M’Cheyne Bible Reading Plan
Israelite teachers and scribes are fond of organizing material using mnemonic devices. If two writings share a key word, phrase, or idea, it is considered clever and attractive to put them next to one another. This principle is applied often as the first law in Deuteronomy 21:1 begins by using some Hebrew words similar to those at the end of the last law in the previous group. Even though the second law in 21:10 is really about marriage, it begins, “When you go to battle against your enemies,” transitioning from the warfare laws. The third law follows because it starts by talking about marriage, even though it’s really about the inheritance rights of sons. And the next law also talks about sons—except that they’re so disobedient, they need to be executed. So the final law in the group is about executions. These language techniques are intended to help the Israelites memorize the laws.
21 Moses: If a murder victim is found lying on the ground in the open field, anywhere in the territory the Eternal your God is giving you to live in, and no one knows who the killer was, then perform a special ceremony to remove the bloodguilt from your land. 5 Send for the priests, the descendants of Levi, the ones the Eternal your God chose to serve Him and to bless His name, because they’re the ones who settle disputes and handle cases of injury like this.[a] 2 Have your elders and judges measure the distance from the body to the nearby cities. 3 The elders of the city that’s closest to the body will have jurisdiction and offer a special sacrifice. Have them take a heifer that has never been put to work pulling a yoke, 4 bring it down by a flowing stream onto land where no crops have ever been planted or grown, and break its neck in that stream. 6 Then in the presence of the priests, have those city elders wash their hands over the heifer’s corpse and take an oath: 7 “Our hands didn’t shed this blood, and our eyes never saw who did. 8 Eternal, please cover the wickedness of Your people Israel, the ones You delivered from slavery. Please don’t consider your people Israel guilty of shedding innocent blood!” If this ceremony is performed, that city will be forgiven for the blood that was shed near it. 9 You will remove the bloodguilt from your nation because you’ve done what the Eternal considers right.
The Hebrew practice of kipper is when one party makes a gift to another in order to reestablish a good relationship between two parties and remove bloodguilt. The emphasis is not so much on the gift itself (although it should be a worthy one), but on the first party’s desire for reconciliation. When the kipper is a sacrificial animal resolving an offense that would otherwise be settled according to the principle of “a life for a life,” the death of the animal is a substitution for what should have been the death of the murderer. This situation helps Christians understand what the sacrificial system provides for Israel before the Lord and what Jesus does for us on the cross. His death is a substitutionary sacrifice, but it is also a kipper, a gift that reestablishes our relationship with God.
Moses: 10 When you go to battle against your enemies and the Eternal, your True God, enables you to defeat them and take them captive, 11 you may see a beautiful woman among the captives and be attracted to her and want to marry her. 12 Bring her back to your house, and then have her shave her head and cut her nails 13 and exchange her old clothes she was wearing when she was captured for new ones. Let her stay in your house and mourn for her father and mother for a month. Only after that may you, as her husband, have sexual relations with her. She will be your fully legal wife and you her husband. 14 If you are ever displeased with her and divorce her, you must give her freedom and send her anywhere she wants to go. You’re not allowed to sell her into slavery, and you can’t turn her into your own slave because you humiliated her.
15 Suppose a man has two wives, and he favors one over the other, loving one and not loving the other. If they’ve both borne him sons, but the firstborn doesn’t belong to his favorite wife, 16-17 he can’t designate the eldest son of his favorite wife as the firstborn instead. When he divides his property and gives his sons their inheritances, he must recognize his true firstborn, the eldest son of the other wife, and give him a double portion of all his property as is customary for all men. That son was the first one created by the man’s generative power, so the rights of the firstborn belong to him.
18 If anyone has a stubborn and rebellious son who refuses to obey his father and mother, who won’t even listen to them when they discipline him, 19 his parents may bring him to the city gate and formally accuse him in court, 20 telling the city elders what wicked things he has done. For example, “This is our son. He’s stubborn and rebellious! He won’t obey us. He’s a glutton and a drunk!” 21 Then all the people of the city will stone him to death. You must expel the wicked from your own community.[b] Everyone else in Israel will hear about it and fear the consequences of such rebellion.
22 If someone does something so wicked that it’s punishable by death, and if you execute that person and then hang the body on a pole, 23 don’t leave the body up there overnight. Bury it that same day because everyone who hangs is cursed by God.[c] Otherwise you will defile the ground the Eternal your God is giving you to live on.
