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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Bamidbar 3-4

These also are the toldot of Aharon and Moshe in the yom that Hashem spoke with Moshe in Mt. Sinai.

And these are the shmot of the Bnei Aharon: Nadav the bechor, and Avihu, Eleazar, and Itamar [Vayikra 10].

These are the shmot of the Bnei Aharon, the kohanim hameshuchim whose hand he filled [i.e., ordained] to be kohen [Shemot 29; Vayikra 8].

And Nadav and Avihu died before Hashem, when they offered eish zarah (unauthorized fire) before Hashem, in the midbar of Sinai, and they had no children; and Eleazar and Itamar ministered in the kohen’s office in the sight of Aharon their av [Vayikra 10].

And Hashem spoke unto Moshe, saying,

Bring the tribe of Levi near [i.e., present them as offerings are presented], and present them before Aharon HaKohen, that they may minister unto him [i.e., help, be of service to him].

And they [the Levi’im] shall be shomer mishmeret (watch the watch, keep the guard duty) for him and for the mishmeret kol HaEdah (duty of the whole Congregation) before the Ohel Mo’ed, to do avodat HaMishkan (the work, service of the Mishkan).

And they shall be shomer mishmeret over kol klei Ohel Mo’ed (all the vessels, furnishings of the Ohel Mo’ed) for the Bnei Yisroel, doing the avodat HaMishkan (work of the Mishkan).

And thou shalt give the Levi’im unto Aharon and to his banim; they are wholly given unto him from among the Bnei Yisroel.

10 And thou shalt appoint Aharon and his banim; they shall be shomer to watch over their kehunah; the zar that encroach shall be put to death.

11 And Hashem spoke unto Moshe, saying,

12 And I, hinei, I have taken the Levi’im from among the Bnei Yisroel instead of all the bechor that openeth the womb among the Bnei Yisroel; therefore the Levi’im shall be Mine;

13 Because all the bechor are Mine; for on the yom that I struck down all the bechor in Eretz Mitzrayim I set apart as kodesh unto Me all the bechor in Yisroel, both man and beast: Mine shall they be: I am Hashem.

14 And Hashem spoke unto Moshe in the midbar of Sinai, saying,

15 Count the Bnei Levi by the bais of their avot, by their mishpekhot; every zachar from a month old and upward shalt thou number them.

16 And Moshe numbered them according to the command of Hashem, as he had been commanded.

17 And these were the Bnei Levi by their shmot: Gershon, Kehat, and Merari.

18 And these are the shmot of the Bnei Gershon by their mishpekhot: Livni, and Shimei.

19 And the Bnei Kehat by their mishpekhot: Amram, Yitzhar, Chevron, and Uzziel.

20 And the Bnei Merari by their mishpekhot: Machli and Mushi. These are the mishpekhot of the Levi’im according to the bais of their avot.

21 To Gershon belonged the mishpakhat of the Livni and the mishpakhat of the Shimi: these are the mishpekhot of the Gershoni.

22 Those that were numbered of them, according to the number of kol zachar (all the males), from a month old and upward, even those that were numbered of them were seven thousand and five hundred.

23 The mishpekhot of the Gershoni shall encamp behind the Mishkan westward.

24 And the Nasi of the bais av of the Gershoni shall be Elyasaph ben Lael.

25 And the mishmeret of the Bnei Gershon in the Ohel Mo’ed is as follows: the Mishkan, and the Ohel, the covering thereof, and the curtain at the entrance of the Ohel Mo’ed,

26 And the curtains of the khatzer, and the curtain for the entrance of the khatzer, which is around the Mishkan, and around the mizbe’ach; and the cords of it for kol avodah thereof.

27 And to Kehat belonged the mishpakhat of the Amrami, and the mishpakhat of the Yitzhari, and the mishpakhat of the Chevroni, and the mishpakhat of the Uzzieli: these are the mishpekhot of the Kehati.

28 In the number of all the zachar, from a month old and upward, were eight thousand and six hundred, shomrei mishmeret haKodesh.

29 The mishpekhot of the Bnei Kehat shall encamp on the southward side of the Mishkan.

30 And the Nasi bais av of the mishpekhot of the Kehati shall be Elitzaphan ben Uzziel.

31 And their guard duty shall be: the Aron and the Shulchan, and the Menorah, and the Mizbechot, and the vessels of HaKodesh (the Holy Place) wherewith they minister, and the curtain, and all the avodah thereof.

