Old/New Testament
15 And Hashem spoke unto Moshe, saying,
2 Speak unto the Bnei Yisroel, and say unto them, When ye be enter into Eretz Moshevoteichem (Land of your Homes), which I give unto you,
3 And will make an offering by eish unto Hashem, an olah or a zevach in performing a neder, or in a nedvah or in your mo’adim, to make a re’ach nichoach unto Hashem, of the herd or of the flock;
4 Then shall he that offereth his korban unto Hashem bring a minchah of a tenth ephah of flour mixed with the fourth part of a hin of shemen.
5 And the fourth part of a hin of yayin for a nesekh shalt thou prepare with the olah (burnt offering) or zevach, for one keves (lamb).
6 Or for a ram, thou shalt prepare for a minchah twotenths ephah of flour mixed with the third part of a hin of shemen.
7 And for a nesekh thou shalt offer the third part of an hin of yayin, for a re’ach nichoach unto Hashem.
8 And when thou preparest a bull for an olah (burnt offering), or for a zevach in fulfilling a vow, or shelamim unto Hashem:
9 Then shall he bring with a bull a minchah of three-tenths ephah of flour mixed with half a hin of shemen.
10 And thou shalt bring for a nesekh half a hin of yayin, for an offering made by eish, a re’ach nichoach unto Hashem.
11 Thus shall it be done for one bull, or for one ram, or for a seh from the lambs, or from the goats.
12 According to the number that ye shall prepare, so shall ye do to every one according to their mispar.
13 All that are native-born shall do these things after this manner, in offering an offering made by eish, of a re’ach nichoach unto Hashem.
14 And if a ger stays temporarily with you, or whosoever be among you in your derot, and will offer an offering made by eish, of a re’ach nichoach unto Hashem; as ye do, so he shall do.
15 One chukkah shall be both for you of the Kahal, and also for the ger that sojourneth with you, a chukkat olam in your derot; as ye are, so shall the ger be before Hashem.
16 One torah and one mishpat shall be for you, and for the ger that sojourneth with you.
17 And Hashem spoke unto Moshe, saying,
18 Speak unto the Bnei Yisroel, and say unto them, When ye come into HaAretz whither I bring you,
19 Then it shall be, that, when ye eat of the lechem HaAretz, ye shall offer up a terumah unto Hashem.
20 Ye shall offer up a challah (loaf, cake) of the first of your kneading for a terumah; as ye do the terumat goren (gift of the threshing floor), so shall ye set it aside.
21 Of the first of your kneading ye shall give unto Hashem a terumah in your derot.
22 And if ye have sinned unintentionally, and not observed all these mitzvot, which Hashem hath spoken unto Moshe,
23 Even all that Hashem hath commanded you by the hand of Moshe, from the day that Hashem commanded Moshe, and henceforward among your derot;
24 Then it shall be, if it be committed by ignorance without the knowledge of HaEdah, that Kol HaEdah shall offer one young bull for an olah, for a re’ach nichoach unto Hashem, with its minchah, and its nesekh, according to the mishpat, and one kid of the goats for a chattat.
25 And the kohen shall make kapporah for Kol Adat Bnei Yisroel and it shall be forgiven them; for it is shegagah (inadvertence); and they shall bring their korban, a sacrifice made by eish unto Hashem, and their chattat before Hashem, for their shegagah;
26 And it shall be forgiven Kol Adat Bnei Yisroel, and the ger that sojourneth among them; seeing Kol HaAm were in shegagah.
27 And if any nefesh sin through shegagah, then he shall bring a she-goat of the first year for a chattat.
28 And the kohen shall make kapporah for the nefesh that was inadvertant, since he sinneth by shegagah before Hashem, to make kapporah for him; and it shall be forgiven him.
29 Ye shall have one torah for him that sinneth through ignorance, both for him that is born among the Bnei Yisroel, and for the ger that sojourneth among them.
30 But the nefesh that sinneth with a yad ramah (high hand, defiantly), whether he be born in the land, or a ger, the same blasphemes Hashem; and that nefesh shall be cut off from among his people.