Psalm 108
A song of David.
1 My heart is committed, O God:
I will sing;
I will sing praises with great affection
and pledge my whole soul to the singing.
2 Wake up the harp and lyre, and strum the strings;
I will stir the sleepy dawn from slumber!
3 I will stand and offer You my thanks, Eternal One, in the presence of others;
I will sing of Your greatness among the nations no matter where I am.
4 For Your amazing love soars overhead far into the heavens;
Your truth rises up to the clouds
where passing light bends.
5 O God, that You would be lifted up above the heavens in the hearts of Your people
until the whole earth knows Your glory.
6 Reach down and rescue those whom You love;
pull us to safety by Your mighty right hand, and answer me.
7 God’s voice has been heard in His holy sanctuary:
“I will celebrate.
I will allocate Shechem and the Succoth Valley to My people.
8 Gilead belongs to Me, and so does Manasseh;
Ephraim is the helmet that protects My head;
Judah is the scepter through which I rule;
9 Moab is the washpot in which I clean Myself;
I will throw My shoe over Edom in conquest;
Philistia will soon hear My victory shout.”
10 But who will take me into the fortified city?
Who will lead me into Edom?
11 Have You not turned Your back on us, O God?
Will You stay away and not accompany our armies, O God?
12 Help us against our enemy; we need Your help!
It’s useless to trust in the hand of man for liberation.
13 Only through God can we be successful.
It is God alone who will defeat our enemies and bring us victory!
Psalm 109
For the worship leader. A song of David.
1 O True God of my every praise, do not keep silent!
2 My enemies have opened their wicked, deceit-filled mouths and blown their foul breath on me.
They have slandered me with their twisted tongues
3 And unleashed loathsome words that swirl around me.
Though I have done nothing, they attack me.
4 Though I offer them love and keep them in my prayers, they accuse me;
5 Though I treat them well, they answer me with evil;
though I give them love, they reply with a gesture of hatred.
6 Here’s what they say: Find some evil scoundrel to go after him.
Let’s get some accuser to level charges against him.
7 At his trial, let’s make sure he is found guilty
so that even his prayers become evidence that convicts him.
8 Let his days be few, his life cut short;
let another take over his position.
9 Lay waste to his family—
let his children become orphans and his wife a widow.
10 Let his children wander the streets—his legacy, homeless beggars
scavenging for food,
[driven out of][a] the rubble and slums where they live.
11 Let the bankers take what is his;
strangers help themselves to what little is left of all he’s earned.
12 Let there be no one around to offer him compassion,
nor anyone to give his fatherless children warmth or kindness.
13 Let his family line come to an end—
no future generations to carry on his name!
14 Let the sins of his fathers be remembered before the Eternal,
and the sins of his mother never be erased.
15 Let their offenses always be before the Eternal
so that the memory of this family is long forgotten by all the people of the earth,
16 Because it never occurred to him to show compassion;
instead, he oppressed the poor, afflicted,
and brokenhearted and sent them to their death.
17 He loved to invoke a curse—so let his curses come back to him.
He preferred not to speak a blessing—so let all blessings be far from him.
18 He wrapped himself with cursing, draped around him like a cape;
may it flood his body like water
and seep into his bones like oil.
19 Let those curses wrap around him like a cloak on a cold night,
like a belt tightly knotted around him every day.
20 Let the Eternal so reward my accusers,
all those who speak and plot evil against me.
21 But You, my Master, the Eternal,
treat me with kindness for the sake of Your name, the good of Your reputation;
because Your unfailing love is so good, O deliver me!
22 You see, I am poor and needy,
and my heart is broken inside me.
23 My life is fading away like a shadow that vanishes in the evening;
I am like a locust easily brushed off the shoulder.
24 I can barely stand; my knees are weak from not eating;
I am haggard and drawn, just skin and bones.
25 I have become a person of contempt to my accusers;
whenever they see me, they taunt me, shaking their heads in disapproval.
26 Help me, Eternal One my God; come to my rescue!
Save me through Your unfailing love.
27 Let everyone know that You are the source of my salvation
that You, Eternal One, have done this mighty work.