32 And Eleazar ben Aharon HaKohen shall be Nasi over the Nasi’ei HaLevi’im, and have the oversight of them that do guard duty over HaKodesh (the Holy Place).

33 To Merari belonged the mishpakhat of the Mahli, and the mishpakhat of the Mushi: these are the mishpekhot of Merari.

34 And those that were counted of them, according to the number of all the zachar, from a month old and upward, were six thousand and two hundred.

35 And the Nasi bais av of the mishpekhot of Merari was Tzuriel ben Avichayil; these shall encamp on the side of the Mishkan northward.

36 And under the guard duty charge of the Bnei Merari shall be: the frames of the Mishkan, and the crossbars thereof, and the pillars thereof, and the bases thereof, and all the vessels thereof, and all that serveth thereto,

37 And the pillars of the khatzer round about, and their bases, and their pegs, and their cords.

38 And those that encamp in front of the Mishkan toward the east, even in front of the Ohel Mo’ed eastward, shall be Moshe, and Aharon and his banim, shomrim mishmeret HaMikdash (standing guard duty over the holy area) on behalf of the Bnei Yisroel; and the zar that shall encroach shall be put to death.

39 All that were counted of the Levi’im, which Moshe and Aharon numbered at the command of Hashem, by their mishpekhot, all the zakhar from a month old and upward, were twenty and two thousand.

40 And Hashem said unto Moshe, Count all the bechor of the zakhar of the Bnei Yisroel from a month old and upward, and calculate the total by their shmot.

41 And thou shalt take the Levi’im for Me—I am Hashem—instead of all the bechor among the Bnei Yisroel; and the cattle of the Levi’im instead of all the firstlings among the cattle of the Bnei Yisroel.

42 And Moshe counted, as Hashem commanded him, all the bechor among the Bnei Yisroel.

43 And it came about that all the bechor zakhar by the number of shmot, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.

44 And Hashem spoke unto Moshe, saying,

45 Take the Levi’im instead of all the bechor among the Bnei Yisroel, and the cattle of the Levi’im instead of their cattle; and the Levi’im shall be Mine: I am Hashem.

46 And for those that are to be redeemed of the two hundred and threescore and thirteen of the bechor of the Bnei Yisroel, which are more than the Levi’im;

47 Thou shalt even take five shekels for each one individually, after the shekel of HaKodesh shalt thou take them (the shekel is twenty gerahs) [Vayikra 27:6];

48 And thou shalt give the kesef, wherewith those over and above them [the Levi’im] is to be redeemed, unto Aharon and to his banim.

49 And Moshe took the kesef hapidyom of them that were over and above them that were redeemed by the Levi’im;

50 Of the bechor of the Bnei Yisroel collected he the kesef; a thousand three hundred and threescore and five shekels, after the shekel of HaKodesh;

51 And Moshe gave the kesef hapidyom unto Aharon and to his banim, according to the command of Hashem, as Hashem commanded Moshe.

And Hashem spoke unto Moshe and unto Aharon, saying,

Take the census of the Bnei Kehat from among the Bnei Levi, after their mishpekhot, by the bais of their avot,

From shloshim shanah (thirty years old) and upward even until chamishim shanah (fifty years old), all that enter into the tz’va (holy militia of Hashem) to do the melachah (work) in the Ohel Mo’ed.

This shall be the Avodat Bnei Kehat in the Ohel Mo’ed: kodesh hakodashim (the most holy things);

And when the machaneh (camp) setteth forward, Aharon shall come, and his banim, and they shall take down the Parochet (veil) of the screen, and cover the Aron HaEdut (Ark of the Testimony) with it;

And shall put thereon the tachash hide covering, and shall spread over it a cloth wholly sky-blue violet, and shall put in the carrying poles thereof.

And upon the Shulchan HaPanim they shall spread a cloth of sky-blue, and put thereon the dishes, and the incense spoons, and the offering bowls, and kesot hanesekh (pitchers of the drink offering); and Lechem HaTamid (Perpetual Bread) shall be thereon;

And they shall spread upon them a cloth of scarlet, and cover the same with a tachash hide covering, and shall put in the poles thereof.

