M’Cheyne Bible Reading Plan
The Old Testament places a very high value on plans being brought to fruition. “Futility curses,” in which plans fail to reach fruition, are among the worst imagined in the ancient world. To prevent futility from happening, men are exempt from military service if they have not yet married their fiancées, if they have not enjoyed the fruit of a vineyard they have planted, or if they have not lived in a house they have built. Plans reaching fruition are cause for formal celebration and public acknowledgment of the Lord’s help. The fulfillment of His promise to Abraham, Isaac, and Jacob takes tangible form in the first crops from the new land, and this fulfillment calls for a ceremony of celebration and acknowledgment by each Israelite.
26 Moses: When you go into the land the Eternal your God is giving you to live in, when you’ve taken possession of it and are living there, 2 then take some of the very first produce you harvest from the land He is giving you, put it in a basket, and go to the place He will choose for His name. 3 Go to the priest who is serving at the time and say, “The Eternal promised our ancestors He’d give us this land, and I’m here today to acknowledge to the Eternal, my True God—I’ve officially settled in!” 4 Then the priest will take the basket from you and set it in front of the altar of the Eternal your God. 5 You will then testify in the presence of Him, “I’m descended from an Aramean nomad. The Lord watched over him everywhere he went. When he and his family moved to Egypt, there were only a few of them. But as they lived there as foreigners, they grew into a large, great, and powerful nation. 6 The Egyptians mistreated us and oppressed us. They made us their slaves and worked us mercilessly. 7 Then we cried out to the Eternal, the God of our ancestors, and He heard us. He saw that we were oppressed and exploited and mistreated. 8 He delivered us with overwhelming power, totally terrifying the Egyptians by testing them with plagues and showing He was the true God by doing amazing things to them. 9 He brought us to this place and gave us this land flowing with milk and honey. 10 And now I’ve brought the very first produce from the ground that You, the Eternal, have given to me.” Then present the basket to the Eternal your God, and bow down before Him, 11 and celebrate all the good things He has given to you and your household. Be sure to invite the Levites and the foreigners who live in your town to the feast.
12 When you’ve gathered a tenth of your produce at the end of the third year, the year for local tithing, give it to the Levites, the foreigners, the orphans, and the widows who live in your town. Let them come and take as much as they want to eat for as long as these supplies last. 13 And then pray this prayer to the Eternal, your True God: “I haven’t kept this sacred tithe for myself in my own house. I’ve given it to the Levites, the foreigners, the orphans, and the widows, just as You commanded me. I haven’t broken or forgotten any of Your commands. 14 I haven’t eaten any of it while in mourning. I didn’t bring any of it here while I was ritually impure, and I haven’t offered any of it to the dead. I’ve listened to the voice of the Eternal, my God. I’ve done everything You commanded me to do. 15 Look down from heaven, from the holy place where You live, and bless Your people Israel and this land flowing with milk and honey, this ground You’ve given us just as You promised our ancestors.”
16 Today the Eternal your God commands you to follow all these regulations and decrees. Obey them carefully and devotedly with your whole heart and soul. 17 You’ve declared today that the Eternal will be your God, that you’ll live as He wants you to, that you’ll obey His regulations, commands and decrees, and that you’ll listen to His voice. 18 And today the Eternal has declared that you are His people—His own special possession, just as He said—and He’s acknowledged your promise to keep all His commands. 19 He’s declared that He’ll lift you up high above all the other nations He’s made. You’ll be praised, renowned, and honored. You also will be a people who are set apart for the Eternal your God, just as He said.
Psalm 117
1 Praise the Eternal, all nations.
Raise your voices, all people.[a]
2 For His unfailing love is great, and it is intended for us,
and His faithfulness to His promises knows no end.
Praise the Eternal!
Psalm 118
1 Give thanks to the Eternal because He is always good.
He never ceases to be loving and kind.
2 Let the people of Israel proclaim:
“He never ceases to be loving and kind.”
