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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
2 Samuel 18

18 David took a census of the people who were with him and appointed over them commanders of thousands and of hundreds. Then David dispatched the people, a third of them under the command of Yo’av, a third under Avishai the son of Tz’ruyah, Yo’av’s brother, and a third under Ittai the Gitti; and the king said to the people, “I will also go out with you, myself.” But the people replied, “Don’t go out; because if we flee, they won’t care about us. Even if half of us die, they won’t care about us. But you are worth ten thousand of us; so it is better now that you stay in the city and be ready if we need help.” The king answered them, “I will do whatever you think best.” So the king stood at the side of the gate, while all the people went out by hundreds and by thousands. The king gave orders to Yo’av, Avishai and Ittai, “For my sake, deal gently with young Avshalom.” All the people were listening when the king gave all the commanders this order concerning Avshalom.

So the people went out into the field against Isra’el; the battle took place in the forest of Efrayim. The people of Isra’el were defeated there by David’s servants; there was a terrible slaughter that day of 20,000 men. For the battle there was spread all over the countryside; the forest devoured more people that day than did the sword.

Avshalom happened to meet some of David’s servants. Avshalom was riding his mule, and as the mule walked under the thick branches of a big terebinth tree, his head got caught in the terebinth, so that he was left hanging between earth and sky, as the mule went on from under him. 10 Someone saw it and told Yo’av, “I saw Avshalom hanging in a terebinth.” 11 Yo’av asked the man who told him, “Here now, you saw it; so why didn’t you strike him to the ground then and there? I would have had to give you ten pieces of silver and a belt besides.” 12 The man replied to Yo’av, “Even if I were to get a thousand pieces of silver, I still wouldn’t raise my hand against the son of the king! After all, while we were listening, the king ordered you, Avishai and Ittai, ‘Be careful that no one touches young Avshalom.’ 13 Or, if I had pretended that I didn’t know, the king would have known otherwise anyway; and you wouldn’t have interceded for me either.” 14 Yo’av said, “I can’t waste time arguing with you!” He took three darts in his hand and rammed them through Avshalom’s heart while he was still alive, hanging from the terebinth. 15 Then Yo’av’s ten young armor-bearers surrounded Avshalom, struck him and killed him.

16 Yo’av sounded the shofar, and the people returned from pursuing Isra’el, because Yo’av held back the troops. 17 They took Avshalom and threw him into a big pit in the forest and piled a big heap of stones over him. All Isra’el fled, each one to his tent. 18 In his own lifetime Avshalom had taken and raised for himself the pillar which stands in the King’s Valley; because he said, “I don’t have a son to preserve the memory of my name.” So he named the pillar after himself, and it’s called Avshalom’s Monument to this day.

19 Then Achima‘atz the son of Tzadok said, “Let me run now and bring news to the king that Adonai has judged in his favor by releasing him from his enemies.” 20 Yo’av said to him, “You are not to be the one to bring the news today; you can convey news another day; but today you will not bring news, because the king’s son is dead.” 21 Then Yo’av said to the Ethiopian, “Go, tell the king what you saw.” The Ethiopian bowed to Yo’av, then ran off. 22 But Achima‘atz the son of Tzadok said again to Yo’av, “Come what may, please let me also run after the Ethiopian.” Yo’av answered, “Why do you want to run, my son? You won’t receive any reward for bringing the news.” 23 “I don’t care — whatever happens, I want to run.” So he said to him, “Run.” Then Achima‘atz ran by the road through the desert flats and outran the Ethiopian.

24 David was sitting between the two gates. A watchman went up to the roof of the gate and out onto the wall, raised his eyes, looked, and saw there a man running by himself. 25 The watchman cried out and told the king. The king said, “If he’s alone, he has good news to tell.” As he ran along and came close, 26 the watchman saw another man running and called to the gatekeeper, “There’s another man running by himself.” The king said, “He too must have good news.” 27 The watchman said, “The first one runs like Achima‘atz the son of Tzadok.” The king said, “He’s a good man, he comes with good news.”

