Old/New Testament
A Prayer in Troubled Times
For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David when he ·escaped [fled] from Saul in the cave [C likely a reference to 1 Sam. 22:1–5, but possibly 1 Sam. 24].
57 Be ·merciful [gracious] to me, God; be ·merciful [gracious] to me
because I ·come to you for protection [L seek refuge].
Let me ·hide [be protected; L seek refuge] under the shadow of your wings [Ruth 2:12; Matt. 23:37]
until the ·trouble [destruction] has passed.
2 I cry out to God Most High,
to the God who ·does everything for [fulfills his purpose for; or avenges] me.
3 He sends help from heaven and ·saves me [gives me victory].
He ·punishes [reproaches; scorns] those who ·chase [trample on; hound; snap at] me. ·
God sends me his ·love [loyalty] and ·truth [faithfulness].
4 I lie down among lions [C his enemies];
who are aflame for human prey.
Their teeth are like spears and arrows,
their tongues as sharp as swords.
5 God is ·supreme [exalted] over the ·skies [heavens];
his ·majesty [glory; C his manifest presence] ·covers [L is over] the earth.
6 They set a ·trap [net] for ·me [L my feet].
I am ·very worried [bowed down].
They dug a pit ·in my path [L before me],
but they fell into it themselves. ·
7 My heart is ·steady [steadfast; ready], God; my heart is ·steady [steadfast; ready].
I will sing and ·praise [play a psalm for] you.
8 Wake up, my ·soul [or glory].
Wake up, harp and lyre!
I will wake up the dawn.
9 Lord, I will ·praise [thank] you among the ·nations [peoples];
I will ·sing songs of praise about [play a psalm for] you to all the nations.
10 Your ·love [loyalty] ·reaches to [is greater than] the ·skies [heavens],
your ·truth [faithfulness] to the clouds.
11 God, you are ·supreme [exalted] above the ·skies [heavens].
Let your glory [C manifest presence] be over all the earth.
Unfair Judges
For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David.
58 Do you ·rulers [or silent ones; or gods; C sometimes spiritual beings such as angels are called “gods” in the OT; 82:1] really say what is ·right [righteous]?
Do you judge people ·fairly [with integrity]?
2 No, in your heart you plan evil;
you ·think up [dispense] ·violent crimes [violence] in the land.
3 From ·birth [L the womb], evil people ·turn away [go astray] from God;
they wander off and tell lies ·as soon as they are born [L from the belly; C another word for the womb; 51:5].
4 They ·are [L have poison/venom] like ·poisonous [venomous] snakes,
like deaf cobras that ·stop [plug] up their ears
5 so they cannot hear the music of the snake charmer
no matter how ·well he plays [wisely/skillfully he enchants].
6 God, break the teeth in their mouths!
·Tear out [Uproot] the fangs of those lions, Lord!
7 Let them ·disappear [vanish] like water that flows away.
Let them ·be cut short like a broken arrow [L draw their arrows like they are cut off].
8 Let them be like ·snails [slugs] that ·melt [dissolve] as they move [C snails leave a slime as they move].
Let them be like a ·child born dead [stillborn] who never saw the sun.
9 His anger will blow them away alive
faster than burning thorns can heat a pot [C likely a reference to quick retribution].
10 ·Good [Righteous] people will be glad when they see ·him get even [vengeance].
They will wash their feet in the blood of the wicked [Is. 63:1–6; Rev. 14:19–20; 19:13–14].
11 Then people will say,
“There really are ·rewards [fruits] for ·doing what is right [the righteous].
There really is a God who judges the ·world [earth; land].”
A Prayer for Protection
For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David when Saul sent men to ·watch David’s house [L the house] to kill him [1 Sam. 19:11–17].
59 God, ·save [protect] me from my enemies.
·Protect me [Give me refuge] from those who ·come [rise] against me.
2 ·Save [Protect] me from those who do evil
and ·save me from [give me victory over] ·murderers [the bloodthirsty].
3 Look, they are waiting to ambush ·me [my life; Prov. 1:11].
·Cruel [Defiant; Strong] people attack me,
but I have not sinned or ·done wrong [transgressed], Lord.
4 I have done nothing wrong, but they ·are ready to attack me [L run and get ready].
Wake up to ·help [meet] me, and look.
5 You are the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel.
·Arise [L Awake] and ·punish [visit] ·those people [L all the nations].
Do not give those traitors any ·mercy [grace]. ·
6 They come back at ·night [evening].
Like dogs they ·growl [make a commotion] and ·roam around [surround] the city.
7 Notice what ·comes [bubbles up] from their mouths.
·Insults [L Swords] come from their lips,
because they say, “Who’s listening?”
8 But, Lord, you laugh at them [2:4];
you ·make fun of [ridicule] all ·of them [L the nations].
9 God, my strength, I ·am looking to [keep watch for] you,
because God is my ·defender [refuge].
10 My God ·loves [is loyal to] me, and he goes in front of me.
He will help me ·defeat [L look on] my enemies.
11 Lord, our ·protector [L shield], do not kill them, or my people will forget.
With your power ·scatter them [make them wander] and ·defeat them [L bring them down].
12 They sin by what they say;
they sin with their ·words [L lips].
They curse and tell lies,
so let their pride ·trap [capture] them.
13 ·Destroy [Annihilate] them in your anger;
·destroy [annihilate] them ·completely [L so they will be no more]!
