M’Cheyne Bible Reading Plan
15 Some time later, Avshalom prepared himself a chariot and horses, with fifty men to run ahead of him. 2 He would get up early and stand by the road leading to the city gate; and if someone had a case that was to come before the king for judgment, Avshalom would call to him and ask, “What city are you from?” and he would answer, “Your servant is from the such-and-such tribe in Isra’el.” 3 Avshalom would say to him, “Look, your cause is good and just; but the king hasn’t deputized anyone to hear your case.” 4 Then Avshalom would continue, “Now if I were made judge in the land, anyone with a suit or other cause could come to me, and I would see that he gets justice!” 5 Moreover, whenever any man came close to prostrate himself before him, he would put out his hand, take hold of him and kiss him. 6 This is how Avshalom behaved toward anyone in Isra’el who came to the king for judgment, and in this way Avshalom stole the hearts of the people of Isra’el.
7 At the end of forty years, Avshalom said to the king, “Please let me go to Hevron and fulfill the vow I made to Adonai. 8 Your servant made a vow while I was staying at G’shur in Aram to the effect that if Adonai would bring me back to Yerushalayim, then I would serve Adonai.” 9 The king said to him, “Go in peace.” So he set out and went to Hevron.
10 But Avshalom sent spies through all the tribes of Isra’el to say, “The moment you hear the sound of the shofar, then start proclaiming, ‘Avshalom is king in Hevron.’” 11 With Avshalom went 200 men from Yerushalayim who had been invited; they went innocently, knowing nothing about the scheme. 12 Avshalom sent for Achitofel the Giloni, David’s counselor, to come from his town Giloh and be with him while offering the sacrifices. The conspiracy grew strong, because the number of people favoring Avshalom kept increasing.
13 A messenger came to David saying, “The men of Isra’el have aligned themselves with Avshalom.” 14 David said to all his servants with him in Yerushalayim, “Get up! We must flee! Otherwise none of us will escape from Avshalom. Hurry, and leave; or he will soon overtake us, attack us and put the city to the sword.” 15 The king’s servants said to the king, “Here, your servants are ready to do whatever my lord the king decides.” 16 So the king set out, and all his household after him. The king left ten women who were concubines to care for the palace. 17 The king set out with all the people after him, but they waited at the last house 18 for all his servants to pass by him in review; all the K’reti and P’leti and all the Gittim (600 men who had accompanied him from Gat) passed in review before the king.
19 Then the king said to Ittai the Gitti, “You too? Why are you going with us? Go back, and stay with your king, since you are both a foreigner and in exile from your own place. 20 You arrived only yesterday; should I ask you to wander around with us? There’s no telling where I may go. Return, and take your kinsmen back with you. Grace and truth be with you.” 21 But Ittai answered the king, “As Adonai lives, and as my lord the king lives, wherever my lord the king may be, whether for death or for life, your servant will be there too.” 22 “Go, move along,” said David to Ittai; and Ittai the Gitti moved on, accompanied by all his men and the little ones with him.
23 The whole country wept and wailed as all the people left. When the king crossed Vadi Kidron, all the people crossed, too, heading toward the desert road. 24 Tzadok also came, accompanied by all the L’vi’im bearing the ark for the covenant of God. They set the ark of God down, but Evyatar went up until all the people had finished leaving the city. 25 The king said to Tzadok, “Carry the ark of God back into the city. If I find favor in Adonai’s sight, he will bring me back and show me both it and the place where it is kept. 26 But if he says, ‘I am displeased with you,’ then — here I am; let him do to me whatever seems good to him.” 27 The king then said to Tzadok the cohen, “Do you see? Return to the city in peace, your two sons with you — Achima‘atz your own son and Y’honatan the son of Evyatar. 28 I will wait on the desert plains until a message with new information comes from you.” 29 So Tzadok and Evyatar carried the ark of God back to Yerushalayim and stayed there.
30 David continued up the road to the Mount of Olives, weeping as he went up, head covered and barefoot; and all the people with him had their heads covered and wept as they went up. 31 One of them told David, “Achitofel is among the conspirators with Avshalom.” David said, “Adonai, please! Turn Achitofel’s advice into foolishness!”
32 When David reached the top of the ascent, where it was customary to worship God, Hushai the Arki came to meet him with his tunic torn and earth on his head. 33 David said to him, “If you go on with me, you will become a burden to me. 34 But if you go back to the city and tell Avshalom, ‘King, I will be your servant; just as I was your father’s servant in the past, so I will now be your servant’ — then you will be able to frustrate Achitofel’s advice for me. 35 You have Tzadok and Evyatar the cohanim there with you. So whatever you hear from the king’s house, you tell to Tzadok and Evyatar the cohanim. 36 Their two sons, Achima‘atz the son of Tzadok and Y’honatan the son of Evyatar, are there with them; through them send me everything you hear.” 37 So Hushai David’s friend came into the city when Avshalom was about to enter Yerushalayim.
