M’Cheyne Bible Reading Plan
8 Eternal One (to Moses): Go visit Pharaoh and give him My message: “The Eternal says to you, ‘Release My people, so that they may serve Me. 2 If you do not release them, I will send an infestation of frogs across your entire land. 3 The Nile will swarm with frogs. They will hop up from the river to assault your palace, make their way into your bedroom, and even crawl into your bed. The frogs will crowd into the houses of your servants and eventually of all your people. They will find their way into your ovens and kneading bowls. 4 Mark My words, these frogs will be all over you, your people, and all your servants.’”
5 Give this message to Aaron: “Take your staff in hand and raise it over the rivers, canals, and ponds, and call forth the frogs to invade Egypt.”
6 Aaron reached out with his staff over all the waters of Egypt, and countless frogs came forth and soon covered the land. They were everywhere. 7 The most talented magicians in Pharaoh’s Egypt were called to perform the same act with their incantations and they, too, called forth the frogs into Egypt.
Pharaoh’s magicians may be able to conjure up frogs, but they can’t make them leave.
8 Pharaoh sent for Moses and Aaron.
Pharaoh: Plead with the Eternal to remove the frogs from my land, from my house, and from the houses of my people. If He does this, I will release the people so that they can go sacrifice to the Eternal One.
Moses: 9 You may have the honor of naming the time when I plead for you, your servants, and your people and ask God to get rid of the frogs that are plaguing you and your houses. There will be no frogs left except in the Nile.
Pharaoh: 10 Tomorrow.
Moses: Then tomorrow it is—just as you have requested—so that you will know that there is no one like the Eternal our God. 11 The frogs will leave you, your houses, your servants, and all your people. After tomorrow, there will be no frogs anywhere except those in the Nile.
12 Moses and Aaron then left Pharaoh, and Moses pled with the Eternal about the frogs, which He had brought upon Pharaoh, that He would rid the land of them. 13 He did as Moses asked of Him, and all the frogs that had infested the houses, streets, and fields died. 14 The Egyptians gathered up all the dead frogs and made great piles of them, and the land took on a rotten stench. 15 But when Pharaoh saw that the infestation of frogs had ended, he was relieved; and he hardened his own heart and refused to listen to Moses and Aaron, just as the Eternal had said.
Eternal One (to Moses): 16 Give this message to Aaron: “Raise your staff and strike the dust of the earth and the land of Egypt will be overrun with swarms of gnats.”
17 They did exactly as God had instructed. When Aaron reached out and struck the dust of the earth with his staff, swarms of gnats flew up from the dust and covered the people and animals. It seemed as if all the dust in the land of Egypt turned into gnats.
18 The most talented magicians in Pharaoh’s Egypt tried to perform this same act with their incantations, but none could do it. So the gnats continued to swarm all over the people and their animals.
Magicians (to Pharaoh): 19 This must be the finger of God.
If God can do this with a finger, what must His whole hand be able to accomplish?
But Pharaoh’s heart was as hard as stone, and he refused to pay any attention to Moses and Aaron, just as the Eternal One had said.
Eternal One (to Moses): 20 Get up early in the morning and get in Pharaoh’s way as he is walking out toward the water. Stand up to him, face-to-face, and give him My message: The Eternal says to you, “Release My people, so that they may serve Me. 21 If you do not release My people, I will release swarms of flies upon you, your servants, and your people, and into all of your houses. The houses of the Egyptians and the ground they walk on will be overrun with these swarms. 22 On the day this plague begins, I will separate Goshen—where My people live—from the rest of the land. It will be a safe place, unharmed by the hordes of insects that I release against Egypt. Then you will know that I am the Eternal; and I am here, right in the middle of this land. 23 I will make a distinction between My people and your people. This sign will happen tomorrow.”
24 The Eternal did just as He said. Thick swarms of insects darkened the skies and invaded Pharaoh’s palace and his servants’ houses. The land was wiped out by the swarm of insects that infested all the land of Egypt. 25 Pharaoh sent for Moses and Aaron.
Pharaoh: Go and sacrifice to your God. But you must stay here in the land.
Moses: 26 It would not be right to do what you ask, for our manner of offering sacrifices to the Eternal our God is deeply offensive to the Egyptians. If we offend them with these sacrifices, will they not stone us? 27 No. We must travel for three days into the desert and sacrifice to the Eternal our God, just as He has asked us to do.
Pharaoh: 28 I will allow you to go on a short journey into the desert and sacrifice to the Eternal your God. But you must not travel too far from here—certainly not three days away. And do not forget to offer prayers for me.
Moses: 29 I am leaving you now, and I am going to offer prayers to the Eternal that the swarms of insects will leave Pharaoh, his servants, and his people by tomorrow. But, Pharaoh, do not go back on your promise to allow the people to go and sacrifice to the Eternal.