28 Achima‘atz called to the king, “Shalom,” prostrated himself before the king with his face to the ground and said, “Blessed be Adonai your God, who has handed over the men who rebelled against my lord the king.” 29 The king asked, “Is everything all right with young Avshalom?” Achima‘atz answered, “When Yo’av sent the king’s servant and me your servant, I saw a big commotion; but I didn’t know what it was.” 30 The king said, “Go, and stand over there.” So he went and stood there. 31 Then up came the Ethiopian, and the Ethiopian said, “There’s good news for my lord the king, for Adonai has judged in your favor and rid you of all those who rebelled against you.” 32 The king asked the Ethiopian, “Is everything all right with young Avshalom?” The Ethiopian answered, “May the enemies of my lord the king and all who rebel against you in order to harm you be as that young man is.”

2 Corinthians 11

11 I would like you to bear with me in a little foolishness — please do bear with me! For I am jealous for you with God’s kind of jealousy; since I promised to present you as a pure virgin in marriage to your one husband, the Messiah; and I fear that somehow your minds may be seduced away from simple and pure devotion to the Messiah, just as Havah was deceived by the serpent and his craftiness. For if someone comes and tells you about some other Yeshua than the one we told you about, or if you receive a spirit different from the one you received or accept some so-called “good news” different from the Good News you already accepted, you bear with him well enough! For I don’t consider myself in any way inferior to these “super-emissaries.” I may not be a skilled speaker, but I do have the knowledge; anyhow, we have made this clear to you in every way and in every circumstance.

Or did I sin in humbling myself so that you could be exalted, in proclaiming God’s Good News to you free of charge? I robbed other congregations by accepting support from them in order to serve you. And when I was with you and had needs, I did not burden anyone: my needs were met by the brothers who came from Macedonia. In nothing have I been a burden to you, nor will I be. 10 The truthfulness of the Messiah is in me, so that this boast concerning me is not going to be silenced anywhere in Achaia. 11 Why won’t I ever accept your support? Is it that I don’t love you? God knows I do! 12 No, I do it — and will go on doing it — in order to cut the ground from under those who want an excuse to boast that they work the same way we do. 13 The fact is that such men are pseudo-emissaries: they tell lies about their work and masquerade as emissaries of the Messiah. 14 There is nothing surprising in that, for the Adversary himself masquerades as an angel of light; 15 so it’s no great thing if his workers masquerade as servants of righteousness. They will meet the end their deeds deserve.

16 I repeat: don’t let anyone think I am a fool. But even if you do, at least receive me as a fool; so that I too may do a little boasting! 17 What I am saying is not in accordance with the Lord; rather, this conceited boasting is spoken as a fool would speak. 18 Since many people boast in a worldly way, I too will boast this way. 19 For since you yourselves are so wise, you gladly put up with fools! 20 You put up with it if someone makes slaves of you, exploits you, takes you in, puffs himself up, slaps you in the face. 21 To my shame, I must admit that we have been too “weak” to do such things!

But if anyone dares to boast about something — I’m talking like a fool! — I am just as daring. 22 Are they Hebrew-speakers? So am I. Are they of the people of Isra’el? So am I. Are they descendants of Avraham? So am I. 23 Are they servants of the Messiah? (I’m talking like a madman!) I’m a better one! I’ve worked much harder, been imprisoned more often, suffered more beatings, been near death over and over. 24 Five times I received “forty lashes less one” from the Jews. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. I spent a night and a day in the open sea. 26 In my many travels I have been exposed to danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the desert, danger at sea, danger from false brothers. 27 I have toiled and endured hardship, often not had enough sleep, been hungry and thirsty, frequently gone without food, been cold and naked. 28 And besides these external matters, there is the daily pressure of my anxious concern for all the congregations. 29 Who is weak without my sharing his weakness? Who falls into sin without my burning inside?

30 If I must boast, I will boast about things that show how weak I am. 31 God the Father of the Lord Yeshua — blessed be he forever — knows that I am not lying! 32 When I was in Dalmanuta, the governor under King Aretas had the city of Dalmanuta guarded in order to arrest me; 33 but I was lowered in a basket through an opening in the wall and escaped his clutches.