Then they will know
that God rules over ·Israel [L Jacob]
and to the ends of the earth. ·
14 They come back at ·night [evening].
Like dogs they ·growl [make a commotion]
and ·roam around [surround] the city.
15 They wander about looking for food,
and they ·howl [grumble] if they ·do not find enough [are not satisfied].
16 But I will sing about your strength.
In the morning I will sing about your ·love [loyalty].
You are my ·defender [refuge],
my place of safety in ·times of trouble [L the day of distress].
17 God, my strength, I will sing ·praises [a psalm] to you.
God, my ·defender [refuge], you are the God who ·loves [is loyal to] me.
The Example of Abraham
4 So what can we say that Abraham, ·the father of our people [L our forefather according to the flesh; Gen. 12—25], ·learned about faith [discovered in this regard; L has found]? 2 If Abraham was ·made right [justified; declared righteous] by ·the things he did [L the works of the law], he had a reason to ·brag [boast]. ·But this is not God’s view [or …but he could not boast before God], 3 because the Scripture says, “Abraham believed God, and ·God accepted Abraham’s faith, and that faith made him right with God [L it was credited/counted to him for righteousness; Gen. 15:6].”
4 When people work, their ·pay [wage] is not ·given [credited; counted] as ·a gift [grace], but as something ·earned [due to them]. 5 ·But people cannot do any work that will make them right with God. So they must trust in him [L But for the one who does not work, but trusts in God], who ·makes even evil people right in his sight [justifies/makes righteous the ungodly]. Then God ·accepts their faith, and that makes them right with him [L credits/counts their faith for righteousness]. 6 David said the same thing. He said that people are ·truly blessed [happy; spiritually fulfilled] when God, ·without paying attention to their deeds [apart from works], ·makes people right with himself [L credits/counts righteousness to them].
7 “·Blessed [Happy; Spiritually fulfilled] are they
whose ·sins [lawless deeds] are forgiven,
whose ·wrongs [sins] are ·pardoned [covered; blotted out].
8 ·Blessed [Happy; Spiritually fulfilled] is the person
whom the Lord does not ·consider guilty [L count sin against; Ps. 32:1–2].”
9 Is this ·blessing [happiness; spiritual fulfillment] only for those who are circumcised or also for those who are not circumcised? We have already said that ·God accepted Abraham’s faith and that faith made him right with God [L faith was credited/counted to Abraham for righteousness; v. 3]. 10 So how did this happen? Did God accept Abraham before or after he was circumcised? It was not after, but before his circumcision. 11 Abraham ·was circumcised [L received the sign of circumcision; Gen. 17:9–14] ·to show that he was right with God [L as a seal/guarantee of the righteousness he had] through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised, so that ·they too may be accepted as being right with God [righteousness may be credited/counted to them also]. 12 And Abraham is also the father of those who have been circumcised and who ·live following [L walk in the footsteps of] the faith that our father Abraham had before he was circumcised.
God Keeps His Promise
13 [L For] The promise Abraham and his ·descendants [seed] received that they would inherit the ·whole world [L world] ·did not come through [was not based on his obedience to] the law, but through ·being right with God by his faith [the righteousness that comes by faith]. 14 [L For] If people ·could receive what God promised [L are heirs] by following the law, then faith is worthless. And ·God’s promise to Abraham [L the promise] is ·worthless [nullified; canceled], 15 because the law can only bring God’s ·anger [wrath]. But if there is no law, there is ·nothing to disobey [no transgression/violation; C the law points out sin (5:13), but it cannot save from sin].
16 So people receive God’s promise by having faith. This happens so the promise can be ·a free gift [by grace]. Then all of Abraham’s ·children [descendants; offspring; L seed] can ·have [be guaranteed; be certain to have] that promise. It is not only for those who live under the law of Moses but for anyone who lives with faith like that of Abraham, who is the father of us all. 17 As it is written in the Scriptures: “I ·am making [L have made] you a father of many nations [Gen. 17:5].” This is true ·before [in the presence of] God, the God Abraham believed, the God who gives life to the dead and who ·creates something out of nothing [L calls things that did not exist into existence].
18 ·Though there was no hope that Abraham would have children [or When all seemed hopeless; L Against hope…], Abraham believed God and continued hoping, and so he became the father of many nations [Gen. 17:5]. As God told him, “·Your descendants also will be too many to count [L So shall your seed/offspring be; Gen. 15:5].” 19 Abraham was almost a hundred years old, ·much past the age for having children [L his own body (as good as) dead], and ·Sarah could not have children [L Sarah’s womb was dead]. Abraham ·thought about all [considered; or acknowledged] this, but his faith in God did not become weak. 20 He never ·doubted or stopped believing [or wavered through unbelief] that God would keep his promise. He grew stronger in his faith and gave ·praise [glory] to God. 21 Abraham ·felt sure [was fully convinced] that God was able to do what he had promised. 22 So, “·God accepted Abraham’s faith, and that faith made him right with God [L it was credited/counted to him for righteousness; Gen. 15:6].” 23 Those words (“·God accepted Abraham’s faith [L it was credited/counted to him]”) were written not only for Abraham 24 but also for us. ·God will accept us also [L …to whom it will be credited/counted] because we believe in the One who raised Jesus our Lord from the dead. 25 Jesus was ·given to die [handed/delivered over; 8:32] ·for [because of] our ·sins [violations; transgressions], and he was raised from the dead ·to make us right with God [for our justification; or to confirm our justification].
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