3 Let the priests of Aaron’s line proclaim:
“He never ceases to be loving and kind.”
4 Let the people who fear the Eternal proclaim:
“He never ceases to be loving and kind.”
5 When trouble surrounded me, I cried out to the Eternal;
He answered me and brought me to a wide, open space.
6 The Eternal is with me,
so I will not be afraid of anything.
If God is on my side, how can anyone hurt me?
7 The Eternal is on my side, a champion for my cause;
so when I look at those who hate me, victory will be in sight.
8 It is better to put your faith in the Eternal for your security
than to trust in people.
9 It is better to put your faith in Him for your security
than to trust in princes.
10 All these nations surround me, squeezing me from all sides;
with the name of the Eternal, I will destroy them.
11 They rose up against me, squeezed me from all sides, yes, from all sides;
with the name of the Eternal, I will destroy them.
12 They surrounded me like a swarm of bees;
they were destroyed quickly and thoroughly—
Flaring up like a pile of thorns—
with the name of the Eternal, I will destroy them.
13 I was pushed back, attacked so that I was about to fall,
but the Eternal was there to help me keep my balance.
14 He is my strength, and He is the reason I sing;
He has been there to save me in every situation.
15 In the tents of the righteous soldiers of God,
there are shouts of joy and victory. They sing:
“The right hand of the Eternal has shown His power.
16 The mighty arm of the Eternal is raised in victory;
the right hand of His has shown His power.”
17 I will not die. I will live.
I will live to tell about all the Eternal has done.
18 The Eternal has taught me many lessons;
He has been strict and severe,
but even in His discipline, He has not allowed me to die.
Early Christians found in the words of this psalm a wonderful way of describing the significance of Jesus. He was the rejected stone whom God made the cornerstone of a brand-new temple (verses 22–24).
19 Open wide to me the gates of justice
so that I may walk through them
and offer praise and worship to the Eternal.
20 This is the gate of the Eternal;
the righteous children of God will go through it.
21 I will praise You because You answered me when I was in trouble.
You have become my salvation.
22 The stone that the builders rejected
has become the very stone that holds together the entire foundation.
23 This is the work of the Eternal,
and it is marvelous in our eyes.[b]
24 This is the day the Eternal God has made;
let us celebrate and be happy today.
25 O Eternal One, save us, we beg You.
O Eternal One, we beg You, bring us success!
26 He who comes in the name of the Eternal will be blessed;[c]
we have blessed You from the house of the Eternal.
27 The Eternal is the True God;
He shines His light on us.
Let the feast begin.
Bring the sacrifice, and tie it to the horns of the altar.
28 You are my God, and I give You thanks;
You are my God, and I praise You.
29 Give thanks to our Eternal Lord; He is always good.
He never ceases to be loving and kind.
53 Indeed, who would ever believe it?
Who would possibly accept what we’ve been told?[a]
Who has witnessed the awesome power and plan of the Eternal in action?[b]
2 Out of emptiness he came, like a tender shoot from rock-hard ground.
He didn’t look like anything or anyone of consequence—
he had no physical beauty to attract our attention.
3 So he was despised and forsaken by men,
this man of suffering, grief’s patient friend.
As if he was a person to avoid, we looked the other way;
he was despised, forsaken, and we took no notice of him.
4 Yet it was our suffering he carried,
our pain[c] and distress, our sick-to-the-soul-ness.
We just figured that God had rejected him,
that God was the reason he hurt so badly.
5 But he was hurt because of us; he suffered so.
Our wrongdoing wounded and crushed him.
He endured the breaking that made us whole.
The injuries he suffered became our healing.
6 We all have wandered off, like shepherdless sheep,
scattered by our aimless striving and endless pursuits;
The Eternal One laid on him, this silent sufferer,
the sins of us all.
7 And in the face of such oppression and suffering—silence.
Not a word of protest, not a finger raised to stop it.
Like a sheep to a shearing, like a lamb to be slaughtered,
he went—oh so quietly, oh so willingly.