8 Now, brothers, we must tell you about the grace God has given the congregations in Macedonia. 2 Despite severe trials, and even though they are desperately poor, their joy has overflowed in a wealth of generosity. 3 I tell you they have not merely given according to their means, but of their own free will they have given beyond their means. 4 They begged and pleaded with us for the privilege of sharing in this service for God’s people. 5 Also, they didn’t do this in the way we had expected, but first they gave themselves to the Lord, which means, by God’s will, to us.
6 All this has led us to urge Titus to bring this same gracious gift to completion among you, since he has already made a beginning of it. 7 Just as you excel in everything — in faith, in speech, in knowledge, in diligence of every kind, and in your love for us — see that you excel in this gift too. 8 I am not issuing an order; rather, I am testing the genuineness of your love against the diligence of others. 9 For you know how generous our Lord Yeshua the Messiah was — for your sakes he impoverished himself, even though he was rich, so that he might make you rich by means of his poverty. 10 As I say, in regard to this matter I am only giving an opinion. A year ago you were not only the first to take action but the first to want to do so. Now it would be to your advantage 11 to finish what you started, so that your eagerness in wanting to commence the project may be matched by your eagerness to complete it, as you contribute from what you have. 12 For if the eagerness to give is there, the acceptability of the gift will be measured by what you have, not by what you don’t have. 13 It is not that relief for others should cause trouble for you, but that there should be a kind of reciprocity: 14 at present your abundance can help those in need; so that when you are in need, their abundance can help you — thus there is reciprocity. 15 It is as the Tanakh says,
“He who gathered much had nothing extra,
and he who gathered little had nothing lacking.”[a]
16 Now I thank God for making Titus as devoted to you as we are; 17 for he not only responded to our urging, but, being so devoted, he is coming to you on his own initiative. 18 And with him we are sending the brother whose work for the Good News is praised in all the congregations; 19 not only that, he has also been appointed by the congregations to travel with us, so that the way we administer this charitable work will bring honor to the Lord and show our eagerness to help. 20 Our aim in this is to show that our conduct in dealing with these substantial sums is above reproach; 21 for we take pains to do what is right not only in the sight of God but also in the sight of other people.[b] 22 With these two we are sending another brother of ours, one whose diligence we have tested many times in many ways, but who is now all the more diligent because of his great confidence in you. 23 As for Titus, he is my partner who works with me on your behalf; and the other brothers with him are emissaries of the congregations and bring honor to the Messiah. 24 So the love you show these men will justify our pride in you to them, and through them to the congregations that sent them.
22 The word of Adonai came to me: 2 “Now, human being, are you prepared to judge? Are you prepared to judge the city drenched in blood? Then make her realize how disgusting all her practices are! 3 Say that Adonai Elohim says, ‘City that sheds blood within yourself, thus speeding your own doom, and that makes idols for yourself that defile you: 4 you are guilty because of the blood you have shed, you are defiled by your idols that you have made. You have shortened your days, you have completed your years; therefore I have made you an object of scorn for the nations and a laughingstock for every country. 5 Those close by and those far off will taunt you, you who have such a defiled reputation and such great disorder.
6 “‘The leaders of Isra’el in you all use their power in order to shed blood. 7 In you, they make light of fathers and mothers, they oppress foreigners, they wrong orphans and widows. 8 You treat my holy things with contempt, you profane my shabbats. 9 In you, people gossip to the point of inciting bloodshed; in you are those who go to eat on the mountains; in you, they commit lewd acts; 10 in you, they commit incest; in you, they force themselves on women during their menstrual impurity. 11 In you, one commits an abomination with his neighbor’s wife; another commits some lewd act defiling his daughter-in-law; still another humbles his sister, his own father’s daughter. 12 In you, people take bribes to shed blood; you demand and accept interest on loans; in greed you make profits off your neighbors by extorting them; and you have forgotten me,’ says Adonai Elohim.
13 “‘Therefore, I am clapping my hands together because of your ill-gotten gains and the blood shed in you. 14 Can your courage last, can your strength continue during the days when I deal with you? I, Adonai, have spoken it; and I will do it. 15 I will scatter you among the Goyim and disperse you throughout the countries; thus I will remove your defilement from you, 16 and you will cause yourselves to be profaned in full view of the Goyim. Then you will know that I am Adonai.’”
17 The word of Adonai came to me: 18 “Human being, the house of Isra’el has become an alloy of base metals for me; they are all copper, tin, iron and lead mixed together in the crucible, the dross left over from the silver. 19 Therefore Adonai Elohim says this: ‘Because you have all become dross, I will collect all of you inside Yerushalayim. 20 Then, just as they collect silver, copper, iron, lead and tin into a crucible and blow fire on it to melt it down; so likewise I will collect you in my anger and fury, throw you in there, and melt you down. 21 Yes, I will collect you and blow on you with the fire of my rage, and you will be melted down in it. 22 As silver is melted down in a crucible, so will you be melted down in [Yerushalayim]. Then you will know that it is I, Adonai, who have poured out my fury on you.’”
