Old/New Testament
A Prayer After a Defeat
For the director of music. To the tune of “Lily of the ·Agreement [Testimony].” A miktam [C perhaps “inscription”] of David. For teaching. When David fought the Arameans of ·northwest Mesopotamia [Naharaim; L the Two Rivers] and Zobah, and when Joab returned and ·defeated [L struck] twelve thousand ·Edomites at the Valley of Salt [2 Sam. 8; 1 Chr. 18].
60 God, you have rejected us and ·scattered us [broken us down; burst forth on us].
You have been angry, but please ·come back to [restore] us.
2 You made the earth shake and ·crack [split open].
Heal its ·breaks [cracks; fractures] because it ·is shaking [totters].
3 You have ·given your people [L made your people see] ·trouble [hardship].
You made us ·unable to walk straight, like people drunk with wine [L drink wine that makes us reel; C the cup of God’s wrath; Jer. 25:15–29; Nah. 3:11; Matt. 26:39].
4 You have raised a banner to gather those who fear you.
Now they can ·stand up against the enemy [L escape/flee from the bow]. ·
5 Answer us and ·save us [give us victory] by your ·power [L hand]
so ·the people you love [your beloved] will be rescued.
6 God has said ·from his Temple [from his Holy Place; or in his holiness],
“·When I win [or With joy], I will ·divide [parcel up] Shechem
and measure off the Valley of Succoth [Gen. 33:17–20].
7 Gilead and Manasseh are mine.
Ephraim is like my helmet.
Judah holds my royal scepter [Gen. 49:10; C they are agents of God’s power].
8 Moab is like my washbowl.
I throw my sandals at Edom [C showing contempt].
I shout [C in triumph] at Philistia [C enemies of Israel].”
9 Who will bring me to the ·strong, walled [fortified] city?
Who will lead me to Edom?
10 God, ·surely you have rejected [L have you not rejected…?] us;
you do not go out with our armies.
11 ·Help us fight the enemy [L Give us help against the foe].
Human ·help [deliverance] is useless,
12 but we can ·win [fight bravely] with God’s help.
He will ·defeat [tread on] our ·enemies [foes].
A Prayer for Protection
For the director of music. With stringed instruments. Of David.
61 God, hear my cry;
·listen [pay attention] to my prayer.
2 I call to you from the ends of the earth [C far from the Temple]
when ·I am afraid [L my heart grows faint].
·Carry [Lead] me away to ·a high mountain [L the rock that is higher than I am; C a place of refuge, perhaps referring to God as the rock; 18:2, 46; 19:14; 62:2].
3 You have been my ·protection [refuge],
like a strong tower against my enemies.
4 Let me ·live [sojourn] in your ·Holy Tent [L tent; C the sanctuary] forever.
Let me find ·safety [refuge] in the shelter of your wings [C an image of compassion, or perhaps referring to the cherubim whose wings cover the Ark of the Covenant; Ex. 25:20]. ·
5 God, you have heard my ·promises [vows].
You have given me what belongs to those who fear ·you [L your name].
6 ·Give the king a long life [L Add days to the days of the king];
let ·him live many years [L his years be forever and ever].
7 Let him ·rule [reign] in the presence of God forever.
Protect him with your ·love [loyalty] and ·truth [faithfulness].
8 Then I will ·praise [sing a psalm to] your name forever,
and every day I will ·keep my promises [fulfill my vows].
Trust Only in God
For the director of music. For Jeduthun [C a Levitical musician; 1 Chr. 16:41–42; 25:1, 6; 2 Chr. 5:12]. A psalm of David.
62 I ·find rest [wait quietly] in God;
only he can ·save me [give me victory].
2 He is my rock [61:2] and my ·salvation [victory].
He is my ·defender [fortress];
I will not be ·defeated [shaken].
3 How long will you ·attack [assault] someone?
Will all of you ·kill [murder] that person?
Who is like a leaning wall, like a fence ·ready to fall [that totters; C the wicked take advantage of the weak]?
4 They are planning to make that person ·fall [totter].
They enjoy telling lies.
With their mouths they bless,
but in their ·hearts [L innards] they curse. ·
5 I ·find rest [wait quietly] in God;
·only he gives me hope [L for my hope is in him].
6 He is my rock [61:2] and my ·salvation [victory].
He is my ·defender [fortress];
I will not be ·defeated [shaken].
7 My ·honor [glory] and ·salvation [victory] come from God.
He is my ·mighty [strong] rock and my ·protection [refuge].
8 People, ·trust [have confidence in] God all the time.
·Tell him all your problems [L Pour out your heart before him],
because God is our ·protection [refuge]. ·
9 The least of people are only a ·breath [vapor; bubble; vanity],
and even the greatest are just a ·lie [delusion].
On the scales, they ·weigh nothing [L go up];
together they are only a ·breath [vapor; bubble; vanity].
10 Do not ·trust [have confidence] in ·force [oppression; extortion].
Stealing is ·of no use [meaningless].
Even if you gain more riches,
don’t ·put your trust in [L set your heart on] them.
