M’Cheyne Bible Reading Plan
15 Moses: At the end of every seventh year, cancel all debts. 2 This is how it will work: anyone who has made a loan to someone else will just let the debtor keep whatever he’s borrowed. That is, if the loan was made to a fellow citizen, to another Israelite, the lender won’t demand repayment because it has been announced that the Eternal is canceling all the debts of His servants. 3 If you’ve made a loan to a foreigner, you can still demand repayment, but let your fellow Israelites keep whatever they’ve borrowed from you. 4-5 However, ideally, there shouldn’t be any poor people among you. If you listen attentively to the voice of the Eternal your God and carefully obey all the commands I’m giving you today, then the Eternal will bless you with great prosperity in the land He’s giving you to live in and pass down within your family. 6 Because the Eternal your God will bless you as He promised, you will lend to many nations, but you won’t borrow; you will rule over many nations, but they won’t rule over you.
7 If, in one of the towns in the land the Eternal your God is giving you, a fellow Israelite does become poor, don’t ignore him and limit your generosity just because the debt will be forgiven. 8 Open your hand willingly, and generously lend as much as is needed at the time. 9 Don’t think like this: “It’s almost the seventh year when debts are canceled. If I lend anything to this other person now, I’ll never get it back!” If you think this way, you’ll be hostile toward your neighbors and you won’t give them anything. They’ll cry out to the Eternal against you, and He’ll consider what you’ve done a sin. 10 So give generously to the person in need. Don’t feel badly about this when you’re doing it; because of your generosity, the Eternal your God will bless you in everything you do, in every project you begin. 11 Unfortunately, there will always be poor people throughout the country. That’s why I’m giving you this command: give generously to your fellow Israelite, to the poor and needy in the land.
12 If a fellow Israelite, a Hebrew man or woman, is sold to you as a slave, only make that person serve you for six years. In the seventh year, set him free from your service. 13 And don’t send him away destitute! 14 Provide generously: give sheep and goats, grain and wine. Give some of what the Eternal your God has blessed you with. 15 Remember that you were a slave in the land of Egypt, and He liberated you from another master so you could serve Him. That’s why I’m commanding you today to do this. 16-18 Don’t feel you’ve been cheated when you set your slave free. It would have cost you twice as much to hire someone to do the same work over those six years, and He will bless you in everything you do because of your generosity. But perhaps your slave will say to you at the end of the six years, “I don’t want to be set free! I love you and your whole family. It’s really good for me to be here with you.” You can accept a slave like this into lifetime service. Perform a special ceremony to mark his new status. Have the slave stand right next to the door of your house, take an awl, and drive it through the slave’s ear lobe into the door. Then pull it out. This will make marks in the ear lobe and in the door that will symbolize the slave. Either a male or a female slave can enter lifetime service this way with this physical mark.
19 If the firstborn of any animal in your herd or flock is a male, set it apart or consecrate it for the Eternal your God. Don’t put the firstborn of any ox to work, and don’t shear your firstborn sheep. These animals already belong to the Eternal One, so their labor and products belong to Him too. 20 Bring them every year to the place the Eternal will choose, and make them part of the feast you and your household eat in the presence of the Eternal your God. 21 But if the firstborn has some defect such as lameness or blindness—any serious problem—don’t offer it as a sacrifice to Him. 22 Instead eat it as a regular meal in your own city. This is not a sacred meal, so people don’t need to be ritually pure to eat it. It will be like eating a gazelle or a deer. 23 But don’t eat its blood; pour it out on the ground like water.
Psalm 102
A prayer of the weak and oppressed, when he turns his complaints to the Eternal.
1 Hear me, O Eternal One, hear my prayer!
Hear my lonely desperate cry for help.
2 Do not hide from me
when my days are filled with anguish;
Lend Your ear to my wailing,
and answer me quickly when I call.
3 For my days come and go, vanishing like smoke,
and my bones are charred like bricks of a hearth.
4 My heart is beaten down like grass withered and scorched in the summer heat;
I can’t even remember to eat.
5 My body is shaken by my groans;
my bones cling to my skin, holding on for dear life.
6 I am like a solitary owl in the wilderness;
I am a lost and lonely screech owl at home in the rubble.
7 I stare at the ceiling, awake in my bed;
I am alone, a defenseless sparrow perched on a roof.
8 All day long my enemies chide me;
those who mock me spit out my name as a curse.
9 For ashes have become my bread;
my tears fall into my drink
10 Because of the depth of Your wrath.
You have brought me up
and then hurled me aside.
11 My days go by like a long shadow—stretched thin and disappearing—
I shrivel up like grass baked in the hot sun.
12 But You, O Eternal One, remain forever,
and Your name endures to all generations.
13 You will rise up once again and remember Your love for Zion;
it is time to have mercy on Your city;
yes, it is the divinely appointed time.
