M’Cheyne Bible Reading Plan
43 Now the famine raged on across the land. 2 And after Jacob and his sons had eaten up all of the grain they had brought from Egypt, their father was ready to send them again.
Jacob: Go to Egypt again, and buy us some more food.
3 But Judah cautioned him.
Judah: The man who rules Egypt clearly warned us, Father, that he will not agree to see us again unless our brother Benjamin accompanies us. 4 If you will send Benjamin along with us, then we will go down and buy the food. 5 But if you won’t allow him to go, we will not go either because the man clearly told us, “You will not see my face unless your brother is with you.”
Jacob: 6 Why did you do this to me? Why did you tell this man you had another brother?
Joseph’s Brothers: 7 The man questioned us about every detail of ourselves and our relatives. He asked if our father was still alive and if we had another brother. What we told him was only in answer to all of his questions. How could we in any way know he would tell us to bring our brother down there?
Judah (to Israel, his father): 8 Send the boy with me, and let’s be on our way. It’s the only way we’re going to live through this famine and not die of hunger—you, us, and all of our little ones. 9 I will guarantee his safety. You can hold me personally responsible if I don’t bring him back to you in one piece. If anything happens to him, I am perfectly willing to bear the blame forever. 10 Had we not waited this long already, we could have made the journey twice now and have enough food.
Jacob: 11 All right. If that’s the way it has to be. But do this: take some of the best products our land has to offer; carry them in your bags and present them to the man as a gift—a little balm and honey, some gum and resin, some pistachio nuts and almonds. 12 This time, take double the money with you. Carry back the money that was returned in the top of your sacks. Perhaps it was an oversight on their part. 13 Take your brother, be on your way again, and go see the man. 14 And may the All-Powerful God[a] grant you mercy from this man, so that he sends back your other brother and Benjamin. As for me, if I am to suffer the loss of my children, then what am I to do?
15 So the brothers packed up the presents, and they took double the money and their brother Benjamin with them. Then they set off on their way down to Egypt, and they came before Joseph.
16 When Joseph saw Benjamin with them, he spoke to his steward of his household.
Joseph: Bring the men into the house. Slaughter an animal, and prepare a feast. These men are to dine with me at noon today.
17 The man did as Joseph told him, and he brought the men to Joseph’s house. 18 The brothers became very concerned when they realized where they were being taken.
Joseph’s Brothers: It must be because of the money that was put back into our sacks the last time we were here. He’s looking for an opportunity to arrest us, make us slaves, and take our donkeys.
19 They went up to the steward of the house as he was standing at the door.
Joseph’s Brothers: 20 My lord, we came down to Egypt the first time to buy food, 21 but on our return to Canaan when we came to our lodging place, we opened our sacks and were surprised to find each one’s money in the top of his sack. All our money was returned apparently, so we have brought it back with us. 22 We also brought additional money to buy more food. We don’t know who put our money back into our sacks the last time we were here.
Steward: 23 There is no need to worry or be afraid. Be at peace. Your God and the God of your father must have filled your sacks with this treasure. I received your money the last time.
In a while the steward brought Simeon out to see them. 24 After he had escorted all eleven men into Joseph’s house, given them water, and made sure they had washed their feet, he gave their donkeys some fodder. 25 The brothers prepared the presents they had brought for Joseph. It was almost noon, and they had learned they would be dining with him soon.
26 When Joseph arrived home, they brought the presents into the house. With gifts in hand, they bowed to the ground before him. 27 This time he greeted them warmly.
Joseph: Is your father well, the old man of whom you spoke? Is he still alive?
Joseph’s Brothers: 28 Your servant, our father, is alive and well.
They bowed down again out of respect. 29 Then Joseph looked up and saw his brother Benjamin, his mother’s son.
Joseph: Is this your youngest brother whom you told me about last time? God’s grace be upon you, my son!
30 Joseph hurried from the room because he was overwhelmed with affection for his brother and was afraid he would cry in front of everyone. So he went into a private room and wept there. 31 After he regained his composure, he washed his face and came out. With a controlled voice, he commanded his servants.