And they shall take a cloth of sky-blue, and cover the Menorat HaMa’ohr (Menorah of Illumination), and its nerot (lamps), and its tongs, and its trays, and all the klei shemen (oil vessels) thereof, wherewith they prepare it for [holy] service;

10 And they shall put it and all the vessels thereof within a tachash hide covering, and shall put it upon the carrying frame.

11 And upon the Mizbach HaZahav they shall spread a cloth of sky-blue, and cover it a tachash hide covering, and shall put in place the poles thereof;

12 And they shall take all the Klei HaSharet (Utensils of Ministry), wherewith they minister in HaKodesh, and put them in a cloth of skyblue, and cover them with a tachash hide covering, and shall put them on the carrying frame;

13 And they shall take away the ashes from the Mizbe’ach, and spread a purple cloth thereon:

14 And they shall put upon it all the utensils thereof, wherewith they minister upon it, even the fire pans, the meathooks, and the shovels, and the basins, all the Klei HaMizbe’ach; and they shall spread upon it a tachash hide covering, and put in place its poles.

15 And when Aharon and his banim have made an end of covering HaKodesh, and all the Klei HaKodesh, as the machaneh (camp) is to set forward, after that, the Bnei Kehat shall come to bear it; but they shall not touch any kodesh, lest they die. These things are the massa (burden) of the Bnei Kehat in the Ohel Mo’ed.

16 And to the pekuddat (oversight, office) of Eleazar ben Aharon HaKohen pertaineth the Shemen HaMa’ohr (Oil of Illumination), and the incense spices, and the Minchat HaTamid (Continual Grain Offering), and the Shemen HaMishchah (Anointing Oil), and the Pekuddat Kol HaMishkan, and of all that therein is, in HaKodesh, and in the vessels thereof.

17 And Hashem spoke unto Moshe and unto Aharon saying,

18 Cut ye not off the shevet (tribe) of the mishpekhot of the Kehati from among the Levi’im;

19 But this do unto them, that they may live, and not die, when they approach unto kodesh hakodashim (the most holy things): Aharon and his banim shall go in, and appoint them every one to his avodah (service, ministry) and to his massa (burden);

20 But they shall not go in to look for a single instant at hakodesh, lest they die.

[NASO]

21 And Hashem spoke unto Moshe, saying,

22 Take also the census of the Bnei Gershon, throughout the bais avot of them, by their mishpekhot;

23 From shloshim shanah (thirty years old) and upward until chamishim shanah (fifty years old) shalt thou number them; all that enter to serve the tz’va (holy militia service of Hashem), to labor in the Avodah in the Ohel Mo’ed.

24 This is the Avodat Mishpekhot Gershoni, as relates to service and massa (burden):

25 And they shall bear the curtains of the Mishkan, and the Ohel Mo’ed, its covering, and the tachash hide covering that is over the top of it, and the screen for the entrance of the Ohel Mo’ed,

26 And the hangings of the khatzer (court), and the hanging for the entrance of the sha’ar (gate) of the khatzer (court), which is around the Mishkan and around the Mizbe’ach, and their cords, and all the Klei Avodah (Utensils of Service, Ministry) of them, and all that is done for them; so shall they serve.

27 At the appointment of Aharon and his banim shall be all the Avodat Bnei Gershoni, in all their massa (burdens), and in all their avodah (service); and ye shall appoint unto them in mishmeret (guard duty responsibility) for all their massa (burdens).

28 This is the Avodat Mishpekhot Bnei Gershoni in the Ohel Mo’ed; and misheret (guard duty responsibility) shall be under the direction of Itamar ben Aharon HaKohen.

29 As for the Bnei Merari, thou shalt number them after their mishpekhot, by the bais of their avot;

30 From shloshim shanah (thirty years old) and upward even until chamishim shanah (fifty years old) shalt thou number them, every one that entereth into the tz’va (holy militia service of Hashem), to do the work of the Avodat Ohel Mo’ed.