30 Moses left Pharaoh and offered prayers to the Eternal. 31 He honored Moses’ prayers and removed the swarms of insects that had plagued Pharaoh, his servants, and the people of Egypt. Not a single insect remained. 32 But Pharaoh hardened his stubborn heart this time as well and refused to allow the people to go.
11 Another time Jesus was praying, and when He finished, one of His disciples approached Him.
Disciple: Teacher, would You teach us Your way of prayer? John taught his disciples his way of prayer, and we’re hoping You’ll do the same.
Jesus: 2 Here’s how to pray:
Father [in heaven], may Your name be revered.
May Your kingdom come.
[May Your will be accomplished on earth
as it is in heaven.]
3 Give us the food we need for tomorrow,
4 And forgive us for our wrongs,
for we forgive those who wrong us.
And lead us away from temptation.
[And save us from the evil one.][a]
5 Imagine that one of your friends comes over at midnight. He bangs on the door and shouts, “Friend, will you lend me three loaves of bread? 6 A friend of mine just showed up unexpectedly from a journey, and I don’t have anything to feed him.” 7 Would you shout out from your bed, “I’m already in bed, and so are the kids. I already locked the door. I can’t be bothered”? 8 You know this as well as I do: even if you didn’t care that this fellow was your friend, if he keeps knocking long enough, you’ll get up and give him whatever he needs simply because of his brash persistence!
9 So listen: Keep on asking, and you will receive. Keep on seeking, and you will find. Keep on knocking, and the door will be opened for you. 10 All who keep asking will receive, all who keep seeking will find, and doors will open to those who keep knocking.
11 Some of you are fathers, so ask yourselves this: if your son comes up to you and asks for a fish for dinner, will you give him a snake instead? 12 If your boy wants an egg to eat, will you give him a scorpion? 13 Look, all of you are flawed in so many ways, yet in spite of all your faults, you know how to give good gifts to your children. How much more will your Father in heaven give the Holy Spirit to all who ask!
14 Picture this:
Jesus is exorcising a demon that has long kept a man from speaking. When the demon is expelled, the man starts talking and the people are amazed. 15 But then controversy erupts.
Some People: Do you know why He can cast out demons? It’s because He’s in league with the demon prince, Beelzebul.
16 Other people want to see more, so they challenge Jesus to give them another miraculous sign. 17 Jesus knows what they’re thinking.
Jesus: People, be logical. If a kingdom is divided against itself, it will collapse. If a ruling family is divided against itself, it will fall apart.
18 So if Satan’s kingdom is divided against itself, won’t his whole enterprise collapse? Does it make any sense to say I’m casting out demons by Beelzebul? 19 Besides, if you’re saying it takes satanic power to cast out Satan, by whose power do your own exorcists work? If you condemn Me for an exorcism, you’ll have to condemn them. 20 But if I by the power of God cast out demonic spirits, then face this fact: the kingdom of God is here, just as I’ve been saying.
21 When a man of power with his full array of weapons guards his own palace, everything inside is secure. 22 But when a new man who is stronger and better armed attacks the palace, the old ruler will be overcome, his weapons and trusted defenses will be removed, and his treasures will be plundered. 23 Can you see that I’m asking you to choose whose side you’re on—working with Me or fighting against Me?
These people think they are experts on demonic spirits, but Jesus instructs them in how these things actually work.
24 When a demonic spirit is expelled from someone, he wanders through waterless wastelands seeking rest. But there is no rest for him anywhere, so he says, “I’m going back to my old house.” 25 He returns and finds the old house has been swept clean and fixed up again. 26 So he goes and finds seven other spirits even worse than he is, and they make themselves at home in the man’s life so that he’s worse off now than he was before.
27 As He is speaking, a woman shouts out from the crowd and interrupts Him.
Woman: How blessed is Your mother’s womb for bearing You! How blessed are her 28 breasts for nursing You!
Jesus: No, how blessed are those who hear God’s voice and make God’s message their way of life.
29 Jesus was becoming more and more popular, and the crowds swelled wherever He went. He wasn’t impressed.
Jesus: This generation is evil. These people are seeking signs and spectacles, but I’m not going to play their game. The only sign they will be given is the sign of Jonah. 30 Just as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.
31 The queen of Ethiopia will stand to condemn the people of this generation on the day of judgment. She, an outsider, came from so far away to hear the wisdom given to Solomon, but now, something greater than Solomon is here: how are the people of this generation responding?
32 Similarly, the people of Nineveh will stand to condemn the people of this generation on the day of judgment. They, outsiders, responded and changed because of the preaching of Jonah, but now, something greater than Jonah is here: how are the people of this generation responding?