28 Let them utter a curse, if they will, but You will speak a blessing;
[when they come to attack,][b] let them know utter shame.
Then Your servant will celebrate and praise You!
29 Let my enemies be clothed with disgrace and humiliation;
let them be dressed in a robe of their own shame.
30 I will continually give thanks to the Eternal
with the praises of my mouth;
I will praise Him in the company of many.
31 For He always stands in support of the afflicted and needy
to rescue their souls from those who judge and condemn them.
48 Listen closely, you descendants of Jacob who are called Israel!
Hear this, you who trace your ancestors back to Judah,
Who take oaths in the name of the Eternal, and call on the God of Israel,
but do so dishonestly and inappropriately:
2 Your identity is wrapped up in the holy city,
and you claim to rely on the God of Israel,
The One who is called the Eternal, Commander of heavenly armies.
3 Eternal One: In times long past, I determined
and announced the things that would come.
Then suddenly I acted, and they indeed happened.
4 Long ago, I figured that you’d resist
(after all, you are a hard-headed and stubborn lot).
5 Way back then, I told you what would happen so that you wouldn’t claim
that some other god was responsible—that some figurine you crafted
From wood and molded metal commanded and accomplished it.
6 You’ve heard what I foretold; now you’ve seen what has happened—
do you agree that I’m God?
Well, from this moment, I am telling you new things,
secrets hidden that no one has known.
7 They are created now—brand new, never before announced, never before heard.
So you can’t claim, “Look, I already knew them.”
8 There’s no way you could have heard or known
because, even from long ago, you have never listened.
For I’ve always known that you are a conniving lot;
you’ve been a troublesome rebel from birth.
9 On account of My reputation, I hold back my anger;
for My own weighty grandeur, I am patient with you,
So that I don’t make an absolute break with you.
10 I have refined you, but not in the way silver is refined.
Instead, I try you in the furnace of suffering.
For God, suffering is not an end in itself. God uses suffering and hardship to purge the bad and foster the good in His covenant people.
11 But it is all on account of Me, not of you, that I act,
that I retain honor, that My glory is Mine alone, and not sullied.
12 Listen to Me, O Jacob, Israel whom I’ve specially named,
specially chosen, and not without purpose.
I Am the first of all things, and I will be the last.
13 It is by My power, My desire, My doing that the earth was anchored.
My hand flung the skies. I established them,
And when I call, they pay the strictest attention.
14 Come and listen, all of you! Did any of you tell in advance
that the Eternal’s beloved would press diligently
Against Babylon’s might and overcome Chaldea as He desired?
15 Eternal One: No, only I, I the Eternal One knew this would happen.
I was the one who summoned him, who led him,
Who determined that he would have such victory.
16 Come even closer, and hear: from the beginning I spoke,
not hiding away in hushed secret. I Am and will be;
I was before anything was at all.
The Lord, the Eternal, has sent me and His Spirit.
17 The Eternal One, who rescued you, the Holy One of Israel declares,
Eternal One: I am the Eternal One your God. I have given you My instruction
for living well and right, leading you in how you should be and do.
18 If only you had listened to My instruction,
then you would have been flooded with peace;
Your righteousness would have risen and crested like waves on the sea.
19 Your people would have multiplied to become like the grains of sand,
and your children would be like grains of wheat.
And they would be forever in My mind and My presence.
20 Leave Babylon; run swiftly from Chaldea! And let it be known
with a joyous shout, to the ends of the earth,
That the Eternal One has rescued Jacob, His servant!
21 And though He guided them through desert places, with no water in sight,
they were never thirsty.
Just as in Moses’ time, God made the rocks gush water,
split the rock and made water pour streaming out.
22 Eternal One: Ah, but the malicious and wicked will never be at peace.
Because Babylon is the city responsible for the destruction of Jerusalem’s first temple in 586 b.c., John uses this ominous symbol to describe the Babylon of his day—Rome, the city on seven hills. In a.d. 70, the Roman armies march against Jerusalem, destroy the second temple, and scatter the Jewish people.
The whore, who is identified as Babylon, is a symbol to readers in John’s day of Rome and its allure. Its beauty and power are legendary, but beneath the surface lies the truth of its nature. People who ally themselves with Rome and all that it represents are partners with ruin. In the years since John’s Revelation was first written, the whore has been seen as many different world forces. What Rome represents in John’s day has been replicated by many different world powers and their material attractions.