8 Oppressed and condemned, he was taken away.
From this generation, who was there to complain?
Who was there to cry “Foul”?
He was, after all, cut off from the land of the living,
Smacked and struck, not on his account,
because of how my people (my people!)
Disregarded the lines between right and wrong.
They snuffed out his life.[d]
9 And when he was dead, he was buried with the disgraced
in borrowed space (among the rich),
Even though he did no wrong by word or deed.[e]
It is hard to understand why God would crush His innocent Servant. But it is in His suffering for sin that God deals decisively with sin and its harmful effects.
10 Yet the Eternal One planned to crush him all along,
to bring him to grief, this innocent servant of God.
When he puts his life in sin’s dark place, in the pit of wrongdoing,
this servant of God will see his children and have his days prolonged.
For in His servant’s hand, the Eternal’s deepest desire will come to pass and flourish.
11 As a result of the trials and troubles that wrack his soul,
God’s servant will see light and be content
Because He knows, really understands, what it’s about; as God says,
“My just servant will justify countless others by taking on their punishment and bearing it away.
12 Because he exposed his very self—
laid bare his soul to the vicious grasping of death—
And was counted among the worst, I will count him among the best.
I will allot this one, My servant, a share in all that is of any value,
Because he took on himself the sin of many
and acted on behalf of those who broke My law.”
This is the story of Jesus the Son of David, the Anointed One, as told by Matthew, a disciple of the Lord. Now this account has been recorded for all those children of Abraham who have become followers of the true heir of the line of David so that they may know in whom they have believed. Because of the common Jewish heritage, Jesus of Nazareth can be understood—His miraculous healings, countless teachings filled with parables, righteous life, and lineage traced back to Abraham—as the One the prophets have spoken of since the early days.
This same Jesus is the One whom the Jews have been waiting for all these years. From the time when John was ritually cleansing people through baptism in the Jordan, as a sign of rethinking their lives of sin, to the wonderfully inspired teaching on the mountain in Galilee, throughout His parables, in His horrible death, and after His marvelous resurrection just days later, Jesus Himself is the King of the kingdom of heaven whom He taught about. There is no one like Jesus. The prophets of old looked for Him, David sang of Him, and Jewish leaders feared Him. He is the great King, the Teacher of wisdom, and the Prophet that Moses said was coming into the world.
The story begins with the lineage that establishes Jesus as the true Son of David.
1 This is the family history, the genealogy, of Jesus the Anointed, the coming King. You will see in this history that Jesus is descended from King David, and that He is also descended from Abraham.
It begins with Abraham, whom God called into a special, chosen, covenanted relationship, and who was the founding father of the nation of Israel.
2 Abraham was the father of Isaac; Isaac was the father of Jacob; Jacob was the father of Judah and of Judah’s 11 brothers; 3 Judah was the father of Perez and Zerah (and Perez and Zerah’s mother was Tamar);
Tamar was Judah’s widowed daughter-in-law; she dressed up like a prostitute and seduced her father-in-law, all so she could keep this very family line alive.
Perez was the father of Hezron; Hezron was the father of Ram; 4 Ram was the father of Amminadab; Amminadab was the father of Nahshon; Nahshon was the father of Salmon; 5 Salmon was the father of Boaz (and Boaz’s mother was Rahab);
Rahab was a Canaanite prostitute who heroically hid Israelite spies from hostile authorities who wanted to kill them.
Boaz was the father of Obed (his mother was Ruth, a Moabite woman who converted to the Hebrew faith); Obed was the father of Jesse; 6 and Jesse was the father of David, who was the king of the nation of Israel. David was the father of Solomon (his mother was Bathsheba, and she was married to a man named Uriah);
Solomon’s mother was Bathsheba, the wife of Uriah, a soldier in David’s army. She was bathing in her courtyard one evening when David spied her and became interested in her. Later Bathsheba got pregnant during an adulterous liaison with David, so David had Uriah killed in battle and then married his widow. David and Bathsheba’s first baby died, but later Bathsheba got pregnant again and gave birth to Solomon.