11 God has said this once,
and I have heard it ·over and over [L twice]:
God is strong.
12 The Lord is ·loving [loyal].
You ·reward [repay] people for what they have done [1 Pet. 1:17; Rev. 20:12–13; 22:12].
Right with God
5 [L Therefore,] Since we have been ·made right with God [declared righteous; justified] by our faith, we have[a] peace with God. This happened through our Lord Jesus Christ, 2 ·who through our faith[b] has brought us into that blessing of [L through whom we have access by faith to] God’s grace ·that we now enjoy [L in which we stand/live]. And we ·are happy [rejoice; boast] because of the hope we have ·of sharing [or of experiencing; L of] God’s glory. 3 [L Not only this, but] We also ·have joy [rejoice; boast] ·with our troubles [through suffering/trials/persecution], because we know that ·these troubles [suffering; trials; persecution] produce ·patience [endurance]. 4 And ·patience [endurance] produces [tested and proven] character, and [tested and proven] character produces hope. 5 And this hope will never ·disappoint us [let us down; or put us to shame; dishonor us; C honor and shame were among the most important values in first century culture], because God has ·poured out his love to fill our hearts [or flooded our hearts with his love]. He gave us his love through the Holy Spirit, whom God has given to us.
6 [L For] When we were ·unable to help ourselves [L still helpless/weak], at the ·right [or appointed] time, Christ died for ·us sinners [L the ungodly/wicked]. 7 ·Very few people will [or Rarely/Scarcely will anyone] die for a ·righteous [just; pious] person. Although perhaps for a ·good [truly good; noble] person someone might possibly die [C the “righteous” person may be someone who is outwardly religious, while the “good” person is genuinely generous and loving]. 8 But God ·shows [demonstrates; proves] his ·great [L own] love for us in this way: Christ died for us while we were still sinners.
9 And since we have now been ·made right with God [declared righteous; justified] by ·the blood of Christ’s death [L his blood], ·we will surely also [L how much more shall we…!] be saved through Christ from ·God’s anger [final punishment; L the wrath]. 10 [L For if] While we were God’s enemies, ·he made us his friends [L we were reconciled to God] through the death of his Son. ·Surely [L How much more…?], ·now that we are his friends [L having been reconciled], he will save us through his Son’s life. 11 And not only that, but now we ·are also very happy [also rejoice/boast] in God through our Lord Jesus Christ. Through him we ·are now God’s friends again [have now received reconciliation].
Adam and Christ Compared
12 [L Therefore, just as] Sin came into the world ·because of what one man did [L through one man], and with sin came death. ·This is why [L …and so; or and in this way] ·everyone must die [death spread/passed to all people]—because everyone sinned. 13 Sin was in the world before ·the law of Moses [L the law], but sin is not ·counted against us as breaking a command [charged to one’s account; recorded as sin] when there is no law [4:15]. 14 But from the time of Adam to the time of Moses, ·everyone had to die [L death reigned/ruled], even those who had not sinned ·by breaking a command, as Adam had [L in the likeness of Adam’s disobedience/transgression].
Adam was ·like [a type/pattern/prefigurement of] the One who was coming in the future. 15 But ·God’s free gift [L the gift] is not like Adam’s ·sin [violation; transgression]. [L For if] Many people died because of the ·sin [violation; transgression] of that one man. ·But the grace from God was much greater, since many people received God’s gift of life [L …how much more did God’s grace and gift abound/multiply to the many] by the grace of the one man, Jesus Christ [C the death of the “one” saved the “many”; see v. 19; Is. 53:11]. 16 But the gift of God is different from ·Adam’s [L the one man’s] sin. After Adam sinned once, ·he was judged guilty [L his judgment brought condemnation]. [L But] God’s free gift came after many ·sins [violations; transgressions], and it ·makes people right with God [L brought justification]. 17 [L For if] One man’s ·sin [violation; transgression] caused death to ·rule over all people [L reign; rule] because of that one man. How much more, then, will those people who ·accept [receive] ·God’s full grace [L the abundance of grace] and the great gift of ·being made right with him [righteousness] ·have true life and rule [or rule in the future life; L reign/rule in life] through the one man, Jesus Christ. [C Just as death “ruled” in Adam, so believers “rule” over death through Christ.]
18 So as one ·sin of Adam [L violation; trangression] brought ·the punishment of death [condemnation] to all people, so too one ·good act that Christ did [L righteous act/deed] ·makes all people right with God, bringing them true life [L brings justification of life to all people]. 19 [L For just as…] One man disobeyed God, and many became sinners. ·In the same way, [L …so also] one man obeyed God, and many will be made ·right [righteous]. 20 The law came ·to make sin worse [or to reveal the true extent of sin; L to increase the violation/transgression]. But when sin ·grew worse [increased; multiplied], God’s grace ·increased [multiplied/abounded all the more]. 21 ·Sin once used death to rule us [L Just as sin reigned in death…], ·but God gave people more of his grace so that grace could rule [L …so grace will reign] ·by making people right with him [through justification/righteousness]. And this brings ·life forever [eternal life] through Jesus Christ our Lord.
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