31 And this is their mishmeret (guard) massa (burden), according to all their Avodah (Service, Ministry) in the Ohel Mo’ed; the frames of the Mishkan, and the crossbars thereof, and the posts thereof, and bases thereof,

32 And the posts surrounding the khatzer, and their bases, and their tent pegs, and their cords, with all their implements, and with all their service; and by shmot (names) ye shall assign the klei mishmeret (vessels of duty) massa (burdens).

33 This is the Avodat Mishpekhot Bnei Merari, according to all their service, in the Ohel Mo’ed under the direction of Itamar ben Aharon HaKohen.

34 And Moshe and Aharon and the Nasi’ei HaEdah (Leaders of the Congregation) counted the Bnei HaKehati after their mishpekhot, and after the bais of their avot,

35 From shloshim shanah (thirty years old) and upward even until chamishim shanah (fifty years old) shalt thou number them, every one that entereth into the tz’va (holy militia service of Hashem), to do the work of the Avodah in the Ohel Mo’ed;

36 And those that were numbered of them by their mishpekhot were two thousand seven hundred and fifty.

37 These were they that were numbered of the mishpekhot HaKehati, all that might do service in the Ohel Mo’ed which Moshe and Aharon did number according to the command of Hashem by the hand of Moshe.

38 And those that were numbered of the Bnei Gershon, throughout their mishpekhot, and by the bais of their avot,

39 From shloshim shanah and upward even until chamishim shanah shalt thou number them, every one that entereth into the tz’va (holy militia service of Hashem), to do the work of the Avodah in the Ohel Mo’ed,

40 Even those that were numbered of them, throughout their mishpekhot, by the bais of their avot, were two thousand and six hundred and thirty.

41 These are they that were numbered of the Mishpekhot Bnei Gershon, of all that might do service in the Ohel Mo’ed whom Moshe and Aharon did number according to the command of Hashem.

42 And those that were numbered of the Mishpekhot Bnei Merari, throughout their mishpekhot, by the bais of their avot,

43 From shloshim shanah and upward even until chamishim shanah shalt thou number them, every one that entereth into the tz’va, to do the work of the Avodah in the Ohel Mo’ed,

44 Even those that were numbered of them by their mishpekhot, were three thousand and two hundred.

45 These be those that were numbered of the Mishpekhot Bnei Merari, whom Moshe and Aharon numbered according to the command of Hashem by the hand of Moshe.

46 All those that were numbered of the Levi’im, whom Moshe and Aharon and the Nasi’ei Yisroel numbered, by their mishpekhot, and by the bais of their avot,

47 From shloshim shanah and upward even until chamishim shanah shalt thou number them, every one that entereth to do the Avodat Avodah (the Work of the Service, Ministry) and the Avodat Massa (Service, Ministry of the Burden) in the Ohel Mo’ed.

48 Even those that were numbered of them, were shmonat alafim vachamesh me’ot ushmonim (eight thousand and five hundred and fourscore),

49 According to the command of Hashem they were numbered by the hand of Moshe, every one according to his Avodah (Service), and according to his Massa (Burden); thus were they counted of him, as Hashem commanded Moshe.

Markos 3:20-35

20 And Rebbe, Melech HaMoshiach goes to his home shtetl; and again the multitude assembles, with the result that they were not able to have okhel (food).

21 And when his own mishpochah heard of this, they went out to constrain him. For they were saying, He is meshuga.

22 And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, He is possessed by Baal-zibbul and by the Sar HaShedim he casts out shedim.

23 But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim: How can Hasatan cast out Hasatan?

24 And if a malchut is divided against itself, it is not possible for that malchut to stand.

25 And if a bais is divided against itself, it will not be possible for that bais to stand.

26 And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.

27 But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.

28 Omein, I say to you that for everything—for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter—the Bnei Adam will be granted selicha.

29 But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.

30 For they were saying, He has a ruach hatumah (an unclean spirit).

31 And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.

32 And a multitude was sitting around him, and they are saying to him, Hinei! Your Em (Mother)! And your achim (brothers)! And your achayot (sisters) are outside looking for you.

33 And in reply to them, Rebbe, Melech HaMoshiach says, Who is immi? And my achim (brothers)?

34 And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, Hinei! Immi and my achim!

35 For whoever does the ratzon Hashem, this one is my brother and my sister and mother.

Orthodox Jewish Bible (OJB)

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