M’Cheyne Bible Reading Plan
23 Here are David’s last words:
“This is the speech of David the son of Yishai,
the speech of the man who has been raised up,
the one anointed by the God of Ya‘akov,
the sweet singer of Isra’el.
2 “The Spirit of Adonai spoke through me,
his word was on my tongue.
3 The God of Isra’el spoke;
the Rock of Isra’el said to me,
‘A ruler over people must be upright,
ruling in the fear of God;
4 like the morning light at sunrise
on a cloudless day
that makes the grass on the earth
sparkle after a rain.’
5 “For my house stands firm with God —
he made an everlasting covenant with me.
It is in order, fully assured,
that he will bring to full growth
all my salvation and every desire.
6 “But the ungodly are like thorn bushes
to be pushed aside, every one of them.
They cannot be taken in one’s hand;
7 To touch them one uses pitchfork or spear-shaft,
and then only to burn them where they lie.”
8 Following are the names of David’s warrior-heroes:
Yoshev-Bashevet the Tach’kmoni, chief of the three, also known as ‘Adino the ‘Etzni; he is the one who came against 800 men, whom he killed in a single encounter.
9 After him was El‘azar the son of Dodo the son of Achochi, one of the three warriors with David when they put their lives in jeopardy against the P’lishtim who were there assembled for battle, while the men of Isra’el had gone away. 10 He stood firm and attacked the P’lishtim until his hand went into spasm, so that he couldn’t let go of his sword. Adonai accomplished a great victory that day; but the people didn’t return until he had finished, and then only to plunder the bodies of the dead.
11 After him was Shammah the son of Age the Harari. The P’lishtim had assembled at Lechi, where there was a plot of ground full of lentils; and the people fled from the P’lishtim. 12 But he stood in the middle of the plot and defended it, killing the P’lishtim; and Adonai brought about a great victory.
13 During harvest season three of the thirty leaders went down and came to David at the cave of ‘Adulam when a company of P’lishtim had set up camp in the Refa’im Valley. 14 At that time David was in the fortress, and the garrison of the P’lishtim was in Beit-Lechem. 15 David had a craving and said, “I wish someone could give me water to drink from the well by the gate of Beit-Lechem!” 16 The three warrior-heroes broke through the army of the P’lishtim, drew water from the well by the gate of Beit-Lechem, took it and brought it to David. But he wouldn’t drink it. Instead, he poured it out to Adonai 17 and said, “Adonai! Heaven forbid that I should do such a thing! Am I to drink the blood of men who went and put their lives in jeopardy?”— and he would not consent to drink it. These are the things the three warrior-heroes did. 18 Avishai the brother of Yo’av, the son of Tz’ruyah, was chief of these three. He raised his spear against 300 men and killed them; thus he had a reputation even among the three. 19 He had the most honor of these three and was therefore made their leader; however, he did not achieve the status of the first three.
20 B’nayah the son of Y’hoyada, the son of a valiant man of Kavtze’el, was a man of many exploits. He struck down two lion-hearted men of Mo’av. One day when it was snowing, he went down into a pit and killed a lion. 21 Here is how he killed an Egyptian, a man of intimidating appearance: the Egyptian had a spear in his hand, and he went down to him with only a stick, seized the spear from the Egyptian’s hand and killed him with his own spear. 22 These are things that B’nayah the son of Y’hoyada did that earned him a name among the three warrior-heroes. 23 He had more honor than the thirty, but he did not achieve the status of the first three. David put him in command of his personal guard.
24 ‘Asah’el the brother of Yo’av was one of the thirty,
Elchanan the son of Dodo of Beit-Lechem,
25 Shammah the Harodi,
Elika the Harodi,
26 Heletz the Palti,
‘Ira son of ‘Ikesh from T’koa,
27 Avi‘ezer from ‘Anatot,
M’vunai the Hushati,
28 Tzalmon the Achochi,
Mahrai the N’tofati,
29 Helev the son of Ba‘anah the N’tofati,
Ittai the son of Rivai from Giv‘ah, of the people of Binyamin,
30 B’nayahu from Pir‘aton,
Hiddai from the vadis of Ga‘ash,
31 Avi-‘Alvon the ‘Arvati,
‘Azmavet the Barchumi,
32 Elyachba the Sha‘alvoni, of the sons of Yashen,
Y’honatan,
33 Shammah the Harari,
Achi’am the son of Sharar the Arari,
34 Elifelet the son of Achasbai the son of the Ma‘akhati,
Eli‘am the son of Achitofel from Giloh,
35 Hetzrai from Karmel,
Pa‘arai the Arbi,
36 Yig’al the son of Natan of Tzovah,
Bani the Gadi,
37 Tzelek the ‘Amoni,
Nachrai the Be’eroti, armor-bearer for Yo’av the son of Tz’ruyah,
38 ‘Ira the Yitri,
Garev the Yitri, and
39 Uriyah the Hitti —
thirty-seven in all.
