Old/New Testament
34 And Hashem said unto Moshe, Chisel thee two Luchot Avanim like the first ones; and I will write upon these Luchot the divarim that were on the Luchot HaRishonim, which thou broke.
2 And be ready in the boker, and come up in the boker unto Mt.Sinai, and present thyself there to Me on the rosh HaHar.
3 And no ish shall come up with thee, neither let any ish be seen throughout kol HaHar; neither let the tzon nor herd graze in front of that Har.
4 And he chiseled two Luchot Avanim like the first ones; and Moshe rose up early in the boker, and went up unto Mt.Sinai, as Hashem had commanded him, and took in his yad the two Luchot Avanim.
5 And Hashem descended in the anan, and stood with him there, and called out the Shem of Hashem.
6 And Hashem passed by before him, and proclaimed, Hashem, Hashem El Rachum v’Channun, slow to anger, and abundant in chesed and emes,
7 Preserving chesed for thousands, forgiving avon and pesha and chatta’ah, and by no means leaving the guilty unpunished; visiting the avon of the avot upon the banim, and upon the bnei banim, unto the third and to the fourth generation.
8 And Moshe made haste, and bowed his head toward the ground, and worshiped.
9 And he said, If now I have found chen in Thy sight, Adonoi, let Adonoi, now, go among us; although it is an Am Kesheh Oref; and forgive avoneinu and chattateinu, and take us for Thine nachalah.
10 And He said, Hinei, I cut a brit; before all thy people I will do nifla’ot, such as have not been done in kol ha’aretz, nor in kol HaGoyim; and kol HaAm among which thou art shall see the ma’aseh Hashem; for it is a norah that I will do with thee.
11 Be thou shomer over that which I command thee this day; hinei, I drive out before thee the Emori, and the Kena’ani, and the Chitti, and the Perizzi, and the Chivi, and the Yevusi.
12 Be shomer over thyself, lest thou make a brit with the inhabitants of HaAretz whither thou goest, lest it be for a mokesh (snare) in the midst of thee;
13 But ye shall destroy their mizbechot, break their matzebot, and cut down their asherah (sacred trees, poles);
14 For thou shalt worship no el acher; for Hashem, Whose Shem is Jealous, is El Kanah;
15 Lest thou make a brit with the inhabitants of HaAretz, and they go awhoring after eloheihem, and do sacrifice unto eloheihem, and one invite thee, and thou eat of his zevach (sacrifice, i.e., participate in his pagan worship);
16 And thou take of their banot unto thy banim, and their banot go a-whoring after their elohim, and make thy banim go a-whoring after their elohim.
17 Thou shalt make thee no elohei massekhah.
18 The Chag Hamatzot shalt thou be shomer over. Shivat yamim thou shalt eat matzot, as I commanded thee, in the mo’ed of the month Aviv; for in the month Aviv thou camest out from Mitzrayim.
19 All that openeth the rechem (womb) is Mine; and every firstling among thy cattle, whether ox or seh, that is zachar.
20 But the firstling of a donkey thou shalt redeem with a seh; and if thou redeem him not, then shalt thou break his neck. Kol bechor of thy banim thou shalt redeem. And none shall appear before Me empty.
21 Sheshet yamim thou shalt work, but on the yom hashevi’i thou shalt rest; in plowing and in harvest thou shalt rest.
22 And thou shalt observe Chag Shavu’os [Ac chp 2], with the firstfruits the ketzir chittim (wheat harvest), and the Chag HaAsif (Festival of Ingathering, Harvesttime [Yn chp 7]) shall be at the tekufat hashanah (changing, turning of the year).
23 Shalosh in the year shall all your men children appear before HaAdon Hashem Elohei Yisroel.
24 For I will drive out the Goyim before thee, and enlarge thy borders; neither shall any man covet thy land, when thou shalt go up to appear before Hashem Eloheicha shalosh in the shanah.
25 Thou shalt not offer the dahm of My zevach with chametz; neither shall the zevach of the Chag HaPesach be left overnight unto the boker.
26 The reshit bikkurim of thy land thou shalt bring unto the Beis Hashem Eloheicha. Thou shalt not cook a kid in cholov immo.
27 And Hashem said unto Moshe, Write thou these devarim; for according to these devarim I have cut a brit with thee and with Yisroel.