31 Because he hath despised the Devar Hashem, and hath broken His mitzvah, that nefesh shall utterly be cut off; his avon shall be upon him.
32 And while the Bnei Yisroel were in the midbar, they found a man that gathered sticks on Shabbos.
33 And they that found him gathering sticks brought him unto Moshe and Aharon, and unto Kol HaEdah.
34 And they put him under custody, because it was not declared what should be done to him.
35 And Hashem said unto Moshe, The man shall be surely put to death; Kol HaEdah shall stone him with avanim outside the machaneh.
36 And Kol HaEdah brought him outside the machaneh, and stoned him with avanim, and he died; as Hashem commanded Moshe.
37 And Hashem spoke unto Moshe, saying,
38 Speak unto the Bnei Yisroel, and bid them that they make them tzitzis on the corners of their garments throughout their derot, and that they put upon the tzitzis of the corners a thread of turquoise wool;
39 And it shall be unto you for a tzitzit, that ye may look upon it, and remember all the mitzvot Hashem, and do them; and that ye follow not after your own lev and your own eyes, after which ye used to go a-whoring:
40 That ye may remember, and do all My mitzvot, and be kadoshim unto Eloheichem.
41 I am Hashem Eloheichem, Who brought you out of Eretz Mitzrayim, to be for you Elohim: I am Hashem Eloheichem.
16 Now Korach ben Yitzhar ben Kehat ben Levi, and Datan and Aviram, the Bnei Eliav, and On ben Pelet, Bnei Reuven, became insolent;
2 And they rose up before Moshe, with certain of the Bnei Yisroel, two hundred and fifty Nasi’ei Edah, chosen from the assembly, men of renown;
3 And they gathered themselves together against Moshe and against Aharon, and said unto them, Ye take too much upon you, seeing Kol HaEdah are Kadoshim, every one of them, and Hashem is among them; why then lift ye up yourselves above the Kehal Hashem?
4 And when Moshe heard it, he fell upon his face;
5 And he spoke unto Korach and unto all his edah, saying, In the boker Hashem will show who are His, and who is the kadosh; and will cause him to come near unto Him: even him whom He hath chosen will He cause to come near unto Him.
6 This do: take you fire pans, Korach, and all his edah;
7 And put eish therein, put ketoret in them before Hashem tomorrow; it shall be that the man whom Hashem doth choose, he shall be haKadosh; ye take too much upon you, ye Bnei Levi.
8 And Moshe said unto Korach, Hear, now, ye Bnei Levi:
9 Seemeth it but a small thing unto you, that Elohei Yisroel hath separated you from the Adat Yisroel, to bring you near to Himself to do the Avodat Mishkan Hashem, and to stand before the Edah to minister unto them?
10 And He hath brought thee near to Him, and all thy brethren the Bnei Levi with thee; and seek ye the Kehunah also?
11 For which cause both thou and all thy edah are gathered together against Hashem; and what is Aharon, that ye murmur against him?
12 And Moshe sent to call Datan and Aviram, the Bnei Eliav, which said, We will not come up.
13 Is it a small thing that thou hast brought us up out of an Eretz zavach cholov udevash, to kill us in the midbar, yet thou also keep trying to dominate us?
14 Moreover thou hast not brought us into an Eretz zavach cholov udevash, or given us nachalah of sadeh and kerem; wilt thou gouge out the eyes of these men? We will not come up.
15 And Moshe was very angry, and said unto Hashem, Respect not thou their minchah; I have not taken one donkey from them, neither have I wronged one of them.
16 And Moshe said unto Korach, Be thou and all thy edah before Hashem, thou, they, and Aharon, tomorrow;
17 And take every man his fire pan, put ketoret in them, and bring ye before Hashem every man his fire pan, 250 fire pans; thou also, and Aharon, each of you his fire pan.
18 And they took every man his fire pan and put eish in them and laid ketoret thereon, and stood in the entrance of the Ohel Mo’ed with Moshe and Aharon.
19 And Korach gathered kol haedah against them unto the entrance of the Ohel Mo’ed; and the Kavod Hashem appeared unto Kol HaEdah.
