M’Cheyne Bible Reading Plan
The covenant treaty found in this book ends on a very bleak note. Unfortunately its dismal warnings are not heeded. The people of Israel are unfaithful to the Lord. They worship other gods; and as a result, their land is conquered and they are carried away into exile. However, the covenant God has made with their ancestors is unconditional. Even though the people have broken the specific covenant He has made with them at Mount Horeb, forfeiting the blessings it promised, the Lord is still bound to His covenant relationship with Abraham, Isaac, and Jacob, and their descendants forever. And so He enters into a new covenant with them, to replace the one that has been broken.
29 These are the terms of the covenant the Eternal commanded Moses to make with the people of Israel in the land of Moab, in addition to the covenant He made with them at Horeb.
Moses (summoning all of Israel): 2 You saw with your own eyes what the Eternal did in the land of Egypt to Pharaoh and all his servants and his whole country. 3 You saw with your own eyes how He tested them with the great plagues He sent against them and the amazing signs and wonders He did to demonstrate His reality and power. 4 But to this day, He hasn’t given you a mind that understands or eyes that see or ears that hear.
Spiritual insensitivity is its own punishment. It’s not that the Lord doesn’t want the people to be able to see and understand how His great works disclose His character and purposes, it’s just that such insights are only available to those who will humbly acknowledge and obey Him in response. Spiritual perception is a special gift from God, and it isn’t given to those who stubbornly resist. Instead, they are allowed to continue having eyes that don’t see, ears that don’t hear, and minds that don’t understand.
Eternal One: 5 I’ve led you through the wilderness for 40 years. The clothes on your back and the sandals on your feet haven’t worn out. 6 You haven’t had bread to eat or wine or strong drink to consume, but I’ve fed you each day with manna so you’d know that I, the Eternal, am your God who protects you and provides for you.
Moses: 7 When we arrived here in the territory east of the Jordan, Sihon the king of Heshbon and Og the king of Bashan attacked us, but we defeated them in battle. 8 We took their land and gave it to the Reubenites, the Gadites, and half of Joseph’s children—the tribe of the Manassites—as their families’ perpetual land. 9 If you carefully obey all the terms of this covenant, then you’ll be successful in everything you do.
10 You’re all standing here today in the presence of the Eternal your God: your leaders, your tribes, your elders, and your representatives, all you men of Israel, 11 with your children and wives, and even the foreigners who are living with you and working for you—who chop your wood and draw your water— 12 you’re all standing here to take an oath and become part of the covenant He is making with you today. 13 He’ll establish you as His people; and He’ll become your God, just as He told you He would, and just as He promised your ancestors Abraham, Isaac, and Jacob.
14 But I’m not making this covenant only with you who are here taking this oath; 15 it’s with you who are standing here with us today in the presence of the Eternal our God, and also with those who aren’t with us here today.
16 You know what life was like in the land of Egypt, and you saw how other nations lived when you traveled through their territories. 17 You saw the detestable things they had with them, their idols of wood, stone, silver, and gold. 18 There could be a man or a woman among you, or even a whole clan or tribe, that might be willfully turning away from the Eternal this very day to go worship the gods of those nations! They’d be like a root that would bear bitter, poisonous fruit among you. 19 Even when they hear the words of the covenant oath, they’ll exult, “We can keep going our own way, and we’ll be just fine!” They will end up destroying everything in the country. 20 He will never forgive them; He’ll be furious with jealousy, and they will be struck with all the curses written in this book. He will wipe away every trace of them under heaven. 21 He’ll single them out for misery from all the tribes of Israel and bring disaster on them according to all the covenant curses recorded in this book of the law.
22 Future generations of your descendants and foreigners who come from distant countries will see how the Eternal has struck the land and sickened it, and they’ll say, 23 “This whole place is a burned-out wasteland of sulfur and salt! No one plants anything here because nothing grows here—not even grass! It’s like what happened when He destroyed Sodom and Gomorrah,[a] Admah and Zeboiim, when He was so furious with those cities.” 24 People from the surrounding nations will say, “But why did the Eternal do this to this land? Why did He get so furiously angry?” 25 And bystanders will answer, “Because they abandoned the covenant the Eternal, the God of their ancestors, made with them when He brought them out of the land of Egypt. 26 They went and worshiped other gods. They bowed down to gods they’d never known that He didn’t allow them to worship. 27 That’s why He was furiously angry with that land and struck it with all the curses recorded in this book. 28 He was so incredibly angry that He uprooted the people from the land in his wrath and tossed them away into other countries, where they still are today.”