28 And he was there with Hashem arba’im yom and arba’im lailah; he did neither eat lechem, nor drink mayim. And he wrote upon the Luchot the Divrei HaBrit (Words of the Covenant), the Aseres Hadevarim (Ten Commandments).
29 And it came to pass, when Moshe came down from Mt. Sinai with the two Luchot HaEdut in the yad Moshe, when he came down from HaHar, that Moshe had no da’as that the ohr (skin) of his face had become radiant when he had spoken with Him.
30 And when Aharon and kol Bnei Yisroel saw Moshe, hinei, the ohr (skin) of his face was radiant; and they were afraid to come near him.
31 And Moshe called unto them; and Aharon and kol HaNesi’im of the Edah returned unto him; and Moshe spoke with them.
32 And afterward kol Bnei Yisroel came near; and he gave them in commandment all that Hashem had spoken with him in Mt Sinai.
33 When Moshe had finished speaking with them, he put a masveh (veil, mask) on his face.
34 But when Moshe went in before Hashem to speak with Him, he took the masveh off, until he came out. And he came out, and spoke unto the Bnei Yisroel that which he was commanded.
35 And the Bnei Yisroel saw the face of Moshe, that the ohr of the face of Moshe was radiant; and Moshe put the masveh upon his face again, until he went in to speak with Him.
[VAYYAKHEL]
35 And Moshe assembled kol Adat Bnei Yisroel, and said unto them, These are the Devarim which Hashem hath commanded, that ye should do them.
2 Sheshet yamim shall work be done, but on the Yom HaShevi’i shall be to you [plural] Kodesh Shabbos Shabbaton to Hashem; whosoever doeth work therein shall be put to death.
3 Ye shall kindle no eish throughout your habitations upon Yom HaShabbos.
4 And Moshe spoke unto kol Adat Bnei Yisroel, saying, This is the thing which Hashem commanded, saying,
5 Take ye from among you a terumah (offering) unto Hashem; all of nediv lev of him (i.e., urged by his heart), let him bring it, a terumat Hashem, zahav, and kesef, and nechoshet,
6 And turquoise, and purple, and scarlet wool, and fine linen, and goat hair,
7 And red-dyed ram skins, and tachash skins, and acacia wood,
8 And shemen for the light, and spices for shemen hamishchah, and for the aromatic ketoret,
9 And shoham stones, and gemstones to be set for the Ephod, and for the Choshen.
10 And kol chacham lev among you shall come, and make all that Hashem hath commanded:
11 The Mishkan, its Ohel, and its Mikhseh, its hooks, and its kerashim (planks), its crossbars, its ammudim, and its sockets,
12 The Aron, and the carrying poles thereof, with the Kapporet, and the Parochet HaMasach,
13 The Shulchan, and its carrying poles, and all its utensils, and the Lechem HaPanim,
14 The Menorat HaMaohr, and its utensils, and its nerot (lamps), with the Shemen HaMaohr,
15 And the Mizbe’ach HaKetoret, and its carrying poles, and the Shemen HaMishchah, and the ketoret spices, and the masach hapetach at the petach of the Mishkan,
16 The Mizbe’ach HaOlah, with its mikhbar hanechoshet, its carrying poles, and all its utensils, the Kiyor, and its Stand,
17 The curtains of the khatzer, its ammudim, and its sockets, and the masach Sha’ar HaKhatzer,
18 The tent pegs of the Mishkan, and the tent pegs of the khatzer, and their cords,
19 The Bigdei HaSerad leSharet baKodesh (to do service in HaKodesh), the Bigdei HaKodesh for Aharon the kohen, and the garments of his banim, to minister in the kohen’s office.
20 And all the Adat Bnei Yisroel departed from the presence of Moshe.
21 And they came, every one whose lev moved him, and every one of nedevah ruach of him, and they brought terumat Hashem to the work of the Ohel Mo’ed, and for kol avodat of it, and for the Bigdei HaKodesh.
22 And they came, both anashim and nashim, as many as were nediv lev, and brought bracelets, and face-adornment rings, and rings, and body ornaments, all jewelry of zahav; and every ish that offered offered a tenufat zahav unto Hashem.
23 And kol ish, with whom was found turquoise, and purple, and scarlet wool, and fine linen, and goat hair, and dyed red rams skin, and tachash skins, brought them.
24 Every one that did offer a terumat kesef and nechoshet brought the terumat Hashem; and found acacia wood for any melachet haAvodah, brought it.