3 You stupid Galatians! Who has put you under a spell? Before your very eyes Yeshua the Messiah was clearly portrayed as having been put to death as a criminal! 2 I want to know from you just this one thing: did you receive the Spirit by legalistic observance of Torah commands or by trusting in what you heard and being faithful to it? 3 Are you that stupid? Having begun with the Spirit’s power, do you think you can reach the goal under your own power? 4 Have you suffered so much for nothing? If that’s the way you think, your suffering certainly will have been for nothing! 5 What about God, who supplies you with the Spirit and works miracles among you — does he do it because of your legalistic observance of Torah commands or because you trust in what you heard and are faithful to it?
6 It was the same with Avraham: “He trusted in God and was faithful to him, and that was credited to his account as righteousness.”[a] 7 Be assured, then, that it is those who live by trusting and being faithful who are really children of Avraham. 8 Also the Tanakh, foreseeing that God would consider the Gentiles righteous when they live by trusting and being faithful, told the Good News to Avraham in advance by saying, “In connection with you, all the Goyim will be blessed.”[b] 9 So then, those who rely on trusting and being faithful are blessed along with Avraham, who trusted and was faithful.
10 For everyone who depends on legalistic observance of Torah commands lives under a curse, since it is written, “Cursed is everyone who does not keep on doing everything written in the Scroll of the Torah.”[c] 11 Now it is evident that no one comes to be declared righteous by God through legalism, since “The person who is righteous will attain life by trusting and being faithful.”[d] 12 Furthermore, legalism is not based on trusting and being faithful, but on [a misuse of] the text that says, “Anyone who does these things will attain life through them.”[e] 13 The Messiah redeemed us from the curse pronounced in the Torah by becoming cursed on our behalf; for the Tanakh says, “Everyone who hangs from a stake comes under a curse.”[f] 14 Yeshua the Messiah did this so that in union with him the Gentiles might receive the blessing announced to Avraham, so that through trusting and being faithful, we might receive what was promised, namely, the Spirit.
15 Brothers, let me make an analogy from everyday life: when someone swears an oath, no one else can set it aside or add to it. 16 Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed”[g] — and this “one” is the Messiah. 17 Here is what I am saying: the legal part of the Torah, which came into being 430 years later, does not nullify an oath sworn by God, so as to abolish the promise. 18 For if the inheritance comes from the legal part of the Torah, it no longer comes from a promise. But God gave it to Avraham through a promise.
19 So then, why the legal part of the Torah? It was added in order to create transgressions, until the coming of the seed about whom the promise had been made. Moreover, it was handed down through angels and a mediator. 20 Now a mediator implies more than one, but God is one.
21 Does this mean that the legal part of the Torah stands in opposition to God’s promises? Heaven forbid! For if the legal part of the Torah which God gave had had in itself the power to give life, then righteousness really would have come by legalistically following such a Torah. 22 But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.
23 Now before the time for this trusting faithfulness came, we were imprisoned in subjection to the system which results from perverting the Torah into legalism, kept under guard until this yet-to-come trusting faithfulness would be revealed. 24 Accordingly, the Torah functioned as a custodian until the Messiah came, so that we might be declared righteous on the ground of trusting and being faithful. 25 But now that the time for this trusting faithfulness has come, we are no longer under a custodian.
26 For in union with the Messiah, you are all children of God through this trusting faithfulness; 27 because as many of you as were immersed into the Messiah have clothed yourselves with the Messiah, in whom 28 there is neither Jew nor Gentile, neither slave nor freeman, neither male nor female; for in union with the Messiah Yeshua, you are all one. 29 Also, if you belong to the Messiah, you are seed of Avraham and heirs according to the promise.
30 The word of Adonai came to me: 2 “Human being, prophesy; say that Adonai Elohim says,
‘Wail, “Oh no! It’s today!”
3 For the day is near,
the Day of Adonai, a day of clouds,
the time of the Goyim.
4 The sword will come against Egypt,
and Ethiopia will be in anguish,
when the slain fall in Egypt,
when they take away her wealth,
and her foundations are torn down.
5 Ethiopia, Put and Lud,
all the mixed population and Kuv,
and the people of allied lands
will die by the sword with them.’
6 “Adonai says this:
‘Those supporting Egypt will fall;
its arrogant power will be brought down;
from Migdol to S’venah they will die by the sword,’
says Adonai Elohim.
7 “They will be desolate even when compared with other desolate countries, likewise her cities in comparison with other ruined cities. 8 They will know that I am Adonai when I set fire to Egypt, and those supporting it are destroyed. 9 When that day comes, I will send out messengers in ships to terrify the unsuspecting Ethiopians; and anguish will overcome them on the day of Egypt. Yes, here it comes!
10 “Adonai Elohim says:
‘I will destroy the hordes of Egypt
through N’vukhadretzar king of Bavel.
11 He and his people, the most barbarous of the nations,
will be brought in to ravage the land.
