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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
2 Samuel 10

10 Some time later, when the king of the people of ‘Amon died, his son Hanun became king in his place. David said, “I will show grace to Hanun the son of Nachash, as his father showed grace to me.” So David sent his servants to pass him a message of comfort concerning his father.

David’s servants entered the territory of the people of ‘Amon; but the leaders of the people of ‘Amon said to Hanun their lord, “Do you really think David is honoring your father by sending people to comfort you? Hasn’t David actually sent his servants to you in order to look the city over, reconnoiter it and overthrow it?” So Hanun took David’s servants, shaved off half their beards, cut off their clothes halfway up, at their buttocks, and then sent them away. On hearing how they had been treated, David sent a delegation to meet them, because the men had been deeply humiliated. The king said, “Stay in Yericho until your beards have grown back, and then return.”

Aware that they were utterly abhorrent to David, the people of ‘Amon sent and hired 20,000 Aram foot soldiers from Beit-Rechov and Tzovah, the king of Ma‘akhah with 1,000 men, and 12,000 soldiers from Tov. When David heard of it, he sent Yo’av with his entire army of trained soldiers.

The army of ‘Amon came out and went into battle formation at the entrance to the city gate; the men of Aram from Tzovah and Rechov and the men of Tov and Ma‘akhah were by themselves in the open countryside. When Yo’av saw that he would be fighting on two fronts, ahead and behind, he chose the best troops of Isra’el to deploy against Aram; 10 while the rest of the army he put under the command of Avishai his brother to deploy against the army of ‘Amon. 11 He said, “If Aram is too strong for me, you help me; but if the army of ‘Amon is too strong for you, then I will come and help you. 12 Take courage, and let’s be strong for the sake of our people and the cities of our God. May Adonai do what seems good to him.”

13 So Yo’av and the people with him went to battle Aram, and they fled before him. 14 When the people of ‘Amon saw that Aram had fled, they likewise fled before Avishai and retreated into the city. Yo’av returned from the people of ‘Amon and went to Yerushalayim.

15 When Aram saw that Isra’el had gotten the better of them, they gathered themselves together. 16 Hadad‘ezer sent and brought out the people of Aram who lived beyond the [Euphrates] River. They came to Heilam with Shovakh the commander of Hadad‘ezer’s army at their head. 17 It was reported to David; so he gathered all Isra’el together, crossed the Yarden and came to Heilam. Aram deployed themselves against David and fought him. 18 But Aram fled before Isra’el; David killed 700 chariot-drivers and 40,000 horsemen from Aram, and he struck Shovakh the commander of their army, so that he died there. 19 When all Hadad‘ezer’s vassal kings saw that they had been defeated by Isra’el, they made peace with Isra’el and became their subjects. So Aram was afraid to help the people of ‘Amon any more.

2 Corinthians 3

Are we starting to recommend ourselves again? Or do we, like some, need letters of recommendation either to you or from you? You yourselves are our letter of recommendation, written on our hearts, known and read by everyone. You make it clear that you are a letter from the Messiah placed in our care, written not with ink but by the Spirit of the living God, not on stone tablets but on human hearts.

Such is the confidence we have through the Messiah toward God. It is not that we are competent in ourselves to count anything as having come from us; on the contrary, our competence is from God. He has even made us competent to be workers serving a New Covenant, the essence of which is not a written text but the Spirit. For the written text brings death, but the Spirit gives life.

Now if that which worked death, by means of a written text engraved on stone tablets, came with glory — such glory that the people of Isra’el could not stand to look at Moshe’s face because of its brightness, even though that brightness was already fading away — won’t the working of the Spirit be accompanied by even greater glory? For if there was glory in what worked to declare people guilty, how much more must the glory abound in what works to declare people innocent! 10 In fact, by comparison with this greater glory, what was made glorious before has no glory now. 11 For if there was glory in what faded away, how much more glory must there be in what lasts.

12 Therefore, with a hope like this, we are very open — 13 unlike Moshe, who put a veil over his face, so that the people of Isra’el would not see the fading brightness come to an end.

14 What is more, their minds were made stonelike; for to this day the same veil remains over them when they read the Old Covenant; it has not been unveiled, because only by the Messiah is the veil taken away. 15 Yes, till today, whenever Moshe is read, a veil lies over their heart. 16 “But,” says the Torah, “whenever someone turns to Adonai, the veil is taken away.”[a] 17 Now, “Adonai” in this text means the Spirit. And where the Spirit of Adonai is, there is freedom. 18 So all of us, with faces unveiled, see as in a mirror the glory of the Lord; and we are being changed into his very image, from one degree of glory to the next, by Adonai the Spirit.

Ezekiel 17

17 The word of Adonai came to me: “Human being, propound this riddle, tell the house of Isra’el this allegory, say that Adonai Elohim says this: ‘A big eagle having great wings and long pinions full of varicolored feathers came to the L’vanon and took over the top of the cedar. He cropped off the topmost of its young twigs, carried them to a land of traders and set them down in a city of merchants. He also took some of the seed in the land and planted it in fertile soil, placing it where there was abundant water, as one would a willow. It grew to become a fruitful vine sprawling over the ground; its branches turned toward him, and its roots were under him — thus it became a vine, sprouting branches and putting forth shoots.