33 You need a light to see. Only an idiot would light a lamp and then put it beneath the floor or under a bucket. No, any intelligent person would put the lamp on a table so everyone who comes in the house can see. 34 Listen, your eye, your outlook, the way you see is your lamp. If your way of seeing is functioning well, then your whole life will be enlightened. But if your way of seeing is darkened, then your life will be a dark, dark place. 35 So be careful, people, because your light may be malfunctioning. 36 If your outlook is good, then your whole life will be bright, with no shadowy corners, as when a radiant lamp brightens your home.
Jesus is fearless with Pharisees and scholars. To get through to them He agrees to eat in the home of a Pharisee where a religious scholar has also been invited.
37 A Pharisee interrupted His speech with an invitation to dinner. Jesus accepted the invitation and took His place at his table. 38 The Pharisee was offended that Jesus didn’t perform the ceremonial handwashing before eating—something Pharisees were fastidious about doing.
Jesus: 39 You Pharisees are a walking contradiction. You are so concerned about external things—like someone who washes the outside of a cup and bowl but never cleans the inside, which is what counts! Beneath your fastidious exterior is a mess of extortion and filth.
40 You guys don’t get it. Did the potter make the outside but not the inside too? 41 If you were full of goodness within, you could overflow with generosity from within, and if you did that, everything would be clean for you.
42 Woe to you, Pharisees! Judgment will come on you! You are fastidious about tithing—keeping account of every little leaf of mint and herb—but you neglect what really matters: justice and the love of God! If you’d get straight on what really matters, then your fastidiousness about little things would be worth something.
43 Woe to you, Pharisees! Judgment will come on you! What you really love is having people fawn over you when you take the seat of honor in the synagogue or when you are greeted in the public market.
44 Wake up! See what you’ve become! Woe to you; you’re like a field full of unmarked graves. People walk on the field and have no idea of the corruption that’s a few inches beneath their feet.
Scholar (sitting at Jesus’ table): 45 Rabbi, if You insult the Pharisees, then You insult us too.
Jesus: 46 Well, now that you mention it, watch out, all you religious scholars! Judgment will come on you too! You load other people down with unbearable burdens of rules and regulations, but you don’t lift a finger to help others. 47-48 Woe to you; you don’t fool anybody! You seem very religious—honoring the prophets by building them elaborate memorial tombs. Come to think of it, that’s very fitting, since you’re so much like the people who killed the prophets! They killed the prophets; you build their tombs—you’re all in the same family business!
49 This is why the Wisdom of God said, “I will send these people My prophets and emissaries,[b] and these people will kill and persecute many of them.” 50 As a result, this generation will be held accountable for the blood of all the prophets shed from the very beginning of time, 51 from Abel’s blood to Zechariah’s blood, who was killed in the temple itself between the altar and the holy place. I’m serious: this generation will be held accountable.
52 So, religious scholars, judgment will come on you! You’re supposed to be teachers, unlocking the door of knowledge and guiding people through it. But the fact is, you’ve never even passed through the doorway yourselves. You’ve taken the key, left the door locked tight, and stood in the way of everyone who sought entry.
53 After that dinner, things were never the same. The religious scholars and Pharisees put constant pressure on Jesus, 54 trying to trap Him and trick Him into saying things they could use to bring Him down.
25 Then Bildad the Shuhite responded.
2 Bildad: God rules over all things;
dread is His domain,
God—who makes peace and order on His own heights.
3 As for His armies, can they even be counted?
As for His light, is anyone not illuminated?
4 Then tell me how can a person be right with God?
How can someone born of a woman in blood be pure?
5 If even the moon is not bright enough
and the light of the stars is not pure in His estimation,
6 How much less so a human,
who is a mere worm—
The offspring of humanity,
who is a maggot!
26 Job explained.
2 Job (sarcastically): What a great help you are to the powerless!
How you have held up the arm that is feeble and weak!
Thanks to commonly known Greek and Roman mythologies, it is not difficult to imagine what “the land of the dead” or sheol may be. But what is this place of “destruction,” known in Hebrew as abaddon? The Hebrew word comes from a verb that means “to become lost,” and abaddon is usually mentioned in the Old Testament in conjunction with the land of the dead, the grave, or death itself—places lost to the living world. In the New Testament Book of Revelation, abaddon is personified as the “messenger of the abyss” (9:11) who rules the locusts—horrible creatures that torture any living thing. Based on these clues, abaddon may be thought of as a place for the dead (like here in Job) or as death personified (like in Revelation) that decimates everything around it or commands the destruction of everything it sees, a primitive creature living in its own chaos where no one would ever want to visit and wreaking havoc wherever it goes outside its home.
3 What sage counsel you have given to me, the unwise!
And what immeasurable insight you have put on display for us!
4 Whom did you say these words to?
Where did you get such profound inspiration?
5 The departed quiver below,
down deep beneath the seas
and all that is within them,
6 The land of the dead is exposed before God,
and the place where destruction lies is uncovered in His presence.