25 And every isha that was chachmat lev spun with her hands, and brought the spun yarn, both of turquoise, and of purple, and of scarlet, and of fine linen.
26 And all the nashim whose lev stirred them up in chochmah spun goat hair.
27 And the nesi’im brought shoham stones, and gemstones to be set, for the Ephod, and for the Choshen;
28 And spice, and shemen for the light, and for the shemen hamishchah, and for the ketoret spices.
29 The Bnei Yisroel brought a nedavah unto Hashem, kol ish and isha, with nadav lev of them brought for kol hamelachah, which Hashem had commanded to be done through Moshe.
30 And Moshe said unto the Bnei Yisroel, See, Hashem hath called by shem Bezalel ben Uri, ben Chur, of the tribe of Yehudah;
31 And He hath filled him with the Ruach Elohim [Ac 2:4], in chochmah, in understanding, and in da’as, and in all manner of workmanship;
32 And to make machashavot (artistic works), to work in zahav, and in kesef, and in nechoshet,
33 And in the cutting of gems, to set them, and in wood carving, to make every melachat machashavet (work of art).
34 And He hath given him the ability to teach, both he, and Oholiav ben Achisamach, of the tribe of Dan.
35 Them hath He filled with chochmat lev, to do all manner of artistic work, of the carver, and of the weaver of artistic design work, and of the embroiderer, in turquoise, and in purple, in scarlet wool, and in fine linen, and of the weaver, even of them that do artistic work, and of those that make artistic designs.
23 On that day some Tzedukim (Sadducees) approached Rebbe, Melech HaMoshiach, saying, There is no Techiyas HaMesim! And they interrogated Rebbe, Melech HaMoshiach,
24 Saying, Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (wife) to raise up zera (seed) for his brother.
25 Now there were among us shiva achim (seven brothers), and the first, having married, died. And not having zera (offspring), left his isha to his brother.
26 Likewise, also the second brother, and the third, up to the seventh.
27 And last of all, the isha died.
28 In the Techiyas HaMesim, therefore, she will be the wife of which of the seven? For all had her.
29 And Rebbe, Melech HaMoshiach said in reply to them, You are in error, not having known the Kitvei Hakodesh or the gevurat Hashem (power of G-d).
30 For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.
31 But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,
32 ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YAAKOV (I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Yaakov, [SHEMOT 3:6])? Hashem is not the G-d of the Mesim (dead ones) but the G-d of the Chayyim (living).
33 And having heard this, the multitudes were amazed at Moshiach’s torah (teaching).
34 But the Perushim, having heard that he silenced the Tzedukim, assembled together,
35 And one of them, a Baal Torah (learned Torah scholar, a Ben Torah), tried to trip up Rebbe, Melech HaMoshiach with a she’elah (question):
36 Rabbi, which mitzvah is gedolah (great) in the Torah?
37 And Rebbe, Melech HaMoshiach gave this teshuva (answer) to the Baal Torah, VAHAVTAH ES ADONOI ELOHECHA BCHOL LEVAVCHA UVCHOL NAFSHECHA UVCHOL MODECHA (And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might [DEVARIM 6:5]).
38 This is the gedolah and rishonah mitzvah.
39 And the second mitzvah is like it: VAHAVTAH LREIACHA KAMOCHA (And thou shalt love thy neighbor as thyself, [VAYIKRA 19:18]).
40 On these two mitzvot hang the entire Torah and the Neviim.
41 And, the Perushim, having been assembled, Rebbe, Melech HaMoshiach confronted with this she’elah,
42 Saying, What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he? The Perushim gave this teshuva (answer) to him: Ben Dovid.
43 Moshiach says to them, How then can Dovid, in the Ruach Hakodesh, call Rebbe, Melech HaMoshiach Adon?... saying
44 NEUM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (Utterance of Hashem to my L-rd, Sit at My right hand until I make your enemies a footstool for your feet TEHILLIM 110:1).
45 Therefore, if Dovid calls him Adon [i.e., Adoneinu], how is Rebbe, Melech HaMoshiach [merely] Ben Dovid? [cf. MALACHI 3:1; ZECHARYAH 4:14]
46 And no one was able to give an answer to him, nor did anyone dare to pose another she’elah (question) to Rebbe, Melech HaMoshiach from that day on.
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