M’Cheyne Bible Reading Plan
Jacob bows his final bow—perhaps in the weakness of old age or in thankfulness for Joseph’s promise, or maybe in prayer to the Lord.
In the days of Abraham, Isaac, and Jacob, custom demands that the firstborn son become the next head of the family and inherit the name, status, and wealth of his father. But as we have seen throughout Genesis, God makes a habit of ignoring human customs, subverting tradition, and privileging the younger over the older. When it comes to the covenant, God typically chooses to pass its blessings and duties to the younger. The trend continues throughout Scripture as God selects David and then Solomon, both younger sons, as the two greatest kings over Israel. It is almost humorous the way Joseph tries to engineer the situation placing Manasseh, his firstborn, at his father’s right hand to receive the greater blessing. But Israel has none of it. He crosses his hands and extends the right hand to Ephraim, the second-born. Joseph is sure his ailing father has made a mistake. But Jacob knows exactly what he is doing.
48 Soon after this, Joseph was brought word that his father was gravely ill; so he took his two sons, Manasseh and Ephraim, to see Jacob. 2 When Jacob was told that his son Joseph had come to see him, he gathered his strength and sat up in bed.
Jacob (to Joseph): 3 The All-Powerful God[a] appeared to me at Luz in the land of Canaan many years ago and spoke His blessing over me, 4 telling me, “I am going to make you fruitful and multiply your descendants so that you will give rise to nation after nation. I will give this land to them after you to have as their possession forever.” 5 So Joseph, your two sons who were born to you in Egypt before I came here are mine. I claim Ephraim and Manasseh as my own, just as Reuben and Simeon are mine. 6 As for any children you father after them, you may regard them as your own. When it comes time for your other children to gain their inheritances, they will be given land within the regions granted to their brothers, Ephraim and Manasseh. 7 When I left Paddan, your mother Rachel died on our journey in the land of Canaan. We were not far from Ephrath, so I buried her there on the way to Ephrath (which is also known as Bethlehem).
8 Just then Israel noticed Joseph’s sons.
Jacob: And who are these?
Joseph: 9 These are my sons, Father, whom God has given to me here in Egypt.
Jacob: Please bring them here to me, so I can lay my hands on them and bless them.
10 Israel’s eyes were dim because of his old age, so he couldn’t see well. Joseph brought the boys near to him, and Israel kissed them and hugged them warmly.
Jacob (to Joseph): 11 I didn’t know if I would ever see your face again, but now God has given me more than I hoped: He has let me see your children too.
12 Then Joseph moved the boys aside—they had been at his father’s knees—and he bowed down low with his face to the ground. 13 Then Joseph took his sons and brought them near to his father. He took his younger son Ephraim in his right hand and put him to the left hand of Israel, and he took Manasseh in his left hand and put him to the right hand of Israel. 14 But Israel stretched out his hands and crossed his arms, laying his right hand on the head of Ephraim, the younger, and his left hand on the head of Manasseh, the firstborn. 15 And he spoke this blessing over Joseph.
Jacob: May the God before whom my ancestors Abraham and Isaac walked,
the God who has been my shepherd all of my life and still to this day,
16 The messenger who has rescued me from all harm,
bless these boys.
And let my name be perpetuated through them,
as well as the name of my ancestors Abraham and Isaac,
And let them grow into a great multitude of people
throughout the world.
17 When Joseph saw that his father had laid his right hand on Ephraim’s head, he was troubled, and so he took his father’s hand to move it from Ephraim’s head to Manasseh’s.
Joseph: 18 No, Father! Since this one is the firstborn, put your right hand on his head.
19 But Israel refused.
Jacob: I know, my son, I know. Manasseh will also become a people, and he will be great. Nevertheless, his younger brother will be greater than he, and his children will give rise to many nations.
20 So it was that Israel blessed Joseph and his sons that day.
Jacob: When the people of Israel speak blessings, they’ll remember you: “May God make you like Ephraim and Manasseh.”
So this is how Israel ranked Ephraim ahead of Manasseh.
Jacob (to Joseph): 21 Look, I am about to die; but I know that God will be with you, and He will bring you back to the land of your ancestors someday. 22 I am going to hand down to you more land than I give to your brothers. You will inherit a mountain ridge that I seized from the Amorites with my sword and my bow.