29 Only the Eternal knows the secret things. But we and our descendants are always responsible for what has been revealed to us, and we need to obey every word of this law.
Zayin
49 Do not forget Your promise to Your servant;
through it You have given me hope.
50 This brings me solace in the midst of my troubles:
that Your word has revived me.
51 Those who are proud cruelly ridicule me,
but I keep to the steady path of Your teachings.
52 I have considered Your ancient rulings, O Eternal One,
and their memory brings me comfort.
53 Burning anger rises in me, has me in its grip
because the unrighteous abandon Your teachings.
54 As I journey through this life,
Your statutes are my song.
55 O Eternal One, through the night, I stop to recall Your name.
That’s how I live according to Your teachings.
56 This has become my practice:
to keep Your ordinances.
Heth
57 The Eternal One is mine. He’s all I need.
I have promised to keep Your words.
58 I sought Your blessing wholeheartedly.
Show grace to me as You promised.
59 I carefully charted out my paths
to align my steps with Your decrees.
60 I did not procrastinate and hurried
to follow Your commands.
61 The wicked have entangled me in their nets,
but I have not forgotten Your teaching.
62 In the middle of the night, I wake to thank You
because Your rulings are just and right.
63 I am a friend of anyone who fears You
and of those who follow Your precepts.
64 The earth is filled with Your unfailing love, O Eternal One;
teach me to observe what You require.
Teth
65 You have handled Your servant well,
O Eternal One, as You promised.
66 Help me to learn good judgment and knowledge
because I believe Your commandments.
67 Before I had trouble, I strayed from the true path, the path of righteousness,
but now I live according to Your word.
68 You are truly good, and Your acts are too;
teach me what You require.
69 The proud smear me with their lies;
I will keep Your instructions wholeheartedly.
70 Their hearts are dull and callous;
I am delighted to study Your teaching.
71 It is a good thing that I was humbled
because it helped me learn Your limits.
72 Your teachings are more valuable to me
than a fortune in gold and silver.
The triumph of God over Israel’s enemies is certain. Filled with joy and expectation, God’s covenant people leave behind a strange country and begin the long, dangerous journey back to the promised land. But instead of fear and trepidation at the potential perils ahead, they are overwhelmed with a sense of peace and joy. Instead of holding dangers around every turn, the land and creation itself join in the celebration to welcome the exiles home. There is no need to worry about long, hard climbs or treacherous descents, for the mountains and the hills cheer them on. There’s no need to fret about shade from the sun’s blazing heat, for majestic trees grow up to cast their long, cooling shadows across the desert’s arid land. The prophet’s vision of the journey home is nearly complete.
56 Eternal One: Take care that you do what is right and fair,
because before you know it, I will come to save you;
Soon you will see how I rescue.
2 God’s favor rests on those who attend to justice,
who devote themselves to doing what is right,
Who keep the Sabbath and don’t disregard or belittle it,
who keep from doing what is wrong: destructive, deceitful, or violent.
3 No stranger who has put trust in the Eternal should ever say,
“I don’t count. I’m not part of Eternal’s chosen people.”
And no eunuch should ever say,
“I am all dried up, worthless and empty.”
4 For this is what the Eternal has to say:
Eternal One: The eunuchs who keep My Sabbaths,
make good choices, and follow the terms of My covenant
will blossom with My blessing.
5 I will give them, within My house, an enduring memorial
and a name better than if they had sons and daughters—
A name that will never be forgotten and will continue to inspire
and encourage forever.
6 And of those strangers who are not among the chosen people Israel
yet have bound themselves to the Eternal,
Attend to God, and love all that the Eternal is and does;
if they serve Him, keep the Sabbath, make good choices, and cling to the terms of the covenant,
7 I will bring them into My holy mountain where no foreigner is allowed
and give them a joyful welcome within My house of prayer.
Their burnt offerings and sacrifices will find acceptance on My altar
because My house will be called a house of prayer for all nations.[a]
These words must have come as a surprise to the Hebrews. They were the called-out ones and had been commanded to keep themselves separate from their pagan neighbors. Now they hear these words of inclusion. They are told it doesn’t matter who they are or where they’ve come from or what “imperfections” they might have. Any who have bound themselves to Israel’s God—even if they’re not Israel, even if they are not “whole”—belong to Him and will enjoy all the wonders that He has in store for them. One day it will be clear that they are a sign of God’s goodness and mercy, that God’s justice is on display through their lives. They are to live as the light of God to the neighboring countries.
8 And the One who brings all Israel together, the Lord, the Eternal, declares:
Eternal One: I am not done yet. I will still gather more to this community.