7 He stretches out the northern sky over vast reaches of emptiness;
He hangs the earth itself on nothing.
8 He binds up the waters into His clouds,
but the cloud does not burst from the strain.
9 He conceals the sight of His throne
and spreads His clouds over it to hide it from view.
10 He has encircled the waters with a horizon-boundary:
the line between day and night, light and darkness.
11 The very pillars that hold up the sky quake
and are astounded by His reprisals.
12 By His power, He stilled the sea, quelling the chaos;
by His wisdom, He pierced Rahab, evil of the sea;
13 By His breath, the heavens are made beautifully clear;
by His hand that ancient serpent—even as it attempted escape—is pierced through.
14 And all of this, all of these are the mere edges of His capabilities.
We are privy to only a whisper of His power.
Who then dares to claim understanding of His thunderous might?
12 Now let me turn to some issues about spiritual gifts, brothers and sisters. There’s much you need to learn.
2 Remember the way you used to live when you were pagans apart from God? You were engrossed—enchanted with voiceless idols, led astray by mere images carved by human hands. 3 With that in mind, I want you to understand that no one saying “Jesus is cursed” is operating under God’s Spirit, and no one confessing “Jesus is Lord” can do so without the Holy Spirit’s inspiration.
4 Now there are many kinds of grace gifts, but they are all from the same Spirit. 5 There are many different ways to serve, but they’re all directed by the same Lord. 6 There are many amazing working gifts in the church, but it is the same God who energizes them all in all who have the gifts.
Paul’s description of the works of the Spirit, the Lord (Jesus), and God (the Father) links the three persons together in remarkable ways. Although Paul never articulates the doctrine of the Trinity, what he writes here about the Godhead relationship—their community of persons—becomes the raw materials used by later believers to construct the church’s teaching on the Trinity. In this chapter the apostle emphasizes the agency of the Spirit. For him the Spirit is not just an impersonal force or feeling; He is just as much a person within the Trinity as the Father and the Son. Accordingly, the Spirit chooses where to impart gifts as He works together with the Father and the Son to build up the church.
7 Each believer has received a gift that manifests the Spirit’s power and presence. That gift is given for the good of the whole community. 8 The Spirit gives one person a word of wisdom, but to the next person the same Spirit gives a word of knowledge. 9 Another will receive the gift of faith by the same Spirit, and still another gifts of healing—all from the one Spirit. 10 One person is enabled by the Spirit to perform miracles, another to prophesy, while another is enabled to distinguish those prophetic spirits. The next one speaks in various kinds of unknown languages, while another is able to interpret those languages. 11 One Spirit works all these things in each of them individually as He sees fit.
12 Just as a body is one whole made up of many different parts, and all the different parts comprise the one body, so it is with the Anointed One. 13 We were all ceremonially washed through baptism[a] together into one body by one Spirit. No matter our heritage—Jew or Greek, insider or outsider—no matter our status—oppressed or free—we were all given the one Spirit to drink. 14 Here’s what I mean: the body is not made of one large part but of many different parts. 15 Would it seem right for the foot to cry, “I am not a hand, so I couldn’t be part of this body”? Even if it did, it wouldn’t be any less joined to the body. 16 And what about an ear? If an ear started to whine, “I am not an eye; I shouldn’t be attached to this body,” in all its pouting, it is still part of the body. 17 Imagine the entire body as an eye. How would a giant eye be able to hear? And if the entire body were an ear, how would an ear be able to smell? 18 This is where God comes in. God has meticulously put this body together; He placed each part in the exact place to perform the exact function He wanted. 19 If all members were a single part, where would the body be? 20 So now, many members function within the one body. 21 The eye cannot wail at the hand, “I have no need for you,” nor could the head bellow at the feet, “I won’t go one more step with you.” 22 It’s actually the opposite. The members who seem to have the weaker functions are necessary to keep the body moving; 23 the body parts that seem less important we treat as some of the most valuable; and those unfit, untamed, unpresentable members we treat with an even greater modesty. 24 That’s something the more presentable members don’t need. But God designed the body in such a way that greater significance is given to the seemingly insignificant part. 25 That way there should be no division in the body; instead, all the parts mutually depend on and care for one another. 26 If one part is suffering, then all the members suffer alongside it. If one member is honored, then all the members celebrate alongside it. 27 You are the body of the Anointed, the Liberating King; each and every one of you is a vital member. 28 God has appointed gifts in the assembly: first emissaries,[b] second prophets, third teachers, then miracle workers, healers, helpers, administrators, and then those who speak with various unknown languages. 29 Are all members gifted as emissaries? Are all gifted with prophetic utterance? Are all teachers? Do all work miracles? 30 Or are all gifted in healing arts? Do all speak or interpret unknown languages? Of course not. 31 Pursue the greater gifts, and let me tell you of a more excellent way—love.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.