14 Your faithful servants take pleasure in her every stone;
they even delight in the dust of her streets.
15 Days are coming when nations will tremble at the name of the Eternal;
all the rulers of the earth will bow down to Your glory.
16 For He will return to rebuild His city, Zion;
He will be seen in His splendor.
17 He will listen to the prayer of the impoverished
and welcome their prayers.
18 Let this record be kept for posterity
so that people not yet born may praise the Eternal.
19 Tell them that He looked down from holy heights, His heavenly sanctuary;
the Eternal looked down from heaven and closely watched the earth,
20 Hearing the prisoners’ groans—
releasing those awaiting execution—
21 That the name of the Eternal would resound in Zion,
and His praise would be proclaimed in Jerusalem
22 When the peoples gather
and the nations’ leaders assemble to worship the Eternal.
23 Along my way He has sapped my strength;
He has shortened my days here on earth.
24 I said, “O my True God, don’t take me away
in the middle of my life;
Unlike me, Your years continually unfold
throughout all generations.”
25 In the beginning, You laid the foundation of the earth
and set the skies above us with Your own hands.
26 But while they will someday pass away, You remain forever;
when they wear out like old clothes,
You will roll them up and change them into something new, and they will pass away.
27 But You are the same, You will never change;
Your years will never come to an end.[a]
28 The children of those who serve You will enjoy a good, long life;
their offspring will stand strong before You.
42 Eternal One: Look here, let Me present My servant;
I have taken hold of him. He is My chosen, and I delight in him.
I have put My Spirit on him; by this he will bring justice to the nations.
This poem is the first of several Servant Songs. God’s special Servant is described in various ways. In this song (42:1–9), the Servant is portrayed as one who faithfully establishes justice in the world and serves as a light for the nations. In the second song (49:1–13), the Servant is called from the womb and ordained to restore the nation of Israel and take salvation to the ends of the earth. In the third song (50:4–9), the Servant is portrayed as a teacher, intimately in touch with God, yet brutally beaten and disgraced by his enemies. In the fourth song (52:13–53:12), the suffering and rejection of God’s Servant takes priority over his other tasks; yet even in his suffering God is working to repair the world from the harm done by sin and evil.
2 Eternal One: He will not scream or yell,
crying out for all to hear.
3 What is bruised and bent, he will not break;
he will not blow out a smoldering candle.
Rather, he will faithfully turn his attention to doing justice.
4 And though he faces obstacles, resistance, and great pressure,
he will not crack; he will not give up until things are set right.
Even the coastlands wait patiently for his instruction.
5 God, the Eternal One, who made the starry skies,
stretched them tight above and around;
Who cast the shimmering globe of earth and filled it with life;
who gives breath and animates the people;
Who walks and talks with life-giving spirit has this to say:
6 Eternal One: I am the Eternal One. By righteousness I have called you.
I will take you by the hand and keep you safe.
You are given as a covenant between Me and the people:
a light for the nations, a shining beacon to the world.
7 You will open blind eyes so they will see again.
You will lead prisoners, blinking, out from caverns of captivity,
from cells pitch black with despair.
8 I am the Eternal One.
I Am is My name.
My beauty is unique, a weighty splendor all My own.
And nothing else—no idols could possibly gain My praise.
9 Look here, what’s done is done and gone.
The now is new, and there’s hope in the not-yet.
I will tell you what’s to come, even before the events are brand-new.
10 So make up a song like none other. Sing a new song to the Eternal.
And let His praise echo clear across the earth.
Let those who go to sea set sail with praise in the air.
Let those who live along the waters’ edge sing His praise.
11 Let desert places, urban and rural, wild and settled, sing!
Let the settlements of Kedar and those in the craggy cliffs of Sela join in the celebration.
The peaks of mountains, too, raise your voices with a great, glad cry.
12 Let them all give glory to the Eternal.
Let them praise the One who is, was, and will be heard along the coasts.
13 As a hero throws himself into battle, the Eternal will take on His enemies;
with passion, shouting out a deafening roar, He will power over them.
14 Eternal One: As a woman fiercely strains to give birth, I will gasp, pant, and cry out.
I have been quiet for a long time; I have held back in the face of it all.
Well, no more.
15 When My power is loosed, I will make level the heights
and render them bare.
I will dry up the rivers until bare islands appear,
and empty the sweet water from the pools.
16 I will escort the blind down roads they do not know,
guide them down paths they’ve never seen.
I will smooth their passage and light their way.
I will indeed do it—they are abandoned no more.
17 Meanwhile, those who put their stock in worthless images,
who worship things impotent and breakable
And say to idols, “You are our gods,”
will be turned away and mortified.
18 Eternal One: You, deaf to the world, hear!
You, blind in your eyes, look! And you will see.