39 Mary immediately got up and hurried to the hill country, in the province of Judah, 40-41 where her cousins Zacharias and Elizabeth lived. When Mary entered their home and greeted Elizabeth, who felt her baby leap in her womb, Elizabeth was filled with the Holy Spirit.
Elizabeth (shouting): 42 You are blessed, Mary, blessed among all women, and the child you bear is blessed! 43 And blessed I am as well, that the mother of my Lord has come to me! 44 As soon as I heard your voice greet me, my baby leaped for joy within me. 45 How fortunate you are, Mary, for you believed that what the Lord told you would be fulfilled.
Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.
46 Mary: My soul lifts up the Lord!
47 My spirit celebrates God, my Liberator!
48 For though I’m God’s humble servant,
God has noticed me.
Now and forever,
I will be considered blessed by all generations.
49 For the Mighty One has done great things for me;
holy is God’s name!
50 From generation to generation,
God’s lovingkindness endures
for those who revere Him.
51 God’s arm has accomplished mighty deeds.
The proud in mind and heart,
God has sent away in disarray.
52 The rulers from their high positions of power,
God has brought down low.
And those who were humble and lowly,
God has elevated with dignity.
53 The hungry—God has filled with fine food.
The rich—God has dismissed with nothing in their hands.
54 To Israel, God’s servant,
God has given help,
55 As promised to our ancestors,
remembering Abraham and his descendants in mercy forever.
56 Mary stayed with Elizabeth in Judea for the next three months and then returned to her home in Galilee.
57 When the time was right, Elizabeth gave birth to a son. 58 News about the Lord’s special kindness to her had spread through her extended family and the community. Everyone shared her joy, for after all these years of infertility, she had a son! 59 As was customary, eight days after the baby’s birth the time came for his circumcision and naming. Everyone assumed he would be named Zacharias, like his father.
Elizabeth (disagreeing): 60 No. We will name him John.
Her Relatives (protesting): 61 That name is found nowhere in your family.
62 They turned to Zacharias and asked him what he wanted the baby’s name to be.
63 He motioned for a tablet, and he wrote, “His name is John.” Everyone was shocked by this breach of family custom. 64 They were even more surprised when, at that moment, Zacharias was able to talk again, and he shouted out praises to God. 65 A sense of reverence spread through the whole community. In fact, this story was spread throughout the hilly countryside of Judea. 66 People were certain that God’s hand was on this child, and they wondered what sort of person John would turn out to be when he became a man.
67 When Zacharias’s voice was restored to him, he sang from the fullness of the Spirit a prophetic blessing.
68 Zacharias: May the Lord God of Israel be blessed indeed!
For God’s intervention has begun,
and He has moved to rescue us, the people of God.
69 And the Lord has raised up a powerful sign of liberation for us
from among the descendants of God’s servant, King David.
70 As was prophesied through the mouths of His holy prophets in ancient times:
71 God will liberate us from our enemies
and from the hand of our oppressors![a]
72-74 God will show mercy promised to our ancestors,
upholding the abiding covenant He made with them,
Remembering the original vow He swore to Abraham,
from whom we are all descended.
God will rescue us from the grasp of our enemies
so that we may serve Him without fear all our days
75 In holiness and justice, in the presence of the Lord.
76 And you, my son, will be called the prophet of the Most High.
For you will be the one to prepare the way for the Lord[b]
77 So that the Lord’s people will receive knowledge of their freedom
through the forgiveness of their sins.
78 All this will flow from the kind and compassionate mercy of our God.
A new day is dawning:
the Sunrise from the heavens will break through in our darkness,
79 And those who huddle in night,
those who sit in the shadow of death,
Will be able to rise and walk in the light,[c]
guided in the pathway of peace.
80 And John grew up and became strong in spirit. He lived in the wilderness, outside the cities, until the day came for him to step into the public eye in Israel.
14 Job: Humankind, born of woman,
has a few brief years with much suffering.
2 Like a short-lived bloom,
he springs up only to wither;
like the brief shade gained by a fast-moving cloud,
he passes swiftly.
3 Lord, is this why You turn Your gaze on such a creature:
to bring me,[a] a mere human being, alongside You for judgment?
4 Who can take what is impure and defiled
to fashion something pure and pristine?
No one! We are, after all, so different in nature.