Ezekiel 25

25 The word of Adonai came to me: “Human being, turn your face toward the people of ‘Amon and prophesy against them; say to the people of ‘Amon, ‘Hear the word of Adonai Elohim. Adonai Elohim says, “Because you gloated when my sanctuary was profaned, when the land of Isra’el was laid waste, and when the house of Y’hudah went into exile; I will let the people from the east take possession of you. They will set up camps and build their homes among you; they will eat your fruit and drink your milk. I will turn Rabbah into a camel pasture and ‘Amon into a sheep-yard. Then you will know that I am Adonai.” For here is what Adonai Elohim says: “Because you clapped your hands and stamped your feet, full of malicious joy over the land of Isra’el; I am going to stretch out my hand over you and deliver you as plunder to the nations; I will cut you off from being a people and cause you to cease from being a nation; I will destroy you. Then you will know that I am Adonai.’”

Adonai Elohim says: ‘Because Mo’av and Se‘ir say, “The house of Y’hudah is like all the other nations,” I will expose the flank of Mo’av, with all its cities — that is, all the cities on its frontier, the glory of the land, Beit-Yeshimot, Ba‘al-M‘on and Kiryatayim — 10 together with the people of ‘Amon, to the people from the east, whom I will let take possession of them. Thus the people of ‘Amon will not be remembered as being one of the nations; 11 and I will execute judgments on Mo’av. Then they will know that I am Adonai.’

12 Adonai Elohim says: ‘Because Edom has taken severe vengeance against the house of Y’hudah, incurring much guilt by its acts of vengeance against them, 13 therefore,’ Adonai Elohim says, ‘I will stretch my hand out over Edom and eliminate both its humans and its animals. I will make it a ruin; from Teman to D’dan they will die by the sword. 14 Moreover, I will lay my vengeance on Edom through my people Isra’el; they will treat Edom in accordance with my anger and my fury; and they will know my vengeance’ says Adonai Elohim.

15 Adonai Elohim says, ‘Because the P’lishtim have acted out of vengeance, taking revenge and destroying with malice of heart, due to their long-standing hatred; 16 therefore,’ Adonai Elohim says, ‘I will stretch out my hand over the P’lishtim, eliminate the K’reti and destroy the rest of the seacoast peoples. 17 I will execute great vengeance on them with furious punishments; and they will know that I am Adonai when I lay my vengeance on them.’”

Psalm 73

Book III: Psalms 73–89

73 (0) A psalm of Asaf:

(1) How good God is to Isra’el,
to those who are pure in heart!
But as for me, I lost my balance,
my feet nearly slipped,
when I grew envious of the arrogant
and saw how the wicked prosper.
For when their death comes, it is painless;
and meanwhile, their bodies are healthy;
they don’t have ordinary people’s troubles,
they aren’t plagued like others.

So for them, pride is a necklace;
and violence clothes them like a robe.
Their eyes peep out through folds of fat;
evil thoughts overflow from their hearts.
They scoff and speak with malice,
they loftily utter threats.
They set their mouths against heaven;
their tongues swagger through the earth.

10 Therefore his people return here
and [thoughtlessly] suck up that whole cup of water.
11 Then they ask, “How does God know?
Does the Most High really have knowledge?”

12 Yes, this is what the wicked are like;
those free of misfortune keep increasing their wealth.
13 It’s all for nothing that I’ve kept my heart clean
and washed my hands, staying free of guilt;
14 for all day long I am plagued;
my punishment comes every morning.

15 If I had said, “I will talk like them,”
I would have betrayed a generation of your children.
16 When I tried to understand all this,
I found it too hard for me —
17 until I went into the sanctuaries of God
and grasped what their destiny would be.
18 Indeed, you place them on a slippery slope
and make them fall to their ruin.

19 How suddenly they are destroyed,
swept away by terrors!
20 They are like a dream when one awakens;
Adonai, when you rouse yourself,
you will despise their phantoms.

21 When I had a sour attitude
and felt stung by pained emotions,
22 I was too stupid to understand;
I was like a brute beast with you.
23 Nevertheless, I am always with you;
you hold my right hand.
24 You will guide me with your advice;
and afterwards, you will receive me with honor.

25 Whom do I have in heaven but you?
And with you, I lack nothing on earth.
26 My mind and body may fail; but God
is the rock for my mind and my portion forever.

27 Those who are far from you will perish;
you destroy all who adulterously leave you.
28 But for me, the nearness of God is my good;
I have made Adonai Elohim my refuge,
so that I can tell of all your works.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.