7 Solomon was the father of Rehoboam; Rehoboam was the father of Abijah; Abijah was the father of Asa; 8 Asa was the father of Jehoshaphat; Jehoshaphat was the father of Joram; Joram was the father of Uzziah; 9 Uzziah was the father of Jotham; Jotham was the father of Ahaz; Ahaz was the father of Hezekiah; 10 Hezekiah was the father of Manasseh; Manasseh was the father of Amon; Amon was the father of Josiah; 11 Josiah was the father of Jeconiah and his brothers, and Josiah’s family lived at the time when God’s chosen people of Israel were deported from the promised land to Babylon.
12 After the deportation to Babylon, Jeconiah had a son, Shealtiel. Shealtiel was the father of Zerubbabel; 13 Zerubbabel was the father of Abiud; Abiud was the father of Eliakim; Eliakim was the father of Azor; 14 Azor was the father of Zadok; Zadok was the father of Achim; Achim was the father of Eliud; 15 Eliud was the father of Eleazar; Eleazar was the father of Matthan; Matthan was the father of Jacob; 16 Jacob was the father of Joseph, who married a woman named Mary. It was Mary who gave birth to Jesus, and it is Jesus who is the Savior, the Anointed One.
17 Abraham and David were linked with 14 generations, 14 generations link David to the Babylonian exile, and 14 more take us from the exile to the birth of the Anointed.
This long genealogy is given for a good reason: to show how this Jesus fulfills the prophecies that tell us the Anointed One will be a descendant of Abraham and of David.
Some of the women in Jesus’ line are given to show how God is gracious to everyone, even to prostitutes and adulterers. Because some of the women listed weren’t Israelites, but were strangers and foreigners, they foreshadow all the foreigners God will adopt into His church through Jesus. Some of the children in God’s family are conceived under strange circumstances (like Tamar’s twins being conceived as she played the harlot, and like King Solomon being born to adulterous parents). Now that it has been established this is an unusual family, what happens next shouldn’t be a surprise—the conception of a baby under very strange circumstances.
18 So here, finally, is the story of the birth of Jesus the Anointed[a] (it is quite a remarkable story):
Mary was engaged to marry Joseph, son of David. They hadn’t married. And yet, some time well before their wedding date, Mary learned that she was pregnant by the Holy Spirit. 19 Joseph, because he was kind and upstanding and honorable, wanted to spare Mary shame. He did not wish to cause her more embarrassment than necessary.
This is remarkable, because Mary has never had sex. She and Joseph have not even spent very much time alone, but they are pledged to each other and their wedding feast has been planned.
She has never even kissed a man. She is a virgin, yet she is pregnant. Miraculous! On the other hand, Joseph suspects that Mary has cheated on him and had sex with another man. He knows he will have to break their engagement, but he decides to do this quietly. Mary understands that it is God, in the Person of the Holy Spirit, who has made her pregnant.
20 Now when Joseph had decided to act on his instincts, a messenger of the Lord came to him in a dream.
Messenger of the Lord: Joseph, son of David, do not be afraid to wed Mary and bring her into your home and family as your wife. She did not sneak off and sleep with someone else—rather, she conceived the baby she now carries through the miraculous wonderworking of the Holy Spirit. 21 She will have a son, and you will name Him Jesus, which means “the Lord saves,” because this Jesus is the person who will save all of His people from sin.
24 Joseph woke up from his dream and did exactly what the messenger had told him to do: he married Mary and brought her into his home as his wife 25 (though he did not consummate their marriage until after her son was born). And when the baby was born, Joseph named Him Jesus, Savior.[b]
22 Years and years ago, Isaiah, a prophet of Israel, foretold the story of Mary, Joseph, and Jesus:
23 A virgin will conceive and bear a Son,
and His name will be Immanuel
(which is a Hebrew name that means “God with us”).[c]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.