Joseph: You may serve the meal.
32 The staff served Joseph, who was seated separately, and then his brothers, who were seated apart from other Egyptians invited to eat with Joseph that day. (You see Egyptians do not eat with Hebrews or any other foreigners because they find the practice utterly offensive.) 33 As the brothers were seated in front of him, the men noticed the arrangement, and they looked at each other amazed and amused for they were seated by age, the firstborn on one end, the youngest on the other. 34 They were served their portions from Joseph’s table, and everyone noticed Benjamin’s portion was five times as much as any of theirs. But they celebrated and drank freely until everyone was quite relaxed.
13 As Jesus left the temple later that day, one of the disciples noticed the grandeur of Herod’s temple.
Disciple: Teacher, I can’t believe the size of these stones! Look at these magnificent buildings!
Jesus: 2 Look closely at these magnificent buildings. Someday there won’t be one of these great stones left on another. Everything will be thrown down.
3 They took a seat on the Mount of Olives, across the valley from the temple; and Peter, James, John, and Andrew asked Jesus to explain His statement to them privately.
Peter, James, John, and Andrew: 4 Don’t keep us in the dark. When will the temple be destroyed? What sign will let us know that it’s about to happen?
Jesus: 5 Take care that no one deceives you. 6 Many will come claiming to be Mine, saying, “I am the One,” and they will fool lots of people. 7 You will hear of wars, or that war is coming, but don’t lose heart. These things will have to happen, although it won’t mean the end yet. 8 Tribe will rise up against tribe, nation against nation, and there will be earthquakes in place after place and famines. These are a prelude to “labor pains” that precede the temple’s fall.
9 Be careful, because you will be delivered to trial and beaten in the places of worship. Kings and governors will stand in judgment over you as you speak in My name. 10 The good news of the coming kingdom of God must be delivered first in every land and every language. 11 When people bring you up on charges and it is your time to defend yourself, don’t worry about what message you’ll deliver. Whatever comes to your mind, speak it, because the Holy Spirit will inspire it.
12 But it will get worse. Brothers will betray each other to death, and fathers will betray their children. Children will turn against their parents and cause them to be executed. 13 Everyone will hate you because of your allegiance to Me. But if you’re faithful until the end, you will be rescued.
14 You will see that which desecrates our most holy place[a] [described by Daniel the prophet][b] out of place.
Let the one who reads and hears understand.
Jesus: On the day you see it, whoever is in Judea should flee for the mountains. 15 The person on the rooftop shouldn’t reenter the house to get anything, 16 and the person working in the field shouldn’t turn back to grab his coat. 17 It will be horrible for women who are pregnant or who are nursing their children when those days come. 18 And pray that you don’t have to run for your lives in the winter. 19 When those days come, there will be suffering like nobody has seen from the beginning of the world that God created until now, and it never will be like this again. 20 And if the Lord didn’t shorten those days for the sake of the ones He has chosen, then nobody would survive them.
21 If anyone tells you in those days, “Look, there is the Anointed One!” or “Hey, that must be Him!” don’t believe them. 22 False liberators and prophets will pop up like weeds, and they will work signs and perform miracles that would entice even God’s chosen people, if that were possible. 23 So be alert, and remember how I have warned you.
24-25 As Isaiah said in the days after that great suffering,
The sun will refuse to shine,
and the moon will hold back its light.
The stars in heaven will fall,
and the powers in the heavens will be shaken.[c]
26 Then you will see (as Daniel predicted) “the Son of Man coming in the clouds,”[d] clothed in power and majesty. 27 And He will send out His heavenly messengers and gather together to Himself those He has chosen from the four corners of the world, from every direction and every land.
The disciples can’t help but notice that something is in the air during this week between His entry into Jerusalem and His crucifixion. Surely the moment when Jesus is to reveal Himself as the Anointed can’t be far off. By repeatedly calling Himself the Son of Man, Jesus has told people His kingdom will be divinely instituted like the one described in Daniel 7. They are also thinking of promises about the coming Anointed One. But for Jesus, everything now is connected to His imminent death and resurrection. Even as He predicts the temple’s fall—an event that will occur about 40 years later—and speaks of His second coming, He is still thinking about His death. After all, resurrection can’t happen without death. And the old world must die before the world is made new.