“‘There was another big eagle with great wings and many feathers; and the vine bent its roots toward him and put forth its branches toward him, so that he might water it more than in the bed where it was planted. It had been planted in good soil, near plenty of water, so that it would produce branches, bear fruit and become a noble vine.’

“Say that Adonai Elohim asks: ‘Will it succeed? Won’t he pull it up by the roots and cut off its fruit; so that it dries up; and all its sprouting leaves wither? There will be no great power and few people there when it is plucked up by the roots. 10 Will it thrive just because it was planted? Won’t it wither altogether when the east wind strikes it? Yes, it will wither right there in the beds where it was growing.’”

11 The word of Adonai came to me: 12 “Say to the rebellious house: ‘Don’t you know what these things mean?’ Tell them: ‘Here, the king of Bavel came to Yerushalayim, took its king and princes and brought them to himself in Bavel. 13 Then he took a member of the royal family and made a covenant with him, putting him under oath. He removed the powerful leaders of the land, 14 so that this kingdom of his would stay humble and not develop aspirations of its own; rather, it would keep his covenant and live accordingly. 15 But this man rebelled and sent representatives to Egypt, in order to obtain horses and a sizeable army. Can he succeed? Can someone who does such things escape punishment? Can he break the covenant and still escape punishment?

16 “‘As I live,’ says Adonai Elohim, ‘in the place where the king who gave him his throne lives, whose oath he despised and whose covenant he broke, there with him in Bavel I swear that he will die. 17 Pharaoh with his mighty army and numerous troops will give him no help in the war, when they raise siege-works and build fortified towers to destroy many people; 18 because he despised the oath by breaking the covenant to which he had sworn allegiance; having done all these things, he will not escape unpunished.’ 19 Therefore Adonai Elohim says: ‘As I live, I swear that it is my oath he has despised and my covenant he has broken, and I will bring this on his own head. 20 I will spread my net over him, and he will be caught in my snare; I will bring him to Bavel and bring him to judgment there for breaking faith with me. 21 The elite troops among his forces will die by the sword, and those who survive will be scattered to every wind. Then you will know that I, Adonai, said it.’

22 Adonai Elohim says, ‘From the top of this tall cedar, from its highest branch, I will take a shoot and plant it myself on a high and prominent mountain. 23 I will plant it on the highest mountain in Isra’el, where it will put out branches, bear fruit, and become a noble cedar. Under it will live all kinds of birds; winged creatures of every description will live there in the shadow of its branches. 24 Then all the trees of the field will know that I, Adonai, bring down the tall tree and raise up the low tree, wither the green tree and make the withered tree bear fruit. I, Adonai, have spoken; and I will do it.’”

Psalm 60-61

60 (0) For the leader. Set to “Lily of Testimony.” A mikhtam of David for teaching about when he fought with Aram-Naharayim and with Aram-Tzovah, and Yo’av returned and killed 12,000 from Edom in the Salt Valley:

(1) God, you rejected us; you crushed us;
you were angry; but now revive us.
(2) You made the land shake, split it apart;
now repair the rifts, for it is collapsing.
(3) You made your people suffer hard times,
had us drink a wine that made us stagger.

(4) To those who fear you because of the truth
you gave a banner to rally around, (Selah)
(5) so that those you love could be rescued;
so save with your right hand, and answer us!

(6) God in his holiness spoke,
and I took joy [in his promise]:
“I will divide Sh’khem
and determine the shares in the Sukkot Valley.
(7) Gil‘ad is mine and M’nasheh mine,
Efrayim my helmet, Y’hudah my scepter.
10 (8) Mo’av is my washpot; on Edom I throw my shoe;
P’leshet, be crushed because of me!”

11 (9) Who will bring me into the fortified city?
Who will lead me to Edom?
12 (10) God, have you rejected us?
You don’t go out with our armies, God.
13 (11) Help us against our enemy,
for human help is worthless.
14 (12) With God’s help we will fight valiantly,
for he will trample our enemies.

61 (0) For the leader. With stringed instruments. By David:

(1) Hear my cry, God;
listen to my prayer.
(2) From the end of the earth, with fainting heart,
I call out to you.
Set me down on a rock
far above where I am now.

(3) For you have been a refuge for me,
a tower of strength in the face of the foe.
(4) I will live in your tent forever
and find refuge in the shelter of your wings. (Selah)
(5) For you, God, have heard my vows;
you have given me the heritage of those who fear your name.

(6) Prolong the life of the king!
May his years go on for many generations.
(7) May he be enthroned in God’s presence forever!
Appoint grace and truth to preserve him!
(8) Then I will sing praise to your name forever,
as day after day I fulfill my vows.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.