9 Bring in the ravenous, vicious beasts from forests and fields;
bring them in to pillage Jerusalem to rip and eat!
10 Those who should be guarding and directing the people
are blind and ignorant at best.
They are no better than hounds who can’t be bothered to bark at trouble;
they lie around, lost in their dreams, loving their sleep.
11 But these dogs sure love to eat.
They can’t get enough, greedily devouring Judah.
They are shepherds with no understanding,
guides with no sense of direction.
So they’ve all scattered, each out for himself,
trying to figure out how best to gain advantage.
12 “Come on!” they say, “I’ll get the wine; we’ll get our fill of booze.
Day after day, it just keeps getting better!”[b]
4 The Spirit then led Jesus into the desert to be tempted by the devil. 2 Jesus fasted for 40 days and 40 nights. After this fast, He was, as you can imagine, hungry. 3 But He was also curiously stronger, when the tempter came to Jesus.
Devil: If You are the Son of God, tell these stones to become bread.
Jesus (quoting Deuteronomy): 4 It is written, “Man does not live by bread alone. Rather, he lives on every word that comes from the mouth of the Eternal One.”[a]
The point, of course, is not that Jesus couldn’t have turned these stones to bread. A little later in the story He can make food appear when He needs to. But Jesus doesn’t work miracles out of the blue, for no reason, for show or proof or spectacle. He works them in intimate, close places; He works them to meet people’s needs and to show them the way to the Kingdom.
5 Then the devil took Jesus to the holy city, Jerusalem, and he had Jesus stand at the very highest point in the holy temple.
Devil: 6 If You are the Son of God, jump! And then we will see if You fulfill the Scripture that says,
He will command His heavenly messengers concerning You,
and the messengers will buoy You in their hands
So that You will not crash, or fall, or even graze Your foot on a stone.[b]
Jesus: 7 That is not the only thing Scripture says. It also says, “Do not put the Eternal One, your God, to the test.”[c]
8 And still the devil subjected Jesus to a third test. He took Jesus to the top of a very high mountain, and he showed Jesus all the kingdoms of the world in all their splendor and glory, their power and pomp.
Devil: 9 If You bow down and worship me, I will give You all these kingdoms.
Jesus: 10 Get away from Me, Satan. I will not serve you. I will instead follow Scripture, which tells us to “worship the Eternal One, your God, and serve only Him.”[d]
11 Then the devil left Jesus. And heavenly messengers came and ministered to Him.
12 It was not long until powerful people put John in prison. When Jesus learned this, He went back to Galilee. 13 He moved from Nazareth to Capernaum, a town by the sea in the regions of Zebulun and Naphtali. 14 He did this to fulfill one of the prophecies of Isaiah:
15 In the land of Zebulun and the land of Naphtali,
the road to the sea along the Jordan in Galilee, the land of the outsiders—
16 In these places, the people who had been living in darkness
saw a great light.
The light of life will overtake those who dwelt in the shadowy darkness of death.[e]
17 From that time on, preaching was part of Jesus’ work.
Jesus: Repent, for the kingdom of heaven is at hand.
By now Jesus desires a community around Him, friends and followers who help Him carry this urgent, precious message to people. His message is not dissimilar to John’s: Turn away from sin; turn toward God. And so He calls a community to join Him. These first beloved followers are called “disciples,” which means “apprentices.” The first disciples are two brothers, Simon and Andrew. They are fishermen.
18 One day Jesus was walking along the Sea of Galilee when He saw Simon (also called Peter) and Andrew throwing their nets into the water. They were, of course, fishermen.
Jesus: 19 Come, follow Me, and I will make you fishers of men.
20 Immediately Peter and Andrew left their fishnets and followed Jesus.
21 Going on from there, Jesus saw two more brothers, James the son of Zebedee and his brother John. They, too, were fishermen. They were in a boat with their father Zebedee getting their nets ready to fish. Jesus summoned them, just as He had called to Peter and Andrew, 22 and immediately they left their boat and their father to follow Jesus.
23 And so Jesus went throughout Galilee. He taught in the synagogues. He preached the good news of the Kingdom, and He healed people, ridding their bodies of sickness and disease. 24 Word spread all over Syria, as more and more sick people came to Him. The innumerable ill who came before Him had all sorts of diseases, they were in crippling pain; they were possessed by demons; they had seizures; they were paralyzed. But Jesus healed them all. 25 Large crowds from Galilee, from Jerusalem, from the ten cities called the Decapolis, from Judea, and from the region across the Jordan followed him.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.