18 Next I saw another messenger descending from heaven. I knew he possessed great authority because his glory illuminated the earth.
2 Heavenly Messenger (with a powerful voice): Fallen, fallen, is Babylon the great city!
It has become a habitat for demons,
A haunt for every kind of foul spirit,
a prison for every sort of unclean and hateful bird.
3 For all the nations have drunk deeply
from the wine of the wrath of her immorality,
And the kings of the earth have disgraced themselves by engaging in gross sexual acts with her,
and the merchants of the earth have grown fat and rich, profiting off the power purchased with her luxury.
4 Then I heard another voice from heaven urge,
A Voice: My people, get away from her—fast.
Make sure you do not get caught up in her sins.
Put some distance between you so that you do not share in her plagues,
5 For her sins are higher than the highest mountain. They reach far into the heavens,
and God has not forgotten even one of her missteps.
6 Deal out to her what she has dealt out to others,
and repay her double according to her deeds.
In the cup where she mixed her drink, mix her a double.
7 Whatever glory she demanded and whatever luxury she lived,
give back to her the same measure in torment and sorrow.
Secretly she says in her heart:
“I rule as queen;
I am not like a widow;
I will never experience grief.”
8 Because of this arrogance, in a single day, plagues will overwhelm her.
Her portion will be death and sorrow and famine,
And she will be incinerated with fire,
for mighty is the Lord God who exacts judgment on her.
9 And the kings of the earth, who committed lewd, sexual acts and lived lavishly off of her, will weep and wail over their loss when they see the smoke from her burning body rise into the sky. 10 They will stand at a distance, fearing they, too, might fall victim to her torment. They will moan,
Woe to you, our great city!
Babylon, the most powerful city in the world.
In a single hour, your day of judgment has come.
Since greed and seeking unjust gain are two of Babylon’s greatest sins, economic collapse becomes the basis of God’s judgment.
11 And the merchants and the magnates of the earth weep and mourn over her demise because no one is buying their goods any longer: 12 warehouses remain full of gold, silver, jewels, and pearls; fine fabrics, purple, silk, and scarlet cloth; fragrant woods, items made of ivory, and items finely crafted out of expensive wood; bronze, iron, and marble; 13 cinnamon, spices, incense, myrrh, and frankincense; wine, olive oil, rich flour, and wheat; cattle, sheep, horses, chariots, and human cargo (the trafficked souls of humanity).
14 Everything your heart desired
has gone away;
All the glitz and glitter
are lost to you forever;
you’ll never have them again!
15 The sellers of these goods, who made a fine profit from her, will stand at a distance. Like the kings, they will fear her punishment might fall on them too. They will weep and mourn their loss.
16 Woe to you, our great city,
dressed in finest linens, in purple and scarlet fabrics,
dazzling in gold and jewels and pearls.
17 In a single hour, all this wealth is gone.
And all the sea captains, all those who sail the seas, sailors, and those who make a living by the sea, stood at a distance. 18 Strong men were reduced to tears as they gazed on the smoke that rose from her ruins. “Was there ever any city like her?” they asked. 19 They threw dust in the air covering their heads. They wept bitterly and mourned their loss.
Woe to you, our great city;
all who had ships at sea
became rich off your wealth!
In a single hour, you have been utterly ruined.
20 Rejoice over her torment, O heaven. Join in the celebration, you saints, emissaries,[a] and prophets because God has judged in your favor and against her.
21 Then a mighty messenger picked up a huge stone—it looked like a great millstone—and he cast it into the sea.
Mighty Messenger: Watch and see. This is how Babylon, the great city,
will be thrown down; violently will she go down,
and they will search for her in vain.
22 Never again will the sound of music grace your streets.
The melodies and harmonies of the harpists and musicians and flutists and trumpeters
will never be heard again.
And never again will an artisan of any craft
be found in your markets,
And never again will the grinding of the millstone
provide rhythm to your city,
23 And never again will the light of a lamp
bring warm light to your houses,
And never again will the voices of the bridegroom and bride
bring joy to your festivities.
For the merchants were the magnates of the earth,
and all the nations fell prey to your sorceries.
24 And in her streets the blood of the prophets, saints,
and all who have been slaughtered upon the earth, ran freely.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.