Old/New Testament
[TZAV]
6 And Hashem spoke unto Moshe, saying,
2 (5:21) If a nefesh sin, and commit a ma’al (trespass) against Hashem, and deceives his neighbor in that which was delivered him to keep, or entrusted to his care, or in a thing stolen, or hath cheated his neighbor;
3 (5:22) Or have found that which was lost, and lieth concerning it, and sweareth with sheker (falsely); in any of all these that a man doeth, sinning therein;
4 (5:23) Then it shall be, because he hath sinned, and is ashem (guilty), that he shall return that which he had stolen, or the thing which he hath extorted, or that which was delivered unto his trust, or the lost thing which he found,
5 (5:24) Or all that about which he hath sworn lasheker (falsely); he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his asham (trespass offering).
6 (5:25) And he shall bring his asham (trespass offering) unto Hashem, a ram tamim (without blemish) out of the flock, with thy estimation, for an asham (trespass offering), unto the kohen;
7 (5:26) And the kohen shall make kapporah for him before Hashem; and it shall be forgiven him for anything of all that he hath done that made him guilty.
8 (6:1) And Hashem spoke unto Moshe, saying,
9 (6:2) Command Aharon and his Banim, saying, This is the Torat HaOlah: It is the olah (burnt offering) that is to stay on the flame upon the Mizbe’ach kol halailah unto the boker, and the eish of the Mizbe’ach must be burning on it.
10 (6:3) And the kohen shall put on his linen tunic, and his linen breeches shall he put upon his basar, and remove the ashes which the eish hath consumed with the olah (burnt offering) on the Mizbe’ach, and he shall put them beside the Mizbe’ach.
11 (6:4) And he shall take off his garments, and put on begadim acherim (other garments), and carry forth the ashes outside the machaneh unto a makom tahor.
12 (6:5) And the eish upon the Mizbe’ach shall be burning in it; it must not go out; and the kohen shall burn wood on it every boker, and arrange the olah (burnt offering) upon it; and he must burn thereon the chelvei HaShelamim (fat of the peace offerings).
13 (6:6) The eish must ever be burning upon the Mizbe’ach; it shall never go out.
14 (6:7) And this is the Torat HaMinchah: the Bnei Aharon shall offer it before Hashem, before the Mizbe’ach.
15 (6:8) And he shall take of it his handful, of the flour of the minchah, and of the shemen thereof, and all the incense which is upon the minchah, and shall burn it upon the Mizbe’ach for a re’ach nicho’ach, even the memorial portion of it, unto Hashem.
16 (6:9) And the remainder thereof shall Aharon and his Banim eat: with matzot shall it be eaten in the makom kadosh; in the khatzer (courtyard) of the Ohel Mo’ed they shall eat it.
17 (6:10) It shall not be baked with chametz. I have given it unto them for their chelek (allotted share, portion) of My offerings made by eish; it is kodesh kodashim, like the chattat (sin offering), and like the asham (trespass offering).
18 (6:11) Any of the zachar among the Bnei Aharon shall eat of it. It shall be a chok olam in your dorot concerning the offerings of Hashem made by eish; every one that toucheth them shall be kodesh.
19 (6:12) And Hashem spoke unto Moshe, saying,
20 (6:13) This is the korban of Aharon and of his Banim, which they shall offer unto Hashem in the Yom Himmashach (Day he is anointed, i.e., assumes office, seven-day ordination); the tenth part of an ephah of fine flour for a continual minchah, half of it in the boker, and half thereof at erev.
21 (6:14) In a pan it shall be made with shemen; and when it is scalded, thou shalt bring it in; and the repeatedly baked minchah, broken in pieces, shalt thou offer for a re’ach nicho’ach unto Hashem.
22 (6:15) And the kohen of his Banim that is hamoshiach (the anointed) to succeed him shall offer it; it is a chok olam unto Hashem; it shall be completely burned.
23 (6:16) For every minchah for the kohen shall be completely burned; it shall not be eaten.
24 (6:17) And Hashem spoke unto Moshe, saying,
25 (6:18) Speak unto Aharon and to his Banim, saying, This is the Torat HaChattat: In the place where the olah (burnt offering) is slaughtered (shachat) shall the chattat (sin offering) be slaughtered before Hashem; it is kodesh kodashim.