5 Since a person’s life is fixed,
and You are the One who determines the number of his months,
And You set a limit on the length of her life,
and since they are incapable of exceeding Your decree,
6 The least You can do is turn Your gaze away from him until they pass,
so that he can enjoy his day like a hired worker.
7 You know, at least there is a kind of hope for a tree:
if it gets cut down, it may yet sprout again out of the roots.
And very likely then, its tender shoots will not die.
8 Its roots may age deep under the ground,
and the stump appear dead in the dry earth,
9 But even then it needs only the merest whiff of water
to bud again and put forth shoots like a newly planted sapling.
10 But not so with humankind.
The noblest of human beings dies and lies flat.
Humans die, and where do they go?
11 Just as water evaporates from the sea,
And riverbeds go parched and dry,
12 so humankind lies down and does not rise again.
Until the day when the skies are done away with,
humankind will neither awaken nor rouse from slumber.
13 O that You would merely hide me in the land of the dead
and keep me in secret till Your wrath is gone,
until a time You decide when You might think upon me.
14 If one dies, can he live again?
Through these days of toil and struggle,
I will patiently wait until my situation changes.
15 You will call out, and I will answer You then;
and You will long for me,
the work of Your hands, again.
16 For then You would still count each of my steps
but not focus on my faults.
17 My sins would be sealed up as in a bag,
and my crimes You would carefully cover up.
18 And yet while every crack in me is closely watched,
the mountain will slide and erode as the avalanche steals its cliffs away.
19 The water grinds at the surface of stones,
and the floodwater[b] steals the soil away.
This is how You wreck the hope of humankind.
20 You continually overwhelm him, and he dies;
You alter his appearance and send him away.
21 If his children rise to honor, he does not know of it;
if they sink to humiliation, he is unaware of it.
22 He knows only this:
His body feels agony and his soul grieves.
2 My brothers and sisters, I did not pose as an expert with all the answers. I did not pretend to explain the mystery of God with eloquent speech and human wisdom. 2 I claimed to know nothing with certainty other than the reality that Jesus is the Anointed One, the Liberating King, who was crucified on our behalf. 3 I was moved to utter despair during my time with you. I would find myself trembling in dread and fear. 4 The sermons I preached were not delivered with the kind of persuasive elegance some have come to expect, but they were effective because I relied on God’s Spirit to demonstrate God’s power. 5 If this were not so, your faith would be based on human wisdom and not the power of God.
Christianity is not merely a set of ideas and propositions. One can agree with all the truths in the Bible and still miss the power of God. Paul knows the brothers and sisters in Corinth might attempt to reduce Christianity to a new philosophy based on human understanding, but the power of God cannot be fully grasped by our eight-pound brains. We must approach God humbly as creations, not as those aspiring to fully explain the Creator of the universe.
6 However, in the presence of mature believers, we do impart true wisdom—not the phony wisdom typical of this rebellious age or of the hostile powers who rule this age. Despite what you may think, these ruling spirits are losing their grip on this world. 7 But we do impart God’s mysterious and hidden wisdom. Before the ages began, God graciously decided to use His wisdom for our glory. 8 This wisdom has not been grasped by the ruling powers of this age; if they had understood, they would not have crucified the Lord of Glory. 9 But as the Scriptures say,
No eye has ever seen and no ear has ever heard
and it has never occurred to the human heart
All the things God prepared for those who love Him.[a]
10 God has shown us these profound and startling realities through His Spirit. The Spirit searches all things, even the deep mysteries of God. 11 Who can see into a man’s heart and know his thoughts? Only the spirit that dwells within the man. In the same way, the thoughts of God are known only by His Spirit. 12 You must know that we have not received the spirit of this rebellious and broken world but the Spirit that comes from God, so that we may experience and comprehend the gifts that come from God. 13 We do not speak of these gifts of God in words shaped by human wisdom; we speak in words crafted by the Spirit because our collective judgment on spiritual matters is accessible to those who have the Spirit. 14 But a person who denies spiritual realities will not accept the things that come through the Spirit of God; they all sound like foolishness to him. He is incapable of grasping them because they are disseminated, discerned, and valued by the Spirit. 15 A person who walks by the Spirit examines everything, sizing it up and seeking out truth. But no one is able to examine or size up that kind of spiritual person, 16 for the Scripture asks, “Does anyone know the mind of the Lord well enough to become His advisor?”[b] But we do possess the mind of the Anointed One.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.