Jesus: 28 Learn this lesson from the fig tree: When its branch is new and tender and begins to put forth leaves, you know that summer must be near. 29 In the same way, when you see and hear the things I’ve described to you taking place, you’ll know the time is drawing near. 30 It’s true—this generation will not pass away before all these things have happened. 31 Heaven and earth may pass away, but these words of Mine will never pass away.
32 Take heed: no one knows the day or hour when the end is coming. The messengers in heaven don’t know, nor does the Son. Only the Father knows.
33 So be alert. Watch for it [and pray,][e] for you never know when that time might approach.
34 This situation is like a man who went on a journey; when he departed, he left his servants in charge of the house. Each of them had his own job to do; and the man left the porter to stand at the door, watching. 35 So stay awake, because no one knows when the master of the house is coming back. It could be in the evening or at midnight or when the rooster crows or in the morning. 36 Stay awake; be alert so that when he suddenly returns, the master won’t find you sleeping.
37 The teaching I am giving the four of you now is for everyone who will follow Me: stay awake, and keep your eyes open.
Much like Eliphaz, Bildad believes people suffer as a result of their own sins. But his justification of that suffering is different. Bildad reasons that God is just; as God, He is justice personified. Because He is so perfectly just, God will not punish someone who is also just. Bildad’s logical but flawed conclusion is that Job must have sinned to deserve his current pain. Surprisingly, he manages to be even less effective than Eliphaz had been, alienating Job by reasoning that Job’s children must have sinned to deserve their deaths and implying that Job’s regular sacrifices on their behalf were not enough to save them.
9 Then Job spoke to them.
2 Job: Sure, I know all of this is correct,
but tell me this: how can a person set things straight with God?
3 If one wanted to argue with Him,
even in a thousand questions he would not be able to answer Him once.
4 His wise heart is vast; His strength immeasurable.
Who has ever challenged Him and remained safe and at peace?
5 He uproots mountains,
and they are unaware when He overturns them in His rage.
6 He shakes the earth out of its place
so that its foundation pillars shudder.
7 He commands the sun to go down and not rise,
and He sequesters the stars so they do not shine.
8 He single-handedly stretched out the heavens overhead
and walks on the back of the raging sea.
9 He fashioned the stars into constellations we know by name—
Bear, Orion, the Pleiades—
and the lights of the southern sky.
10 He does wonderful things, even confounding things,
and performs an infinite number of miracles.
11 Still, if He passes right by me, I don’t see Him;
if He brushes past, I don’t notice Him.
12 Ah, but if He were to steal like a thief in the market,
who could stop Him? No one has authority over Him.
Who could dare say to Him, “What are You doing?”
13 God does not restrain Himself in His anger.
Even the minions of Rahab—that monster of the sea and purveyor of chaos—
cower at His feet in subservience.
14 So then how do I argue with Him?
How can I find the right words to state my case to Him?
15 After all, I am the innocent one here, and I still can’t find an answer.
So I must continually appeal to the mercy of my judge.
16 But even if I were to call Him and He were to answer,
I still could not believe that He would listen to my complaint.
17 For He flattens me with a tornado
and multiplies my wounds for no reason.
18 He won’t even give me time to catch my breath;
instead He force-feeds me more bitterness.
19 If it is an issue of power, there is no question
He is the mighty one;
and if it is an issue of justice, who would ever appoint me?
20 Even though I am right in all of this, my own mouth sentences me.
Though I am blameless, my own lips cheat me.
21 I am blameless, but I don’t know myself.
I hate my life.
22 Well, then this is what I say: it’s all the same.
In the end, He kills off both the innocent and the depraved.
23 If a flood of disaster rushes in and kills,
He ridicules the anguish of its innocent victims.
24 The earth has been given over
and is under the dominion of some wicked hand.
God conceals these things from its judges, covering their faces, blinding their eyes.
If not He, then who is it?