20 And Hashem spoke unto Moshe and unto Aharon, saying,
21 Separate yourselves from among this edah, that I may consume them in a moment.
22 And they fell upon their faces, and said, El Elohei HaRuchot L’Chol Basar, shall one man sin, and wilt Thou be angry with Kol HaEdah?
23 And Hashem spoke unto Moshe, saying,
24 Speak unto HaEdah, saying, Get you up away from the mishkan Korach, Datan, and Aviram.
25 And Moshe rose up and went unto Datan and Aviram; and the Ziknei Yisroel followed him.
26 And he spoke unto HaEdah, saying, Move back, now, from the tents of these anashim resha’im, and touch nothing of theirs, lest ye be consumed in all their chattot.
27 So they moved back from the mishkan Korach, Datan, and Aviram, on every side; Datan and Aviram came out, and stood in the entrance of their tents, their wives, their banim, and their little ones.
28 And Moshe said, Hereby ye shall know that Hashem hath sent me to do all these ma’asim; for I have not done them of mine own will.
29 If these men die the common death of kol haAdam, or if they be visited after the visitation of kol haAdam, then Hashem hath not sent me.
30 But if Hashem creates a new thing, and haadamah open her mouth, and swallow them up, with all that appertain unto them, and they go down chayyim into Sheol; then ye shall have da’as that these men have spurned Hashem.
31 And it came to pass, as he had made an end of speaking all these devarim, that haadamah split asunder that was under them:
32 And ha’aretz opened her mouth, and swallowed them up, their batim (houses), all the men that were of Korach, and all their possessions.
33 They, and all that were of them, went down chayyim into Sheol, and ha’aretz closed over them; and they perished from the midst of the Kahal.
34 And Kol Yisroel that were round about them fled at the cry of them, for they said, Lest ha’aretz swallow us up also.
35 And there came out from Hashem an eish, and consumed the 250 men that offered ketoret.
36 (17:1) And Hashem spoke unto Moshe saying,
37 (17:2) Speak unto Eleazar ben Aharon HaKohen that he take up the fire pans out of the burning, and scatter thou the eish yonder; for they are set apart as kodesh.
38 (17:3) The fire pans of these chatta’im against their own nefashot, let them make them hammered-out sheets for a covering of the Mizbe’ach: for they offered them before Hashem, therefore they became kadosh; and they shall be an ot unto the Bnei Yisroel.
39 (17:4) And Eleazar HaKohen took the bronze fire pans, wherewith they that were burned had offered; and they made hammered-out sheets for an overlay of the Mizbe’ach:
40 (17:5) To be a memorial reminder unto the Bnei Yisroel, that no zar, which is not of the zera Aharon, encroach to offer ketoret before Hashem; that he be not as Korach, and as his edah, as Hashem said to him by the hand of Moshe.
41 (17:6) But the next day Kol Adat Bnei Yisroel murmured against Moshe and against Aharon, saying, Ye have killed the Am Hashem.
42 (17:7) And it came to pass, when HaEdah was gathered against Moshe and against Aharon, that they looked toward the Ohel Mo’ed; and, hinei, the Anan covered it, and the Kavod Hashem appeared.
43 (17:8) And Moshe and Aharon came before the Ohel Mo’ed.
44 (17:9) And Hashem spoke unto Moshe saying,
45 (17:10) Get you away from among this edah, that I may consume them as in a moment. And they fell upon their faces.
46 (17:11) And Moshe said unto Aharon, Take a fire pan, and put eish therein from off the Mizbe’ach, and put ketoret, and go quickly unto HaEdah, and make kapporah for them; for there is Ketzef (Wrath) gone out from Hashem; the plague is begun.
47 (17:12) And Aharon took as Moshe commanded, and ran into the midst of the Kahal; and, hinei, the plague was begun among HaAm: and he offered ketoret, and made kapporah for HaAm.
48 (17:13) And he stood between the mesim and the chayyim; and the plague was stopped.
49 (17:14) Now they that were the mesim in the maggefah (plague) were fourteen thousand and seven hundred, in addition to those who were mesim by reason of Korach.