26 (6:19) The kohen that offereth it for sin shall eat it; in the makom kadosh shall it be eaten, in the khatzer (courtyard) of the Ohel Mo’ed.
27 (6:20) Everything that touches the basar thereof shall be kodesh; and when there is sprinkled of the dahm thereof upon any garment, thou shalt wash that whereon it was sprinkled in the makom kadosh.
28 (6:21) But the clay keli (vessel) wherein it is boiled must be broken; and if it be boiled in a keli nechoshet (copper vessel), it shall be both scoured, and rinsed in mayim.
29 (6:22) Any of the zachar among the kohanim shall eat thereof; it is kodesh kodashim.
30 (6:23) And no chattat (sin offering), whereof any of the dahm is brought into the Ohel Mo’ed to make kapporah therewith in the Kodesh (holy place), shall be eaten; it shall be burned in the eish.
7 Likewise this is the Torat HaAsham: it is kodesh kodashim.
2 In the place where they slaughter (shachat) the olah (burnt offering) shall they slaughter the asham (trespass offering); and the dahm thereof shall he sprinkle around upon the Mizbe’ach.
3 And he shall offer of it all the chelev thereof; the tail, and the chelev that covereth the innards,
4 And the two kidneys, and the chelev that is on them, which is on the flanks, and the diaphragm that is above the liver, with the kidneys, it shall he remove;
5 And the kohen shall burn them upon the Mizbe’ach for an offering made by eish unto Hashem; it is an asham (trespass offering).
6 Every zachar among the kohanim shall eat thereof; it shall be eaten in the makom kadosh; it is kodesh kodashim.
7 As the chattat (sin offering) is, so is the asham (trespass offering); there is one torah for them both; the kohen that maketh kapporah therewith shall have it.
8 And the kohen that offereth any man’s olah the kohen shall have for himself the hide of the olah which he hath offered.
9 And all the minchah that is baked in the oven, and all that is prepared in the deep pan, and in the shallow pan, shall be the kohen’s that offereth it.
10 And every minchah, mixed with shemen, or dry, shall all the Bnei Aharon have, each equal with achiv (his brother).
11 And this is the Torat Zevach HaShelamim, which he shall offer unto Hashem.
12 If he offer it for a todah, then he shall offer with the zevach hatodah challos matzot mixed with shemen, and matzot wafers anointed with shemen, and challos mixed with scalded fine flour mixed with shemen.
13 Besides the challos, he shall offer for his korban lechem chametz with the zevach todah of his shelamim.
14 And of it he shall offer one cake from each korban for a terumah (contribution) unto Hashem, and it shall be the kohen’s that sprinkleth the dahm of the shelamim (peace offerings).
15 And the basar of the zevach todat shelamim of him shall be eaten the same day that it is offered; he shall not leave any of it until the boker.
16 But if the zevach of his korban be a neder, or a nedavah, it shall be eaten the same day that he offereth his zevach; and on the following day also the remainder of it shall be eaten;
17 But the remainder of the basar of the zevach on the yom hashelishi shall be burned with eish.
18 And if any of the basar of the zevach of his shelamim be eaten at all on the yom hashelishi, it shall not be accepted, neither shall it be imputed (credited) unto him that offereth it; it shall be piggul, and the nefesh that eateth of it shall have his avon to bear.
19 And the basar that toucheth any thing tamei shall not be eaten; it shall be burned with eish; and as for the basar, all that be tahor shall eat thereof.
20 But the nefesh that eateth of the basar of the zevach hashelamim, that pertain unto Hashem, having his tumah upon him, even that nefesh shall be cut off from his people.
21 Moreover the nefesh that shall touch any thing tamei, as the tumat adam (uncleanness of man, human contamination), or any behemah temeiah (contaminated animal [carcass]) or sheketz tamei (unclean abomination), and eat of the basar of the zevach hashelamim which pertain unto Hashem, even that nefesh shall be cut off from his people.
22 And Hashem spoke unto Moshe, saying,
23 Speak unto the Bnei Yisroel, saying, Ye shall eat no manner of chelev, of ox, or of sheep, or of goat.
24 And the chelev of the nevelah, the beast that dieth of itself, and the chelev of the terefah, may be used in any other use; but ye shall in no wise eat of it.
25 For whosoever eateth the chelev of the behemah, of which men offer an offering made by eish unto Hashem, even the nefesh that eateth it shall be cut off from his people.