25 As for me, my days are sprinting by like a runner.
Seeing nothing good, they seek escape.
26 They glide past in swift silence like reed boats on the river.
Now a blur, they dive like an eagle toward its prey.
27 If I tell myself, “I will forget all about my grievance against God,
I will simply abandon my long face and cheer up,”
28 Then I fear the suffering to come
because I know there’s no chance that You, Lord, will find me innocent.
29 So if the verdict is already in, if I have already been found guilty,
why should I bother to clear my name?
Why struggle in vain?
30 Though I wash my body in the pure melted snow
and scrub my hands thoroughly with the strongest soap,
31 You would toss me into a putrid pit,
and when I emerged, even my own clothes would hate me.
32 The Lord . . . He is no man, like me, whom I could answer,
no human being whom I could face in court.
33 There is no judge to stand between us
who can lay his hands on us both,
34 Who can remove God’s rod from my back
and stave off the terror of Him that haunts me.
35 I long to speak and defend myself without fear of Him and His reprisals;
but as things stand now and as I am within myself, that’s not possible.
13 It is important that all of us submit to the authorities who have charge over us because God establishes all authority in heaven and on the earth. 2 Therefore, a person who rebels against authority rebels against the order He established, and people like that can expect to face certain judgment. 3 You see, if you do the right thing, you have nothing to be worried about from the rulers; but if you do what you know is wrong, the rulers will make sure you pay a price. Would you not rather live with a clear conscience than always have to be looking over your shoulder? Then keep doing what you know to be good and right, and they will publicly honor you.
4 Look at it this way: The ruler is a servant of God called to serve and benefit you. But he is also a servant of God executing wrath upon those who practice evil. If you do what is wrong, then you’d better be afraid because he wields the power of the sword and doesn’t make empty threats.
At the time, Christians are a tiny minority within Judaism, a minor religion in the largest empire the world has ever seen. Minorities are often the subjects of rumors, suspicions, and innuendos. Christians don’t need to add to the problem by developing a reputation as lawbreakers and rebels. So Kingdom citizens are not to dodge taxes or cheat on fees imposed by legitimate governing authorities. They are to show the proper respect for officials in power. Ultimately those who follow the truth of the gospel under the banner of the Anointed One may find themselves at odds with the powers that be. But Paul’s counsel here is not a blanket approval of any and every government that may arise in a broken world.
5 So submission is not optional; it’s required. But don’t just submit for the sake of avoiding punishment; submit and abide by the laws because your conscience leads you to do the right thing. 6 Pay your taxes for the same reason because the authorities are servants of God, giving their full attention to take care of these things. 7 Pay all of them what you owe. If you owe taxes, then pay. If you owe fees, then pay. In the same way, give honor and respect to those who deserve it.
8 Don’t owe anyone anything, with the exception of love to one another—that is a debt which never ends—because the person who loves others has fulfilled the law. 9 The commands given to you in the Scriptures—do not commit adultery, do not murder, do not take what is not yours, do not covet[a]—and any other command you have heard are summarized in God’s instruction: “Love your neighbor as yourself.”[b] 10 Does love hurt anyone? Absolutely not. In fact, love achieves everything the law requires.
Believers are not to have any obligation of any kind. Borrowed money and granted favors always come with strings attached. How many lives and families have been ruined by debts and deals made in haste! There is only one obligation Paul allows, and that is love. When we share God’s care and compassion with others, we fulfill His law whether we realize it or not. Fundamentally, God’s law has always been about love.
11 And now consider this. You know well the times you are living in. It is time for you to wake up and see what is right before your eyes: for salvation is nearer to us now than when we first believed. 12 The darkness of night is dissolving as dawn’s light draws near, so walk out on your old dark life and put on the armor of light. 13 May we all act as good and respectable people, living today the same way as we will in the day of His coming. Do not fall into patterns of dark living: wild partying, drunkenness, sexual depravity, decadent gratification, quarreling, and jealousy. 14 Instead, wrap yourselves in the Lord Jesus, God’s Anointed, and do not fuel your sinful imagination by indulging your self-seeking desire for the pleasures of the flesh.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.