stubborn hearts]
and ·follow [walk according to] their own advice.
13 I wish my people would listen to me;
I wish Israel would ·live [L walk on] my way.
14 Then I would quickly ·defeat [subdue; quell] their enemies
and turn my hand against their foes.
15 Those who hate the Lord would ·bow [cringe; cower] before him.
Their ·punishment [doom] would continue forever.
16 But I would give you the finest wheat [Deut. 32:14]
and fill you with honey from the rocks [Deut. 32:13].”
A Cry for Justice
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
82 God ·is in charge of the great meeting [L takes his place/presides in the great assembly/or the assembly of the gods/divine council; C the angels (powers and authorities; Eph. 6:12) are here called “gods”];
he judges among the “gods” [John 10:35–36].
2 He says, “How long will you ·defend evil people [or judge unfairly]?
How long will you show ·greater kindness [favor; preference] to the wicked? ·
3 ·Defend [Judge] the ·weak [or poor] and the orphans;
·defend the rights of [vindicate] the poor and ·suffering [needy].
4 ·Save [Rescue] the ·weak [or poor] and helpless;
·free [protect] them from the ·power [L hand] of the wicked.
5 “You know nothing. You don’t understand.
You walk in the dark,
while the ·world is falling apart [L foundations of the earth are tottering].
6 I said, ‘You are “gods.”
You are all sons of God Most High.’
7 But you will die like any other person;
you will fall like all the ·leaders [princes; C God will punish these evil angels].”
8 God, ·come [rise up] and judge the earth,
because you ·own [inherit] all the nations.
A Prayer Against the Enemies
A song. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
83 God, do not keep quiet;
God, do not be silent or still.
2 Your enemies are ·making noises [in tumult];
those who hate you ·are getting ready to attack [L raise up their head; 2:1].
3 They are making secret ·plans [plots] against your people;
they plot against those you ·love [cherish; treasure].
4 They say, “Come, let’s ·destroy them [wipe them out] as a nation.
Then no one will ever remember the name ‘Israel.’”
5 They ·are united in their plan [L plot with one mind/heart].
These have ·made an agreement [L cut a covenant/treaty] against you:
6 the ·families [L tents] of Edom and the Ishmaelites,
Moab and the Hagrites,
7 the people of Byblos, Ammon, Amalek,
Philistia, and inhabitants of Tyre.
8 Even Assyria has joined them
to ·help Ammon and Moab, the [L be the arm of the] descendants of Lot [C a list of traditional enemies of Israel]. ·
9 God, do to them what you did to Midian,
what you did to Sisera and Jabin at the Kishon ·River [Wadi; Judg. 4–5].
10 They ·died [were destroyed] at Endor,
·and their bodies rotted [L like dung/manure] on the ground.
11 Do to their ·important leaders [princes; nobles] what you did to Oreb and Zeeb [Judg. 7:25].
Do to their princes what you did to Zebah and Zalmunna [Judg. 8:21].
12 They said, “Let’s take for ourselves
the pasturelands that belong to God.”
13 My God, make them like tumbleweed,
like chaff blown ·away by [before] the wind [C rootless and landless; 1:4].
14 Be like a fire that burns a forest
or like flames that blaze through the ·hills [mountains].
15 ·Chase [Pursue] them with your ·storm [tempest],
and ·frighten [terrify] them with your ·wind [hurricane].
16 ·Cover [L Fill] them with shame.
Then people will ·look for you [L seek your name], Lord.
17 Make them afraid and ashamed forever.
·Disgrace [Humiliate] them and destroy them.
18 Then they will know that ·you are the Lord [L the Lord is your name],
that only you are God Most High over all the earth.
19 [L Then] You will say, “Branches were broken off so that I could be ·joined to their tree [grafted in].” 20 That is true. But those branches were broken off because they ·did not believe [were unfaithful], and you ·continue to be part of the tree only because you believe [L stand by faith]. Do not be ·proud [arrogant], but be ·afraid [in awe]. 21 [L For] If God did not spare the natural branches, then he will not spare you either.
22 ·So you see [Notice; Consider] that God is kind and also ·very strict [stern; severe; harsh]. He ·punishes [is strict/severe/harsh toward] those who ·stop following him [have fallen]. But God is kind to you, if you continue ·following in [trusting in; L in] his kindness. If you do not, you will also be cut off from the tree. 23 And if ·the Jews [L they] ·will believe in God again [L do not continue in unbelief], ·he will accept them back [L they will be grafted in]. [L For] God is able to ·put them back where they were [graft them in again]. 24 [L For] If ·you Gentiles [you] were cut off from a wild olive tree and, contrary to nature, ·joined to [grafted into] a ·good [cultivated] olive tree, how much more will these natural branches [C Jews presently rejecting the gospel] be ·joined to [grafted into] their own olive tree again.
25 I ·want you to understand [L do not want you to be ignorant of] this ·secret [mystery; C something God had not previously disclosed; Eph. 1:9], brothers and sisters, so you will ·understand that you do not know everything [not become conceited/arrogant/superior-minded]: ·Part of Israel has been made stubborn [or A partial hardening has happened to Israel], ·but that will change when [L until] the ·complete number [or appointed number; L fullness] of the Gentiles have come ·to God [or into the kingdom; L in]. 26 And ·that is how [in this way; or so it will be that; or so in the end] all Israel will be saved. [L As; Just as] It is written in the Scriptures:
“The ·Savior [Rescuer; Deliverer] will come from ·Jerusalem [L Zion; C a poetic term for Jerusalem symbolizing the nation Israel];
he will take away ·all evil [wickedness; godlessness] from ·the family of Jacob [L Jacob; C Abraham’s grandson (renamed “Israel”), whose sons became the twelve tribes of Israel; Is. 59:20–21].
27 And I will make this ·agreement [covenant] with those people
when I take away their sins [Is. 27:9].”
28 ·The Jews refuse to accept the Good News, so [L With regard to the Gospel,] they are God’s enemies. ·This has happened to help you who are not Jews [L …for your sake; C Israel’s rejection resulted in the proclamation of the Good News to the Gentiles; vv. 11, 12]. But ·the Jews are still God’s chosen people, and he loves them very much [L with regard to election, they are beloved] because of ·the promises he made to their ancestors [L the ancestors/fathers/patriarchs]. 29 ·God never changes his mind about the people he calls and the things he gives them [L For God’s gifts and calling are irrevocable]. 30 [L For] At one time you refused to obey God. But now you have received mercy, because those people refused to obey. 31 And now the Jews refuse to obey, ·because God showed mercy to you. But this happened so that they also can[a] receive mercy from him [or but this happened so that they also can[b] receive mercy from him, because of the mercy God showed to you]. 32 God has ·given [imprisoned] all people ·over to their stubborn ways [L to/in disobedience] so that he can show mercy to all.
Praise to God
33 ·Yes [L O], ·how great are [L the depth of] ·God’s riches and wisdom and knowledge [or the riches of God’s wisdom and knowledge]! ·No one can explain [L How unsearchable are…] ·the things God decides [God’s judgments] ·or understand [L …and untraceable…!] his ·ways [paths]. 34 As the Scripture says,
“[L For] Who has known the mind of the Lord,
or who has been ·able to give him advice [his counselor; Is. 40:13]?”
35 “·No one [L Or who…?] has ever given God anything
that he must pay back [Job 41:11].”
36 ·Yes, God made all things, and everything continues through him and for him [L Because all things come from him, through him and for him]. To him be the glory forever! Amen.
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