26 Moreover ye shall eat no manner of dahm, whether it be of fowl or of beast, in any of your moshevot (dwellings).
27 Whatsoever nefesh it be that eateth any manner of dahm, even that nefesh shall be cut off from his people.
28 And Hashem spoke unto Moshe, saying,
29 Speak unto the Bnei Yisroel, saying, He that offereth the zevach shelamim of him unto Hashem shall bring his korban unto Hashem of the zevach shelamim of him.
30 His own hands shall bring the offerings of Hashem made by eish, the chelev with the breast, it shall he bring, that the breast may be waved for a tenufah before Hashem.
31 And the kohen shall burn the chelev upon the Mizbe’ach; but the breast shall belong to Aharon and his Banim.
32 And the right thigh shall ye give unto the kohen for a terumah (raised up offering) of the zevakhim of your shelamim.
33 He among the Bnei Aharon, that offereth the dahm hashelamim and the chelev (fat), shall have the right thigh for his part.
34 For the breast of the waving (tenufah) and the thigh of the terumah (raising) I have taken of the Bnei Yisroel from the zevakhim of their shelemim, and have given them unto Aharon the kohen and unto his Banim by a chok olam from among the Bnei Yisroel.
35 This is the anointed portion of Aharon, and the anointed portion of his Banim, out of the offerings of Hashem made by eish, in the day when he presented them to minister unto Hashem in the kohen’s office;
36 Which Hashem commanded to be given them of the Bnei Yisroel, in the day that He anointed them, by a chukkat olam throughout their dorot.
37 This is the torah of the olah (burnt offering), of the minchah (grain offering), and of the chattat (sin offering), and of the asham (trespass offering), and of the ordination offerings, and of the zevach hashelamim (sacrifice of the peace offerings);
38 Which Hashem commanded Moshe on Mt. Sinai, in the day that He commanded the Bnei Yisroel to offer their korbanot unto Hashem, in the Sinai Desert.
25 Then the Malchut HaShomayim will be compared to ten alamot (young unmarried virgins), who, having taken their menorahs, went out to meet the Choson (Bridegroom).
2 Now five of them were foolish and five were wise.
3 When the foolish took their menorahs, they neglected to take shemen (oil).
4 But the wise took shemen in containers with their menorahs.
5 Now the Choson, being delayed, here is what happened: all the alamot became drowsy and were sleeping.
6 And at chatsot halailah (midnight) there was a shout, Hinei! The Choson (Bridegroom)! Go out to meet him!
7 Then all the ten alamot awakened and they trimmed their menorahs.
8 But the foolish said to the wise, Give us from your shemen (oil), for our menorahs are going out.
9 But the wise answered, saying, Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.
10 And as they were going away to buy, the Bias of the Choson (Bridegroom) occurred! The ones prepared entered with him into the Chasunoh (Wedding) feast and the door was shut.
11 And later, here comes also the other alamot, saying, Adoneinu, Adoneinu, open the door for us.
12 But he, in reply, said, Omein, I say to you, I do not know you.
13 Be shomer, be on the alert, therefore, for you do not have daas of the Yom or the Shaah (hour, time).
14 For it is as a man going on a journey, who called to his own avadim (slaves) and handed over to them his possessions.
15 And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately
16 After the man had gone, the one having received the five talents, went to work with them, and gained five others.
17 Likewise, the one having received the two talents, this one gained two others.
18 But the one, having received one, went out and dug a hole in the ground and buried the gelt (money) of his Adon in a hiding place.
19 And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them.
20 Then the one who had received five talents came forward, bringing five more talents, saying, Adoni, five talents you gave me. Hinei! Five more talents I gained.
21 And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon.
22 And having come forward, the one having received two talents, said, You bestowed upon me two talents. Hinei! Two more talents I gained.
23 His Adon said to him, Shkoyach (well done), eved tov vneeman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.
24 And also the one who had received one talent stepped forward. He said, Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.
25 And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you.
26 And, in reply, his Adon said to him, You farbissener (mean) eved rah vatzel (wicked and lazy slave), so you had daas that I reap where I did not sow and I gather from which I did not scatter seed?
27 Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?
28 Take, therefore, from him the talent and give it to the one having the ten talents.
29 For to every one having, it will be given and he will have abundance; but from the one not having, even what he has will be taken from him.
30 And as for the useless slave, throw him into the outer choshech, where there will be weeping and grinding of teeth.
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