They will unsheathe their swords against Egypt
and fill the land with corpses.
12 I will dry up the streams of the Nile
and sell the land to the wicked.
Through the power of foreigners I will make the land
and all that is in it desolate.
I, Adonai, have spoken.’
13 “Here is what Adonai Elohim says:
‘I will destroy the idols,
make the false gods in Nof cease to exist.
No longer will there be a prince from the land of Egypt;
I will put fear in the land of Egypt,
14 desolate Patros, set fire to Tzo‘an,
execute judgements in No,
15 pour my fury on Seen the stronghold of Egypt,
and destroy the hordes of No.
16 Yes, I will set fire to Egypt;
Seen will writhe in anguish;
No will be torn apart;
enemies will attack Nof in broad daylight.
17 The young men of On and Pi-Veset
will die by the sword,
while the cities themselves
will go into captivity.
18 At T’chafn’ches the day will grow dark
when I break the yokes of Egypt there,
and the pride she takes in her power ceases.
A cloud will cover her,
and her daughters will go into captivity.
19 Thus will I execute judgments on Egypt.
Then they will know that I am Adonai.’”
20 On the seventh day of the first month of the eleventh year, the word of Adonai came to me: 21 “Human being, I have broken the arm of Pharaoh king of Egypt; it has not been bound up with dressings and bandages, so that it can heal and become strong enough again to wield the sword. 22 Therefore Adonai Elohim says this: ‘I am against Pharaoh king of Egypt. I will break his arms, both the sound one and the broken one, and I will make the sword fall from his hand. 23 I will scatter the Egyptians among the nations and disperse them throughout the countries. 24 I will strengthen the arms of the king of Bavel and put my sword in his hand; but I will break the arms of Pharaoh; he will groan like a man mortally wounded. 25 Yes, I will hold up the arms of the king of Bavel; but the arms of Pharaoh will droop. They will know that I am Adonai when I put my sword in the hand of the king of Bavel, and he stretches it out over the land of Egypt. 26 Yes, I will scatter the Egyptians among the nations and disperse them throughout the countries; and they will know that I am Adonai.’”
38 Yet he, because he is full of compassion,
forgave their sin and did not destroy;
many times he turned away his anger
and didn’t rouse all his wrath.
39 So he remembered that they were but flesh,
a wind that blows past and does not return.
40 How often they rebelled against him in the desert
and grieved him in the wastelands!
41 Repeatedly they challenged God
and pained the Holy One of Isra’el.
42 They didn’t remember how he used his hand
on the day he redeemed them from their enemy,
43 how he displayed his signs in Egypt,
his wonders in the region of Tzo‘an.
44 He turned their rivers into blood,
so they couldn’t drink from their streams.
45 He sent swarms of flies, which devoured them,
and frogs, which destroyed them.
46 He gave their harvest to shearer-worms,
the fruit of their labor to locusts.
47 He destroyed their vineyards with hail
and their sycamore-figs with frost.
48 Their cattle too he gave over to the hail
and their flocks to lightning bolts.
49 He sent over them his fierce anger,
fury, indignation and trouble,
with a company of destroying angels
50 to clear a path for his wrath.
He did not spare them from death,
but gave them over to the plague,
51 striking all the firstborn in Egypt,
the firstfruits of their strength in the tents of Ham.
52 But his own people he led out like sheep,
guiding them like a flock in the desert.
53 He led them safely, and they weren’t afraid,
even when the sea overwhelmed their foes.
54 He brought them to his holy land,
to the hill-country won by his right hand.
55 He expelled nations before them,
apportioned them property to inherit
and made Isra’el’s tribes live in their tents.
56 Yet they tested El ‘Elyon
and rebelled against him,
refusing to obey his instructions.
57 They turned away and were faithless, like their fathers;
they were unreliable, like a bow without tension.
58 They provoked him with their high places
and made him jealous with their idols.
59 God heard, and he was angry;
he came to detest Isra’el completely.
60 He abandoned the tabernacle at Shiloh,
the tent he had made where he could live among people.
61 He gave his strength into exile,
his pride to the power of the foe.
62 He gave his people over to the sword
and grew angry with his own heritage.
63 Fire consumed their young men,
their virgins had no wedding-song,
64 their cohanim fell by the sword,
and their widows could not weep.
65 Then Adonai awoke, as if from sleep,
like a warrior shouting for joy from wine.
66 He struck his foes, driving them back
and putting them to perpetual shame.
67 Rejecting the tents of Yosef
and passing over the tribe of Efrayim,
68 he chose the tribe of Y’hudah,
Mount Tziyon, which he loved.
69 He built his sanctuary like the heights;
like the earth, he made it to last forever.
70 He chose David to be his servant,
taking him from the sheep-yards;
71 from tending nursing ewes he brought him
to shepherd Ya‘akov his people,
Isra’el his heritage.
72 With upright heart he shepherded them
and guided them with skillful hands.
Copyright © 1998 by David H. Stern. All rights reserved.