50 (17:15) And Aharon returned unto Moshe unto the entrance of the Ohel Mo’ed; and the plague was stayed.
6 And Rebbe, Melech HaMoshiach came out from there and comes into his shtetl and his talmidim follow him.
2 And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, From where [did] this one get lernen (Torah learning), and what [is] the chochmah (wisdom) that has been given to this one? And what gevurot (mighty deeds) are being done by his hands?
3 Is not this one the Naggar (Carpenter), Ben Miryam? The brother of Yaakov*, Yosef, Yehuda and Shimon? And, are not his achayot here with us? And they were taking offense at Rebbe, Melech HaMoshiach.
4 And Rebbe, Melech HaMoshiach was saying to them, A navi is not without his kavod, except in his own shtetl and among his own mishpochah and in his own bais.
5 And he was not able there to do many nissim (miracles), except on a few cholim (sick people) he laid (his) hands and administered refuah (healing) to them.
6 And he wondered on account of their lack of emunah. And he was going around the shtetlach in a circuit, saying shiurim.
7 And Rebbe Melech HaMoshiach summons the Shneym Asar, and he began to send them out two by two, and he was giving to them samchut [over] the ruchot hatumah. [DEVARIM 17:6]
8 And Rebbe, Melech HaMoshiach gave directives to them that they should take nothing on [the] derech except a mere walking stick, not lechem, not a schnorrer’s sack, nor a money belt;
9 But instead, to wear sandals, and not to take an extra kaftan.
10 And he was saying to them, Wherever you enter into a bais, stay there until you leave that area.
11 And whatever place does not give you the kabbalat panim (welcome), and does not listen to you, then, as you are leaving there, let it be NIER CHATZNO, shake off the dust of your feet, for an edut to them.
12 And having gone out, they preached that Bnei Adam should make teshuva.
13 And many shedim they were casting out, and they were anointing with shemen many cholim, and they were administering refuah to them.
14 And Herod the king heard of it, for the name of Yehoshua had become bavust (famous), and some were saying, Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (miracles) are at work in him.
15 But others were saying, It is Eliyahu HaNavi. Still others were saying, He is a navi, like one of the neviim of old. [MALACHI 4:5]
16 But when Herod heard of it, he kept saying, Yochanan whom I beheaded has stood up alive from the mesim!
17 For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philip, for he had married her.
18 But Yochanan was saying to Herod, It is not mutar according to the Torah for you to have your brother’s wife. [VAYIKRA 18:16, 20:21]
19 And Herodias bore a grudge against Yochanan and desired to kill him. But she could not.
20 For Herod feared Yochanan, knowing him [to be] a tzaddik and kadosh, and Herod was protecting Yochanan. And when Herod heard Yochanan, he was greatly disturbed, and [yet] gladly Herod was listening to Yochanan.
21 And, an opportune day having come, when Herod, on his yom huledet (birthday), gave a mishteh for the court of his nobles, and the military commanders, and those of chashivut (prominence) of the Galil, [ESTHER 1:3, 2:18]
22 And when his daughter entered and danced, she pleased Herod and the ones reclining at the seudah with him. And the king said to the girl, Ask me whatever you wish and I will give [it] to you.
23 And he made a shevuah (oath) to her solemnly, Whatever you ask me, I will give you, up to half of my Malchut. [ESTHER 5:3,6; 7:2]
24 And having gone out, she said to her mother, What should I ask [for]? And her mother said, The rosh Yochanan of the tevilah of teshuva.
25 And having entered, ofen ort, with haste before the king, she made a request, saying, You may give to me upon a platter the rosh Yochanan of the tevilah of teshuva.
26 And having become very sad, the king, on account of his shevuah and on account of the ones reclining at the seudah [with him], was unwilling to refuse her.
27 And, ofen ort, the king sent an executioner and commanded him to bring the rosh Yochanan. And having left, the executioner beheaded Yochanan of the tevilah of teshuva in the beit hasohar.
28 And he brought the rosh Yochanan upon a platter and gave it to the young girl, and the young girl gave it to her mother.
29 And, having heard this, Yochanan’s talmidim came and carried away his geviyah (body) and placed it in a kever (grave).
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