19 My servant is as blind as any.
Who could be more deaf than the one who goes where I direct and tells what I want told?
The identity of the Servant is much debated. On the one hand, Isaiah often refers to God’s people, Israel, as “the servant of the Eternal” (41:8–9; 42:19; 45:4; especially 49:3). Yet at other times the Servant seems to be an individual, distinct from Israel, with a special mission to and for Israel. Early Christians hear these Servant Songs and reflect on Jesus’ significance; they better understand His role as the light of the world, teacher, and Suffering Servant of God. They see His life and ministry as the embodiment and representative of true Israel and therefore the fulfillment of these words. They use the prophet’s poetry to formulate songs and sermons that express not only Jesus’ unique relationship to God but also His unique career as the Light of the world.
Who is as blind as the one committed to do what the Eternal One wills,
the servant of the Eternal?
20 The seer-of-much nevertheless doesn’t get it;
privy to sound and speech and tone, he still doesn’t hear.
21 On account of God’s goodness, His right ways and deeds,
the Eternal was pleased to make the instruction grand and glorious.
22 But this people is compromised.
They’ve been plundered and robbed.
They have lost—things, liberty, place, and name.
They are all trapped in holes and tucked away in prisons.
They’ve been plundered and depleted with none to the rescue.
They’ve been stolen away with none to insist, “Give them back.”
23 Is there anyone who understands? Who, out of all of you, will pay attention,
understand, and take note concerning what’s to come?
God is the one who lies behind these events. He makes it possible for His people to be defeated and taken away.
24 Wasn’t it the Lord, because we turned our backs,
who gave up Jacob’s descendants, Israel, for robbery and plunder?
We refused to live as God would have us live. We did not heed
the instruction that God gave us through Moses so long ago.
25 That’s why God sent all fury against Jacob
in the shape of war, and we were burned.
We experienced all this;
Yet we didn’t get it. God’s people did not take it to heart.
12 As I looked, a great sign appeared in heaven: a woman came into view clothed in the radiance of the sun, standing with the moon under her feet, and she was crowned with a wreath of twelve stars on her head. 2 She was painfully pregnant and was crying out in the agony of labor. 3 Then a second sign appeared in heaven, ominous, foreboding: a great red dragon, with seven crowned heads and ten horns. 4 The dragon’s tail brushed one-third of the stars from the sky and hurled them down to the earth. The dragon crouched in front of the laboring woman, waiting to devour her child the moment it was born.
5 She gave birth to a male child, who is destined to rule the nations with an iron scepter. Before the dragon could bite and devour her son, the child was whisked away and brought to God and His throne. 6 The woman fled into the wilderness, where God had prepared a place of refuge and safety where she could find sustenance for 1,260 days.
The sign that appears in the vision is of a celestial woman who gives birth to a son. While it’s possible this could refer to Mary, the mother of Jesus, it is also possible this is a symbol of God’s chosen people. The faithful remnant of Israel is the womb that carried the Lord and delivered Him to the world. While the great red dragon does his best to destroy and devour Him, God has another plan. Since then, the dragon and his minions have done their best to harangue and persecute the woman’s children. But again he does not have the final word.
7 A battle broke out in heaven. Michael, along with his heavenly messengers, clashed against the dragon. The dragon and his messengers returned the fight, 8 but they did not prevail and were defeated. As a result, there was no place left for them in heaven. 9 So the great dragon, that ancient serpent who is called the devil and Satan, the deceiver of the whole world, was cast down to the earth along with his messengers. 10 Then I heard a great voice in heaven.
A Voice: Now the salvation and the power
and the kingdom of our God
and the authority of His Anointed One have come.
For the accuser of our brothers and sisters,
who relentlessly accuses them day and night before our God,
has been cast down and silenced.
11 By the blood of the Lamb
and the word of their witnesses,
they have become victorious over him,
For they did not hold on to their lives, even under threat of death.
12 Therefore, rejoice, all you heavens;
celebrate, all you who live in them.
But disaster will befall the earth and the sea,
for the devil has come down to your spheres,
And he is incredibly angry
because he knows his time is nearly over.
13 When the dragon realized he had been cast down to the earth, he pursued the mother of the male infant. 14 In order to escape the serpent, she was given the two wings of the great eagle to fly deeper into the wilderness to her own special place where she would find sustenance for a time, and times, and half a time. 15 Then from his mouth the serpent spewed water like a raging river that chased after the woman, trying to sweep her away in the flood. 16 But the earth came to her rescue. It opened its gaping mouth and swallowed the river that spewed from the dragon’s mouth. 17 As a result, the dragon was enraged at the woman and went away to make war on the rest of her children—those who keep the commandments of God and hold fast to the testimony of Jesus.
18 And [the dragon][a] stood waiting on the sand of the seashore.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.