23 The word of Adonai came to me: 24 “Human being, tell her this: ‘You are a land that is neither cleansed nor rained on in the day of fury. 25 There is a conspiracy of prophets in it like a roaring lion tearing up the prey; they have devoured people, seized wealth and valuables, and widowed many in it. 26 Her cohanim have done violence to my Torah, profaned my holy things, made no difference between the holy and the common, not distinguished between unclean and clean, hidden their eyes from my shabbats, and profaned me among themselves. 27 Her leaders in it are like wolves tearing up the prey to shed blood and destroy people, in order to benefit unjustly. 28 Her prophets have “plastered” for them with whitewash, seeing false visions and divining lies for them, saying, “Thus says Adonai Elohim,” when Adonai has not spoken. 29 The people of the land have extorted, robbed, wronged the poor and needy and unjustly oppressed foreigners.
30 “‘I sought for a man among them who could build a barricade or stand in the break to oppose me on behalf of the land, so that I would not destroy it; but I found no one. 31 Therefore I am pouring out my fury on them, consuming them with the fire of my rage, bringing their own ways on their own heads,’ says Adonai Elohim.”
69 (0) For the leader. Set to “Lilies.” By David:
2 (1) Save me, God!
For the water threatens my life.
3 (2) I am sinking down in the mud,
and there is no foothold;
I have come into deep water;
the flood is sweeping over me.
4 (3) I am exhausted from crying,
my throat is dry and sore,
my eyes are worn out
with looking for my God.
5 (4) Those who hate me for no reason
outnumber the hairs on my head.
My persecutors are powerful,
my enemies accuse me falsely.
Am I expected to return
things I didn’t steal?
6 (5) God, you know how foolish I am;
my guilt is not hidden from you.
7 (6) Let those who put their hope in you,
Adonai Elohim-Tzva’ot,
not be put to shame through me;
let those who are seeking you,
God of Isra’el,
not be disgraced through me.
8 (7) For your sake I suffer insults,
shame covers my face.
9 (8) I am estranged from my brothers,
an alien to my mother’s children,
10 (9) because zeal for your house is eating me up,
and on me are falling the insults
of those insulting you.
11 (10) I weep bitterly, and I fast,
but that too occasions insults.
12 (11) I clothe myself with sackcloth
and become an object of scorn,
13 (12) the gossip of those sitting by the town gate,
the theme of drunkards’ songs.
14 (13) As for me, Adonai, let my prayer to you
come at an acceptable time;
In your great grace, God, answer me
with the truth of your salvation.
15 (14) Rescue me from the mud!
Don’t let me sink!
Let me be rescued from those who hate me
and from the deep water.
16 (15) Don’t let the floodwaters overwhelm me,
don’t let the deep swallow me up,
don’t let the pit close its mouth over me.
17 (16) Answer me, Adonai, for your grace is good;
in your great mercy, turn to me.
18 (17) Don’t hide your face from your servant,
for I am in trouble; answer me quickly.
19 (18) Come near to me, and redeem me;
ransom me because of my enemies.
20 (19) You know how I am insulted,
shamed and disgraced;
before you stand all my foes.
21 (20) Insults have broken my heart
to the point that I could die.
I hoped that someone would show compassion,
but nobody did;
and that there would be comforters,
but I found none.
22 (21) They put poison in my food;
in my thirst, they gave me vinegar to drink.
23 (22) Let their dining table
before them become a snare;
when they are at peace,
let it become a trap;
24 (23) let their eyes be darkened,
so that they can’t see,
and let their bodies
always be stumbling.
25 (24) Pour out your fury on them,
let your fierce anger overtake them.
26 (25) Let the place where they live be desolate,
with no one to live in their tents,
27 (26) for persecuting someone you had already stricken,
for adding to the pain of those you wounded.
28 (27) Add guilt to their guilt,
don’t let them enter your righteousness.
29 (28) Erase them from the book of life,
let them not be written with the righteous.
30 (29) Meanwhile, I am afflicted and hurting;
God, let your saving power raise me up.
31 (30) I will praise God’s name with a song
and extol him with thanksgiving.
32 (31) This will please Adonai more than a bull,
with its horns and hoofs.
33 (32) The afflicted will see it and rejoice;
you seeking after God, let your heart revive.
34 (33) For Adonai pays attention to the needy
and doesn’t scorn his captive people.
35 (34) Let heaven and earth praise him,
the seas and whatever moves in them.
36 (35) For God will save Tziyon,
he will build the cities of Y’hudah.
[His people] will settle there and possess it.
37 (36) The descendants of his servants will inherit it,
and those who love his name will live there.
Copyright © 1998 by David H. Stern. All rights reserved.